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Cristian Ciocan
University of Bucharest
  1. Introduction: Emmanuel Lévinas et sa réception en Roumanie.Cristian Ciocan - 2007 - In Emmanuel Levinas 100 (Studia Phaenomenologica, special issue 2007). Bucharest: Zeta Books. pp. 9-17.
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  2. Book reviews (Martin Heidegger, Fiinta si timp, ... etc.).Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan - 2003 - Studia Phaenomenologica 3 (3):355-387.
    Martin HEIDEGGER, Fiinţă şi timp [Être et temps] ; Bruce BÉGOUT, La généalogie de la logique. Husserl, l’antéprédicatif et le catégorial ; François-David SEBBAH, L’épreuve de la limite. Derrida, Henry, Levinas et la phénoménologie ; Marcus BRAINARD, Belief and its Neutralization. Husserl’s System of Phenomenology in Ideas I ; Toine KORTOOMS, Phenomenology of Time. Edmund Husserl’s Analysis of Time-Consciousness ; Roland BREEUR, Singularité et sujet. Une lecture phénoménologique de Proust ; John J. DRUMMOND & Lester EMBREE, Phenomenological Approaches to Moral (...)
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  3. Les repères d'une symétrie renversée: La phénoménologie de la mort entre Heidegger et Lévinas.Cristian Ciocan - 2007 - In Emmanuel Levinas 100 (Studia Phaenomenologica, special issue 2007). Bucharest: Zeta Books. pp. 241-278.
  4. Book reviews (Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze, ..., etc.).Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  5. La vie et la corporalité dans 'Être et temps' de Martin Heidegger (2ème partie): Le problème de la corporalité.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3/4):153-197.
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  6.  40
    Introduction: On Conflict and Violence.Cristian Ciocan & Paul Marinescu - 2019 - Studia Phaenomenologica 19:11-18.
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  7.  19
    Husserl’s Phenomenology of Animality and the Paradoxes of Normality.Cristian Ciocan - 2017 - Human Studies 40 (2):175-190.
    In this article, I will discuss the Husserlian phenomenology of animality, by focusing on several texts of the 1920s in which the animal is determined as an abnormal variation of the human being. My aim is to address the question of the abnormality of the animal by reintegrating it in its original context, which is Husserl’s theory of normality. I will sketch the general framework of this theory, its articulations and strata, in order to eventually raise some paradoxical issues, specifically (...)
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  8. Book Reviews. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
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  9.  14
    Jean-Paul Sartre și critica problemei heideggeriene a morții.Cristian Ciocan - 2005 - Studia Philosophica 1:63-81.
    In this article, I discuss Sartre’s critic of the Heideggerian Being-towards-death and I identify two stages in Sartre’s confrontation with Heidegger. The first one is to be found in his “war diary” of 1939-1940, where Sartre criticizes Heidegger’s idea that the relationship to one’s own death individualizes the self. For Sartre, one is free not for death, as Heidegger assumes, but free against death. The second approach, which is also a more elaborated one, is to be found in Being and (...)
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  10. Reperele unei simetrii rãsturnate. Fenomenologia morţii între Heidegger şi Levinas.Cristian Ciocan - 2002 - Studia Phaenomenologica 2 (1/2):125-175.
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  11.  19
    Violence, Animality, and Territoriality.Cristian Ciocan - 2018 - Research in Phenomenology 48 (1):57-76.
    _ Source: _Volume 48, Issue 1, pp 57 - 76 The aim of this article is to address the question of the anthropological difference by focusing on the intersubjective relation between the human and the animal in the context of a phenomenological analysis of violence. Following some Levinasian and Derridian insights, my goal is to analyze the structural differences between interspecific and intraspecific violence by asking how the generic phenomenon of violence is modalized across various levels: from human to human, (...)
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  12. Introduction: Possibilities of Embodiment.Elizabeth A. Behnke & Cristian Ciocan - 2012 - Studia Phaenomenologica 12:11-15.
