Results for 'Cressida Wai-Ching Leung'

899 found
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  1.  35
    Why the Professional-Client Ethic is Inadequate in Mental Health Care.Wai-Ching Leung - 2002 - Nursing Ethics 9 (1):51-60.
    Patients who are subject to compulsory care constitute a substantial proportion of the work-load of mental health professionals, particularly psychiatric nurses. This article examines the traditional ‘beneficence-autonomy’ approach to ethics in compulsory psychiatric care and evaluates it against the reality of daily practice. Risk to the public has always been an important but often unacknowledged consideration. Inequalities exist among ethnic and socio-economic groups and there is a lack of agreement on what constitutes mental disorder. Two major changes in compulsory psychiatric (...)
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  2.  23
    Should Screening of Student and Qualified Nurses for Bloodborne Infections Be Compulsory and Infected Individuals Excluded From Work?Wai-Ching Leung - 2001 - Nursing Ethics 8 (2):133-141.
    Policies on whether student and qualified nurses should be screened for bloodborne infections and whether infected individuals should be excluded from work must be based on sound ethical principles. Patients have rights, and nurses and employers have duties to respect these rights. However, nurses also have rights that must be respected by their employers and the State. Balancing these competing rights and duties is a complex procedure. In this article, these rights and duties are discussed and applied to a selection (...)
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  3.  5
    Book Review: Coercive Care: The Ethics of Choice in Health and Medicine. [REVIEW]Wai-Ching Leung - 2001 - Nursing Ethics 8 (2):171-172.
  4. Tannsjo T, Coercive Care: The Ethics of Choice in Health and Medicine.Wai-Ching Leung - 2001 - Nursing Ethics 8 (2):171-171.
  5.  38
    Nursing Management of Medication Errors.Leung Andrew Luk, Wai I. Milly Ng, Kam Ki Stanley Ko & Vai Ha Ung - 2008 - Nursing Ethics 15 (1):28-39.
    Medication error is the most common and consistent type of error occurring in hospitals. This article attempts to explore the ethical issues relating to the nursing management of medication errors in clinical areas in Macau, China. A qualitative approach was adopted. Seven registered nurses who were involved in medication errors were recruited for in-depth interviews. The interviews were transcribed and analyzed using content analysis. Regarding the management of patients, the nurses acknowledged the mistakes but did not disclose the incidents to (...)
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  6.  32
    The "I Ching" in the Shinto Thought of Tokugawa Japan.Wai-Ming Ng - 1998 - Philosophy East and West 48 (4):568-591.
    The "I Ching" had an important influence on Tokugawa Shinto. First, it played a crucial role in the discussion of Confucian-Shinto relations; many Tokugawa Confucians and Shintoists used it to uphold the doctrine of the unity of Confucianism and Shinto, and Shintoists and scholars of National Learning (kokugaku) used it for its metaphysical and divinational value. Second, scholars of National Learning transformed it from a Confucian classic into a Shinto text, claiming that it was the handiwork of a Japanese (...)
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  7.  14
    The Comparison of the Cantonese Sentence Final Particles Bo (?) and Wo (?): From the 1940s to the 1970s.Wai-Mun Leung - 2010 - Asian Culture and History 2 (2):P86.
    In the past decades, researchers of Cantonese treated the frequently used sentence-final particles (hereafter SFPs) wo3 (?, mid level tone) and bo3 (?, mid level tone) as variant forms, the former being the result of sound change from the latter (Kwok 1984, Luke 1990, Li 1995, Fang 2003). However, Leung (2010) argues that wo3 in the late 20th century performs the functions of realization, reminder, hearsay and contrast while the main function of bo3 is only to show contrast, thus (...)
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  8.  5
    The Comparison of the Cantonese Sentence Final Particles Bo and Wo : From the 1940s to the 1970s.Wai-Mun Leung - 2010 - Asian Culture and History 2 (2):86-98.
    In the past decades, researchers of Cantonese treated the frequently used sentence-final particles wo3 and bo3 as variant forms, the former being the result of sound change from the latter. However, Leung argues that wo3 in the late 20th century performs the functions of realization, reminder, hearsay and contrast while the main function of bo3 is only to show contrast, thus they are not entirely interchangeable. To explore the development of the two particles from the historical prospective, this paper (...)
