Results for 'Cristiano Maria Bellei'

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  1. Dio, legge e potere nel pensiero politico di Spinoza.Cristiano Maria Bellei - 2000 - Rivista Internazionale di Filosofia Del Diritto 77 (3):275-291.
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  2.  56
    Anger and Its Cousins.Maria Miceli & Cristiano Castelfranchi - 2019 - Emotion Review 11 (1):13-26.
    The widespread assumption that anger is a response to wrongdoing and motivates people to sanction it, as well as the lack of distinction between resentment and indignation, obscure notable differences among these three emotions in terms of their specific beliefs, goals, and action tendencies, their nonmoral or moral character, and the kinds of moral claim implied. We provide a cognitive-motivational analysis of anger, resentment, and indignation, showing that, while sharing a common core, they are distinguishable from one another because they (...)
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  3. Expectancy and Emotion.Maria Miceli & Cristiano Castelfranchi - 2014 - Oxford University Press.
    The mind is a powerful anticipatory device. It frequently makes predictions about the future, telling us not only how the world might or will be, but also how it should be - or better - how we would like it to be. This book explores anticipation-based emotions - the emotions associated with the interaction between 'what is' and 'what is not '.
     
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  4.  60
    The Cognitive-Motivational Compound of Emotional Experience.Cristiano Castelfranchi & Maria Miceli - 2009 - Emotion Review 1 (3):223-231.
    We present an analysis of emotional experience in terms of beliefs and desires viewed as its minimal cognitive constituents. We argue that families of emotions can be identified because their members share some of these constituents. To document this claim, we analyze one family of emotions—which includes the feeling of inferiority, admiration, envy, and jealousy—trying to show that the distinctiveness of each emotion is due to the specific compound of beliefs and desires it implies, whereas the kinship among related emotions (...)
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  5.  57
    The Envious Mind.Maria Miceli & Cristiano Castelfranchi - 2007 - Cognition and Emotion 21 (3):449-479.
  6.  33
    Contempt and Disgust: The Emotions of Disrespect.Maria Miceli & Cristiano Castelfranchi - 2018 - Journal for the Theory of Social Behaviour 48 (2):205-229.
    Contempt and disgust share a number of features which distinguish them from other hostile emotions: they both present two distinct facets—a nonmoral facet and a moral one; they both imply a negative evaluation of the dispositional kind as well as disrespect towards the target of the feeling; and they trigger avoidance and exclusion action tendencies. However, while sharing a common core, contempt and disgust are in our view distinct emotions, qualified by different cognitive-motivational features. Contempt is felt exclusively towards human (...)
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  7. Hope: The Power of Wish and Possibility.Maria Miceli & Cristiano Castelfranchi - 2010 - Theory and Psychology 20 (2):251-276.
    This work proposes an analysis of the cognitive and motivational components of hope, its basic properties, and the affective dispositions and behaviors it is likely to induce. In our view current treatments of hope do not fully account for its specificity, by making hope overlap with positive expectation or some specification of positive expectation. In contrast, we attempt to highlight the distinctive features of hope, pointing to its differences from positive expectation, as well as from a sense of successful agency, (...)
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  8.  54
    A Cognitive Approach to Values.Maria Miceli & Cristiano Castelfranchi - 1989 - Journal for the Theory of Social Behaviour 19 (2):169–193.
  9.  48
    How to Silence One's Conscience: Cognitive Defenses Against the Feeling of Guilt.Maria Miceli & Cristiano Castelfranchi - 1998 - Journal for the Theory of Social Behaviour 28 (3):287–318.
    This work presents an analysis of the feeling of guilt and in particular of the cognitive defenses against it. It shows how the need to avoid or mitigate the feeling, with the suffering implied, affects the perception and judgment of oneself and others. It is in fact claimed that to copy with their guilt people try to alter the appraisal processes implied by the emotion. Once described the main cognitive components of the feeling of guilt, an analysis is offered of (...)
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  10.  88
    Forgiveness: A Cognitive-Motivational Anatomy.Maria Miceli & Cristiano Castelfranchi - 2011 - Journal for the Theory of Social Behaviour 41 (3):260-290.
    This work aims to identify the constituents of forgiveness in terms of the forgiver's beliefs and motivating goals. After addressing the antecedents of forgiveness—a perceived wrong—and distinguishing the notion of mere harm from that of offense, we describe the victim's typical retributive reactions—revenge and resentment—and discuss their advantages and disadvantages. Then we focus on the forgiver's mind-set, pointing to the relationship between forgiveness and acceptance of the wrong, addressing the forgiver's motivating goals, and discussing both their self-interested and altruistic implications. (...)