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  13. La Vie et la corporalité dans 'Être et Temps' de Martin Heidegger (1ère partie): Ontologie fondamentale et biologie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):61-93.
  14.  51
    Heidegger’s Phenomenology of Embodiment in the Zollikon Seminars.Cristian Ciocan - 2015 - Continental Philosophy Review 48 (4):463-478.
    In this article, I focus on the problem of body as it is developed in Heidegger’s Zollikon Seminars, in contrast with its enigmatic concealment in Being and Time. In the first part, I emphasize the implicit connection of Heidegger’s approach of body with Husserl’s problematic of Leib and Körper, and with his phenomenological analyses of tactility. In the second part, I focus on Heidegger’s distinction between the limits of the lived body and the limits of the corresponding corporeal thing, opening (...)
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  15. Book reviews (Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; ..., etc.). [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
    "Gabriel Cercel: Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité et transcendance. Suivi de Lévinas et la phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea vizibilului; Gabriel Cercel: Mădălina DIACONU, Blickumkehr. Mit Martin Heidegger zu einer relationalen ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS, Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţă şi sens. Repere ale fenomenologiei constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE, Feminist Phenomenology; Mădălina (...)
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  16. Heidegger, l'Attente de la Parousie Et l'Être Pour la Mort.Cristian Ciocan - 2009 - In Between Phenomenology and Theology: Religious Metaphers and Philosophical Concept. pp. 179-193.
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  17.  77
    The Question of the Living Body in Heidegger's Analytic of Dasein.Cristian Ciocan - 2008 - Research in Phenomenology 38 (1):72-89.
    The purpose of this article is to analyze the significance of the absence of the problem of living body in Heidegger's analytic of Dasein. In order to evaluate the occurrences of the problem of the body in Being and Time, I also refer to the context of some of Heidegger's later work where there is to be found a sketch of an ontological investigation of the living body. I analyze then in detail the scarce occurrences of body in the fundamental (...)
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  18. Martin Heidegger — reperele traiectoriei teologice. Schiţă în jurul a două contribuţii recente.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1):275-315.
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  19. Moartea celuilalt. Explorare fenomenologicą.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):137-177.
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  20. Notes sur deux tentatives de totalisation. La phénoménologie et le projet.Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (3-4):291-309.
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  21.  73
    Întruchipări. Studiu de fenomenologie a corporalităţii.Cristian Ciocan - 2013 - Bucharest, Romania: Humanitas.
    Dacă cercetarea fenomenologică are o anumită intuiţie mai mult sau mai puţin vagă a direcţiei în care se îndreaptă, ea nu ştie dintru început unde anume va ajunge, unde anume o vor ghida întrebările. Ca în Călăuza lui Tarkovski, cercetătorul aruncă înaintea sa întrebarea şi apoi o urmează, înaintând oarecum în necunoscut, în orizontul neştiut pe care întrebarea îl deschide. Tocmai de aceea cercetarea fenomenologică este o explorare, o înaintare în necunoscut, fără o hartă sigură, fără o busolă infailibilă, alta (...)
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  22.  23
    Embodiment and Animality.Cristian Ciocan - 2018 - Journal of the British Society for Phenomenology 50 (2):87-103.
    The aim of this article is to examine the problematic frontier that separates the phenomenology of the body and the phenomenology of animality. The main difficulty is to differentiate phenomenologically not only between embodiment and animality, but also between specifically human embodied experience and what is accessible to us through empathy in relation to the corporeality of the animal. I will tackle these questions by considering relevant textual material from the writings of Edmund Husserl and Martin Heidegger. On the one (...)
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  23.  84
    Introduction.Cristian Ciocan - 2009 - In Between Phenomenology and Theology: Religious Metaphers and Philosophical Concept. pp. 7-13.