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  9. God's Familization Process: Eternity and Eternal Life.John Cheng Wai-Leung - 2008 - Ultimate Reality and Meaning 31 (2-3):207-219.
     
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  10. Re-Visiting St. Thomas' Concept of God as Truth Itself From the Perspective of Qi in the Guanzi's Four Daoist Chapters.John Cheng Wai-Leung - 2007 - In B. K. Dalai (ed.), Ultimate Reality and Meaning. Centre of Advanced Study in Sanskrit, University of Pune. pp. 212-231.
     
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  11.  9
    The Comparison of the Cantonese Sentence Final Particles.Wai-Mun Leung - 2010 - Asian Culture and History 2 (2).
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  12.  24
    Time to Battle International Tax Evasion and Avoidance: Peter Dietsch: Catching Capital: The Ethics of Tax Competition. Oxford: Oxford University Press, 2015, 280 Pp.Kin-wai Leung - 2017 - Res Publica 23 (2):255-260.
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  13.  4
    Student Teachers’ Metaphorical Conceptualisations of the Experience of Watching Themselves and Their Peers on Video.Jessica Shuk Ching Leung, Kennedy Kam Ho Chan & Tracy Cuiling He - forthcoming - Tandf: Educational Studies:1-18.
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  14.  16
    Short Version Dental Anxiety Inventory Score May Predict the Response in the Insular Cortex to Stimuli Mimicking Dental Treatment.Andy Wai Kan Yeung, Johnson Chun Ming Lee, Hiroki C. Tanabe, Sam Kwai Sang Ng, Pek-Lan Khong, Wai Keung Leung & Tazuko K. Goto - 2019 - Frontiers in Human Neuroscience 13.
  15.  25
    Neuroplastic Changes in Resting-State Functional Connectivity After Stroke Rehabilitation.Yang-Teng Fan, Ching-yi Wu, Ho-Ling Liu, Keh-Chung Lin, Yau-yau Wai & Yao-Liang Chen - 2015 - Frontiers in Human Neuroscience 9.
  16.  3
    The Impact of Allergic Rhinitis on Gastrointestinal Disorders Among Young Adults.Sai‐Wai Ho, Ching‐Pin Lin & Min‐Sho Ku - 2020 - Journal of Evaluation in Clinical Practice 26 (1):242-247.
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  17.  3
    Action and Transnational Cinema.Richard Smith - 2007 - Cultural Studies Review 13 (1).
    A review of Meaghan Morris, Siu Leung and Stephen Chan Ching-kiu,_ Hong Kong Connections: Transnational Imagination in Action Cinema _.
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  18.  28
    Symposium on Cressida Heyes's Self‐Transformations: Foucault, Ethics, and Normalized Bodies: Ressentiment, Agency, Freedom: Reflecting on Responses to Self‐Transformations.Cressida J. Heyes - 2010 - Hypatia 25 (1):229-233.
  19.  77
    Self-Transformations: Foucault, Ethics, and Normalized Bodies.Cressida J. Heyes - 2007 - Oup Usa.
    The subject of normalization and its relationship to sex/gender is a major one in feminist theory; Heyes' book is unique in her masterful use of Foucault; its clarity, and its sophisticated mix of the theoretical and the anecdotal. It will appeal to feminist philosophers and theorists.
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  20.  45
    The Grammar of Politics: Wittgenstein and Political Philosophy.Cressida Heyes (ed.) - 2003 - Cornell University Press.
    Ludwig Wittgenstein's work has been widely interpreted and appropriated by subsequent philosophers, as well as by scholars from areas as diverse as anthropology, cultural studies, literary theory, sociology, law, and medicine. The Grammar of Politics demonstrates the variety of ways political philosophers understand Wittgenstein's importance to their discipline and apply Wittgensteinian methods to their own projects. In her introduction, Cressida J. Heyes notes that Wittgenstein himself was skeptical of political theory, and that his philosophy does not lead naturally or (...)
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  21.  39
    Line Drawings: Defining Women Through Feminist Practice.Cressida J. Heyes - 2000 - Cornell University Press.
    This is a fresh and vitally important step past stymied debate on what is arguably the most pressing issue in cross-disciplinary feminist theory.
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  22. Changing Race, Changing Sex: The Ethics of Self-Transformation.Cressida J. Heyes - 2006 - Journal of Social Philosophy 37 (2):266-282.
