Results for 'Craig Nakken'

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  1.  18
    Finding Your Moral Compass: Transformative Principles to Guide You in Recovery and Life.Craig Nakken - 2011 - Hazelden.
    In Finding Your Moral Compass, Craig Nakken, author of the best-selling book The Addictive Personality, gives readers in recovery the model and tools needed to make life decisions in the pursuit of good.
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  2. The Kalam Cosmological Argument.William Lane Craig - 1998 - In Philosophy of Religion: A Reader and Guide. New Brunswick, N.J.: Georgetown Univ Pr. pp. 383-383.
  3.  83
    The mind of God and the works of man.Edward Craig - 1987 - Oxford [Oxfordshire]: Clarendon Press.
    What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered "philosophy"? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its history since the early 17th century. Craig discusses the two contrary visions of man's essential nature that dominated this period--one portraying man as made in the image of God and required to resemble him as closely as possible, the other depicting (...)
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  4. Information Structure in Discourse: Towards an Integrated Formal Theory of Pragmatics.Craige Roberts - 1996 - Semantics and Pragmatics 5:1-69.
    A framework for pragmatic analysis is proposed which treats discourse as a game, with context as a scoreboard organized around the questions under discussion by the interlocutors. The framework is intended to be coordinated with a dynamic compositional semantics. Accordingly, the context of utterance is modeled as a tuple of different types of information, and the questions therein — modeled, as is usual in formal semantics, as alternative sets of propositions — constrain the felicitous flow of discourse. A requirement of (...)
     
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  5. A future for presentism.Craig Bourne - 2006 - New York: Oxford University Press.
    How can we talk meaningfully about the past if it does not exist to be talked about? What gives time its direction? Is time travel possible? This defence of presentism - the view that only the present exists - makes an original contribution to a fast growing and exciting debate.
  6.  16
    Redefining mental invasiveness in psychiatric treatments: insights from schizophrenia and depression therapies.Craig Waldence McFarland & Justis Victoria Gordon - 2024 - Journal of Medical Ethics 50 (4):238-239.
    Over 50% of the world population will develop a psychiatric disorder in their lifetime.1 In the realm of psychiatric treatment, two primary modalities have been established: pharmacotherapy and psychotherapy. Yet, pharmacological interventions often take precedence as the initial treatment choice despite their comparable outcomes, severe side effects and disputed evidence of their efficacy. This preference for medication foregrounds a vital re-examination of what it means to be invasive in medical treatments, namely in psychiatric care. De Marco et al challenge the (...)
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  7.  21
    A Future for Presentism.Craig Bourne - 2006 - Oxford, GB: Oxford University Press UK.
    How can we talk meaningfully about the past if it does not exist to be talked about? What gives time its direction? Is time travel possible? This defence of presentism - the view that only the present exists - makes an original contribution to a fast growing and exciting debate.
  8. Epistemological Disjunctivism and its Representational Commitments.Craig French - 2019 - In Casey Doyle, Joe Milburn & Duncan Pritchard (eds.), New Issues in Epistemological Disjunctivism. Routledge.
    Orthodox epistemological disjunctivism involves the idea that paradigm cases of visual perceptual knowledge are based on visual perceptual states which are propositional, and hence representational. Given this, the orthodox version of epistemological disjunctivism takes on controversial representational commitments in the philosophy of perception. Must epistemological disjunctivism involve these commitments? I don’t think so. Here I argue that we can take epistemological disjunctivism in a new direction and develop a version of the view free of these representational commitments. The basic idea (...)
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  9. Business Ethics from the Standpoint of Redemption: Adorno on the Possibility of Good Work.Craig Reeves & Matthew Sinnicks - 2021 - Business Ethics Quarterly 31 (4):500-523.