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  11.  68
    Acceptance as a Positive Attitude.Maria Miceli & Cristiano Castelfranchi - 2001 - Philosophical Explorations 4 (2):112 – 134.
    We argue in favor of the adaptive value of acceptance and that it deserves a definite status within the 'positive paradigm'. Acceptance currently suffers from ambiguous connotations because of its lack of optimistic biases and its similarity to resignation. We endeavor to show that acceptance and resignation are distinct attitudes by exploring their relationships with various phenomena-frustration, disappointment, expectation, positive thinking, replanning, and accuracy. The resulting distinguishing features of acceptance-thriving versus returning to baseline; realistic optimism versus hopelessness; persistence and flexible (...)
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  12. Commentary on "Towards a Design-Based Analysis of Emotional Episodes&Quot.Maria Miceli & Cristiano Castelfranchi - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):129-133.
  13.  50
    The Plausibility of Defensive Projection: A Cognitive Analysis.Maria Miceli & Cristiano Castelfranchi - 2003 - Journal for the Theory of Social Behaviour 33 (3):279–301.
    This paper provides an analysis of the cognitive processes implied in the ego defense known as projection. Projection is first placed in the context of the general cognitive processes of attribution and ascription. Then we address defensive projection, and identify its distinctive features. In particular, whereas general projection consists in the ascription of one's own mental attitudes to others, defensive projection implies one's rejection of the ascribed mental states, and ascription is a means for supporting this rejection. We try to (...)
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  14. O Estatuto da Criança e do Adolescente como um Instrumento de Superação da Violência em Meio Escolar.Maria Inez Pagnosi Pacheco & Cristiano Di Giorgio - 2007 - Quaestio: Revista de Estudos Em Educação 9 (2).
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  15.  2
    Emotions, Alexithymia, and Emotion Regulation in Patients With Psoriasis.Maria Serena Panasiti, Giorgia Ponsi & Cristiano Violani - 2020 - Frontiers in Psychology 11.
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  16.  5
    Riding the Adolescence: Personality Subtypes in Young Moped Riders and Their Association With Risky Driving Attitudes and Behaviors.Fabio Lucidi, Luca Mallia, Anna Maria Giannini, Roberto Sgalla, Lambros Lazuras, Andrea Chirico, Fabio Alivernini, Laura Girelli & Cristiano Violani - 2019 - Frontiers in Psychology 10.
  17. La Mujer En El Arte Cristiano Bajomedieval (Ss.XIII-XV).María Antonia Frías Sagardoy - 1993 - Anuario Filosófico 26 (3):573-598.
    The iconographic development of painting and sculpture illustrates the role of woman acknowledged by the Roman Catholic Church in the history of humanity (creation, the fall of Adam and Eve, redemption and sanctification) and in daily life (intellectual, personal, family, and social service) which is heightened in proportion to how explicit the christian message is.
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  18. Ley y religión en el Imperio Cristiano (s. IV y V).María del Mar Marcos Sánchez - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:51-68.
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  19. Bioética y Humanismo Cristiano.Juan María de Velasco & Enrique Sanz (eds.) - 2011 - Universidad de Deusto.
    Esta obra está organizada en tres partes, en las que se indaga la plausibilidad del discurso de la Bioética y Teológica. En la primera de ellas, se estudia el vínculo que existe entre esta disciplina científica, el mensaje evangélico y la tradición cristiana, punto de partida y origen de todo este entramado bioético que aspira a sal-vaguardar valores humanos fundamentales. En la segunda, se trata de la relación que debe regir entre esta rama de la Teología y el polifacético mundo (...)
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  20. Neoplatonismo Pagano Vs Neoplatonismo Cristiano: Identità E Intersezioni: Atti Del Seminario, Catania, 25-26 Settembre 2004. [REVIEW]Maria Di Pasquale Barbanti & Concetto Martello (eds.) - 2006 - Cuecm.
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  21.  23
    Tomás de San Martín (palencia 1482- Lima 1555) un humanista reformista Cristiano.María Luisa Rivara de Tuesta - 2009 - Cuadernos de Filosofía Latinoamericana 30 (100):47-58.
    El siguiente texto es un recorrido por el pensamiento de Tomás de San Martín, teniendo presente su contexto, las fuentes de las que bebió y la presentación de su proyecto intelectual. El contraste y conflicto entre la formación de España y de la América del momento; la genialidad de San Martín para proponerse como un logro en las lecturas de discursos ancestrales y su interés en mostrarlos pueden ser evidenciados en esta presentación.
