Results for 'Craig Pearson'

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  1.  8
    Consciousness-based education: a foundation for teaching and learning in the academic disciplines.Dara Llewellyn & Craig Pearson (eds.) - 2011 - Fairfield, Iowa 52557: Consciousness-Based Books, Maharishi University of Management.
    Consciousness-based education and Maharishi Vedic science -- Consciousness-based education and education -- Consciousness-based education and physiology and health -- Consciousness-based education and physics -- Consciousness-based education and mathematics -- Consciousness-based education and literature -- Consciousness-based education and art -- Consciousness-based education and management -- Consciousness-based education and government -- Consciousness-based education and computer science -- Consciousness-based education and sustainability -- Consciousness-based education and world peace.
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  2.  2
    Editorial: Addressing community priorities in autism research.Amy Pearson, Andrew Surtees, Catherine J. Crompton, Craig Goodall, Dhanya Pillai, Felicity Sedgewick & Sheena K. Au-Yeung - 2022 - Frontiers in Psychology 13.
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  3.  16
    Effect of distance and size of standard object on the development of shape constancy.Dale W. Kaess, S. Dziurawiec Haynes, M. J. Craig, S. C. Pearson & J. Greenwell - 1974 - Journal of Experimental Psychology 102 (1):17.
  4.  35
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  5.  5
    Holwerda, D.; Betts, G.G.; Quincey, J.H.; Pearson, Lionel; Fitton Brown, A.D.J. H. Quincey, Lionel Pearson, A. D. Fitton Brown, D. Holwerda & G. G. Betts - 1962 - Mnemosyne 15 (1):31-48.
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  6.  30
    'Experience is a mixture of violence and justification': Luc Boltanski in conversation with Craig Browne.Craig Browne - 2014 - Thesis Eleven 124 (1):7-19.
    In this discussion with Craig Browne, Luc Boltanski comments on how his recent work reconsiders the questions of agency and the nature of social explanation. Boltanski reflects on the connections between his investigations of grammars of justifications and his later work with Eve Chiapello on the historical transition to a new spirit of capitalism. The significance of politics, conflict and critique to Boltanski’s sociology are highlighted. Bolanski explains why he regards May 1968 as a major disruption of the capitalist (...)
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  7.  12
    Book Review: Gregory E. Ganssle (ed.), God and Time; William Lane Craig, God, Time, and Eternity. [REVIEW]Gregory E. Ganssle & William Lane Craig - 2003 - International Journal for Philosophy of Religion 53 (2):111-114.
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  8.  5
    A Better Class of Sunset: collected works of Christopher Pearson.Christopher Pearson - 2014 - Ballarat: Connor Court Publishing. Edited by Nick Cater, Helen Baxendale & Tony Abbott.
    Annotation. There has never been a writer quite like Christopher Pearson. A BETTER CLASS OF SUNSET brings together Pearson's enduring columns and essays, chronicling the twists and turns of Australian cultural life over three intriguing decades. From climate change to homosexuality and the welfare of Indigenous Australians, Pearson was an unflagging champion of unfashionable causes, a conscientious objector to political correctness and a skilled dissector of muddle-headed arguments. They reveal a true man of letters with a rare (...)
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  9.  3
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  10. Defending Elective Forgiveness.Craig K. Agule - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    In deciding whether to forgive, we often focus on the wrongdoer, looking for an apology or a change of ways. However, to fully consider whether to forgive, we need to expand our focus from the wrongdoer and their wrongdoing, and we need to consider who we are, what we care about, and what we want to care about. The difference between blame and forgiveness is, at bottom, a difference in priorities. When we blame, we prioritize the wrong, and when we (...)
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  11.  31
    The grammar of science, by Karl Pearson ..Karl Pearson - unknown
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  12.  26
    The Use of Synesthesia Experiments to Demonstrate a Double Application of Pearson's Principle of Paradigm Inversionwith a Balanced Set of Goals.Charls Pearson - 2008 - Semiotics:452-462.
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  13.  57
    The case of Debbie revisited: A literary perspective. [REVIEW]Craig S. Abbott - 1989 - Journal of Medical Humanities 10 (2):99-106.
    The publication in theJournal of the American Medical Association of a narrative entitled “It's Over, Debbie,” in which a gynecology resident apparently performs euthanasia, has stirred considerable debate characterized by varying interpretations not only of the ethical issues involved but of the meaning of the text itself. Formal analysis reveals the narrative to be strikingly literary in its ambiguity, its foregrounding of its own textuality, and its dominant structure of repetition and reversal. The analysis points to features that account for (...)