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  24.  11
    La vie et la corporalité dans Être et temps de Martin Heidegger. Première partie: Le problème de la vie. Ontologie fondamentale et biologie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1/2):61-93.
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  25.  56
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  26.  14
    Heidegger, la mort et la totalité.Cristian Ciocan - 2009 - Revue Philosophique de la France Et de l'Etranger 134 (3):291.
    Le § 45 de Sein und Zeit met en relation la totalité et la mort. En fait, il y a chez Heidegger, trois concepts de totalité : 1 / la totalité ontologico-existentiale et a priori de l'êtreau-monde et du souci ; 2 /la totalité a posteriori des choses intramondaines composées de parties ; 3 / la totalité existentielle temporelle de l'existence « entre » la naissance et la mort. Heidegger essaie de résoudre la tension entre un moment essentiel de la (...)
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  27.  21
    Introduction: Phenomenology of Animality. Challenges and Perspectives.Cristian Ciocan & Mădălina Diaconu - 2017 - Studia Phaenomenologica 17:11-17.
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  28. Heidegger and the Problem of Boredom.Cristian Ciocan - 2010 - Journal of the British Society for Phenomenology 41 (1):64-77.
  29.  3
    Qu'est-ce qu'un Existenzial?Cristian Ciocan - 2009 - Heidegger Studies 25:191-216.
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  30.  5
    Violence and Affectivity.Cristian Ciocan - forthcoming - Human Studies:1-24.
    The aim of this article is to explore the emotional dimensions involved in the phenomenon of interpersonal violence, identifying various modalizations of affectivity occurring in the architectonics of this phenomenon. I will first concentrate on symmetrical violence, namely, on the emergence of irritation, annoyance, anger, and fury leading to fierce confrontation. Next I will explore asymmetrical violence, where the passive pole experiences the imminence of the other’s violence in fear and in being terrified. I will then focus on the experience (...)
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  31.  36
    Bilješke o razvoju problema smrti u Heideggerovoj misli nakon Sein und Zeit (1931.–1935.).Cristian Ciocan - 2009 - Synthesis Philosophica 24 (2):297-315.
    Ova studija predlaže nekoliko oslonaca za cjelovitu analizu razvoja problema smrti u Heideggerovoj misli nakon Sein und Zeit. Vodeće pitanje u našem istraživanju je kako fenomenologija smrti ostaje u središtu Heideggerovog interesa nakon analitike Daseina. Rasprava se usredotočuje na razdoblje od 1931. do 1935., prema kronološkom slijedu, s ciljem da istakne nekoliko različitih etapa u misli o smrti nakon Sein und Zeit. Počinjemo analizom reakcija samog Heideggera na recepciju problema smrti u prvo vrijeme nakon što je izdan Sein und Zeit. (...)
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  32.  33
    Martin Heidegger, Fiinta si timpBruce Bégout, La généalogie de la logique. Husserl, l'antéprédicatif et le catégorialFrançois-David Sebbah, L'épreuve de la limite. Derrida, Henry, Levinas et la phénoménologieMarcus Brainard, Belief and its Neutralization. Husserl's System of Phenomenology in Ideas IToine Kortooms, Phenomenology of Time. Edmund Husserl's Analysis of Time-ConsciousnessRoland Breeur, Singularité et sujet. Une lecture phénoménologique de ProustJohn J. Drummond & Lester Embree (eds.), Phenomenological Approaches to Moral Philosophy. A Handbook. [REVIEW]Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan - 2003 - Studia Phaenomenologica 3 (3):355-387.
    Martin HEIDEGGER, Fiinţă şi timp [Être et temps] ; Bruce BÉGOUT, La généalogie de la logique. Husserl, l’antéprédicatif et le catégorial ; François-David SEBBAH, L’épreuve de la limite. Derrida, Henry, Levinas et la phénoménologie ; Marcus BRAINARD, Belief and its Neutralization. Husserl’s System of Phenomenology in Ideas I ; Toine KORTOOMS, Phenomenology of Time. Edmund Husserl’s Analysis of Time-Consciousness ; Roland BREEUR, Singularité et sujet. Une lecture phénoménologique de Proust ; John J. DRUMMOND & Lester EMBREE, Phenomenological Approaches to Moral (...)
