Results for 'Craig T. Borowiak'

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  1.  63
    Saintly Sacrifice: The Traditional Transmission of Moral Elevation.Craig T. Palmer, Ryan O. Begley & Kathryn Coe - 2013 - Zygon 48 (1):107-127.
    This paper combines the social psychology concept of moral elevation with the evolutionary concept of traditions as descendant-leaving strategies to produce a new explanation of the role of saints in Christianity. Moral elevation refers to the ability of prosocial acts to inspire people to engage in their own acts of charity and kindness. When morally elevating stories and visual depictions become traditional by being passed from one generation to the next, they can produce prosocial behavior advantageous to survival and reproduction (...)
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  2.  11
    Psychological Mechanisms Versus Behavior: Does the Difference Really Make a Difference?Craig T. Palmer - 1992 - Behavioral and Brain Sciences 15 (2):398-399.
  3.  14
    The Epistemology of Intelligence: Contextual Variables, Tautologies, and External Referents.Craig T. Nagoshi - 1987 - Behavioral and Brain Sciences 10 (4):675.
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  4.  6
    Group Selection or Categorical Perception?Craig T. Palmer, B. Eric Fredrickson & Christopher F. Tilley - 1996 - Behavioral and Brain Sciences 19 (4):780-780.
    Humans appear to be possible candidates for group selection because they are often said to live in bands, clans, and tribes. These terms, however, are only names for conceptual categories of people. They do not designate enduring bounded gatherings of people that might be “vehicles of selection.” Hence, group selection has probably not been a major force in human evolution.
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  5.  3
    Book Review: Religious Philosophy: A Group of Essays. [REVIEW]T. S. K. Scott-Craig - 1963 - Interpretation: A Journal of Bible and Theology 17 (2):240-240.
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  6.  4
    Book Review: Science—With a Difference. [REVIEW]T. S. K. Scott-Craig - 1951 - Interpretation 5 (1):108-110.
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  7.  3
    Book Review: Speculation in Pre-Christian Philosophy. [REVIEW]T. S. K. Scott-Craig - 1957 - Interpretation: A Journal of Bible and Theology 11 (2):230-232.
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  8.  1
    Book Review: Science—With a Difference. [REVIEW]T. S. K. Scott-Craig - 1951 - Interpretation: A Journal of Bible and Theology 5 (1):108-110.
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  9.  1
    Book Review: The Great Philosophers. [REVIEW]T. S. K. Scott-Craig - 1954 - Interpretation: A Journal of Bible and Theology 8 (3):372-372.
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  10.  5
    Book Review: The Philosophies of F. R. Tennant and John Dewey. [REVIEW]T. S. K. Scott-Craig - 1951 - Interpretation: A Journal of Bible and Theology 5 (3):374-374.
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  11.  4
    Book Review: Time and Eternity: An Essay in the Philosophy of Religion. [REVIEW]T. S. K. Scott-Craig - 1952 - Interpretation: A Journal of Bible and Theology 6 (4):481-482.
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  12.  40
    The Healing of the Waters.T. S. K. Scott-Craig - 1943 - Thought: Fordham University Quarterly 18 (2):324-325.
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  13.  11
    Applying Signaling Theory to Traditional Cultural Rituals.Craig T. Palmer & Christina Nicole Pomianek - 2007 - Human Nature 18 (4):295-312.
    The branch of evolutionary theory known as signaling theory attempts to explain various forms of communication. Social scientists have explained many traditional rituals as forms of communication that promote cooperative social relationships among participants. Both evolutionists and social scientists have realized the importance of trust for the formation and maintenance of cooperative social relationships. These factors have led to attempts to apply signaling theory to traditional cultural rituals in various ways. This paper uses the traditional ritual of mumming in small (...)
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  14.  5
    Individuals, Traditions, and the Righteous.Craig T. Palmer & Kyle J. Clark - 2018 - Behavioral and Brain Sciences 41.
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  15.  49
    The Importance of Magic to Social Relationships.Craig T. Palmer, Lyle B. Steadman, Chris Cassidy & Kathryn Coe - 2010 - Zygon 45 (2):317-337.
    Many anthropological explanations of magical practices are based on the assumption that the immediate cause of performing an act of magic is the belief that the magic will work as claimed. Such explanations typically attempt to show why people come to believe that magical acts work as claimed when such acts do not identifiably have such effects. We suggest an alternative approach to the explanation of magic that views magic as a form of religious behavior, a form of communication that (...)
