89 found
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  1. Heidegger’s phenomenology of embodiment in the Zollikon Seminars.Cristian Ciocan - 2015 - Continental Philosophy Review 48 (4):463-478.
    In this article, I focus on the problem of body as it is developed in Heidegger’s Zollikon Seminars, in contrast with its enigmatic concealment in Being and Time. In the first part, I emphasize the implicit connection of Heidegger’s approach of body with Husserl’s problematic of Leib and Körper, and with his phenomenological analyses of tactility. In the second part, I focus on Heidegger’s distinction between the limits of the lived body and the limits of the corresponding corporeal thing, opening (...)
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  2.  31
    Husserl’s Phenomenology of Animality and the Paradoxes of Normality.Cristian Ciocan - 2017 - Human Studies 40 (2):175-190.
    In this article, I will discuss the Husserlian phenomenology of animality, by focusing on several texts of the 1920s in which the animal is determined as an abnormal variation of the human being. My aim is to address the question of the abnormality of the animal by reintegrating it in its original context, which is Husserl’s theory of normality. I will sketch the general framework of this theory, its articulations and strata, in order to eventually raise some paradoxical issues, specifically (...)
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  3.  28
    Violence and Affectivity.Cristian Ciocan - 2020 - Human Studies 43 (2):195-218.
    The aim of this article is to explore the emotional dimensions involved in the phenomenon of interpersonal violence, identifying various modalizations of affectivity occurring in the architectonics of this phenomenon. I will first concentrate on symmetrical violence, namely, on the emergence of irritation, annoyance, anger, and fury leading to fierce confrontation. Next I will explore asymmetrical violence, where the passive pole experiences the imminence of the other’s violence in fear and in being terrified. I will then focus on the experience (...)
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  4. Introduction: On Conflict and Violence.Cristian Ciocan & Paul Marinescu - 2019 - Studia Phaenomenologica 19:11-18.
  5.  5
    Towards a Multi-modal Phenomenological Approach of Violence.Cristian Ciocan - 2020 - Human Studies 43 (2):151-158.
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  6. Violence, Animality, and Territoriality.Cristian Ciocan - 2018 - Research in Phenomenology 48 (1):57-76.
    _ Source: _Volume 48, Issue 1, pp 57 - 76 The aim of this article is to address the question of the anthropological difference by focusing on the intersubjective relation between the human and the animal in the context of a phenomenological analysis of violence. Following some Levinasian and Derridian insights, my goal is to analyze the structural differences between interspecific and intraspecific violence by asking how the generic phenomenon of violence is modalized across various levels: from human to human, (...)
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  7. Embodiment and Animality.Cristian Ciocan - 2018 - Journal of the British Society for Phenomenology 50 (2):87-103.
    The aim of this article is to examine the problematic frontier that separates the phenomenology of the body and the phenomenology of animality. The main difficulty is to differentiate phenomenologically not only between embodiment and animality, but also between specifically human embodied experience and what is accessible to us through empathy in relation to the corporeality of the animal. I will tackle these questions by considering relevant textual material from the writings of Edmund Husserl and Martin Heidegger. On the one (...)
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  8.  37
    Violence and image.Cristian Ciocan - 2021 - Continental Philosophy Review 54 (3):331-348.
    Our most current experience of violence is not predominantly violence “given in the flesh,” but violence given through the mediation of the image. The phenomenon of real violence is therefore modified through the imagistic experience, involving first of all its emotional, embodied and intersubjective dimensions. How is the emotion constituted in the face of depicted violence, in contrast to the lived experience of real violence? Is the intersubjectivity modified when violence appears pictorially? What specific embodied dimensions are particularly engaged when (...)
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  9. The question of the living body in Heidegger's analytic of dasein.Cristian Ciocan - 2008 - Research in Phenomenology 38 (1):72-89.
    The purpose of this article is to analyze the significance of the absence of the problem of living body in Heidegger's analytic of Dasein. In order to evaluate the occurrences of the problem of the body in Being and Time, I also refer to the context of some of Heidegger's later work where there is to be found a sketch of an ontological investigation of the living body. I analyze then in detail the scarce occurrences of body in the fundamental (...)
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  10.  25
    Phenomenology of Gesture Between Heidegger and Flusser.Cristian Ciocan - 2022 - Dialogue 61 (3):575-599.