    Given his view that the modern world is ‘radically evil’, Adorno is an unlikely contributor to business ethics. Despite this, we argue that his work has a number of provocative implications for the field that warrant wider attention. Adorno regards our social world as damaged, unfree, and false and we draw on this critique to outline why the achievement of good work is so rare in contemporary society, focusing in particular on the ethical demands of roles and the ideological nature (...)
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  10. Anaphora in Intensional Contexts.Craige Roberts - 1996 - In Shalom Lappin (ed.), The handbook of contemporary semantic theory. Cambridge, Mass., USA: Blackwell Reference. pp. 215--246.
    In the semantic literature, there is a class of examples involving anaphora in intensional contexts, i.e. under the scope of modal operators or propositional attitude predicates, which display anaphoric relations that appear at first glance to violate otherwise well-supported generalizations about operator scope and anaphoric potential. In Section 1,I will illustrate this phenomenon, which, for reasons that should become clear below, I call modal subordination; I will develop a general schema for its identification, and show how it poses problems for (...)
     
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  11.  8
    The Bakhtin Circle: In the Master's Absence.Craig Brandist, David Shepherd, Lecturer in Russian Studies David Shepherd, Galin Tihanov & Junior Research Fellow in Russian and German Intellectual History Galin Tihanov - 2004 - Manchester University Press.
    The Russian philosopher and cultural theorist Mikhail Bakhtin has traditionally been seen as the leading figure in the group of intellectuals known as the Bakhtin Circle. The writings of other members of the Circle are considered much less important than his work, while Bakhtin's achievement has been exaggerated in proportion to the downgrading of the thinkers with whom he associated in the 1920s. This volume, which includes new translations and studies of the work of the most important members of the (...)
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  12.  93
    Philosophy of religion: a reader and guide.William Lane Craig (ed.) - 2002 - New Brunswick, N.J.: Rutgers University Press.
    This book is a combined anthology and guide intended for use as a textbook in courses on philosophy of religion. It aims to bring to the student the very best of cutting-edge work on important topics in the field. (publisher, edited).
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  13.  61
    Are individual rights necessary? A Confucian perspective.Craig K. Ihara - 2004 - In Kwong-Loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 11--30.
  14. Organizational Ethics: A Practical Approach.Craig E. Johnson - 2011 - Thousand Oaks, California: Sage Publications.
    Ethical perspectives -- Components of personal ethical development -- Ethical decision making and action -- Ethical interpersonal communication -- Exercising ethical influence -- Ethical conflict management and negotiation -- Improving group ethical performance -- Leadership ethics -- Followership ethics -- Building an ethical organizational culture -- Managing ethical hotspots in organizations -- Promoting organizational citizenship in a global society.
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  15. Minding Negligence.Craig K. Agule - 2022 - Criminal Law and Philosophy 16 (2):231-251.
    The counterfactual mental state of negligent criminal activity invites skepticism from those who see mental states as essential to responsibility. Here, I offer a revision of the mental state of criminal negligence, one where the mental state at issue is actual and not merely counterfactual. This revision dissolves the worry raised by the skeptic and helps to explain negligence’s comparatively reduced culpability.
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  16.  14
    Philosophy of Religion: A Reader and Guide.William Lane Craig (ed.) - 1998 - New Brunswick, N.J.: Georgetown Univ Pr.
    This 2-in-1 anthology and guide brings together the most influential readings on key topics in philosophy of religion from the Christian tradition and sets them in context.
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  17.  42
    Introduction to political science: how to think for yourself about politics.Craig Parsons - 2017 - Hoboken, NJ: Pearson.
    Politics pervades every aspect of our lives as human beings. As Aristotle said, we are "political animals.
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  18. Theism, atheism, and big bang cosmology.William Lane Craig & Quentin Smith - 1993 - New York: Oxford University Press. Edited by Quentin Smith.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane (...) and Quentin Smith, who defend opposing positions. Craig argues that the Big Bang that began the universe was created by God, while Smith argues that the Big Bang has no cause. Alternating chapters by the two philosophers criticize and attempt to refute preceding arguments. Their arguments are based on Einstein's theory of relativity and include a discussion of the new quantum cosmology recently developed by Stephen Hawking and popularized in A Brief History of Time. (shrink)
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  19.  45
    The war lover: a study of Plato's Republic.Leon Harold Craig - 1996 - Buffalo: University of Toronto Press.