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  16.  68
    Totemism, Metaphor and Tradition: Incorporating Cultural Traditions Into Evolutionary Psychology Explanations of Religion.Craig T. Palmer, Lyle B. Steadman, Chris Cassidy & Kathryn Coe - 2008 - Zygon 43 (3):719-735.
    Totemism, a topic that fascinated and then was summarily dismissed by anthropologists, has been resurrected by evolutionary psychologists' recent attempts to explain religion. New approaches to religion are all based on the assumption that religious behavior is the result of evolved psychological mechanisms. We focus on two aspects of Totemism that may present challenges to this view. First, if religious behavior is simply the result of evolved psychological mechanisms, would it not spring forth anew each generation from an individual's psychological (...)
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  17.  41
    When to Bear False Witness: An Evolutionary Approach to the Social Context of Honesty and Deceit Among Commercial Fishers.Craig T. Palmer - 1993 - Zygon 28 (4):455-468.
  18.  23
    Yes, but It Was Never Just About the Science.Craig T. Palmer - 2002 - Behavioral and Brain Sciences 25 (4):523-524.
    Andrews et al. present a clear discussion of the various criteria needed to identify adaptations. However, they also imply a history of the debate between adaptationists and their critics that is incomplete. The history implied is one of only genuine scientific disagreement. This neglects the role of nonscientific motives and strawman arguments on behalf of the critics of adaptationists.
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  19.  14
    Family Background, Cognitive Abilities, and Personality as Predictors of Education and Occupational Attainment Across Two Generations.Craig T. Nagoshi, Ronald C. Johnson & Kelly Ann M. Honbo - 1993 - Journal of Biosocial Science 25 (2):259-276.
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  20.  6
    How Important Are Distal Genetic Factors in Human Assortative Mating?Craig T. Nagoshi - 1989 - Behavioral and Brain Sciences 12 (3):537-538.
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  21.  32
    Socioeconomic Status Does Not Moderate the Familiality of Cognitive Abilities in the Hawaii Family Study of Cognition.Craig T. Nagoshi & Ronald C. Johnson - 2005 - Journal of Biosocial Science 37 (6):773-781.
    Data from 949 families of Caucasian and 400 families of Japanese ancestry who took part in the Hawaii Family Study of Cognition were used to ascertain the associations of parental cognitive ability, parental education and paternal occupation with offspring cognitive ability. In particular, analyses were focused on testing the possible moderating effects of parental socioeconomic status on the familial transmission of cognitive abilities. Parental cognitive ability was substantially associated and parental education and paternal occupation only trivially associated with offspring performance. (...)
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  22.  9
    Secular Change in the Relative Influence of G, E1, and E2 on Cognitive Abilities.Ronald C. Johnson & Craig T. Nagoshi - 1987 - Behavioral and Brain Sciences 10 (1):27-28.
  23.  10
    Effects of Intraventricular Injections of Imipramine and 5-Hydroxytryptamine on Tonic Immobility in Chickens.Craig T. Harston, David H. Sibley, Gordon G. Gallup & Larry B. Wallnau - 1976 - Bulletin of the Psychonomic Society 8 (5):403-405.
  24.  52
    Myths as Instructions From Ancestors: The Example of Oedipus.Lyle B. Steadman & Craig T. Palmer - 1997 - Zygon 32 (3):341-350.
  25.  49
    Visiting Dead Ancestors: Shamans as Interpreters of Religious Traditions.Lyle B. Steadman & Craig T. Palmer - 1994 - Zygon 29 (2):173-189.
  26.  7
    Do We Know Enough About G to Be Able to Speak of Black–White Differences?Ronald C. Johnson & Craig T. Nagoshi - 1985 - Behavioral and Brain Sciences 8 (2):232-233.
  27.  15
    Characteristics of Emigrants From Hawaii.Ronald C. Johnson, Kelly Ann M. Honbo & Craig T. Nagoshi - 1989 - Journal of Biosocial Science 21 (4):453-460.
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  28. Craig on the Resurrection: A Defense.Stephen T. Davis - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):28-35.
    This article is a rebuttal to Robert G. Cavin and Carlos A. Colombetti’s article, “Assessing the Resurrection Hypothesis: Problems with Craig’s Inference to the Best Explanation,” which argues that the Standard Model of current particle physics entails that non-physical things (like a supernatural God or a supernaturally resurrected body) can have no causal contact with the physical universe. As such, they argue that William Lane Craig’s resurrection hypothesis is not only incompatible with the notion of Jesus physically appearing (...)