    RésuméDans cet article, j'analyse deux approches du phénomène du geste, tel qu'il est constitué par l'incarnation, l'intersubjectivité, l'affectivité et le langage : tandis que Martin Heidegger affirme que le mouvement corporel humain dans son ensemble doit être compris comme geste par opposition au mouvement spatial des choses, Vilém Flusser intègre sous cette notion une multitude de pratiques et d'activités humaines que le sens commun hésite à appeler gestes. Le dilemme de la phénoménologie du geste consiste dans cette tension entre la (...)
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  11.  12
    Heidegger and the Problem of Boredom.Cristian Ciocan - 2010 - Journal of the British Society for Phenomenology 41 (1):64-77.
  12. La Vie et la corporalité dans 'Être et Temps' de Martin Heidegger (1ère partie): Ontologie fondamentale et biologie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):273-315.
  13.  51
    Phenomenologies of the Image.Emmanuel Alloa & Cristian Ciocan - 2023 - Studia Phaenomenologica 23:9-14.
  14.  7
    Heidegger et le problème de la mort.Cristian Ciocan - 2013 - Dordrecht, Netherlands: Springer.
    Cet ouvrage est la première monographie systématique d’expression française dédiée exclusivement au problème heideggérien de la mort. Il se donne pour tâche de clarifier tout l’enjeu de cette question capitale de la pensée de Martin Heidegger. La nouveauté de cette étude réside dans une approche systématique et précise de Sein und Zeit, à partir d’une clarification rigoureuse de la notion d’Existenzial, en interprétant le problème de la mort dans l’articulation des structures fondamentales de l’être du Dasein. Cette approche permet non (...)
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  15. Introduction: Emmanuel Lévinas et sa réception en Roumanie.Cristian Ciocan - 2007 - Studia Phaenomenologica 7 (1):9-17.
     
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  16. La vie et la corporalité dans 'Être et temps' de Martin Heidegger (2ème partie): Le problème de la corporalité.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):273-315.
  17. Les repères d'une symétrie renversée: La phénoménologie de la mort entre Heidegger et Lévinas.Cristian Ciocan - 2007 - Studia Phaenomenologica 7 (1):241-278.
  18. Reperele unei simetrii rãsturnate. Fenomenologia morţii între Heidegger şi Levinas.Cristian Ciocan - 2002 - Studia Phaenomenologica 2 (1-2):125-175.
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  19.  24
    Witnessing as an Existential Phenomenon.Cristian Ciocan - 2023 - Laval Théologique et Philosophique 79 (1):21-43.
    Dans cet article, je propose une exploration du phénomène du témoignage. Mon but est de montrer que la perspective phénoménologique rend possible une approche intégrative du témoignage, compris comme un phénomène qui engage la structure existentielle du sujet, articulant les relations entre langage, présence, mémoire, vérité et temporalité. Le témoin n’est pas seulement celui qui témoigne, mais d’abord celui qui affronte, dans sa présence expérientielle, un événement dont le sens est bouleversant et institue ainsi le sujet comme témoin : soit (...)
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  20. Introduction.Elizabeth A. Behnke & Cristian Ciocan - 2012 - Studia Phaenomenologica 12:11-15.
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  21. Heidegger, l'attente de la parousie et l'être pour la mort.Cristian Ciocan - 2009 - In Cristian Ciocan & M. Neamtu (eds.), Between Phenomenology and Theology: Religious Metaphers and Philosophical Concept. Zeta Books. pp. 179-193.
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  22. Introduction: Phenomenology of Animality. Challenges and Perspectives.Cristian Ciocan & Mădălina Diaconu - 2017 - Studia Phaenomenologica 17:11-17.
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  23. Martin Heidegger — reperele traiectoriei teologice. Schiţă în jurul a două contribuţii recente.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1):275-315.
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  24. Moartea celuilalt. Explorare fenomenologicą.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):137-177.
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  25. Notes sur deux tentatives de totalisation. La phénoménologie et le projet.Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (3-4):291-309.
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  26. Întruchipări. Studiu de fenomenologie a corporalităţii.Cristian Ciocan - 2013 - Bucharest, Romania: Humanitas.
    Dacă cercetarea fenomenologică are o anumită intuiţie mai mult sau mai puţin vagă a direcţiei în care se îndreaptă, ea nu ştie dintru început unde anume va ajunge, unde anume o vor ghida întrebările. Ca în Călăuza lui Tarkovski, cercetătorul aruncă înaintea sa întrebarea şi apoi o urmează, înaintând oarecum în necunoscut, în orizontul neştiut pe care întrebarea îl deschide. Tocmai de aceea cercetarea fenomenologică este o explorare, o înaintare în necunoscut, fără o hartă sigură, fără o busolă infailibilă, alta (...)