    This is an essential book for every serious student of Plato, for anyone teaching the Republic, and for every library.
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  20. Resisting Tracing's Siren Song.Craig Agule - 2016 - Journal of Ethics and Social Philosophy 10 (1):1-24.
    Drunk drivers and other culpably incapacitated wrongdoers are often taken to pose a problem for reasons-responsiveness accounts of moral responsibility. These accounts predicate moral responsibility upon an agent having the capacities to perceive and act upon moral reasons, and the culpably incapacitated wrongdoers lack exactly those capacities at the time of their wrongdoing. Many reasons-responsiveness advocates thus expand their account of responsibility to include a tracing condition: The culpably incapacitated wrongdoer is blameworthy despite his incapacitation precisely because he is responsible (...)
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  21.  11
    Thinking about Addiction: Hyperbolic Discounting and Responsible Agency.Craig Hanson (ed.) - 2009 - BRILL.
    What is addiction? Why do some people become addicted while others do not? Is the addict rational? In this book, Craig Hanson attempts to answer these questions and more. Using insights from the beginnings of philosophy to contemporary behavioral economics, Hanson attempts to assess the variety of ways in which we can and cannot, understand addiction. Special consideration is given to a challenging (and controversial) proposal dubbed “hyperbolic discounting.” Hanson proposes some modifications to the hyperbolic discounting view that permit (...)
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  22. Meaning, Use and Privacy.E. Craig - 1982 - Mind 91:541.
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  23. Being Sympathetic to Bad-History Wrongdoers.Craig K. Agule - 2021 - Pacific Philosophical Quarterly (1):147-169.
    For many philosophers, bad-history wrongdoers are primarily interesting because of what their cases might tell us about the interaction of moral responsibility and history. However, philosophers focusing on blameworthiness have overlooked important questions about blame itself. These bad-history cases are complicated because blame and sympathy are both fitting. When we are careful to consider the rich natures of those two reactions, we see that they conflict in several important ways. We should see bad-history cases as cases about whether and how (...)
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  24. What Makes Time Special?Craig Callender - 2017 - Oxford: Oxford University Press.
    As we navigate through life, we model time as flowing, the present as special, and the past as “dead.” This model of time—manifest time—develops in childhood and later thoroughly infiltrates our language, thought, and behavior. It is part of what makes a human life recognizably human. Yet if physics is correct, this model of the world is deeply mistaken. This book is about this conflict between manifest and physical time. The first half dives into the physics and philosophy to establish (...)
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  25. From Ideal Worlds to Ideality.Craig Warmke - 2023 - Journal of the American Philosophical Association 9 (1):114-134.
    In common treatments of deontic logic, the obligatory is what is true in all deontically ideal possible worlds. In this article, I offer a new semantics for Standard Deontic Logic with Leibnizian intensions rather than possible worlds. Even though the new semantics furnishes models that resemble Venn diagrams, the semantics captures the strong soundness and completeness of Standard Deontic Logic. Since, unlike possible worlds, many Leibnizian intensions are not maximally consistent entities, we can amend the semantics to invalidate the inference (...)
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  26. Distinctive duress.Craig K. Agule - 2020 - Philosophical Studies 177 (4):1007-1026.
    Duress is a defense in both law and morality. The bank teller who provides an armed robber with the bank vault combination, the innocent suspect who fabricates a story after hours of interrogation, the Good Samaritan who breaks into a private cabin in the woods to save a stranded hiker, and the father who drives at high speed to rush his injured child to the hospital—in deciding how to respond to agents like these, we should take into account that they (...)