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  14.  64
    Aubert Daigneault. Freedom in polyadic algebras and two theorems of Beth and Craig. The Michigan mathematical journal, vol. 11 , pp. 129–135. - Aubert Daigneault. On automorphisms of polyadic algebras. Transactions of the American Mathematical Society, vol. 112 , pp. 84–130. [REVIEW]William Craig - 1971 - Journal of Symbolic Logic 36 (2):337-338.
  15.  59
    ‘Nice soft facts’: Fischer on foreknowledge: William Lane Craig.William Lane Craig - 1989 - Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  16. Karl Pearson and the Logic of Science: Renouncing Causal Understanding (the Bride) and Inverted Spinozism.Julio Michael Stern - 2018 - South American Journal of Logic 4 (1):219-252.
    Karl Pearson is the leading figure of XX century statistics. He and his co-workers crafted the core of the theory, methods and language of frequentist or classical statistics – the prevalent inductive logic of contemporary science. However, before working in statistics, K. Pearson had other interests in life, namely, in this order, philosophy, physics, and biological heredity. Key concepts of his philosophical and epistemological system of anti-Spinozism (a form of transcendental idealism) are carried over to his subsequent works (...)
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  17.  16
    Karl Pearson and the professional middle class.D. MacKenzie - 1979 - Annals of Science 36 (2):125-143.
    Karl Pearson is a figure of interest to historians of many areas. The historian of mathematical statistics knows the inventor of the product-moment correlation coefficient and the chi square test; the historian of philosophy knows the author of the Grammar of science; the historian of genetics knows the opponent of Mendelism; the political historian knows the ‘social-imperialist’ political thinker; the historian of feminism knows the early supporter of the women's movement and friend of Olive Schreiner; and, of course, the (...)
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  18. Pearson’s Wrong Turning: Against Statistical Measures of Causal Efficacy.Robert Northcott - 2005 - Philosophy of Science 72 (5):900-912.
    Standard statistical measures of strength of association, although pioneered by Pearson deliberately to be acausal, nowadays are routinely used to measure causal efficacy. But their acausal origins have left them ill suited to this latter purpose. I distinguish between two different conceptions of causal efficacy, and argue that: 1) Both conceptions can be useful 2) The statistical measures only attempt to capture the first of them 3) They are not fully successful even at this 4) An alternative definition more (...)
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  19.  6
    David Hume: e. Einf. in seine Philosophie.Edward Craig - 1979 - Frankfurt am Main: Klostermann.
    Der Verfasser legt einen Kommentar vor, der allen Lesern von Humes erkenntnistheoretischen Schriften hilfreich sein wird; auch werden zentrale Aspekte seiner Moral- und Religionsphilosophie vorgefuhrt und diskutiert. Dabei wird ein Gesamtbild der Philosophie Humes entwickelt und in den Zusammenhang des zeitgenossischen europaischen Denkens gestellt. Hier bekampft der Verfasser die gelaufige Interpretation, derzufolge Hume als der konsequente Zerstorer des Empirismus gilt; Humes Ziel sei eher die Widerlegung einer Weltauffassung, die fast allen Philosophen seiner Epoche, Empiristen und Rationalisten, gemeinsam war. In einem (...)
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  20. Information Structure in Discourse: Towards an Integrated Formal Theory of Pragmatics.Craige Roberts - 1996 - Semantics and Pragmatics 5:1-69.
    A framework for pragmatic analysis is proposed which treats discourse as a game, with context as a scoreboard organized around the questions under discussion by the interlocutors. The framework is intended to be coordinated with a dynamic compositional semantics. Accordingly, the context of utterance is modeled as a tuple of different types of information, and the questions therein — modeled, as is usual in formal semantics, as alternative sets of propositions — constrain the felicitous flow of discourse. A requirement of (...)
     
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  21.  4
    El tiempo en Paz en la guerra y Niebla, de Miguel de Unamuno.Craig Bergeson - 2015 - Human Review. International Humanities Review / Revista Internacional de Humanidades 4 (2).
