Results for 'Cristina Cîrtiță-Buzoianu'

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  1.  25
    To: “ Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2018 - Interpretation: SEG 6 (2):Y1-Y1.
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  2.  32
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  3.  7
    Opportunities and Difficulties in Conducting Internships in Higher Education From the Employers’ Perspective.Venera Mihaela Cojocariu, Cristina Cirtita Buzoianu & Gabriel Mares - 2019 - Postmodern Openings 10 (2):1-27.
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  4.  23
    Unveiling Romanian Muslim Women. An Inquiry Into the Religious and Identity-Building Meanings of the Hijab.Elena Negrea-Busuioc, Corina Daba-Buzoianu & Cristina Cîrtiță-Buzoianu - 2015 - Journal for the Study of Religions and Ideologies 14 (42):147-171.
    Drawing on the existent literature in the field and on in-depth interviews, we aim to examine here the practice and the meaning of wearing hijab by Romanian-born Muslim women. In our attempt to show the particularities of veiling among young Romanian-born Muslim women, we take into account the social and cultural context, the meanings and the values that these women convey to wearing the hijab and the consequences that such a practice has for their lives in the community and in (...)
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  5.  36
    Transplantation Debates in Romania Between Bioethics and Religion.Gavriluta Cristina & Frunza Mihaela - 2012 - Journal for the Study of Religions and Ideologies 11 (31):49-71.
    In this paper, we thoroughly investigate the various solutions proposed to solve the problems of transplantation system in Romania. Three types of solutions are especially envisaged: legislative ones, institutional ones and cultural/religious ones. We carefully analyze the main ethical and logistical arguments on presumed consent and its alternatives in Romania: family consent provided by the relatives and mandated choice. Special attention is dedicated both to institutional solutions (organizational, educational and information issues) and to religious arguments and motivations, for there were (...)
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  6.  35
    Current Crisis And Economic Convergence In The Eu.Begu Liviu-Stelian, David Nicoleta, Dimian Gina Cristina & Alexandru Adriana Anamaria - 2010 - In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press. pp. 2.
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  7.  20
    La Agonía de la Belleza:¿ Crisis Del Arte O Arte de la Crisis?María Cristina, Sentido de la Cuestión & de Nuevos Valores Estéticos la Posibilidad - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. pp. 293.
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  8. Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53).Ramírez Barreto & Ana Cristina (eds.) - 2011 - Abya Yala, Universidad Politécnica Salesiana.
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  9. Natural Selection: Learning Paradigms.R. Hernandez, Maria Cristina, Erendira Alvarez Perez & Rosaura Ruiz Gutierrez - 2009 - Teorema: International Journal of Philosophy 28 (2):107-121.
     
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  10. Opacidades Pedagógicas: Debate Epistemológico.García Hernández, José Martín, Fernando Juárez Hernández, Soto Hassey & Rosa Cristina (eds.) - 2009 - Universidad Pedagógica Nacional.
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  11. Hacer Hombres: La Alianza de la Humanidad En El Pensamiento Educativo de Giner de Los Ríos.Conforti Rojas & María Cristina - 2009 - Pontificia Universidad Javeriana, Facultad de Filosofía.
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  12. A Handbook for Social Change: Cristina Bicchieri: Norms in the Wild: How to Diagnose, Measure, and Change Social Norms. Oxford: Oxford University Press, 2016, 264 Pp, $ 29.95 PB. [REVIEW]Ulf Hlobil - 2017 - Metascience 26 (3):459-462.
    “Philosophy isn’t useful for changing the world,” parents of philosophy students and Karl Marx tell us (at least about non-Marxist philosophy). Cristina Bicchieri’s new book Norms in the Wild provides an impressive antidote against this worry. It stands to change of social practices as Che Guevara’s Guerrilla Warfare stands to political revolutions. Bicchieri combines hands-on advice on how to change social practices with compelling theoretical analyses of social norms. She draws heavily on her influential earlier work on norms, but (...)