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  27.  10
    Systems theory for pragmatic schooling: toward principles of democratic education.Craig A. Cunningham - 2014 - New York: Palgrave-Macmillan.
    The schooling we have -- The nature of nature -- Systems -- The complexities of schooling -- Learners and learning -- Teachers and teaching -- The schooling we need -- Epilogue: emergent principles of democratic schooling.
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  28.  7
    Evandro Agazzi: Right, Wrong and Science: The Ethical Dimensions of the Techno-Scientific Enterprise.Craig Dilworth (ed.) - 2004 - BRILL.
    Solving the problem of the negative impact of science and technology on society and the environment is indeed the greatest challenge of our time. To date, this challenge has been taken up by few professional philosophers of science, making this volume a welcome contribution to the general debate. Agazzi’s treatment involves viewing modern science and technology as each constituting _systems._ Against the background of this approach, he provides a penetrating analysis of science, technology and ethics, and their interrelations. Agazzi sees (...)
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  29. Technology and values: essential readings.Craig Hanks (ed.) - 2010 - Malden, MA: Wiley-Blackwell.
    Cowan, Ruth Schwartz (1983) More Work for Mother: The Ironies of Household Technology from the Open Hearth to the Microwave. New York: Basic. ...
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  30. Einstein, relativity, and absolute simultaneity.William Lane Craig & Quentin Smith - 2007 - In Heather Dyke (ed.), Metaphysics and the Representational Fallacy. Routledge.
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  31.  18
    Dispositions.Edward Craig - 1987 - Philosophical Quarterly 37 (146):109-111.
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  32. The incompleteness theorems.Craig Smorynski - 1977 - In Jon Barwise (ed.), Handbook of mathematical logic. New York: North-Holland. pp. 821 -- 865.
  33. Habermas and the Public Sphere.Craig Calhoun (ed.) - 1993 - MIT Press.
    Harry C. Boyte. Craig Calhoun. Geoff Eley. Nancy Fraser. Nicholas Garnham. JürgenHabermas. Peter Hohendahl. Lloyd Kramer. Benjamin Lee. Thomas McCarthy. Moishe Postone. Mary P.Ryan. Michael Schudson. Michael Warner. David Zaret.
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  34.  82
    Attitudes toward physician-assisted suicide among physicians in Vermont.A. Craig, B. Cronin, W. Eward, J. Metz, L. Murray, G. Rose, E. Suess & M. E. Vergara - 2007 - Journal of Medical Ethics 33 (7):400-403.
    Background: Legislation on physician-assisted suicide is being considered in a number of states since the passage of the Oregon Death With Dignity Act in 1994. Opinion assessment surveys have historically assessed particular subsets of physicians.Objective: To determine variables predictive of physicians’ opinions on PAS in a rural state, Vermont, USA.Design: Cross-sectional mailing survey.Participants: 1052 physicians licensed by the state of Vermont.Results: Of the respondents, 38.2% believed PAS should be legalised, 16.0% believed it should be prohibited and 26.0% believed it should (...)
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  35. The Tensed vs. Tenseless Theory of Time: A Watershed for the Conception of Divine Eternity.William Lane Craig - 1998 - In Robin Le Poidevin (ed.), Questions of time and tense. New York: Oxford University Press.
  36. Compendium of Quantum Physics.Craig Callender (ed.) - 2009 - Berlin Heidelberg: Springer-Verlag.
     
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  37. What Maisie Knew: Moral Imagination and Two Conceptions of Moral Thought.Craig Taylor - 2017 - SATS 18 (2).
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  38. Routledge Encyclopedia of Philosophy: Genealogy to Iqbal.Edward Craig - 1996 - New York: Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  39. Defending Elective Forgiveness.Craig K. Agule - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    In deciding whether to forgive, we often focus on the wrongdoer, looking for an apology or a change of ways. However, to fully consider whether to forgive, we need to expand our focus from the wrongdoer and their wrongdoing, and we need to consider who we are, what we care about, and what we want to care about. The difference between blame and forgiveness is, at bottom, a difference in priorities. When we blame, we prioritize the wrong, and when we (...)
