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Cristian Dimitriu
Goethe University Of Frankfurt
  1.  26
    Odious Debts: A Moral Account.Cristian Dimitriu - 2015 - Jurisprudence 6 (3):470-491.
    In this article I discuss the conditions under which sovereign debts are not morally binding for a state. Following an old legal doctrine, I call non-binding debts ‘odious'. I proceed as follows. First, I argue that alternative accounts on the morality of debts are unsatisfactory. The problem these accounts have are that they do not clearly identify the philosophical issues that underlie the notion of odious debts, or that they fail to specify what exactly the immorality of odious debts consists (...)
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  2.  10
    Agency Law and Odious Debts.Cristian Dimitriu - 2017 - Ethics and Global Politics 10 (1):77-97.
  3.  11
    Free Trade and Exploitation.Cristian Dimitriu - 2014 - Daimon: Revista Internacional de Filosofía 62.
  4.  11
    Dañar a los pobres: hacia una concepción realmente ecuménica de la justicia distributiva internacional.Cristian Dimitriu - 2013 - Areté. Revista de Filosofía 25 (2):337-356.
    In this paper I compare and critically evaluate Sreenivasan’s and Pogge’s conceptions of global justice. While Sreenivasan holds that all the currently existing theories of global justice agree that wealthy countries should transfer at least a portion of their wealth to the poor, Pogge claims that all the currently existing theories of global justice agree that wealthy countries should stop harming poor ones in the first place. In this paper I shall try to show (i) that Sreenivasan’s proposal, as presented (...)
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  5.  2
    Debts, Poverty and Justice.Cristian Dimitriu - 2018 - [email protected]: An International Journal for Moral Philosophy 17 (3):409-422.
    In this article, I make the idea that poverty outcomes are not necessarily morally relevant for assessing policies as clear as possible by discussing a specific case within the global justice debate: sovereign debts. The claim I would like to defend is that generating poverty among the population of a poor state as a result of a loan is independent from the fact that such debt is morally binding. People might become poorer as a result of a loan, and the (...)
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  6. La ética Del default: Por qué algunas deudas no son obligatorias para las generaciones actuales.Cristian Dimitriu - 2014 - Isonomía. Revista de Teoría y Filosofía Del Derecho 41:119-139.
    En este artículo sostengo que muchos países deudores tienen el derecho moral de incurrir en cesación de pagos de sus deudas soberanas. Muestro que deben hacerse excepciones a la afirmación general de que los gobiernos tienen la obligación de devolver préstamos contraídos por gobiernos que le antecedieron.
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  7.  7
    New directions in Global Justice: an agent-principal approach.Cristian Dimitriu - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:48-71.
    : There is a puzzling fact about recent discussions on global justice. The debate, as of today, is fairly sophisticated and advanced, and all kinds of views have been defended. However, this debate has often ignored some of the most flagrant injustices of the real world, or is useless to asses them. Consider the following example: currently, the international financial system is set up in such a way that it forces countries to repay their sovereign debts, even if these debts (...)
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  8.  11
    Odious Debts and International Fair Trade.Cristian Dimitriu - 2019 - Daimon: Revista Internacional de Filosofía 76:79-94.
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  9.  10
    Rawls y un principio de diferencia global.Cristian Dimitriu - 2011 - Dianoia 56 (66):81-104.
    En este trabajo me propongo analizar algunos de los argumentos de John Rawls en contra de un principio de diferencia internacional, tal como fueron presentados en Un derecho de gentes. Sostengo que estos argumentos son inconsistentes con el principio de diferencia doméstico. Si los aceptamos, entonces tendremos que afrontar el dilema de o bien tener que aceptar dicho principio distributivo en ambos ámbitos (el doméstico y el internacional) o bien tener que rechazarlo por completo. También sostengo que las posibles objeciones (...)
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  10.  2
    The Irrelevance of Poverty for the Morality of the Lending System.Cristian Dimitriu - 2019 - Critical Review of International Social and Political Philosophy:1-15.
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  11.  8
    The Irrelevance of Poverty for the Morality of the Lending System.Cristian Dimitriu - 2021 - Critical Review of International Social and Political Philosophy 24 (4):601-615.
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  12.  69
    The practical interpretation of the categorical imperative: A defense.Cristian Dimitriu - 2013 - Ideas Y Valores 62 (151):105-113.
    The article compares two different interpretations of Kant's categorical imperative −the practical and the logical one− and defends the practical one, arguing that it is superior because it rejects cases of free riding without necessarily rejecting cases of coordination or timing. The logical interpretation, on the other hand, leads to the undesirable outcome that it does not reject immoral cases of free riding, and to the desired outcome that it does not reject maxims of coordination/timing. Given that neither of them (...)
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