Results for 'Craig Newman'

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  1.  9
    Matching Identities of Familiar and Unfamiliar Faces Caught on CCTV Images.Vicki Bruce, Zoë Henderson, Craig Newman & A. Mike Burton - 2001 - Journal of Experimental Psychology: Applied 7 (3):207.
  2.  3
    Apologia Pro Vita Sua: Being a Reply to a Pamphlet Entitled ‘What, Then, Does Dr Newman Mean?’.John Henry Newman - 1957 - Cambridge University Press.
    John Henry Newman was an English priest and theologian, whose highly publicised and controversial conversion to Catholicism helped to dispel prejudice towards Catholics in Victorian society. After graduating from Trinity College, Oxford, Newman was ordained as an Anglican deacon in 1824. He gradually became more conservative in his beliefs, becoming a member of the Oxford Movement before converting to Catholicism and being received into the Roman Catholic Church in 1845; he was made a cardinal in 1879. This volume, (...)
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  3. Is “Craig’s Contentious Suggestion” Really so Implausible?William Lane Craig - 2005 - Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  4.  37
    Cardinal Newman's Phenomenology of Religious Belief.Jay Newman - 1974 - Religious Studies 10 (2):129 - 140.
    While one of John Henry Newman's principal aims in the Grammar of Assent is to explain how men can give a ‘real assent’ to the existence of God, the major part of the actual phenomenology of religious belief in the work is concentrated in the fifth of its ten chapters. Unfortunately, this section of the essay has been overshadowed by the preliminary distinction between real and notional apprehension and by the later invocation of the illative sense; but perhaps the (...)
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  5.  26
    'Experience is a Mixture of Violence and Justification': Luc Boltanski in Conversation with Craig Browne.Craig Browne - 2014 - Thesis Eleven 124 (1):7-19.
    In this discussion with Craig Browne, Luc Boltanski comments on how his recent work reconsiders the questions of agency and the nature of social explanation. Boltanski reflects on the connections between his investigations of grammars of justifications and his later work with Eve Chiapello on the historical transition to a new spirit of capitalism. The significance of politics, conflict and critique to Boltanski’s sociology are highlighted. Bolanski explains why he regards May 1968 as a major disruption of the capitalist (...)
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  6.  13
    Cardinal Newman on the Indefectibility of Certitude.Jay Newman - 1978 - Laval Théologique et Philosophique 34 (1):15-20.
  7.  37
    Cardinal Newman's Factory-Girl Argument.Jay Newman - 1972 - Proceedings and Addresses of the American Philosophical Association 46:71.
  8.  21
    Cardinal Newman's Attack on Philosophers.Jay Newman - 1976 - Proceedings and Addresses of the American Philosophical Association 50:196.
  9.  1
    Newman Vignette.John Henry Newman - 2022 - Newman Studies Journal 19 (1):100-100.
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  10.  1
    Newman on Christianity and Medical Science.Jay Newman - 1990 - Paideusis: Journal of the Canadian Philosophy of Education Society 3 (2):28-35.
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  11. Scientific Progress a Study Concerning the Nature of the Relation Between Successive Scientific Theories /Craig Dilworth. --. --.Craig Dilworth - 1981 - D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, C1981.
     
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  12.  9
    Cardinal Newman’s Attack on Philosophers.Jay Newman - 1976 - Proceedings of the American Catholic Philosophical Association 50:196-207.
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  13. Newman on the Strength of Belief.Jay Newman - 1977 - The Thomist 41 (1):131.
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  14.  7
    Philosophy and Philosophies: E. J. Craig.E. Craig - 1983 - Philosophy 58 (224):189-201.
    People who approach philosophy, as it figures in the activities of mostEnglish-speaking universities, often find their expectations curiously wideof the mark. They have expectations, of course, because the word ‘philosophy’ is not a technical term; there is no need to have taken any exams to use it happily enough in general conversation.