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  22. El pensamiento antropológico medieval en los ámbitos islámicos, hebreo y cristiano.María del Carmen Dolby Múgica - 1993 - Revista Agustiniana 34 (105):1035-1045.
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  23.  50
    "Per aurem intrat Christus in Mariam". Aproximación iconográfica a la "conceptio per aurem" en la pintura italiana del Trecento desde fuentes patrísticas y teológicas.José María Salvador González - 2015 - 'Ilu. Revista de Ciencias de Las Religiones 20:193-230.
    La tesis mariológica de la conceptio per aurem, según la cual la Virgen María habría concebido a Jesucristo por el oído en el momento de escuchar del ángel el mensaje celestial anunciándole que, sin perder su virginidad, sería madre del Hijo de Dios encarnado, ha merecido hasta ahora muy pocos estudios académicos rigurosamente fundados en fuentes primarias. De hecho, en la literatura especializada son muy escasas las referencias a tal teoría y, cuando algún estudioso la evoca, casi siempre se contenta (...)
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  24. Una posible historia del Oeieblik kierkegaardiano.María J. Binetti - 2004 - Estudios Filosóficos 53 (152):59-76.
    Las presentes páginas se proponen abordar el concepto kierkegaardiano del instante (Oeieblikket) a la luz de algunas nociones históricas, ganadas por Soeren Kierkegaard a favor del existente singular. En efecto, tanto el pensamiento antiguo, como el cristiano y el moderno habrían contribuido a la idea de un instante personal, que niega y conserva en la eternidad la totalidad de la historia.
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  25.  14
    Review of 'Estética de la confianza' by Lluís X. Álvarez. [REVIEW]María G. Navarro - 2008 - Arbor 734:1147-1148.
    En "Die Aktualität des Schönen. Kunst als Spiel, Symbol und Fest", H.-G. Gadamer recordaba que en la modernidad la progresiva ruptura con el consolidado repertorio humanista y cristiano con contenidos susceptibles de recreación artística, da lugar a una nueva situación: «El artista ya no pronuncia el lenguaje de la comunidad, sino que se construye su propia comunidad al proferirse en lo más íntimo de sí mismo» (Gesammelte Werke 8, pág. 94 y ss.). Este proceso dará lugar a la inevitable (...)
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  26. La repetición: un problema fundamental en el pensamiento de Kierkegaard.María Cristina Sánchez León - 2008 - Logos (La Salle) 13:81-87.
    El artículo tiene como objetivo fundamental presentar el concepto de repetición bajo tres aspectos. El primero es su ubicación en el contexto de la existencia individual; el segundo, su carácter de exigencia de búsqueda de la libertad; y, finalmente, la consideración de la repetición como acontecimiento de la existencia. El recorrido del artículo revela así el tránsito que se emprende desde la importancia de la figura del lector en su profunda soledad; lector de la vida, de la prueba, de la (...)
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  27.  1
    Los saberes fiLosofico-teologicos frente a Los saberes juridicocanonicos en algunos autores espanoles medievales.José María Soto Rábanos - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (3):525.
    SÍNTESE - El decreto de Graciano sefiala el momento decisivo de la juridización de la Iglesia. AI tiempo, surgen algunas voces de teólogos em contra de dicha juridización. Son teólogos que entienden que la vinculación dei cristiano a unos comportamientos determinados no puede dimanar de una normativa humana, sea civil o eclesiástica, sino sólo de la voluntad de Dios manifestada en el derecho natural y en la Biblia, según viene interpretada por los Padres de la Iglesia y por las (...)
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  28. Entre dos expulsiones: musulmanes y moriscos en Navarra (1516-1610).Jesús María Usunáriz Garayoa - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):45-81.
    Después del decreto de expulsión o conversión forzosa de población musulmana en Navarra (1516) apenas contamos con estudios sobre la población morisca en el reino o sobre sus relaciones con otras comunidades moriscas en los territorios fronterizos de Castilla y Aragón. Este artículo se centra en tres etapas del conflicto cristiano-morisco: la primera, la de la conversión o expulsión de los mudéjares (1516), y en especial los problemas derivados de la propiedad de las tierras; la segunda relacionada con la (...)
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  29. El Rapto de Helena de Blosio Emilio Draconcio.María Luisa La Fico Guzzo - 2014 - Circe de Clásicos y Modernos 18 (2):147-169.