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  27.  35
    Alexandru Dragomir.Paul Balogh & Cristian Ciocan - 2004 - Studia Phaenomenologica 4 (3-4):7-10.
    The paper aims to clarify several key aspects of Alexandru Dragomir: his amazing “technique” of keeping his entire knowledge in perfect working condition, his exceptional precision of references and his continuous disregard concerning writing. The root of all these peculiarities is traced back to Plato’s cognitive and moral arguments against writing, as expressed in Phaedrus and Seventh Letter. Finally, the article brings to light what seems to be the lesson of Dragomir’s life as a thinker: to rely only on the (...)
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  28. Between Phenomenology and Theology: Religious Metaphers and Philosophical Concept.Cristian Ciocan & M. Neamtu (eds.) - 2009 - Zeta Books.
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  29. Comprendre et sens. La genèse ontologique du langage dans l'analytique du Dasein.Cristian Ciocan - 2011 - Revue Philosophique De Louvain 109 (3):527-551.
     
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  30.  5
    Emmanuel Lévinas et sa réception en Roumanie.Cristian Ciocan - 2007 - Studia Phaenomenologica 7 (9999):9-17.
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  31. Geneza ideii de viaţă factică în scrierile t'nărului Heidegger.Cristian Ciocan - 2010 - Hermeneia:7-18.
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  32.  11
    Reperele Unei Simetrii Rǎsturnate.Cristian Ciocan - 2002 - Studia Phaenomenologica 2 (1-2):125-175.
  33.  7
    Heidegger, l’attente de la parousie et l’être pour la mort.Cristian Ciocan - 2009 - Studia Phaenomenologica 9 (9999):179-193.
    At the beginning of his philosophical career (between 1918 and 1921), the young Heidegger analyzed various texts belonging to the field of the religious tradition: the Pauline Epistles, Augustinian writings and texts of the medieval mystics. Through these analyses, Heidegger formalized certain phenomena that we can find, a few years later, in Being and Time, illustrating the “warm” line of the existential analytic, the pathetic level of the ontology of Dasein: anxiety, death, consciousness, and guilt. My paper focuses on this (...)
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  34.  17
    Heidegger, la mort et la totalité.Cristian Ciocan - 2009 - Revue Philosophique de la France Et de l'Etranger 134 (3):291.
    Le § 45 de Sein und Zeit met en relation la totalité et la mort. En fait, il y a chez Heidegger, trois concepts de totalité : 1 / la totalité ontologico-existentiale et a priori de l'êtreau-monde et du souci ; 2 /la totalité a posteriori des choses intramondaines composées de parties ; 3 / la totalité existentielle temporelle de l'existence « entre » la naissance et la mort. Heidegger essaie de résoudre la tension entre un moment essentiel de la (...)
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  35.  4
    Introduction.Cristian Ciocan - 2009 - Studia Phaenomenologica 9 (9999):7-13.
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  36.  16
    Introduction: Phenomenology of Animality: Challenges and Perspectives.Cristian Ciocan & Mădălina Diaconu - 2017 - Studia Phaenomenologica 17:11-17.
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  37.  9
    Levinas Concordance.Cristian Ciocan & Georges Hansel - 2005 - Dordrecht, Netherlands: Springer.
    This work is the first Levinas Concordance. The particularity of this index is that it covers on all the 28 books published by Levinas in French. The Levinas Concordance comprises the complete list of meaningful words of Levinas’ oeuvre and their corresponding occurrences, indicated by book, page and line. The Levinas Concordance contains eight specific indexes: General Index of French Terms; General Index of Proper Names; Index of Hebrew, Biblical and Talmudic Proper Names; Index of Hebrew Terms; Index of Greek (...)
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  38.  16
    Lectures de Jean-Luc Marion.Cristian Ciocan & Anca Vasiliu (eds.) - 2016 - Paris: Les éditions du Cerf.
    Intitulé Lectures de Jean-Luc Marion et composé d'une vingtaine d'articles, le volume assume l'équivocité d'une mise en abîme : lire Marion dans sa propre lecture de la philosophie. Montrer à l'oeuvre le dialogue du philosophe avec l'histoire de la philosophie constitue en effet le pari de ce livre, pari qui fait fond sur l'idée que tel est le chemin même de la philosophie et que ceci est en outre l'accès le plus respectueux que nous pouvons avoir à une oeuvre s'accomplissant (...)