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  29.  13
    Participant Skepticism: If You Can't Beat It, Model It.Craig R. M. McKenzie & John T. Wixted - 2001 - Behavioral and Brain Sciences 24 (3):424-425.
    For a variety of reasons, including the common use of deception in psychology experiments, participants often disbelieve experimenters' assertions about important task parameters. This can lead researchers to conclude incorrectly that participants are behaving non- normatively. The problem can be overcome by deriving and testing normative models that do not assume full belief in key task parameters. A real experimental example is discussed.
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  30.  17
    More Women (and Men) That Never Evolved.R. Elisabeth Cornwell, Craig T. Palmer & Hasker P. Davis - 2000 - Behavioral and Brain Sciences 23 (4):598-599.
    We are not convinced by Gangestad & Simpson that differential mating strategies within each sex would be greater than such strategies between sexes. The target article does not provide actual evidence of human males who do not desire mating with multiple females, or evidence that the benefits for females of short-term matings with multiple males have ever outweighed the associated costs.
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  31. Review: T Ime, Tense and Reference.Craig Bourne - 2005 - Mind 114 (455):747-750.
  32.  19
    Captives of Sovereignty.Craig Borowiak - 2015 - Contemporary Political Theory 14 (3):e16-e18.
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  33.  20
    Disorienting Cosmopolitanism: Democratic Accountability and the Politics of Disruption.Craig Borowiak - 2013 - Constellations 20 (3):372-387.
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  34. Farmers’ Rights: Intellectual Property Regimes and the Struggle Over Seeds.Craig Borowiak - 2004 - Politics and Society 32 (4):511-543.
    This article analyzes “farmers’ rights” as a strategy of resistance against the perceived inequities of intellectual property rights regimes for plant varieties. As commercial models of intellectual property have made their way into agriculture, farmers’ traditional seed-saving practices have been increasingly delegitimized. In response, farmers have adopted the language of farmers’ rights to demand greater material recognition of their contributions and better measures to protect their autonomy. This campaign has mixed implications. On one hand, farmers’rights are a unique form of (...)
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  35.  38
    More an Ideologically Driven Sermon Than Science – a Review of Randy Thornhill and Craig T. Palmer, a Natural History of Rape: Biological Bases of Sexual Coercion. [REVIEW]Dorothy Einon - 2002 - Biology and Philosophy 17 (3):445-456.
  36.  6
    Decoding Sill Emplacement and Forced Fold Growth in the Exmouth Sub-Basin, Offshore Northwest Australia: Implications for Hydrocarbon Exploration.Craig Magee, Christopher A.-L. Jackson, Jonathon P. Hardman & Matthew T. Reeve - 2017 - Interpretation: SEG 5 (3):SK11-SK22.
    Igneous sills emplaced at shallow levels in sedimentary basins commonly uplift the overburden and free surface. Uplift produces dome-shaped forced folds that may host economic hydrocarbon accumulations. These intrusion-induced forced folds are typically assumed to develop instantaneously, whereby the oldest onlapping strata constrain the age of sill emplacement, and accommodate the entire volume of intruded magma. However, several studies demonstrate that forced folds may grow over geologic timescales, with additional space-making mechanisms partly accommodating the magma volume. It is thus critical (...)
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  37.  22
    Practical-Theoritical Argumentation.Robert T. Craig - 1996 - Argumentation 10 (4):461-474.
    This essay explores the dialectics of theory and practice in terms of argumentation theory. Adapting Jonsen and Toulmin's (1988) notion of a Theory-Practice spectrum, it conceives Theory and Practice as extreme ends of a continuum and discourses as falling at various points along the continuum. Every theoritical discourse has essential practical aspects, and every practical discourse has essential theoretical aspects. Practices are theorized to varying degrees but every practice is thorized to some degree. Reflective discourse, which is discourse about practice, (...)
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  38.  56
    Why Wasn't Capitalism Born in China? – Deleuze and the Philosophy of Non-Events.Craig A. Lundy - forthcoming - Theory and Event 16 (3).
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  39. What Makes Time Special?Craig Callender - 2017 - Oxford University Press.