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  13.  86
    Norm Manipulation, Norm Evasion: Experimental Evidence: Cristina Bicchieri and Alex K. Chavez.Cristina Bicchieri & Alex K. Chavez - 2013 - Economics and Philosophy 29 (2):175-198.
    Using an economic bargaining game, we tested for the existence of two phenomena related to social norms, namely norm manipulation – the selection of an interpretation of the norm that best suits an individual – and norm evasion – the deliberate, private violation of a social norm. We found that the manipulation of a norm of fairness was characterized by a self-serving bias in beliefs about what constituted normatively acceptable behaviour, so that an individual who made an uneven bargaining offer (...)
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  14.  40
    Queer Reproduction Revisited and Why Race, Class and Citizenship Still Matters: A Response to Cristina Richie.Doris Leibetseder - 2018 - Bioethics 32 (2):138-144.
    In the dialogue between Timothy F. Murphy and Cristina Richie about queer bioethics and queer reproduction in this journal, significant points of the emergent and extremely important discussions on lesbian, gay, bisexual, transgender and queer bioethics are raised. Richie specifies correctly that queer bioethics can either complement or contradict LGBT bioethics and the queer standpoint against heteroconformity and heterofuturity is decisive here. As the field of queer bioethics is such a recent and essential part of consideration for bioethics and (...)
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  15.  12
    Vicky, Cristina and Social Exclusion in Barcelona: A Tale of Two Cities.Farid Samir Benavides-Vanegas - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (3):579-595.
    Barcelona has become one of the most touristic cities in the world, with more than 18 million visitors per year, coming to a city with only 1.7 million inhabitants. The model of tourism is depredatory, destroying old neighborhoods and pushing Catalans out of the city. At the same time, people from the Global South come to the city, but in more precarious conditions. They find a city that does not welcome them and that puts them in the worst conditions. I (...)
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  16.  22
    Bordado Teórico E Contextualização Comparativa No Livro John of God, de Cristina Rocha.Steven Joseph Engler - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (49):223-256.
    This article looks at two sorts of conceptual work in Cristina Rocha’s John of God: The Globalization of Brazilian Faith Healing : theoretical appliqué and comparative contextualization. The first involves using an ad hoc set of concepts to set out series of partial interpretations. Despite not offering one unified interpretation, this approach has the advantages of respecting the complexity of the case and indicating a range of relevant interpretative pathways. The second involves the standard work, in the study of (...)
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  17.  85
    Are Moral Norms Distinct From Social Norms? A Critical Assessment of Jon Elster and Cristina Bicchieri.Benoît Dubreuil & Jean-François Grégoire - 2013 - Theory and Decision 75 (1):137-152.
    This article offers a critical assessment of Cristina Bicchieri and Jon Elster’s recent attempt to distinguish between social, moral, and quasi-moral norms. Although their typologies present interesting differences, they both distinguish types of norms on the basis of the way in which context, and especially other agents’ expectations and behavior, shapes one’s preference to comply with norms. We argue that both typologies should be abandoned because they fail to capture causally relevant features of norms. We nevertheless emphasize that both (...)
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  18.  55
    Transitando entre o público e o privado: estratégias ficcionais de Ana Cristina César.Ilva Maria Boniatti - 2011 - Conjectura: Filosofia E Educação 16 (3):97-117.
    O ensaio tem como objeto o estudo das estratégias ficcionais presentes na correspondência da poetisa, missivista e tradutora Ana Cristina César, com o intuito de dar visibilidade aos espaços públicos e privados na literatura da contemporaneidade. Como fonte de pesquisa dos novos limiares existentes entre esses espaços foi escolhida a obra Correspondência incompleta, de 1999. De uma perspectiva historicizada, o ensaio traça o percurso teórico-crítico de definição desses espaços. Analisa alguns exemplos, tomados das cartas, para apresentar o entrecruzamento desses (...)