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  39.  12
    La finitude de l'existence dans l'analytique du Dasein : L'entrelacement du comprendre et de l'affection.Cristian Ciocan - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (2):457-480.
    In this paper, I will discuss the Heideggerian interpretation of death in relation with two fundamental structures of the existential analysis: understanding and state-of-mind . In the first part, I will highlight how the understanding opens the phenomenon of death as a possibility: this possibility will prove to be a specific imminence, in that it must be assumed by the Dasein in itself, as Dasein’s ownmost and non-relational possibility that cannot be outstripped. In the second part, I will analyse the (...)
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  40.  22
    Le problème de la mort dans les Beiträge zur Philosophie (1936-1939).Cristian Ciocan - 2010 - Revue Philosophique De Louvain 108 (2):313-333.
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  41.  23
    Le problème de la corporéité chez le jeune Levinas.Cristian Ciocan - 2013 - Les Etudes Philosophiques 105 (2):201.
    Dans cet article, nous allons analyser le surgissement et l’évolution du problème de la corporéité dans les écrits de jeunesse d’Emmanuel Levinas, notamment de 1935 à 1947. Dans ces textes, le moi se constitue comme cohésion avec soi et comme enchaînement à son propre corps. L’altérité brise cette adhésion charnelle à soi et rompt la cohérence du moi. Mais cette rupture a elle aussi une dimension charnelle : l’altérité est comprise ici non seulement sous le paradigme de la nudité, comme (...)
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  42.  11
    La phénoménologie levinassienne du corps dans Totalité et Infini.Cristian Ciocan - 2014 - Les Etudes Philosophiques 108 (1):137-151.
    Après l’analyse du problème du corps dans les écrits levinassiens de jeunesse, problème que nous avons exposé dans un précédant numéro de la revue ( Les Études Philosophiques, vol. 113 (2013), n o 2, pp. 201-219), nous nous focalisons dans cet article sur la période moyenne de l’œuvre de Levinas, et notamment sur Totalité et Infini. La corporéité est ici caractérisée constamment par une sorte d’ambivalence, la dimension incarnée du sujet étant souvent placée dans une certaine ambiguïté. Nous essayerons de (...)
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  43.  7
    Les repères d’une symétrie renversée.Cristian Ciocan - 2007 - Studia Phaenomenologica 7 (9999):241-278.
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  44.  12
    Mort et vérité : Heidegger et le problème de la certitude.Cristian Ciocan - 2010 - Philosophie 105 (2):52-63.
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  45. Moribundus sum: Heidegger și problema morții.Cristian Ciocan - 2007 - Bucharest: Humanitas.
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  46.  30
    Notes on the Evolution of the Problem of Death in Heidegger's Thought after the Sein und Zeit.Cristian Ciocan - 2009 - Synthesis Philosophica 24 (2):297-315.
    This study intends to provide some benchmarks for a full analysis of the evolution of the problem of death in Heidegger ’s thought developed after Sein und Zeit. The question that guides our investigation is how the phenomenology of death is still the center of Heidegger ’s philosophical interest, after the analytic of Dasein. Our discussion focuses on the period 1931–1935, following a chronological order, in order to call attention to some of the distinct stages of the thought on death (...)
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  47.  18
    Notes sur l'évolution du problème de la mort dans la pensée de Heidegger après Sein und Zeit (1931–1935).Cristian Ciocan - 2009 - Synthesis Philosophica 24 (2):297-315.
    La présente étude se propose de fournir quelques repères pour une analyse intégrale de l’évolution du problème de la mort dans la pensée heideggérienne développée après Sein und Zeit. La question qui dirige notre enquête est de savoir comment la phénoménologie de la mort reste encore au centre de l’intérêt philosophique de Heidegger, après l’analytique du Dasein. Notre discussion se focalise sur la période 1931–1935, suivant un parcours chronologique et visant à marquer quelques étapes distinctes de la pensée de la (...)
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  48.  88
    Introduction.Cristian Ciocan - 2009 - In Cristian Ciocan & M. Neamtu (eds.), Between Phenomenology and Theology: Religious Metaphers and Philosophical Concept. Zeta Books. pp. 7-13.
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  49.  9
    Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology.Cristian Ciocan - 2009 - Studia Phaenomenologica 9:7-13.
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  50.  8
    Qu'est-ce qu'un Existenzial?Cristian Ciocan - 2009 - Heidegger Studies 25:191-216.
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