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Craig Lundy [10]Craig A. Lundy [1]
  1.  17
    Who Are Our Nomads Today?: Deleuze's Political Ontology and the Revolutionary Problematic.Craig Lundy - 2013 - Deleuze and Guatarri Studies 7 (2):231-249.
    This paper will address the question of the revolution in Gilles Deleuze's political ontology. More specifically, it will explore what kind of person Deleuze believes is capable of bringing about genuine and practical transformation. Contrary to the belief that a Deleuzian programme for change centres on the facilitation of ‘absolute deterritorialisation’ and pure ‘lines of flight’, I will demonstrate how Deleuze in fact advocates a more cautious and incremental if not conservative practice that promotes the ethic of prudence. This will (...)
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  2.  49
    Why Wasn't Capitalism Born in China? – Deleuze and the Philosophy of Non-Events.Craig A. Lundy - forthcoming - Theory and Event 16 (3).
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  3.  1
    The Call for a New Earth, a New People: An Untimely Problem.Craig Lundy - forthcoming - Theory, Culture and Society:026327641987824.
    In their final book, Deleuze and Guattari state that the practice of philosophy ‘calls for a future form, for a new earth and people that do not yet exist’. This call is deeply problematic: aside from its aristocratic overtones, it is difficult to ascertain what it might sound like, how to give it voice, and what might come of it. But it is also problematic in form. In this paper I will explain how. After investigating its genesis in Deleuze’s engagements (...)
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  4.  10
    Bergson’s Method of Problematisation and the Pursuit of Metaphysical Precision.Craig Lundy - 2018 - Angelaki 23 (2):31-44.
    The aim of this paper is to excavate and analyse Henri Bergson’s “problematic” thinking. This task will be prosecuted through a close reading of his two-part introduction to The Creative Mind – the text in which Bergson most concisely and conclusively articulates the “problematic” character of his work. As I will attempt to show in this paper, Bergson’s work is “problematic” in two respects, one to do with methodology and the other metaphysics. These two, furthermore, are intimately entwined: on the (...)
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  5.  24
    The Necessity and Contingency of Universal History.Craig Lundy - 2016 - Journal of the Philosophy of History 10 (1):51-75.
    _ Source: _Volume 10, Issue 1, pp 51 - 75 History occupies a somewhat awkward position in the work of Gilles Deleuze and Félix Guattari. Although they often criticise history as a practice and advance alternatives that are explicitly anti-historical, such as ‘nomadology’ and ‘geophilosophy’, their scholarship is nevertheless littered with historical encounters and deeply influenced by historians such as Fernand Braudel. One of Deleuze and Guattari’s more significant engagements with history occurs through their reading and theory of universal history. (...)
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  6.  34
    Deleuze and Guattari's Historiophilosophy: Philosophical Thought and its Historical Milieu.Craig Lundy - 2011 - Critical Horizons 12 (2):115-135.
    This paper will examine the relation between philosophical thought and the various milieus in which such thought takes place using the late work of Gilles Deleuze and Félix Guattari. It will argue that their assessment of this relation involves a rearticulation of philosophy as an historiophilosophy. To claim that Deleuze and Guattari promote such a form of philosophy is contentious, as their work is often noted for implementing an ontological distinction between becoming and history, whereby the former is associated with (...)
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  7.  17
    Deleuze in China: Editors' Introduction.Craig Lundy & Paul Patton - 2013 - Theory and Event 16 (3):301-301.
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  8.  10
    Deleuze’s Political Vision.Craig Lundy - 2017 - Contemporary Political Theory 16 (3):417-421.
  9.  17
    Emerging From the Depths: On the Intensive Creativity of Historical Events.Craig Lundy - 2010 - Journal of French and Francophone Philosophy 18 (1):67-85.
    This paper will explore the possibility of a creative philosophy of history in the work of Gilles Deleuze. It will do so by focusing on Deleuze’s concepts of ‘intensity’ and ‘depth’, as discussed in his seminal work Difference and Repetition . By analysing these concepts in light of several historical thinkers whom Deleuze significantly draws upon (Bergson, Péguy and Braudel), I will show in this paper how Deleuze promotes a theory of history that is not opposed to his philosophy of (...)
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  10. At the Edges of Thought: Deleuze and Post-Kantian Philosophy.Craig Lundy & Daniela Voss (eds.) - 2015 - Edinburgh University Press.
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