    Aunque muchos lectores de las novelas de Unamuno notan que el estilo de su primera novela, “Paz en la guerra” (1897), es bastante tradicional y que, por consiguiente, difiere mucho del estilo de las novelas que don Miguel escribe después, también tiene elementos que la vinculan claramente sus novelas más tardías. Uno de estos es el manejo del tiempo, el cual hace que el tiempo se detenga y produce lo que Henri Bergson llamaría la “virtualización” del tiempo. El tiempo también (...)
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  22. Did Pearson reject the Neyman-Pearson philosophy of statistics?Deborah G. Mayo - 1992 - Synthese 90 (2):233 - 262.
    I document some of the main evidence showing that E. S. Pearson rejected the key features of the behavioral-decision philosophy that became associated with the Neyman-Pearson Theory of statistics (NPT). I argue that NPT principles arose not out of behavioral aims, where the concern is solely with behaving correctly sufficiently often in some long run, but out of the epistemological aim of learning about causes of experimental results (e.g., distinguishing genuine from spurious effects). The view Pearson did (...)
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  23.  3
    The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead.Craig R. Eisendrath - 2013 - Cambridge: Harvard University Press.
    Craig Eisendrath reinterprets and unifies the writings of the late-nineteenth-century psychologist William James and the twentieth-century philosopher Alfred North Whitehead. James's psychology achieves greater depth by its grounding in philosophic doctrine, and Whitehead's abstract and frequently abstruse philosophy gains greater specificity through the concrete illustrations provided by a wealth of psychological evidence. The result is an extension of James and an exegesis of Whitehead. The merging of James's theory of will and Whitehead's theory of concrescence and organism is the (...)
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  24.  26
    Karl pearson's mathematization of inheritance: From ancestral heredity to Mendelian genetics (1895–1909).M. Eileen Magnello - 1998 - Annals of Science 55 (1):35-94.
    Summary Long-standing claims have been made for nearly the entire twentieth century that the biometrician, Karl Pearson, and his colleague, W. F. R. Weldon, rejected Mendelism as a theory of inheritance. It is shown that at the end of the nineteenth century Pearson considered various theories of inheritance (including Francis Galton's law of ancestral heredity for characters underpinned by continuous variation), and by 1904 he ?accepted the fundamental idea of Mendel? as a theory of inheritance for discontinuous variation. (...)
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  25.  9
    Neyman-Pearson Hypothesis Testing, Epistemic Reliability and Pragmatic Value-Laden Asymmetric Error Risks.Adam P. Kubiak, Paweł Kawalec & Adam Kiersztyn - 2022 - Axiomathes 32 (4):585-604.
    We show that if among the tested hypotheses the number of true hypotheses is not equal to the number of false hypotheses, then Neyman-Pearson theory of testing hypotheses does not warrant minimal epistemic reliability. We also argue that N-P does not protect from the possible negative effects of the pragmatic value-laden unequal setting of error probabilities on N-P’s epistemic reliability. Most importantly, we argue that in the case of a negative impact no methodological adjustment is available to neutralize it, (...)
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  26. The Craig interpolation theorem for prepositional logics with strong negation.Valentin Goranko - 1985 - Studia Logica 44 (3):291 - 317.
    This paper deals with, prepositional calculi with strong negation (N-logics) in which the Craig interpolation theorem holds. N-logics are defined to be axiomatic strengthenings of the intuitionistic calculus enriched with a unary connective called strong negation. There exists continuum of N-logics, but the Craig interpolation theorem holds only in 14 of them.
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  27.  4
    The biological paradigm of psychosis in crisis: A Kuhnian analysis.Mark Pearson, Stefan R. Egglestone & Gary Winship - 2023 - Nursing Philosophy 24 (4):e12418.
    The philosophy of Thomas Kuhn proposes that scientific progress involves periods of crisis and revolution in which previous paradigms are discarded and replaced. Revolutions in how mental health problems are conceptualised have had a substantial impact on the work of mental health nurses. However, despite numerous revolutions within the field of mental health, the biological paradigm has remained largely dominant within western healthcare, especially in orientating the understanding and treatment of psychosis. This paper utilises concepts drawn from the philosophy of (...)
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  28. Modal subordination and pronominal anaphora in discourse.Craige Roberts - 1989 - Linguistics and Philosophy 12 (6):683 - 721.
  29. Minding Negligence.Craig K. Agule - 2022 - Criminal Law and Philosophy 16 (2):231-251.
    The counterfactual mental state of negligent criminal activity invites skepticism from those who see mental states as essential to responsibility. Here, I offer a revision of the mental state of criminal negligence, one where the mental state at issue is actual and not merely counterfactual. This revision dissolves the worry raised by the skeptic and helps to explain negligence’s comparatively reduced culpability.
