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Cristian Ciocan
University of Bucharest
  1.  38
    Violence, Animality, and Territoriality.Cristian Ciocan - 2018 - Research in Phenomenology 48 (1):57-76.
    _ Source: _Volume 48, Issue 1, pp 57 - 76 The aim of this article is to address the question of the anthropological difference by focusing on the intersubjective relation between the human and the animal in the context of a phenomenological analysis of violence. Following some Levinasian and Derridian insights, my goal is to analyze the structural differences between interspecific and intraspecific violence by asking how the generic phenomenon of violence is modalized across various levels: from human to human, (...)
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  2.  19
    Husserl’s Phenomenology of Animality and the Paradoxes of Normality.Cristian Ciocan - 2017 - Human Studies 40 (2):175-190.
    In this article, I will discuss the Husserlian phenomenology of animality, by focusing on several texts of the 1920s in which the animal is determined as an abnormal variation of the human being. My aim is to address the question of the abnormality of the animal by reintegrating it in its original context, which is Husserl’s theory of normality. I will sketch the general framework of this theory, its articulations and strata, in order to eventually raise some paradoxical issues, specifically (...)
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  3. Heidegger’s Phenomenology of Embodiment in the Zollikon Seminars.Cristian Ciocan - 2015 - Continental Philosophy Review 48 (4):463-478.
    In this article, I focus on the problem of body as it is developed in Heidegger’s Zollikon Seminars, in contrast with its enigmatic concealment in Being and Time. In the first part, I emphasize the implicit connection of Heidegger’s approach of body with Husserl’s problematic of Leib and Körper, and with his phenomenological analyses of tactility. In the second part, I focus on Heidegger’s distinction between the limits of the lived body and the limits of the corresponding corporeal thing, opening (...)
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  4.  9
    Violence and Affectivity.Cristian Ciocan - 2020 - Human Studies 43 (2):195-218.
    The aim of this article is to explore the emotional dimensions involved in the phenomenon of interpersonal violence, identifying various modalizations of affectivity occurring in the architectonics of this phenomenon. I will first concentrate on symmetrical violence, namely, on the emergence of irritation, annoyance, anger, and fury leading to fierce confrontation. Next I will explore asymmetrical violence, where the passive pole experiences the imminence of the other’s violence in fear and in being terrified. I will then focus on the experience (...)
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  5.  55
    Introduction: On Conflict and Violence.Cristian Ciocan & Paul Marinescu - 2019 - Studia Phaenomenologica 19:11-18.
  6.  81
    The Question of the Living Body in Heidegger's Analytic of Dasein.Cristian Ciocan - 2008 - Research in Phenomenology 38 (1):72-89.
    The purpose of this article is to analyze the significance of the absence of the problem of living body in Heidegger's analytic of Dasein. In order to evaluate the occurrences of the problem of the body in Being and Time, I also refer to the context of some of Heidegger's later work where there is to be found a sketch of an ontological investigation of the living body. I analyze then in detail the scarce occurrences of body in the fundamental (...)
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  7.  1
    Towards a Multi-Modal Phenomenological Approach of Violence.Cristian Ciocan - 2020 - Human Studies 43 (2):151-158.
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  8. La Vie et la corporalité dans 'Être et Temps' de Martin Heidegger (1ère partie): Ontologie fondamentale et biologie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):61-93.
  9. Întruchipări. Studiu de fenomenologie a corporalităţii.Cristian Ciocan - 2013 - Bucharest, Romania: Humanitas.
    Dacă cercetarea fenomenologică are o anumită intuiţie mai mult sau mai puţin vagă a direcţiei în care se îndreaptă, ea nu ştie dintru început unde anume va ajunge, unde anume o vor ghida întrebările. Ca în Călăuza lui Tarkovski, cercetătorul aruncă înaintea sa întrebarea şi apoi o urmează, înaintând oarecum în necunoscut, în orizontul neştiut pe care întrebarea îl deschide. Tocmai de aceea cercetarea fenomenologică este o explorare, o înaintare în necunoscut, fără o hartă sigură, fără o busolă infailibilă, alta (...)
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  10.  11
    La vie et la corporalité dans Être et temps de Martin Heidegger. Première partie: Le problème de la vie. Ontologie fondamentale et biologie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1/2):61-93.
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  11.  15
    Heidegger, la mort et la totalité.Cristian Ciocan - 2009 - Revue Philosophique de la France Et de l'Etranger 134 (3):291.
    Le § 45 de Sein und Zeit met en relation la totalité et la mort. En fait, il y a chez Heidegger, trois concepts de totalité : 1 / la totalité ontologico-existentiale et a priori de l'êtreau-monde et du souci ; 2 /la totalité a posteriori des choses intramondaines composées de parties ; 3 / la totalité existentielle temporelle de l'existence « entre » la naissance et la mort. Heidegger essaie de résoudre la tension entre un moment essentiel de la (...)