  23. Identity Politics.Cressida Heyes - 2008 - Stanford Encyclopedia of Philosophy.
  24. Why Broad Content Can’T Influence Behaviour.Cressida Gaukroger - 2017 - Synthese 194 (8):3005–3020.
    This article examines one argument in favour of the position that the relational properties of mental states do not have causal powers over behaviour. This argument states that we establish that the relational properties of mental states do not have causal powers by considering cases where intrinsic properties remain the same but relational properties vary to see whether, under such circumstances, behaviour would ever vary. The individualist argues that behaviour will not vary with relational properties alone, which means that they (...)
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  25.  46
    Matching Ethical Work Climate to in-Role and Extra-Role Behaviors in a Collectivist Work Setting.Alicia S. M. Leung - 2008 - Journal of Business Ethics 79 (1-2):43-55.
    This paper studies the relationship between organizational ethical climate and the forms of organizational citizenship behavior , including in-role and extra-role behaviors, and examines the mediating effect of employee loyalty. A sample of employees from a traditional Hong Kong-based company was used as a study group. The purpose of this study was to examine the causes and implications of how various ethical work climates affect employee performance. Based on a model proposed by Victor and Cullen, ethical climate is arranged from (...)
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  26.  84
    Foucault Goes to Weight Watchers.Cressida J. Heyes - 2006 - Hypatia 21 (2):126-149.
    : This article argues that commercial weight-loss organizations appropriate and debase the askeses—practices of care of the self—that Michel Foucault theorized, increasing members' capacities at the same time as they encourage participation in ever-tightening webs of power. Weight Watchers, for example, claims to promote self-knowledge, cultivate new capacities and pleasures, foster self-care in face of gendered exploitation, and encourage wisdom and flexibility. The hupomnemata of these organizations thus use asketic language to conceal their implication in normalization.
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  27.  10
    Foucault Goes to Weight Watchers.Cressida J. Heyes - 2006 - Hypatia 21 (2):126-149.
    This article argues that commercial weight-loss organizations appropriate and debase the askeses—practices of care of the self—that Michel Foucault theorized, increasing members’ capacities at the same time as they encourage participation in ever-tightening webs of power. Weight Watchers, for example, claims to promote self-knowledge, cultivate new capacities and pleasures, foster self-care in face of gendered exploitation, and encourage wisdom and flexibility. The hupomnemata of these organizations thus use asketic language to conceal their implication in normalization.
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  28.  25
    Two Kinds of Awareness: Foucault, the Will, and Freedom in Somatic Practice.Cressida J. Heyes - 2018 - Human Studies 41 (4):527-544.
    This essay identifies two kinds of awareness of one’s body that occur in a variety of literatures: awareness as psychologically or spiritually enabling or therapeutic, and awareness as undesirable self-consciousness of the body. Drawing on Foucault’s account of normalizing judgment, it argues that these two forms of awareness are impossible to separate, if that separation is into authentic versus extrinsic somatic experience. Nonetheless, awareness is an important component of embodied freedom, but a freedom understood with Spinoza and Nietzsche as grounded (...)
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  29.  22
    Transcendentality and Nothingness in Sartre's Atheistic Ontology.King-Ho Leung - 2020 - Philosophy 95 (4):471-495.
    This article offers a reading of Sartre's phenomenological ontology in light of the pre-modern understanding of ‘transcendentals’ as universal properties and predicates of all determinate beings. Drawing on Sartre's transcendental account of nothingness in his early critique of Husserl as well as his discussion of ‘determination as negation’ in Being and Nothingness, this article argues that Sartre's universal predicate of ‘the not’ (le non) could be understood in a similar light to the medieval scholastic conception of transcendentals. But whereas the (...)
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  30.  21
    Philosophy and Gender.Cressida J. Heyes (ed.) - 2011 - Routledge.
    How are ‘philosophy’ and ‘gender’ implicated? Throughout history, philosophers—mostly men, though with more women among their number than is sometimes supposed—have often sought to specify and justify the proper roles of women and men, and to explore the political consequences of sexual difference. The last forty years, however, have seen a dramatic explosion of critical thinking about how philosophy is a gendered discipline; there has also been an abundance of philosophical work that uses gender as a central analytic category. In (...)