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  15.  5
    The Common Sense of the Exact Sciences. Edited, and with a Pref. By Karl Pearson; Newly Edited and with an Introd. By James R. Newman; Pref. By Bertrand Russell.William Kingdon Clifford, James Roy Newman & Karl Pearson - 1946 - Knopf.
  16.  15
    CHADWICK, Owen, NewmanCHADWICK, Owen, Newman.Jay Newman - 1984 - Laval Théologique et Philosophique 40 (3):379-379.
  17. Ever Since Newman Left Academia Some 30 Years Ago, Philosophy, Psychology, Politics and Theatre Have Been Inseparable Activities for Him. In This, His Mostly Explicitly Philosophical Play, a Series of Autonomous Philosophical Dialogues Gracefully Unfold Into a Play with Political and Psychological Impact. Yet, the Activity of the Conversation is What Dominates. [REVIEW]Fred Newman - 1999 - In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge. pp. 197.
     
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  18.  1
    Übersetzung von John Henry Newman, Die Idee der Universität.John Henry Newman - 2004 - Herder.
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  19. After Reading the Script Newman Had Written for the Third Consecutive Convention of the American Psychological Association, I Told Him That “The Story of Truth (A Whodunit) or Philosophie Dans la Théâtre” Might Well Be the Most Unenlightening Play Ever Written. Newman, of Course, Took That as the Compliment I Intended. Like Some. [REVIEW]Fred Newman - 1999 - In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge. pp. 143.
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  20. Since 1996, Newman has Written Short Plays Expressly for Presentation at American Psychological Association Annual Conventions. The Impetus for These “Psychology Plays” Was Kenneth Gergen's Invitation to Newman and Me to Participate in an Innovative Symposium He Was Putting Together for theAPA's 1996 Convention. Entitled “Performative Psychology. [REVIEW]Fred Newman - 1999 - In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge. pp. 33.
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  21. Philosophical Readings in Cardinal Newman.John Henry Newman - 1961 - Chicago: H. Regnery Co..
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  22. John Henry Newman and Autobiographical Philosophy.Jay Newman - 2006 - In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge.
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  23.  30
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  24.  4
    The Philosophical Notebook of John Henry Newman: General Introduction to the Study of Newman's Philosophy.John Henry Newman - 1969 - Louvain, Nauwelaerts Pub. House.
    v. 1. General introduction to the study of Newman's philosophy.--v. 2. The text.
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  25.  21
    The Illative Sense Vs. Interpretation: D’Arcy’s Critique of Cardinal Newman’s Approach to Insight and Inference.Jay Newman - 1999 - Proceedings of the American Catholic Philosophical Association 73:179-191.
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  26.  29
    The Imperial Intellect: A Study of Newman's Educational Ideal.A. Dwight Culler, Henry Tristram & John Henry Newman - 1957 - British Journal of Educational Studies 5 (2):181-182.
  27. Hugo M. De Achaval and J. Derek Holmes , "The Theological Papers of John Henry Newman on Faith and Certainty". [REVIEW]Jay Newman - 1977 - The Thomist 41 (1):155.
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  28.  14
    The Illative Sense Vs. Interpretation: D’Arcy’s Critique of Cardinal Newman’s Approach to Insight and Inference.Jay Newman - 1999 - Proceedings of the American Catholic Philosophical Association 73:179-191.
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  29. The Theological Papers of John Henry Newman on Faith and Certainty.John Henry Newman, Hugo M. De Achaval & J. Derek Holmes - 1976
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  30. The theological Papers of J. H. Newman on Faith and Certainty.J. H. Newman, Hugo M. de Achaval & J. Derek Holmes - 1978 - Tijdschrift Voor Filosofie 40 (2):339-339.
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  31. The Philosophical Notebook Vol. I General Introduction to the Study of Newman's Philosophy.John H. Newman & Edward J. Sillem - 1971 - Tijdschrift Voor Filosofie 33 (2):388-390.
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  32. The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW]John Henry Newman, Edward Augustus Sillem & A. J. Boekraad - 1970 - Nauwelaerts Pub. House.