    En este trabajo presentamos la traducción del latín al español, con introducción y breves notas, del octavo de los denominados Carmina Profana o Romulea escritos por el poeta cristiano Blosio Emilio Draconcio durante el siglo V y transmitido por la tradición textual bajo el título De Raptu Helenae. In this paper, we offer the translation from latin to spanish, with introduction and short notes, of the eighth of the so-called Carmina Profana or Romulea, written by the poet Blossius Aemilius (...)
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  30.  19
    Sexualidad y mujer en la filosofía: ¿amor como signo trascendente? Acercamiento a las diosas madres en América Latina.Rosa Emilia del Pilar Alcayaga Toro - 2015 - Cuadernos de Filosofía Latinoamericana 36 (113):25.
    Preguntarse si desde un orden patriarcal, en esta búsqueda de sentido, que no acaba, el concepto de Amor no será un nuevo signo trascendente en reemplazo o resurrección del último Dios. Amor como uno de los pocos rasgos de trascendencia en esta civilización tecnológica que, en tanto, virtud del sometimiento, el genio del cristianismo enlaza a la mujer en la red de la lógica cristiana regida por dos dogmas de la fe: la ‘Encarnación’ y el ‘Amor’ e impone la exclusión (...)
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  31.  11
    Making Heredity Matter: Samuel Butler’s Idea of Unconscious Memory.Cristiano Turbil - 2018 - Journal of the History of Biology 51 (1):7-29.
    Butler’s idea of evolution was developed over the publication of four books, several articles and essays between 1863 and 1890. These publications, although never achieving the success expected by Butler, proposed a psychological elaboration of evolution, called ‘unconscious memory’. This was strongly in contrast with the materialistic approach suggested by Darwin’s natural selection. Starting with a historical introduction, this paper aspires to ascertain the logic, meaning and significance of Butler’s idea of ‘unconscious memory’ in the post-Darwinian physiological and psychological Pan-European (...)
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  32. The Role of Beliefs in Goal Dynamics: Prolegomena to a Constructive Theory of Intentions.Cristiano Castelfranchi & Fabio Paglieri - 2007 - Synthese 155 (2):237-263.
    In this article we strive to provide a detailed and principled analysis of the role of beliefs in goal processing—that is, the cognitive transition that leads from a mere desire to a proper intention. The resulting model of belief-based goal processing has also relevant consequences for the analysis of intentions, and constitutes the necessary core of a constructive theory of intentions, i.e. a framework that not only analyzes what an intention is, but also explains how it becomes what it is. (...)
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  33.  44
    Why Argue? Towards a Cost–Benefit Analysis of Argumentation.Cristiano Castelfranchi & Fabio Paglieri - 2010 - Argument and Computation 1 (1):71-91.
    This article proposes a cost-benefit analysis of argumentation, with the aim of highlighting the strategic considerations that govern the agent's decision to argue or not. In spite of its paramount importance, the topic of argumentative decision-making has not received substantial attention in argumentation theories so far. We offer an explanation for this lack of consideration and propose a tripartite taxonomy and detailed description of the strategic reasons considered by arguers in their decision-making: benefits, costs, and dangers. We insist that the (...)
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  34.  50
    Intentions in the Light of Goals.Cristiano Castelfranchi - 2014 - Topoi 33 (1):103-116.
    This paper presents a systematic analysis of the various steps of goal-processing and intention creation, as the final outcome of goal-driven action generation. Intention theory has to be founded on goal theory: intentions require means-end reasoning and planning, conflict resolution, coherence. The process of intention formation and intentional action execution is strictly based on specific sets of beliefs (predictions, evaluations, calculation of costs, responsibility beliefs, competence, etc.). The origin of an intention is not necessarily a “desire” (which is just a (...)
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  35.  45
    María Zambrano,"figura de la vida y del pensamiento español".María Guadalupe Zavala Silva - 2011 - Astrolabio: Revista Internacional de Filosofía 11:543-552.
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
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  36.  41
    María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 18.
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  37.  21
    Mindfulness-Oriented Meditation for Primary School Children: Effects on Attention and Psychological Well-Being.Cristiano Crescentini, Viviana Capurso, Samantha Furlan & Franco Fabbro - 2016 - Frontiers in Psychology 7.
  38.  13
    Effects of an 8-Week Meditation Program on the Implicit and Explicit Attitudes Toward Religious/Spiritual Self-Representations.Cristiano Crescentini, Cosimo Urgesi, Fabio Campanella, Roberto Eleopra & Franco Fabbro - 2014 - Consciousness and Cognition 30:266-280.
  39. María Inmaculada en las Constituciones Generales de la OIC.María de los Ángeles Salvador - 2005 - Verdad y Vida 63 (243-244):403-420.