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  31.  75
    Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy.Cressida J. Heyes - 1997 - Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  32.  7
    Dislocation and Self-Certainty. [REVIEW]Cressida J. Heyes - 2018 - Feminist Philosophy Quarterly 4 (2).
    A short critical engagement as part of a symposium on Ami Harbin's book Disorientation and Moral Life.
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  33.  30
    Making Sense of Making Sense of Intersex.Cressida J. Heyes - 2016 - Philosophy Today 60 (3):789-797.
  34.  18
    From Recurrent Choice to Skill Learning: A Reinforcement-Learning Model.Wai-Tat Fu & John R. Anderson - 2006 - Journal of Experimental Psychology: General 135 (2):184-206.
  35.  61
    Thinking Through the Body: Yoga, Philosophy, and Physical Education.Cressida J. Heyes, Natalie Helberg & Jaclyn Rohel - 2009 - Teaching Philosophy 32 (3):263-284.
    Philosophers sometimes hope that our discipline will be transformative for students, perhaps especially when we teach so-called philosophy of the body. To that end, this article describes an experimental upper-level undergraduate course cross-listed between Philosophy and Physical Education, entitled “Thinking Through the Body: Philosophy and Yoga.” Drawing on the perspectives of professor and students, we show how a somatic practice (here, hatha yoga) and reading texts (here, primarily contemporary phenomenology) can be integrated in teaching and learning. We suggest that the (...)
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  36.  21
    The Jurisprudence and Administration of Legal Interpreting in Hong Kong.Ester S. M. Leung - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):95-116.
    Legal interpreting and translation are some of the oldest and most frequently practised bilingual activities in Hong Kong. The principles and operation of the bilingual legal system actually impinge on the legal interpreting services and the practices of legal interpreting services also in ways impact on the system itself. This study adopts a historical approach to analyse the jurisprudence and administration of legal interpreting in Hong Kong courts from 1966 to 2016, across the 1997 dividing line between British colonial rule (...)
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  37.  9
    Strategies for Social and Environmental Disclosure: The Case of Multinational Gambling Companies.Tiffany Cheng-Han Leung & Robin Stanley Snell - 2019 - Journal of Business Ethics 168 (3):447-467.
    This study investigates how firms in the gambling industry manage their corporate social disclosures about controversial issues. We performed thematic content analysis of CSDs about responsible gambling, money laundering prevention and environmental protection in the annual reports and stand-alone CSR reports of four USA-based multinational gambling firms and their four Macao counterparts. This study draws on impression management theory, camouflage theory and corporate integrity theory to examine the gambling firms’ CSDs. We infer that the CSD strategies of gambling firms in (...)
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  38.  22
    Queering Know-How: Clinical Skill Acquisition as Ethical Practice.Cressida J. Heyes & Angela Thachuk - 2015 - Journal of Bioethical Inquiry 12 (2):331-341.
    Our study of queer women patients and their primary health care providers in Halifax, Nova Scotia, reveals a gap between providers’ theoretical knowledge of “cultural competency” and patients’ experience. Drawing on Patricia Benner’s Dreyfusian model of skill acquisition in nursing, we suggest that the dissonance between the anti-heteronormative principles expressed in interviews and the relative absence of skilled anti-heteronormative clinical practice can be understood as a failure to grasp the field of practice as a whole. Moving from “knowing-that” to “knowing-how” (...)
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  39.  25
    Diagnosing Culture: Body Dysmorphic Disorder and Cosmetic Surgery.Cressida J. Heyes - 2009 - Body and Society 15 (4):73-93.
    A recent clinical literature on the psychology of cosmetic surgery patients is concerned with distinguishing good from bad candidates. Body Dysmorphic Disorder — a mental disorder marked by a pathological aversion to some aspect of one’s appearance — is typically understood in this context as a contra-indication for cosmetic surgery, as it marks those with inappropriate motivation who are unlikely to be satisfied by the surgery’s outcomes. This article uses Foucault’s genealogical work to argue that both the attempt to provide (...)
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  40.  18
    Attraction or Distraction? Corporate Social Responsibility in Macao’s Gambling Industry.Tiffany Cheng Han Leung & Robin Stanley Snell - 2017 - Journal of Business Ethics 145 (3):637-658.