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  33.  21
    The Imperial Intellect: A Study of Newman's Educational IdealJohn Henry Newman: Autobiographical Writings.A. C. F. Beales, A. Dwight Culler, Henry Tristram & John Henry Newman - 1957 - British Journal of Educational Studies 5 (2):181.
  34.  1
    The Green New Deal and the Future of Work.Craig J. Calhoun & Benjamin Y. Fong (eds.) - 2022 - New York: Columbia University Press.
    Catastrophic climate change overshadows the present and the future. Wrenching economic transformations have devastated workers and hollowed out communities. However, those fighting for jobs and those fighting for the planet have often been at odds. Does the world face two separate crises, environmental and economic? The promise of the Green New Deal is to tackle the threat of climate change through the empowerment of working people and the strengthening of democracy. In this view, the crisis of nature and the crisis (...)
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  35.  11
    Newman's Relations with the Jesuits.Peter L'estrange - 1988 - Heythrop Journal 29 (1):58–85.
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  36.  59
    Aubert Daigneault. Freedom in Polyadic Algebras and Two Theorems of Beth and Craig. The Michigan Mathematical Journal, Vol. 11 , Pp. 129–135. - Aubert Daigneault. On Automorphisms of Polyadic Algebras. Transactions of the American Mathematical Society, Vol. 112 , Pp. 84–130. [REVIEW]William Craig - 1971 - Journal of Symbolic Logic 36 (2):337-338.
  37.  51
    ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig.William Lane Craig - 1989 - Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  38.  39
    Hume on Thought and Belief: Edward Craig.Edward Craig - 1986 - Royal Institute of Philosophy Supplement 20:93-110.
    I. Two topics given prominence in the early sections of Hume's Enquiry Concerning Human Understanding are those of thought and belief. Of each Hume asks two questions. One, which we might call the constitutive question: what exactly is it to have a thought, or to hold a belief?—and another, which we may call the genetic question: how do we come by our thoughts, or our capacity to think them, and how do we come to believe that certain of these thoughts (...)
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  39.  84
    Newman on the Problem of the Partiality and Unity of the Sciences.Michael Baur - 2003 - Proceedings of the American Catholic Philosophical Association 77:111-127.
    This paper focuses on Newman’s approach to what we might call “the problem of the partiality and unity of the sciences.” The problem can be expressed in the form of a question: “If all human knowing is finite and partial, then on what grounds can one know of the unity and wholeness of all the sciences?” Newman’s solution to the problem is openly theistic, since it appeals to one’s knowledge of God. For Newman, even if I exclusively (...)
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  40.  9
    The Trial of Joseph Dotterweich: The Origins of the “Responsible Corporate Officer” Doctrine.Craig S. Lerner - 2018 - Criminal Law and Philosophy 12 (3):493-512.
    This article analyzes the origins of the “responsible corporate officer” doctrine: the trial of Joseph Dotterweich. That doctrine holds that an officer may be personally liable for the criminal act of a subordinate if the officer was, in some indefinite way, able to prevent the violation. Applying this doctrine, the prosecution of Dotterweich entailed strict liability for a strict liability offense. The underlying offenses—the interstate sale of one misbranded and adulterated drug and one misbranded drug—were said to be strict liability (...)
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  41. Acts, Intentions, and Moral Evaluation: A Dialogue.Craig M. White - 2023 - New York, NY: Routledge.
    This book argues that the moral quality of an act comes from the agent's inner states. By arguing for the indispensable relevance of intention in the moral evaluation of acts, the book moves against a mainstream, 'objective' approach in normative ethics. It is commonly held that the intentions, knowledge, and volition of agents are irrelevant to the moral permissibility of their acts. This book stresses that the capacities of agency, rather than simply the label 'agent', must be engaged during an (...)
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  42.  48
    The Idea of Rights in the Imperial Crisis.Craig Yirush - 2012 - Social Philosophy and Policy 29 (2):82-103.
    Research Articles Craig Yirush, Social Philosophy and Policy, FirstView Article.