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  19.  9
    Is the State-Centric Conception of Human Rights Suitable for a Globalized World? A Response to Cristina Lafont.Julio Montero - 2013 - Revista Latinoamericana de Filosofía Política 2 (1).
    In her article “Human Rights and the Legitimacy of Global Governance Institutions” published in this volume of RLPF, Cristina Lafont argues that in order to impose human rights obligations to global governance institutions, the state-centric conception of human rights that pervades current international politics must be replaced by an alternative, pluralist account. In this response I claim that, when properly interpreted, the state-centric conception is not only perfectly compatible with imposing on global governance institutions the kind of obligations Lafont (...)
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  20.  35
    A carta de Galileu à Grã-Duquesa Cristina de Lorena.Carlos Arthur Ribeiro do Nascimento - 2000 - Discurso 31:323-328.
    O propósito deste artigo é mostrar como a carta de Galileu a Cristina de Lorena procura compatibilizar o sistema copernicano com o texto bíblico. Para isso, ela obedece aos cânones da arte de escrever cartas ( ars dictaminis ) codificados desde a Idade Média, cujas partes tradicionais são: saudação, captatio benevolentiae, exposição, petição e conclusão.
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  21.  22
    Reading Cristina García's The Agüero Sisters as Latina Feminist Philosophy.Susan C. Méndez - 2016 - Hypatia 31 (2):388-403.
    Through an analysis of the interconnections or lack thereof between gender and epistemology, I present Cristina García's The Agüero Sisters as a text of Latina feminist philosophy. First, I use the works of Linda Alcoff and Walter Mignolo to illustrate the political nature of epistemology and how women and people of color in particular are disenfranchised from such a political endeavor. Then I examine the connections among the concepts of origin, absence, inheritance, and knowledge-construction in García's novel to further (...)
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  22.  29
    Delia Cristina Balaban, Informationsvermittlung und öffentliche Meinungsbildung im rumänischen Fernsehen/ Information Broadcasting and Public Opinion Making in Romanian Television.Christian Schuster - 2003 - Journal for the Study of Religions and Ideologies 2 (5):230-232.
    Delia Cristina Balaban, Informationsvermittlung und öffentliche Meinungsbildung im rumänischen Fernsehen Editura Presa Universitarã, Cluj- Napoca, 2003.
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  23.  15
    Identity Change in the World of International Migration. Book Review for the Volume Schimbari Identitare in Lumea Migratiei Internationale, Author Viorica – Cristina Cormos, Lumen Publishing House.Carmen Cornelia Balan - 2015 - Postmodern Openings 6 (2):125-128.
    In this new publication, Cristina Cormos professionally addresses a sensitive issue, complex and difficult in the same time, and ambitiously manages to give us a picture of international migration viewed through identity change. Starting from the hypothesis that "migration is a change that simultaneously occurs in both physical and socio-cultural realms, which implies not only movement from one community to another, but also the disintegration of structural bonds in the departure area, paralleled by a cultural assimilation of the destination (...)
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  24. Ioana iancu Delia Cristina Balaban.Delia Cristina Balaban - 2009 - Journal for the Study of Religions and Ideologies 8 (24):151-167.
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  25.  23
    Analogia, simbolicità E paradosso. Una discussione a partire da la dimensione simbolica di Maria Cristina Bartolomei.Luca Ghisleri - 2012 - Giornale di Metafisica 1.
    The paper aims at analysing the fundamental theoretical aspects of the latest book by Maria Cristina Bartolomei, La dimensione simbolica and at showing some possible paths of research it suggests in the direction of a hermeneutical perspective opened to the metaphysics. After reflecting about what the author of the book affirms regarding the vision of the symbol from ‘high’ and from ‘low’ and the relation which it has with interpretation and concept, the suggested symbolic character of thought is analyzed (...)