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  30.  30
    The grammar of science.Karl Pearson - 1911 - Mineola, N.Y.: Dover Publications.
  31. Uniqueness in definite noun phrases.Craige Roberts - 2003 - Linguistics and Philosophy 26 (3):287-350.
  32. Resisting Tracing's Siren Song.Craig Agule - 2016 - Journal of Ethics and Social Philosophy 10 (1):1-24.
    Drunk drivers and other culpably incapacitated wrongdoers are often taken to pose a problem for reasons-responsiveness accounts of moral responsibility. These accounts predicate moral responsibility upon an agent having the capacities to perceive and act upon moral reasons, and the culpably incapacitated wrongdoers lack exactly those capacities at the time of their wrongdoing. Many reasons-responsiveness advocates thus expand their account of responsibility to include a tracing condition: The culpably incapacitated wrongdoer is blameworthy despite his incapacitation precisely because he is responsible (...)
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  33. Craig, Mackie, and the Kalam Cosmological Argument.Graham Oppy - 1991 - Religious Studies 27 (2):189 - 197.
    In ‘Professor Mackie and the Kalam Cosmological Argument’ , 367–75), Professor William Lane Craig undertakes to demonstrate that J. L. Mackie's analysis of the kalam cosmological argument in The Miracle of Theism is ‘superficial’, and that Mackie ‘has failed to provide any compelling or even intuitively appealing objection against the argument’ . I disagree with Craig's judgement; for it seems to me that the considerations which Mackie advances do serve to refute the kalam cosmological argument. Consequently, the purpose (...)
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  34. Being Sympathetic to Bad-History Wrongdoers.Craig K. Agule - 2021 - Pacific Philosophical Quarterly (1):147-169.
    For many philosophers, bad-history wrongdoers are primarily interesting because of what their cases might tell us about the interaction of moral responsibility and history. However, philosophers focusing on blameworthiness have overlooked important questions about blame itself. These bad-history cases are complicated because blame and sympathy are both fitting. When we are careful to consider the rich natures of those two reactions, we see that they conflict in several important ways. We should see bad-history cases as cases about whether and how (...)
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  35. Distinctive duress.Craig K. Agule - 2020 - Philosophical Studies 177 (4):1007-1026.
    Duress is a defense in both law and morality. The bank teller who provides an armed robber with the bank vault combination, the innocent suspect who fabricates a story after hours of interrogation, the Good Samaritan who breaks into a private cabin in the woods to save a stranded hiker, and the father who drives at high speed to rush his injured child to the hospital—in deciding how to respond to agents like these, we should take into account that they (...)
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  36. Business Ethics from the Standpoint of Redemption: Adorno on the Possibility of Good Work.Craig Reeves & Matthew Sinnicks - 2021 - Business Ethics Quarterly 31 (4):500-523.
    Given his view that the modern world is ‘radically evil’, Adorno is an unlikely contributor to business ethics. Despite this, we argue that his work has a number of provocative implications for the field that warrant wider attention. Adorno regards our social world as damaged, unfree, and false and we draw on this critique to outline why the achievement of good work is so rare in contemporary society, focusing in particular on the ethical demands of roles and the ideological nature (...)
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  37.  44
    Lionel Pearson: Aristoxenus, Elementa Rhythmica_: the Fragment of Book II and the Additional Evidence for Aristoxenean Rhythmic Theory. _Edited with Introduction, Translation, and Commentary. Pp. liv + 98. Oxford: Clarendon Press, 1990. £25. [REVIEW]E. Kerr Borthwick - 1991 - The Classical Review 41 (2):474-474.
  38.  23
    Karl Pearson, Ernst Mach, John B. Stallo: Briefe aus den Jahren 1897 bis 1904.Joachim Thiele - 1969 - Isis 60:535-542.
  39.  52
    Information Structure: Afterword.Craige Roberts - 2012 - Semantics and Pragmatics 5 (7):1-19.
    As a graduate student in Linguistics at UMass/Amherst in the 1980s, I was fortunate to be exposed to a number of new developments bearing on the relationship between formal semantics and pragmatics. In the 1970s under the influence of Cresswell, Lewis, Montague, and Partee, enormous progress in semantics was made possible by narrowing the focus of the field mainly to the consideration of the conventional, truth conditional content of an indicative utterance, calculated compositionally as a function of the semantic contributions (...)