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  43.  54
    Newman’s Objection is Dead; Long Live Newman’s Objection!Sebastian Lutz - 2017
    There are two ways of reading Newman’s objection to Russell’s structuralism. One assumes that according to Russell, our knowledge of a theory about the external world is captured by an existential generalization on all non-logical symbols of the theory. Under this reading, our knowledge amounts to a cardinality claim. Another reading assumes that our knowledge singles out a structure in Russell’s (and Newman’s) sense: a model theoretic structure that is determined up to isomorphism. Under this reading, our knowledge (...)
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  44.  69
    Craig’s Theorem.Jeffrey Ketland - unknown
    In mathematical logic, Craig’s Theorem states that any recursively enumerable theory is recursively axiomatizable. Its epistemological interest concerns its possible use as a method of eliminating “theoretical content” from scientific theories.
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  45. Being Sympathetic to Bad-History Wrongdoers.Craig K. Agule - 2021 - Pacific Philosophical Quarterly.
    For many philosophers, bad-history wrongdoers are primarily interesting because of what their cases might tell us about the interaction of moral responsibility and history. However, philosophers focusing on blameworthiness have overlooked important questions about blame itself. These bad-history cases are complicated because blame and sympathy are both fitting. When we are careful to consider the rich natures of those two reactions, we see that they conflict in several important ways. We should see bad-history cases as cases about whether and how (...)
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  46.  44
    Defending Elective Forgiveness.Craig K. Agule - forthcoming - Ergo.
    In deciding whether to forgive, we often focus on the wrongdoer, looking for an apology or a change of ways. However, to fully consider whether to forgive, we need to expand our focus from the wrongdoer and their wrongdoing, and we need to consider who we are, what we care about, and what we want to care about. The difference between blame and forgiveness is, at bottom, a difference in priorities. When we blame, we prioritize the wrong, and when we (...)
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  47. Craig’s Kalam Cosmology.Graham Oppy - 2009 - Philo 12 (2):200-216.
    Hypotheses about the shape of causal reality admit of both theistic and non-theistic interpretations. I argue that, on the simplest hypotheses about the causal shape of reality—infinite regress, contingent initial boundary, necessary initial boundary—there is good reason to suppose that non-theism is always either preferable to, or at least the equal of, theism, at least insofar as we restrict our attention merely to the domain of explanation of existence. Moreover, I suggest that it is perfectly proper for naturalists to be (...)
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  48.  10
    Newman In France During The Modernist Period: Pierre Batiffol and Marcel Hébert.Chuck Talar - 2005 - Newman Studies Journal 2 (1):45-57.
    Although Newman felt that the conferral of the cardinalate lifted the cloud of suspicion forever, soon after his death his reputation came under another cloud: Modernism. This essay shows how Modernist concerns about the philosophical grounding of faith, Biblical interpretation, and the nature of dogmatic statements as presented by Pierre Batiffol and Marcel Hébert counter-pointed Newman’s idea of the development of doctrine.
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  49. Newman’s Objection and the No Miracles Argument.Robert Smithson - 2017 - Erkenntnis 82 (5):993-1014.
    Structural realists claim that we should endorse only what our scientific theories say about the structure of the unobservable world. But according to Newman’s Objection, the structural realist’s claims about unobservables are trivially true. In recent years, several theorists have offered responses to Newman’s Objection. But a common complaint is that these responses “give up the spirit” of the structural realist position. In this paper, I will argue that the simplest way to respond to Newman’s Objection is (...)
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  50.  39
    Newman Now: Re-Examining the Concepts of 'Philosophical' and 'Liberal' in "The Idea of a University".Joseph Dunne - 2006 - British Journal of Educational Studies 54 (4):412-428.
    Taking account of crucial differences between the social environments of universities in Newman 's time and in ours, this paper considers two key concepts in the "The Idea of the University", the 'philosophical' and the 'liberal'. It argues that, despite their merits, both concepts are beset by problems. And it suggests some lines of analysis, partly inspired by an Aristotelian influence both in Newman 's own work and in some recent philosophy, that may help to address these problems (...)
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