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  40.  30
    José María Sauca y María Isabel Wences (Eds), Lecturas de la sociedad civil. Un mapa contemporáneo de sus teorías, Editorial Trotta, Madrid, 2007, 295 p. [REVIEW]María Emilia Tijoux - 2007 - Polis 16.
    Muchas y diversas son las preguntas que nos hacemos en lo que atañe a la sociedad civil en los complejos tiempos actuales: ¿Qué entendemos por sociedad civil? ¿Puede ella concebirse separadamente de los Estados que la constriñen? ¿Podrá el esfuerzo solidario de una sociedad civil organizada internacionalmente desafiar al mercado capitalista neoliberal? ¿Cuáles son las propuestas que la sociedad civil hoy día presenta para los ciudadanos? Pero además, ¿quiénes conforman la sociedad civil actua..
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  41. María Inmaculada en sus relaciones con la Santísima Trinidad, contemplada por M. Ángeles Sorazu.María Nuria Camps Vilaplana - 2011 - Verdad y Vida 69 (259):443-467.
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  42. Maria C'ndida PACHECO – José Francisco MEIRINHOS, Intellect Et Imagination Dans la Philosophie Médiévale / Intellect and Imagination in Medieval Philosophy / Intelecto E Imaginação Na Filosofia Medieval.Maria Leonor Xavier - 2008 - Philosophica 31.
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  43. Kinds of Reasons: An Essay in the Philosophy of Action.Maria Alvarez - 2010 - Oxford University Press.
    Understanding human beings and their distinctive rational and volitional capacities requires a clear account of such things as reasons, desires, emotions, and motives, and how they combine to produce and explain human behaviour. Maria Alvarez presents a fresh and incisive study of these concepts, centred on reasons and their role in human agency.
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  44.  4
    Mindfulness Meditation and Explicit and Implicit Indicators of Personality and Self-Concept Changes.Cristiano Crescentini & Viviana Capurso - 2015 - Frontiers in Psychology 6.
  45.  70
    Minds as Social Institutions.Cristiano Castelfranchi - 2014 - Phenomenology and the Cognitive Sciences 13 (1):121-143.
    I will first discuss how social interactions organize, coordinate, and specialize as “artifacts,” tools; how these tools are not only for coordination but for achieving something, for some outcome (goal/function), for a collective work. In particular, I will argue that these artifacts specify (predict and prescribe) the mental contents of the participants, both in terms of beliefs and acceptances and in terms of motives and plans. We have to revise the behavioristic view of “scripts” and “roles”; when we play a (...)
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  46.  38
    Is It a Promise or a Threat?Cristiano Castelfranchi & Marco Guerini - 2007 - Pragmatics and Cognition 15 (2):277-311.
    In this paper we analyse the concepts of Promise and Threat and their inter-relations. Our objective is to study the uses of P and T in persuasion and to shed some light on related concepts such as requesting, ordering, giving prizes, punishing, etc. First, we show that some Ps and Ts are used for persuasion and some are conditional in nature. Using general definitions of P and T and a broad notion of persuasion, four different typologies of P and T (...)
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  47.  37
    María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW]María Teresa Sáez Ortega - 2013 - Polis: Revista Latinoamericana 35.
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
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  48.  58
    Artificial Liars: Why Computers Will (Necessarily) Deceive Us and Each Other. [REVIEW]Cristiano Castelfranchi - 2000 - Ethics and Information Technology 2 (2):113-119.
    In H-C interaction, computer supported cooperation andorganisation, computer mediated commerce, intelligentdata bases, teams of robots. etc. there will bepurposively deceiving computers. In particular, withinthe Agent-based paradigm we will have ``deceivingagents''''. Several kinds of deception will be present ininteraction with the user, or among people viacomputer, or among artificial agents not only formalicious reasons (war, commerce, fraud, etc.) butalso for goodwill and in our interest. Social control,trust, and moral aspects in artificial societies willbe the focus of theoretical worm as well as (...)
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  49.  3
    The Micro-Macro Constitution of Power.Cristiano Castelfranchi - 2003 - ProtoSociology 18:208-265.
    Our focus is the dialectic relationship between personal, social, collective, and institutional powers; that is the Proteus-like nature of power; “how power produces power”, how one form of power founds another form of it. Even the magic, “count as”, performative power of institutional acts is given from the institution to the lay-agent, but hidden is given to the institution by the acceptance and conformity of the mass of people. We provide an ‘ontology’ of personal powers, deriving from them the most (...)
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  50.  68
    Alan Turing’s “Computing Machinery and Intelligence”.Cristiano Castelfranchi - 2013 - Topoi 32 (2):293-299.
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