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  26.  43
    Review of Cristina Bicchieri's Rationality and Coordination. [REVIEW]Giacomo Bonanno - 1995 - Economics and Philosophy 11 (2):359-366.
    In her book Rationality and coordination (Cambridge University Press, 1994) Cristina Bicchieri brings together (and adds to) her own contributions to game theory and the philosophy of economics published in various journals in the period 1987-1992. The book, however, is not a collection of separate articles but rather a homogeneous unit organized around some central themes in the foundations of non-cooperative game theory. Bicchieri’s exposition is admirably clear and well organized. Somebody with a good knowledge of game theory would (...)
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  27. Cristina de Pizán y la sinrazón de la misoginia.Jesús Adrián Escudero - 2004 - Diálogo Filosófico 59:275-294.
    El presente artículo muestra los esfuerzos realizados por Cristina de Pizán a la hora de combatir el discurso misógino. En este contexto de lucha por el reconocimiento de las mujeres, Pizán se sirve de dos armas: el dominio del propio cuerpo femenino para contrarrestar los ataques masculinos y el discurso como herramienta para configurar performativamente una identidad flexible, abierta y en constante proceso de construcción.
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  28. Cristina gavriluţă Mihaela frunză.Cristina Gavriluţă & Mihaela Frunză - 2012 - Journal for the Study of Religions and Ideologies 11 (31):49-71.
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  29. Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro.Teresa Cristina Carreteiro - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs.
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  30. The Libraries of the Neoplatonists: Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Held in Strasbourg, March 12-14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes, Michel Cacouros, Cristina D'ancona, Tiziano Dorandi, Gerhard Endress, Philippe Hoffmann, Henri Hugonnard Roche. [REVIEW]Cristina D'Ancona Costa (ed.) - 2007 - Brill.
  31. La Filosofia E le Sue Storie Atti Del Seminario "la Filosofia E le Sue Storie," Lecce, Gennaio-Maggio 1995 / a Cura di Maria Cristina Fornari E Fabio Sulpizio ; [Interventi di Jean-Robert Armogathe ... Et Al.]. [REVIEW]Maria Cristina Fornari, Fabio Sulpizio & Jean Robert Armogathe - 1998 - Milella.
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  32.  71
    Comments on Cristina Lafont's Interpretation of Being and Time.Hubert L. Dreyfus - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (2):191 – 194.
  33.  43
    Cristina Bicchieri, Norms in the Wild: How to Diagnose, Measure, and Change Social Norms.Lina Eriksson - 2018 - Ethics 128 (4):809-814.
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  34. Review: Cristina Bicchieri: The Grammar of Society. [REVIEW]B. Skyrms - 2008 - Mind 117 (465):167-170.
  35.  28
    Manuel Alonso, Cristina Ambrosini & Gastón Beraldi. Bestiario epistemológico. Metáforas zoomórficas y de otras entidades en la enseñanza de las ciencias y la epistemología. FILO: UBA. 2017. [REVIEW]Angélica María Rodríguez Ortiz - 2018 - Escritos 26 (56):193-200.
    Los caminos espinosos en la construcción del conocimiento son un cometido al que solo el animal humano se ha enfrentado. El uso de un lenguaje proposicional le ha permitido iniciar construcciones racionales, que dan origen a las teorías más complejas en pos de comprender los enigmas del universo, y con ello iniciar la separación tajante entre episteme y doxa. Los discursos más enmarañados, rígidos y rigurosos convocan a científicos y epistemólogos. Enunciados con términos que, en ocasiones, se tornan oscuros y (...)
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  36.  92
    On Reason and Rationality: Maria Cristina Amoretti and Nicla Vassallo : Reason and Rationality. Frankfurt-Heusenstamm: Ontos Verlag, 2012, 247pp, €89 HB. [REVIEW]Howard Sankey - 2013 - Metascience 22 (3):677-679.
    This article is a book review of: M. C. Amoretti and N. Vassallo (eds.), Reason and Rationality, Metascience 22: 3 (2013), 677-9.