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  12.  4
    Qu'est-ce qu'un Existenzial?Cristian Ciocan - 2009 - Heidegger Studies 25:191-216.
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  13.  1
    Heidegger and the Problem of Boredom.Cristian Ciocan - 2010 - Journal of the British Society for Phenomenology 41 (1):64-77.
  14.  18
    Alexandru Dragomir.Paul Balogh & Cristian Ciocan - 2004 - Studia Phaenomenologica 4 (3-4):7-10.
  15. Introduction: Possibilities of Embodiment.Elizabeth A. Behnke & Cristian Ciocan - 2012 - Studia Phaenomenologica 12:11-15.
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  16.  65
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  17. Book reviews (Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze, ..., etc.).Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  18. Book reviews (Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; ..., etc.). [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
    "Gabriel Cercel: Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité et transcendance. Suivi de Lévinas et la phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea vizibilului; Gabriel Cercel: Mădălina DIACONU, Blickumkehr. Mit Martin Heidegger zu einer relationalen ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS, Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţă şi sens. Repere ale fenomenologiei constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE, Feminist Phenomenology; Mădălina (...)
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  19.  11
    Anmerkungen über die Evolution des Todesproblems im Gedanken Heideggers nach Sein und Zeit (1931–1935).Cristian Ciocan - 2009 - Synthesis Philosophica 24 (2):297-315.
    Diese Studie schlägt etliche Stützpunkte für eine vollständige Entwicklungsanalyse des Todesproblems in Heideggers Gedanken nach Sein und Zeit vor. Die leitende Frage unserer Untersuchung rekurriert auf die Art, wie die Phänomenologie des Todes nach der Analytik des Daseins in Heideggers Interessenfokus verbleibt. Die Abhandlung konzentriert sich auf die Zeitperiode zwischen 1931 und 1935, nach der chronologischen Reihenfolge und mit der Intention, einige unterschiedliche Etappen des Todesgedankens nach Sein und Zeit zu akzentuieren. Wir setzen mit der Analyse ein, wie Heidegger selbst (...)
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  20.  11
    A Heidegger Dictionary.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):354-355.
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  21.  17
    Aparenţă Şi Sens.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):350-354.
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  22.  37
    Bilješke o razvoju problema smrti u Heideggerovoj misli nakon Sein und Zeit (1931.–1935.).Cristian Ciocan - 2009 - Synthesis Philosophica 24 (2):297-315.
    Ova studija predlaže nekoliko oslonaca za cjelovitu analizu razvoja problema smrti u Heideggerovoj misli nakon Sein und Zeit. Vodeće pitanje u našem istraživanju je kako fenomenologija smrti ostaje u središtu Heideggerovog interesa nakon analitike Daseina. Rasprava se usredotočuje na razdoblje od 1931. do 1935., prema kronološkom slijedu, s ciljem da istakne nekoliko različitih etapa u misli o smrti nakon Sein und Zeit. Počinjemo analizom reakcija samog Heideggera na recepciju problema smrti u prvo vrijeme nakon što je izdan Sein und Zeit. (...)
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  23. Bogdan Olaru, Rigorously Idea Of Science. Husserlian Phenomenological Project Of Founding A Science, Ed Univ.Cristian Ciocan - 2005 - Studia Philosophica 1.
    Cartea pe care o prezentăm poate fi privită ca ilustrare a unei concepţii idealiste despre ştiinţă. Este meritul filozofului Edmund Husserl de a fi tulburat secolul trecut prin perseverenţa cu care a urmărit realizarea unei filozofii în formă riguroasă, ştiinţifică. Dacă sintagma în cauză a putut să apară pentru mulţi ca fiind nepotrivită pentru sensul şi posibilităţile filozofiei, lucrurile stau astfel şi pentru că filozofia gânditorului german a rămas pentru ei, într-o oarecare măsură, insondabilă. Voi susţine aici contrariul: ea este (...)
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  24. Between Phenomenology and Theology: Religious Metaphers and Philosophical Concept.Cristian Ciocan & M. Neamtu (eds.) - 2009 - Zeta Books.
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  25. Comprendre et sens. La genèse ontologique du langage dans l'analytique du Dasein.Cristian Ciocan - 2011 - Revue Philosophique De Louvain 109 (3):527-551.
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  26.  25
    Crucea Vizibilului.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):328-336.
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  27.  24
    Death and Responsibility. The “Work” of Levinas.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3-4):465-467.
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  28.  84
    Embodiment and Animality.Cristian Ciocan - 2018 - Journal of the British Society for Phenomenology 50 (2):87-103.
    The aim of this article is to examine the problematic frontier that separates the phenomenology of the body and the phenomenology of animality. The main difficulty is to differentiate phenomenologically not only between embodiment and animality, but also between specifically human embodied experience and what is accessible to us through empathy in relation to the corporeality of the animal. I will tackle these questions by considering relevant textual material from the writings of Edmund Husserl and Martin Heidegger. On the one (...)
