Search results for 'Cristián Favre' (try it on Scholar)

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  1.  19
    María Belén Campero & Cristián Favre (2012). Res Computans: The Living Subject From Yeast to Human. [REVIEW] Axiomathes 22 (4):457-468.
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  2.  26
    M. K. Bendiane, A.-D. Bouhnik, A. Galinier, R. Favre, Y. Obadia & P. Peretti-Watel (2009). French Hospital Nurses' Opinion About Euthanasia and Physician-Assisted Suicide: A National Phone Survey. Journal of Medical Ethics 35 (4):238-244.
    Background: Hospital nurses are frequently the first care givers to receive a patient’s request for euthanasia or physician-assisted suicide (PAS). In France, there is no consensus over which medical practices should be considered euthanasia, and this lack of consensus blurred the debate about euthanasia and PAS legalisation. This study aimed to investigate French hospital nurses’ opinions towards both legalisations, including personal conceptions of euthanasia and working conditions and organisation. Methods: A phone survey conducted among a random national sample of 1502 (...)
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  3.  6
    M. Bendiane, A. Galinier, R. Favre, C. Ribiere, J.-M. Lapiana, Y. Obadia & P. Peretti-Watel (2007). French District Nurses' Opinions Towards Euthanasia, Involvement in End-of-Life Care and Nurse Patient Relationship: A National Phone Survey. Journal of Medical Ethics 33 (12):708-711.
    Objectives: To assess French district nurses’ opinions towards euthanasia and to study factors associated with these opinions, with emphasis on attitudes towards terminal patients.Design and setting: An anonymous telephone survey carried out in 2005 among a national random sample of French district nurses.Participants: District nurses currently delivering home care who have at least 1 year of professional experience. Of 803 district nurses contacted, 602 agreed to participate .Main outcome measures: Opinion towards the legalisation of euthanasia , attitudes towards terminal patients (...)
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  4.  21
    Alin Cristian (2008). Fixating the World's Most Caring Cornerstone: Heidegger on Self-Sacrifice. Indo-Pacific Journal of Phenomenology 8 (1):1-9.
    Prior to having its authenticity and transparency examined the openness of human existence may be said to need preservation as is, regardless of its receptivity and responsiveness to the truth of Being. Paradoxically, in self-sacrifice the fulfilment of Dasein’s ownmost potentiality-for-being is dependent upon a most radical disowning of itself. This investigation approaches self-sacrifice on the basis of its analogy with the creation of the work of art – as the peculiar fixation of the existing, already disclosed world of everydayness (...)
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  5.  8
    Radu Cristian (forthcoming). Persuasiunea–clarificări şi delimitări necesare. Humanitas.
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  6.  5
    Yves-Alain Favre (1983). Patrice de la Tour du Pin. Renascence 36 (1):45-54.
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  7.  5
    Calderón Cristian (2010). El sentido común en Hannah Arendt: La fuente del sentido de realidad. Saga - Revista de Estudiantes de Filosofía 12.
    La noción de sentido común en la obra de Hannah Arendt juega un papel fundamental a la hora de explicar cómo un hombre del tipo de Adolf Eichmann podía mantener una auténtica incapacidad para pensar. No obstante, la manera como esta autora comprende aquella noción no es plenamente clara: el sentido común se halla aparentemente en un punto medio entre la actividad del pensamiento y el conocimiento científico, pues aun cuando el sentido de realidad proporcionado por el sentido común resulta (...)
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  8.  7
    Alin Cristian (1995). Zarathustra's Dance: A Heideggerian Misstep? [REVIEW] Man and World 28 (2):145-162.
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  9.  4
    David Favre (2012). The Integration of the Ethic of the Respectful Use of Animals Into the Law. Between the Species 16 (1):11.
    This article develops an ethical construct of “respectful use” to govern the conduct of humans toward animals. The scope of the terms “use” and “respectful” are developed. Some guidelines for the discernment of respectful use of animals are suggested. Then the status of animals within the legal system is briefly considered. Within the law, the socially defined key term is “unnecessary” rather than respectful. Finally, the newer legal standard of duty of care is shown to be approaching the ethical concept (...)
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  10.  5
    Isabelle Favre (forthcoming). Diabolus in hortum. Discordances métriques et musicales dans le motet Certes mout fu de grant necessité / Nous devons tresfort amer du recueil de Chypre (ms. Torino J.II.9). [REVIEW] Rhuthmos.
    « Rythmes et Croyances au Moyen-Âge » Journée d'études organisée par Marie Formarier et Jean-Claude Schmitt 23 juin 2012 – Paris Présentation : Cette journée d'études a eu pour objectif de faire dialoguer les diverses disciplines concernées par le rapport entre rythmes et croyances au Moyen-Âge. Elle a accueilli des historiens, des anthropologues, des sociologues, des philologues et des linguistes. Présents dans la langue latine et les langues vernaculaires, dans la rhétorique du sermon, la prière et (...) - Histoire – (...)
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  11.  3
    Evelyne Decullier, Laurent Juillard, Mathilde Bailly, Christelle Maurice, Sophie Favé, Adeline Roux, Hélène Favre & Maurice Laville (2012). Use of a Collaborative Database for Epidemiological Analyses and Professional Practice Evaluation. Journal of Evaluation in Clinical Practice 18 (4):854-860.
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  12.  2
    André Favre (1934). La Philosophie de Przywara : Métaphysique de Créature. Revue Néo-Scolastique de Philosophie 37 (42):65-87.
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  13.  1
    Camille Favre (2012). La pin-up US, un exemple d’érotisme patriotique. Clio 1 (35):239-264.
    L’érotisme très particulier de la pin-up, celui de la « fille d’à côté », fait de cette figure une icône américaine des années 40 dans l’imaginaire collectif. L’engouement populaire qu’elle suscite, dans ces années là, est réel, notamment aux États-Unis. Pourtant autour de cette simple image de légèreté et d’insouciance, de nombreux enjeux politiques se nouent. Employée de manière massive durant la Seconde Guerre mondiale pour « remonter le moral des troupes » sur le front et à l’arrière, la pin-up, (...)
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  14. Louis Favre (1905). Auptprobleme der Ethik. [REVIEW] Ancient Philosophy 15:319.
     