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  37.  22
    The Global Health Crisis: Ethical Responsibilities, Thana Cristina de Campos , 299 Pp., $110 Cloth.Brigit Toebes - 2018 - Ethics and International Affairs 32 (1):124-126.
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  38.  15
    Review of Cristina Bicchieri's Norms in the Wild: How to Diagnose, Measure, and Change Social Norms. Oxford: Oxford University Press, 2017, Xviii + 239 Pp. [REVIEW]Francesco Guala - 2017 - Erasmus Journal for Philosophy and Economics 10 (1):101-111.
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  39.  66
    Cristina Vatulescu (2010) Police Aesthetics: Literature, Film and the Secret Police in Soviet Times.Laszlo Strausz - 2012 - Film-Philosophy 16 (1):270-275.
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  40. Daniela cojocaru Sorin cace Cristina gavrilovici.Daniela Cojocaru - 2013 - Journal for the Study of Religions and Ideologies 12 (34):37-56.
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  41.  32
    La Tercera Crónica de Alfonso X: "La Gran Conquista de Ultramar.". Cristina González.Carlos Vega - 1997 - Speculum 72 (2):474-476.
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  42.  25
    Review of Zen in Brazil: The Quest for Cosmopolitan Modernity by Cristina Rocha. [REVIEW]Ronan Alves Pereira - 2008 - Philosophy East and West 58 (1):152-155.
  43.  16
    Maria Cristina Amoretti and Nicla Vassallo (Eds.), Reason and Rationality, Ontos, 2012, 247pp., $150.00 (Hbk), ISBN 9783868381634. [REVIEW]Amber L. Griffioen - 2013 - Notre Dame Philosophical Reviews 2013.
  44.  54
    Cristina Johnston (2010) French Minority Cinema.Jehanne-Marie Gavarini - 2012 - Film-Philosophy 16 (1):287-291.
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  45.  7
    Exilio y migración en La nave de los locos de Cristina Peri Rossi : un viaje por los espacios otros.Juan D. Cid Hidalgo - 2012 - Co-herencia 9 (17):51-70.
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  46.  63
    A Non-Epistemological History of Historical Epistemology: Cristina Chimisso: Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s. Aldershot: Ashgate Publishing Limited, 2008, Ix+209pp, £55.00 HB.W. R. Albury - 2011 - Metascience 20 (3):481-482.
    A non-epistemological history of historical epistemology Content Type Journal Article DOI 10.1007/s11016-010-9501-5 Authors W. R. Albury, School of Humanities, University of New England, Armidale, NSW 2351, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  47.  56
    Book Review:Probability and Conditionals: Belief Revision and Rational Decision Ellery Eells, Brian Skyrms; Taking Chances: Essays on Rational Choice Jordan Howard Sobel; The Dynamics of Norms Cristina Bicchieri, Richard Jeffery, Brian Skyrms. [REVIEW]Roy Gardner - 2000 - Philosophy of Science 67 (3):553-.
  48.  25
    Recensão A: José Eduardo Franco; José Augusto Mourão; Ana Cristina da Costa Gomes - Dicionário Histórico Das Ordens E Instituições Afins Em Portugal.Maria Alegria F. Marques - 2011 - Humanitas 63:705-708.
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  49.  15
    Review for the Volume: Barbatul Si Femeia: Imaginea Unei Polemici Cu Privire la Echitatea de Gen. Iasi, Romania: LUMEN Publishing, 2017, Authors: Iulian Apostu & Cristina Georgiana Petrescu.Elena Unguru - 2017 - Postmodern Openings 8 (2):62-65.
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  50. Lafont Hurtado, Cristina la razón como lenguaje. Una revisión Delgiro lingüistico en lajlosoja Del lenguaje alemana madrid: Visor, 1993.Maria José Martinez - 1996 - Enrahonar 25:161.
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