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  29.  18
    Fiinţǎ şi timp.Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (3-4):355-360.
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  30.  28
    Feminist Phenomenology.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):356-358.
  31. Geneza ideii de viaţă factică în scrierile t'nărului Heidegger.Cristian Ciocan - 2010 - Hermeneia:7-18.
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  32.  8
    Heidegger en France.Cristian Ciocan - 2002 - Studia Phaenomenologica 2 (1-2):280-284.
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  33. Heidegger et le problème de la mort.Cristian Ciocan - 2014 - Dordrecht, Netherlands: Springer.
    Cet ouvrage est la première monographie systématique d’expression française dédiée exclusivement au problème heideggérien de la mort. Il se donne pour tâche de clarifier tout l’enjeu de cette question capitale de la pensée de Martin Heidegger. La nouveauté de cette étude réside dans une approche systématique et précise de Sein und Zeit, à partir d’une clarification rigoureuse de la notion d’Existenzial, en interprétant le problème de la mort dans l’articulation des structures fondamentales de l’être du Dasein. Cette approche permet non (...)
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  34. Heidegger, l'Attente de la Parousie Et l'Être Pour la Mort.Cristian Ciocan - 2009 - In Between Phenomenology and Theology: Religious Metaphers and Philosophical Concept. pp. 179-193.
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  35. Heidegger wobec śmierci.Cristian Ciocan & Zdzisław Kunicki - 2014 - Humanistyka I Przyrodoznawstwo 20:613-616.
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  36.  36
    Introduction: Phenomenology of Animality. Challenges and Perspectives.Cristian Ciocan & Mădălina Diaconu - 2017 - Studia Phaenomenologica 17:11-17.
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  37. Introduction: Emmanuel Lévinas et sa réception en Roumanie.Cristian Ciocan - 2007 - In Emmanuel Levinas 100 (Studia Phaenomenologica, special issue 2007). Bucharest: Zeta Books. pp. 9-17.
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  38.  8
    Introduction: Phenomenology of Animality: Challenges and Perspectives.Cristian Ciocan & Mădălina Diaconu - 2017 - Studia Phaenomenologica 17:11-17.
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  39.  16
    Jean-Paul Sartre și critica problemei heideggeriene a morții.Cristian Ciocan - 2005 - Studia Philosophica 1:63-81.
    In this article, I discuss Sartre’s critic of the Heideggerian Being-towards-death and I identify two stages in Sartre’s confrontation with Heidegger. The first one is to be found in his “war diary” of 1939-1940, where Sartre criticizes Heidegger’s idea that the relationship to one’s own death individualizes the self. For Sartre, one is free not for death, as Heidegger assumes, but free against death. The second approach, which is also a more elaborated one, is to be found in Being and (...)
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  40. Levinas Concordance.Cristian Ciocan & Georges Hansel - 2005 - Dordrecht, Netherlands: Springer.
  41.  6
    La Finitude de l'Existence Dans l'Analytique du Dasein : L'entrelacement du Comprendre Et de L'Affection.Cristian Ciocan - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (2):457-480.
    In this paper, I will discuss the Heideggerian interpretation of death in relation with two fundamental structures of the existential analysis: understanding and state-of-mind . In the first part, I will highlight how the understanding opens the phenomenon of death as a possibility: this possibility will prove to be a specific imminence, in that it must be assumed by the Dasein in itself, as Dasein’s ownmost and non-relational possibility that cannot be outstripped. In the second part, I will analyse the (...)
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  42.  14
    Le problème de la mort dans les Beiträge zur Philosophie (1936-1939).Cristian Ciocan - 2010 - Revue Philosophique De Louvain 108 (2):313-333.
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  43.  12
    Le problème de la corporéité chez le jeune Levinas.Cristian Ciocan - 2013 - Les Etudes Philosophiques 105 (2):201.
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  44.  34
    La philosophie française entre phénoménologie et métaphysique.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):363-369.
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  45.  3
    La phénoménologie levinassienne du corps dans Totalité et Infini.Cristian Ciocan - 2014 - Les Etudes Philosophiques 108 (1):137.
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  46. Les repères d'une symétrie renversée: La phénoménologie de la mort entre Heidegger et Lévinas.Cristian Ciocan - 2007 - In Emmanuel Levinas 100 (Studia Phaenomenologica, special issue 2007). Bucharest: Zeta Books. pp. 241-278.
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  47. La vie et la corporalité dans 'Être et temps' de Martin Heidegger (2ème partie): Le problème de la corporalité.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3/4):153-197.
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  48. Moartea celuilalt. Explorare fenomenologicą.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):137-177.
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  49.  4
    Moartea Celuilalt: Explorare Fenomenologică.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1/2):137-177.
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  50.  4
    Mort et vérité : Heidegger et le problème de la certitude.Cristian Ciocan - 2010 - Philosophie 105 (2):52.
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