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  15. Louis Favre (1898). Contribution a l'étude de la méthode dans les sciences expérimentales. Revue Philosophique de la France Et de l'Etranger 45:641-645.
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  16. Julien Favre, Damien Fabrègue, Eric Maire & Akihiko Chiba (2014). Grain Growth and Static Recrystallization Kinetics in Co–20Cr–15W–10Ni Cobalt-Base Superalloy. Philosophical Magazine 94 (18):1992-2008.
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  17. L. Favre (1904). Hat is Meaning? [REVIEW] Ancient Philosophy 14:318.
     
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  18. Louis Favre (1902). L'organisation de la Science. [REVIEW] Ancient Philosophy 12:308.
     
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  19. Louis Favre (1902). La Méthode Dans les Sciences Expérimentales. The Monist 12:308.
     
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  20. L. Favre (1901). La musique des couleurs. Revue Philosophique de la France Et de l'Etranger 51:91-94.
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  21. L. Favre (1904). L'esprit Scientifique Et la Méthode Scientifique. The Monist 14:318.
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  22. Louis Favre (1905). Notes Sur l'Histoire Générale des Sciences. The Monist 15:319.
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  23. Louis Favre (1904). Notes sur l'Histoire Générale des Sciences, directeur de la Bibliothèque des Méthodes dans les Sciences expérimenlales. Revue de Métaphysique et de Morale 12 (3):4-4.
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  24. J. K. Shryock & B. Favre (1933). Les sociétés Secrétes en ChineLes societes Secretes en Chine. Journal of the American Oriental Society 53 (4):362.
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  25. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  26.  3
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  27.  11
    Cristian Moisuc (2010). Cristian moisuc. Journal for the Study of Religions and Ideologies 9 (25):195-199.
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  28.  11
    Cristian Cheşuţ (2010). Cristian cheşuţ. Journal for the Study of Religions and Ideologies 9 (25):204-205.
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  29.  23
    Lady Damaris Cudworth Masham, Occasional Thoughts in Reference to a Vertuous or Cristian Life.
  30.  7
    Francisca Lange (2013). Masculinidad y clase social en dos novelas de Cristián Huneeus: El rincón de los niños y Una escalera contra la pared. Aisthesis 54:319-334.
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  31.  10
    Andrea Lathrop (2012). Alejandra Castillo y Cristian Gómez-Moya Arte, archivo y tecnología. Aisthesis 52:489-492.
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  32.  4
    Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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  33.  7
    Joseph W. Koterski (1990). Discerning the More Fruitful Paths to Reform: Pierre Favre and the Lutheran Reformation. Heythrop Journal 31 (4):488–504.
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  34. Mar Rosas (2012). Cristian Palazzi , Zygmunt Bauman. Reflexions Sobr E la Modernitat Lνquida. Uoc, Barce Lona // 104 Pp. Ramon Llull Journal of Applied Ethics 3 (3):172.
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  35.  8
    Christiane Bailey (ed.) (2016). « Affection, compréhension et langage. L’être-au-monde animal dans les interprétations phénoménologiques d’Aristote du jeune Heidegger » (Phénoménologie de la vie animale, in Florence Burgat et Cristian Ciocan (eds.), Zeta Books, 2015). Zeta Books.
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  36. Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado (1963). Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.
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  37. Nathalie Fournier (2008). Claude Favre de Vaugelas. In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes
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  38. C. D. Hellman (1931). Les Origines du Système MétriqueAdrien Favre. Isis 16 (2):449-450.