    This paper attempts to investigate how and why organisations in Macao’s gambling industry engage in corporate social responsibility. It is based on an in-depth investigation of Macao’s gambling industry with 49 semi-structured interviews, conducted in 2011. We found that firms within the industry were emphasising pragmatic legitimacy based on both economic and non-economic contributions, in order to project positive images of the industry, while glossing over two domains of adverse externalities: problem gambling among visitors, and the pollution and despoliation of (...)
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  41. Cosmopolitan Ethics From Below.Gilbert Leung - 2013 - Ethical Perspectives 20 (1):43-60.
  42.  59
    Zhuangzi's Knowing-How and Skepticism.Wai Wai Chiu - 2019 - Philosophy East and West 68 (4):1062-1084.
    One area of focus in contemporary debates on the Zhuangzi is whether the text endorses some kind of skepticism. For example, in chapter 2, Wang Ni expresses doubt toward "benevolence and rightness" and "the paths of right and wrong." He refuses to claim that there is something of which all things will agree to be right. However, the text repeatedly employs terms like "great knowledge" or "authentic knowledge", which hint at something endorsed or exalted by the text, if not right (...)
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  43.  6
    Authority and Benevolence.Joe C. B. Leung - 1995 - Columbia University Press.
    In both the literal and metaphorical senses, it seemed as if 1970s America was running out of gas.
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  44.  1
    Race and Class Bias in Qualitative Research on Women.Marianne L. A. Leung, Elizabeth Higginbotham & Lynn Weber Cannon - 1988 - Gender and Society 2 (4):449-462.
    Exploratory studies employing volunteer subjects are especially vulnerable to race and class bias. This article illustrates how inattention to race and class as critical dimensions in women's lives can produce biased research samples and lead to false conclusions. It analyzes the race and class background of 200 women who volunteered to participate in an in-depth study of Black and White professional, managerial, and administrative women. Despite a multiplicity of methods used to solicit subjects, White women raised in middle-class families who (...)
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  45.  18
    What Can a Bilingual Corpus Tell Us About the Translation and Interpretation of Rape Trials?Ester S. M. Leung - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):469-483.
    Since the enactment of the first Hong Kong bilingual ordinance in 1989, tremendous effort and resources have been put to translating English legal documents into Chinese. Long before the implementation of bilingual legislation, the provision of interpreting services has remained an entrenched practice in the courtrooms of Hong Kong. This study has adopted a corpora approach to re-examine what seems to be reasonable and routine practices of the bilingual, legal system, the impacts of bilingual legislation, translation, and interpretation on trial (...)
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  46.  29
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  47.  66
    Cosmetic Surgery and the Televisual Makeover: A Foucauldian Feminist Reading.Cressida J. Heyes - 2007 - Feminist Media Studies 7 (1):17-32.
    I argue that the televisual cosmetic surgical makeover is usefully understood as a contemporary manifestation of normalization, in Foucault’s sense—a process of defining a population in relation to its conformity or deviance from a norm, while simultaneously generating narratives of individual authenticity. Drawing on detailed analysis of “Extreme Makeover,” I suggest that the show erases its complicity with creating homogeneous bodies by representing cosmetic surgery as enabling of personal transformation through its narratives of intrinsic motivation and authentic becoming, and its (...)
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  48.  47
    Zhuangzi’s Idea of ‘Spirit’: Acting and ‘Thinging Things’ Without Self-Assertion.Wai Wai Chiu - 2016 - Asian Philosophy 26 (1):38-51.
    ABSTRACTIn contrast to his contemporaries who take the heart–mind as the ruler of a person, Zhuangzi suggests that one’s action is guided by the spirit. Questions arise as one articulates the function of spirit and its relationship with the heart–mind. In this article, I articulate the relationship between heart–mind and spirit to show three points: first, spirit is a kind of qi 氣 that can be tied or run smoothly, or rather the mechanism triggered by the functioning of smooth qi. (...)
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  49.  1
    Chinese State and Society in Epidemic Governance: A Historical Perspective.Angela Ki Che Leung - 2020 - Centaurus 62 (2):257-262.
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  50.  14
    Between Disciplinary Power and Care of the Self: A Dialogue on Foucault and the Psychological Sciences.Cressida Heyes & Chloe Taylor - 2010 - Phaenex 5 (2):179-209.
    A Dialogue on Foucault and the Psychological Sciences.
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