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  40. One world, one beable.Craig Callender - 2015 - Synthese 192 (10):3153-3177.
    Is the quantum state part of the furniture of the world? Einstein found such a position indigestible, but here I present a different understanding of the wavefunction that is easy to stomach. First, I develop the idea that the wavefunction is nomological in nature, showing how the quantum It or Bit debate gets subsumed by the corresponding It or Bit debate about laws of nature. Second, I motivate the nomological view by casting quantum mechanics in a “classical” formalism (Hamilton–Jacobi theory) (...)
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  41.  73
    A Defence of the Counterfactual Account of Harm.Craig Purshouse - 2015 - Bioethics 30 (4):251-259.
    In order to determine whether a particular course of conduct is ethically permissible it is important to have a concept of what it means to be harmed. The dominant theory of harm is the counterfactual account, most famously proposed by Joel Feinberg. This determines whether harm is caused by comparing what actually happened in a given situation with the ‘counterfacts’ i.e. what would have occurred had the putatively harmful conduct not taken place. If a person's interests are worse off than (...)
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  42. The Normative Standard for Future Discounting.Craig Callender - 2021 - Australasian Philosophical Review 5 (3):227-253.
    This paper challenges the conventional wisdom dominating the social sciences and philosophy regarding temporal discounting, the practice of discounting the value of future utility when making decisions. Although there are sharp disagreements about temporal discounting, a kind of standard model has arisen, one that begins with a normative standard about how we should make intertemporal comparisons of utility. This standard demands that in so far as one is rational one discounts utilities at future times with an exponential discount function. Tracing (...)
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  43.  79
    Hume and Nietzsche: Naturalists, Ethicists, Anti-Christians.Craig Beam - 1996 - Hume Studies 22 (2):299-324.
  44. Economic Nostrums and Economic Practices-Accountability in Economic Journals.Craig Freedman - 2000 - In Craig Freedman & Rick Szostak (eds.), Tales of Narcissus: The Looking Glass of Economic Science. Nova Science Publishers. pp. 131.
     
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  45. The Narcissistic Science.Craig Freedman - 2000 - In Craig Freedman & Rick Szostak (eds.), Tales of Narcissus: The Looking Glass of Economic Science. Nova Science Publishers. pp. 3.
     
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  46. Modal subordination and pronominal anaphora in discourse.Craige Roberts - 1989 - Linguistics and Philosophy 12 (6):683 - 721.
  47. Time in physics.Craig Callender - 2005 - In Encyclopedia of Philosophy. Macmillan Reference USA.
    No one conception of time emerges from a study of physics. As science changes—over time or through varying interpretations at a time—our conception of physical time changes. Each of these changes and resulting theories of time has been the subject of philosophical scrutiny, so there are many philosophical controversies internal to particular physical theories. For instance, the move to special relativity radically transformed our understanding of time, but it also gave rise to debates about the nature of simultaneity within the (...)
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  48. Metaphysics of quantum mechanics.Craig Callender - 2009 - In Compendium of Quantum Physics. Berlin Heidelberg: Springer-Verlag. pp. 384-389.
    Quantum mechanics, like any physical theory, comes equipped with many metaphysical assumptions and implications. The line between metaphysics and physics is often blurry, but as a rough guide, one can think of a theory’s metaphysics as those foundational assumptions made in its interpretation that are not usually directly tested in experiment. In classical mechanics some examples of possible metaphysical assumptions are the claims that forces are real, that inertial mass is primitive, and that space is substantival. The distinctive feature of (...)
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  49. When am I? A tense time for some tense theorists?Craig Bourne - 2002 - Australasian Journal of Philosophy 80 (3):359 – 371.
  50.  13
    Foundations of Mathematical Logic.William Craig - 1963 - Journal of Symbolic Logic 45 (2):377-378.
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