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  33.  32
    Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
  34.  28
    Companion to Heidegger’s Contributions to Philosophy. [REVIEW]Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (1):277-307.
    Charles E. SCOTT, Susan M. SCHOENBOHM, Daniela VALLEGA-NEU, Alejandro VALLEGA, Companion to Heidegger’s Contributions to Philosophy, IndianaUniversity Press, Bloomington & Indianapolis, 2001 ; Gernot BÖHME, Aisthetik. Vorlesungen über Ästhetik als allgemeine Wahrnehmungslehre, Wilhelm Fink Verlag, München, 2001 ; Dean KOMEL, Osnutja k Filozofski in Kulturni Hermenevtiki [Outlines to Philosophical and Cultural Hermeneutics], Nova revija, Ljubljana, 2001 ; Marc RICHIR, L’institution de l’idéalité. Des schématismes phénoménologiques, Association pour la promotion de la Phénoménologie, Paris, 2002 ; Fred EVANS & Leonard LAWLOR, Chiasms. (...)
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  35.  29
    Seeing The Self.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):417-423.
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  36.  27
    Translating Heidegger’s Sein Und Zeit.Cristian Ciocan - 2005 - Studia Phaenomenologica 5:9-13.
  37.  28
    Feminist Phenomenology.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):356-358.
  38.  33
    The Problem of Embodiment in the Early Writings of Emmanuel Levinas.Cristian Ciocan & Kascha Semon - 2009 - Levinas Studies 4:1-19.
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  39.  19
    Martin Heidegger.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):273-315.
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  40.  24
    Phénoménologie de la mort.Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (1-2):303-307.
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  41.  21
    Notes on the Evolution of the Problem of Death in Heidegger's Thought After the Sein Und Zeit.Cristian Ciocan - 2009 - Synthesis Philosophica 24 (2):297-315.
    This study intends to provide some benchmarks for a full analysis of the evolution of the problem of death in Heidegger ’s thought developed after Sein und Zeit. The question that guides our investigation is how the phenomenology of death is still the center of Heidegger ’s philosophical interest, after the analytic of Dasein. Our discussion focuses on the period 1931–1935, following a chronological order, in order to call attention to some of the distinct stages of the thought on death (...)
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  42.  32
    La philosophie française entre phénoménologie et métaphysique.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):363-369.
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  43.  22
    Timp şi Eternitate.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):381-388.
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  44.  22
    The Many Faces of Time.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3-4):435-440.
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  45.  30
    Ontology – The Hermeneutics of Facticity.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3-4):455-458.
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  46.  8
    Introduction: Phenomenology of Animality: Challenges and Perspectives.Cristian Ciocan & Mădălina Diaconu - 2017 - Studia Phaenomenologica 17:11-17.
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  47.  25
    Crucea Vizibilului.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):328-336.
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  48.  24
    The Young Heidegger. Rumor of the Hidden King.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3-4):487-495.
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  49.  4
    La Finitude de l'Existence Dans l'Analytique du Dasein : L'entrelacement du Comprendre Et de L'Affection.Cristian Ciocan - 2010 - Meta 2 (2):457-480.
    In this paper, I will discuss the Heideggerian interpretation of death in relation with two fundamental structures of the existential analysis: understanding and state-of-mind . In the first part, I will highlight how the understanding opens the phenomenon of death as a possibility: this possibility will prove to be a specific imminence, in that it must be assumed by the Dasein in itself, as Dasein’s ownmost and non-relational possibility that cannot be outstripped. In the second part, I will analyse the (...)
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  50.  24
    Death and Responsibility. The “Work” of Levinas.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3-4):465-467.
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