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  39. la Rédaction (2010). Les Infections Nosocomiales : Que Risquez-Vous À l'Hôpital ? B. Gachot, P. Ledrappier. Éditions Favre, Lausanne-Paris (Avril 2009). 183 Pp., 17 Euros. [REVIEW] Médecine Et Droit 2010 (100-101):77-77.
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  40. P. Masson-Oursel (1934). FAVRE, B. - Les sociétés secrètes en Chine. [REVIEW] Scientia 28 (55):318.
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  41.  76
    Erik Carlson (2013). Vagueness, Incomparability, and the Collapsing Principle. Ethical Theory and Moral Practice 16 (3):449-463.
    John Broome has argued that incomparability and vagueness cannot coexist in a given betterness order. His argument essentially hinges on an assumption he calls the ‘collapsing principle’. In an earlier article I criticized this principle, but Broome has recently expressed doubts about the cogency of my criticism. Moreover, Cristian Constantinescu has defended Broome’s view from my objection. In this paper, I present further arguments against the collapsing principle, and try to show that Constantinescu’s defence of Broome’s position fails.
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  42. Dana Badulescu (2013). Vintila Horia and the Metaphysical Dimensions of Exile and Diaspora. Journal for the Study of Religions and Ideologies 12 (34):258-265.
    Review of Cristian Radu, Vintilă Horia or the Vocation of Wholeness (Vintilă Horia sau vocaţia totalităţii), (Cluj-Napoca: Accent Press, 2011).
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  43.  12
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez (2012). Code oF ethIcs FoR PoLItIcIaNs. Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  44.  22
    Henrik Andersson (2015). Propping Up the Collapsing Principle. Ethical Theory and Moral Practice 18 (3):475-486.
    According to a standard account of incomparability, two value bearers are incomparable if it is false that there holds a positive value relation between them. Due to the vagueness of the comparative predicates it may also be indeterminate as to which relation that holds - for each relation it is neither true nor false that it holds. John Broome has argued that indeterminacy cannot coexist with incomparability and since there seems to exist indeterminacy there cannot exist incomparability. At the core (...)
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  45. Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan (2003). Martin Heidegger, Fiinta Si Timp. Studia Phaenomenologica 3 (3):355-387.
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  46. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
     
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  47.  61
    Cristian Constantinescu (2016). Vague Comparisons. Ratio 29 (4):357-377.
    Some comparisons are hard. How should we think about such comparisons? According to John Broome, we should think about them in terms of vagueness. But the vagueness account has remained unpopular thus far. Here I try to bolster it by clarifying the notion of comparative vagueness that lies at its heart.
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  48. Matteo Mossio, Cristian Saborido & Alvaro Moreno (2009). An Organizational Account of Biological Functions. British Journal for the Philosophy of Science 60 (4):813-841.
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  49. Cristian Ciocan (2007). Introduction: Emmanuel Lévinas et sa réception en Roumanie. Studia Phaenomenologica 7 (1):9-17.
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  50. Cristian Constantinescu (2014). Moral Vagueness: A Dilemma for Non-Naturalism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 9. Oxford University Press 152-185.
    In this paper I explore the implications of moral vagueness (viz., the vagueness of moral predicates) for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. I characterise non-naturalism in terms of its commitment to 7 theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. I start by offering a number of reasons for thinking that moral predicates are vague in the same way in which ‘red’, ‘tall’, and ‘heap’ are said to be. I then argue that (...)
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