    The flow of time is a deep, significant and universal aspect of human life. Yet it remains a mystery and many dismiss the flow of time as illusory. Craig Callender explores this puzzle, and offers a fascinating explanation of why creatures experience time as flowing - even if, as physics suggests, it isn't.
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  40.  61
    'I'm Just Saying...': Discourse Markers of Standpoint Continuity.Robert T. Craig & Alena L. Sanusi - 2000 - Argumentation 14 (4):425-445.
    Examining discourse markers in two transcribed discussions of controversial issues in an undergraduate 'critical thinking' class, we note frequent uses of 'I'm just saying' and related metadiscursive expressions . Our central claim is that these 'saying' expressions are pragmatic devices by which speakers claim 'all along' to have held a consistent argumentative standpoint, one that continues through the discussion unless changed for good reasons. Through close analysis of a series of discourse examples, we show how these discourse markers are used (...)
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  41. Psychopathy, Adaptation, and Disorder.Daniel Brian Krupp, Lindsay A. Sewall, Martin L. Lalumière, Craig Sheriff & Grant T. Harris - 2013 - Frontiers in Psychology 4:1-5.
    In a recent study, we found a negative association between psychopathy and violence against genetic relatives. We interpreted this result as a form of nepotism and argued that it failed to support the hypothesis that psychopathy is a mental disorder, suggesting instead that it supports the hypothesis that psychopathy is an evolved life history strategy. This interpretation and subsequent arguments have been challenged in a number of ways. Here, we identify several misunderstandings regarding the harmful dysfunction definition of mental disorder (...)
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  42.  12
    What Believers Don't Have to Believe.Craig Payne - 2006 - Upa.
    What Believers Don't Have to Believe, author Craig Payne uses evidence from the Creeds, Christian history, the scriptures, and philosophy to establish what one is required to believe to maintain Christian orthodoxy, and how much one is not required to believe. This book focuses on five areas of disagreement: creation, biblical inerrancy, human nature, Christian political involvement, and eschatology.
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  43.  19
    Practical Theory: A Reply to Sandelands.Robert T. Craig - 1996 - Journal for the Theory of Social Behaviour 26 (1):65–79.
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  44. Russell T McCutcheon and Craig Martin, with Leslie Dorrough Smith, Religious Experience: A Reader. [REVIEW]Alison Robertson - 2014 - Critical Research on Religion 2 (1):94-96.
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  45. Perceptual Experience and Seeing That P.Craig French - 2013 - Synthese 190 (10):1735-1751.
    I open my eyes and see that the lemon before me is yellow. States like this—states of seeing that $p$ —appear to be visual perceptual states, in some sense. They also appear to be propositional attitudes (and so states with propositional representational contents). It might seem, then, like a view of perceptual experience on which experiences have propositional representational contents—a Propositional View—has to be the correct sort of view for states of seeing that $p$ . And thus we can’t sustain (...)
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  46.  28
    Special Issue on Marketing Ethics Editor Dited By: Scott J. Vitell Scott J. Vitell/Introduction to Special Issue on Marketing Ethics N. Craig Smith/Ethical Guidelines for Marketing Practice: A Reply to Gaski and Some Observations on the Role of Normative Marketing Ethics. [REVIEW]Anusorn Singhapakdi, Janet Km Marta, Cp Rao, Muris Cicic, Earl D. Honeycutt Jr, Myron Glassman & Michael T. Zugelder - 2001 - Journal of Business Ethics 32 (1):363-365.
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede's cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  47.  20
    Relation Between Confidence in Yes–No and Forced-Choice Tasks.Craig R. M. McKenzie, John T. Wixted, David C. Noelle & Gohar Gyurjyan - 2001 - Journal of Experimental Psychology: General 130 (1):140.
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  48. Transcendence in Society: Case Studies.Craig Calhoun, T. M. S. Evens & James L. Peacock - 1990 - Jai Press(Ny).
  49.  79
    ‘Noli Me Tangere’: Why John Meier Won't Touch the Risen Lord.William Lane Craig - 2009 - Heythrop Journal 50 (1):91-97.
    John Meier distinguishes ‘the real Jesus’ from ‘the historical Jesus’. Meier claims that whatever happened to the real Jesus after his death, his resurrection cannot belong to the historical Jesus because that event is in principle not open to the observation of any observer. But why think that the resurrection is not observable in this way? Meier finds justification in Gerald O'Collins' view that although the resurrection of Jesus is a real event, it is not an event in space and (...)
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  50. Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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