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  40.  27
    Review of Dilemmas in Responsible Investment by Céline Louche and Steve Lydenberg. [REVIEW]Craig A. Zabala - 2013 - Business and Society Review 118 (1):135-141.
  41. Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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  42.  15
    Karl Pearson and Eugenics: Personal Opinions and Scientific Rigor. [REVIEW]Darcie A. P. Delzell & Cathy D. Poliak - 2013 - Science and Engineering Ethics 19 (3):1057-1070.
    The influence of personal opinions and biases on scientific conclusions is a threat to the advancement of knowledge. Expertise and experience does not render one immune to this temptation. In this work, one of the founding fathers of statistics, Karl Pearson, is used as an illustration of how even the most talented among us can produce misleading results when inferences are made without caution or reference to potential bias and other analysis limitations. A study performed by Pearson on (...)
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  43. Routledge Encyclopedia of Philosophy: Genealogy to Iqbal.Edward Craig - 1996 - New York: Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  44. Craig on the Resurrection: A Defense.Stephen T. Davis - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):28-35.
    This article is a rebuttal to Robert G. Cavin and Carlos A. Colombetti’s article, “Assessing the Resurrection Hypothesis: Problems with Craig’s Inference to the Best Explanation,” which argues that the Standard Model of current particle physics entails that non-physical things (like a supernatural God or a supernaturally resurrected body) can have no causal contact with the physical universe. As such, they argue that William Lane Craig’s resurrection hypothesis is not only incompatible with the notion of Jesus physically appearing (...)
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  45.  59
    Is heritability explanatorily useful?Christopher H. Pearson - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):270-288.
    The paper addresses the question of whether heritability can be useful in establishing genetics as an explanation for an individual’s display of some trait or behavior. After reviewing the fundamental philosophical challenge to heritability—that heritability is a population level measure—an argument is presented for rethinking the role heritability occupies in both causal and explanatory claims. It is argued that heritability can be useful for genetically based explanations of individual traits, if the conditions for proper genetic explanation are modestly reconceived, and (...)
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  46.  71
    Women’s Roles on U.S. Fortune 500 Boards: Director Expertise and Committee Memberships. [REVIEW]Craig A. Peterson & James Philpot - 2007 - Journal of Business Ethics 72 (2):177 - 196.
    This study examines the presence and roles of female directors of U.S. Fortune 500 firms, focusing on committee assignments and director background. Prior work from almost two decades ago concludes that there is a systematic bias against females in assignment to top board committees. Examining a recent data set with a logistic regression model that controls for director and firm characteristics, director resource-dependence roles and interaction between director gender and director characteristics, we find that female directors are less likely than (...)
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  47.  95
    Habermas and the Public Sphere.Craig Calhoun (ed.) - 1993 - MIT Press.
    Harry C. Boyte. Craig Calhoun. Geoff Eley. Nancy Fraser. Nicholas Garnham. JürgenHabermas. Peter Hohendahl. Lloyd Kramer. Benjamin Lee. Thomas McCarthy. Moishe Postone. Mary P.Ryan. Michael Schudson. Michael Warner. David Zaret.
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  48.  11
    The common sense of the exact sciences.William Kingdon Clifford, Karl Pearson & Richard Charles Rowe - 1946 - New York,: A.A. Knopf. Edited by Karl Pearson & James R. Newman.
    "Clifford was famous for his public lectures on physics and math and ethics because he explained complex things with easily understood, concrete examples. As you read through his clear, simple explanations of the true bases of number, algebra and geometry you will find yourself getting angry and saying "Why the hell wasn't I taught math this way?" and "Do math ed professors know so little mathematics that they have never heard of Clifford.?" Clifford was destined to be England's Einstein until (...)
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  49.  56
    Demonstratives as Definites.Craige Roberts - 2002 - In K. van Deemter & R. Kibble (eds.), Information Sharing: Reference and Presupposition in Language Generation and Interpretation. CSLI Press. pp. 89-196.
  50. A future for presentism.Craig Bourne - 2006 - New York: Oxford University Press.
    How can we talk meaningfully about the past if it does not exist to be talked about? What gives time its direction? Is time travel possible? This defence of presentism - the view that only the present exists - makes an original contribution to a fast growing and exciting debate.
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