Results for 'Cristina Cunsolo'

996 found
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  1. Considerazione sulle relazioni tra l? apologia di Socrate e l'Apologia di Palamede.Cristina Cunsolo - 1999 - Giornale di Metafisica 21 (1):235-242.
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  2.  97
    Norm Manipulation, Norm Evasion: Experimental Evidence: Cristina Bicchieri and Alex K. Chavez.Cristina Bicchieri & Alex K. Chavez - 2013 - Economics and Philosophy 29 (2):175-198.
    Using an economic bargaining game, we tested for the existence of two phenomena related to social norms, namely norm manipulation – the selection of an interpretation of the norm that best suits an individual – and norm evasion – the deliberate, private violation of a social norm. We found that the manipulation of a norm of fairness was characterized by a self-serving bias in beliefs about what constituted normatively acceptable behaviour, so that an individual who made an uneven bargaining offer (...)
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  3. Norms in the Wild: How to Diagnose, Measure, and Change Social Norms.Cristina Bicchieri - 2017 - Oxford University Press USA.
    In Norms in the Wild, distinguished philosopher Cristina Bicchieri argues that when it comes to human behavior, social scientists place too much stress on rational deliberation. In fact, she says, many choices occur without much deliberation at all. Two people passing in a corridor automatically negotiate their shared space; cars at an intersection obey traffic signals; we choose clothing based on our instincts for what is considered appropriate. Bicchieri's theory of social norms accounts for these automatic components of coordination, (...)
     
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  4. Cristina gavriluţă Mihaela frunză.Cristina Gavriluţă & Mihaela Frunză - 2012 - Journal for the Study of Religions and Ideologies 11 (31):49-71.
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  5. The Grammar of Society: The Nature and Dynamics of Social Norms.Cristina Bicchieri - 2005 - Cambridge University Press.
    In The Grammar of Society, first published in 2006, Cristina Bicchieri examines social norms, such as fairness, cooperation, and reciprocity, in an effort to understand their nature and dynamics, the expectations that they generate, and how they evolve and change. Drawing on several intellectual traditions and methods, including those of social psychology, experimental economics and evolutionary game theory, Bicchieri provides an integrated account of how social norms emerge, why and when we follow them, and the situations where we are (...)
     
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  6.  14
    Democracy Without Shortcuts. A Participatory Conception of Deliberative Democracy.Cristina Lafont - 2020 - Oxford: Oxford University Press.
    This book articulates a participatory conception of deliberative democracy that takes the democratic ideal of self-government seriously. It aims to improve citizens' democratic control and vindicate the value of citizens' participation against conceptions that threaten to undermine it. The book critically analyzes deep pluralist, epistocratic, and lottocratic conceptions of democracy. Their defenders propose various institutional ''shortcuts'' to help solve problems of democratic governance such as overcoming disagreements, citizens' political ignorance, or poor-quality deliberation. However, all these shortcut proposals require citizens to (...)
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  7.  11
    Italian Nationalism in Historical Perspective.Ronald S. Cunsolo - 1993 - History of European Ideas 16 (4-6):759-766.
  8.  10
    The Onset of Shear Modes in the High Frequency Spectrum of Simple Disordered Systems: Current Knowledge and Perspectives.Alessandro Cunsolo, Alexey Suvorov & Yong Q. Cai - 2016 - Philosophical Magazine 96 (7-9):732-742.
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  9.  65
    Gaston Bachelard: Critic of Science and the Imagination.Cristina Chimisso - 2001 - Routledge.
    In this new study, Cristina Chimisso explores the work of the French Philosopher of Science, Gaston Bachelard by situating it within French cultural life of the first half of the century. The book is introduced by a study - based on an analysis of portraits and literary representations - of how Bachelard's admirers transformed him into the mythical image of the Philosopher, the Patriarch and the 'Teacher of Happiness'. Such a projected image is contrasted with Bachelard's own conception of (...)
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  10. Ioana iancu Delia Cristina Balaban.Delia Cristina Balaban - 2009 - Journal for the Study of Religions and Ideologies 8 (24):151-167.
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  11.  73
    Deliberation, Participation, and Democratic Legitimacy: Should Deliberative Mini‐Publics Shape Public Policy?Cristina Lafont - 2015 - Journal of Political Philosophy 23 (1):40-63.
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  12. The Linguistic Turn in Hermeneutic Philosophy.Cristina Lafont - 1999
  13. Episodic Future Thinking.Cristina M. Atance & Daniela K. O'Neill - 2001 - Trends in Cognitive Sciences 5 (12):533-539.
  14.  87
    Heidegger, Language, and World-Disclosure.Cristina Lafont - 2000 - Cambridge University Press.
    This book is a major contribution to the understanding of Heidegger and a rare attempt to bridge the schism between traditions of analytic and Continental philosophy. Cristina Lafont applies the core methodology of analytic philosophy, language analysis, to Heidegger's work providing both a clearer exegesis and a powerful critique of his approach to the subject of language. In Part One, she explores the Heideggerean conception of language in depth. In Part Two, she draws on recent work from theorists of (...)
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  15.  70
    Hypocritical Blame, Fairness, and Standing.Cristina Roadevin - 2018 - Metaphilosophy 49 (1-2):137-152.
    This paper argues that hypocritical blame renders blame inappropriate. Someone should not express her blame if she is guilty of the same thing for which she is blaming others, in the absence of an admission of fault. In failing to blame herself for the same violations of norms she condemns in another, the hypocrite evinces important moral faults, which undermine her right to blame. The hypocrite refuses or culpably fails to admit her own mistakes, while at the same time demands (...)
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  16.  18
    Democracy Without Shortcuts.Cristina Lafont - 2019 - Constellations 26 (3):355-360.
  17.  43
    Religion and the Public Sphere: What Are the Deliberative Obligations of Democratic Citizenship?Cristina Lafont - 2009 - Philosophy and Social Criticism 35 (1-2):127-150.
    In this article I analyze Rawls' and Habermas' accounts of the role of religion in political deliberations in the public sphere. After pointing at some difficulties involved in the unequal distribution of deliberative rights and duties among religious and secular citizens that follow from their proposals, I argue for a way to structure political deliberation in the public sphere that imposes the same deliberative obligations on all democratic citizens, whether religious or secular. These obligations derive from the ideal of mutual (...)
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  18. Trustworthiness is a Social Norm, but Trusting is Not.Cristina Bicchieri, Erte Xiao & Ryan Muldoon - 2011 - Politics, Philosophy and Economics 10 (2):170-187.
    Previous literature has demonstrated the important role that trust plays in developing and maintaining well-functioning societies. However, if we are to learn how to increase levels of trust in society, we must first understand why people choose to trust others. One potential answer to this is that people view trust as normative: there is a social norm for trusting that imposes punishment for noncompliance. To test this, we report data from a survey with salient rewards to elicit people’s attitudes regarding (...)
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  19.  17
    “It’s Not Easy Living a Sustainable Lifestyle”: How Greater Knowledge Leads to Dilemmas, Tensions and Paralysis.Cristina Longo, Avi Shankar & Peter Nuttall - 2019 - Journal of Business Ethics 154 (3):759-779.
    Providing people with information is considered an important first step in encouraging them to behave sustainably as it influences their consumption beliefs, attitudes and intentions. However, too much information can also complicate these processes and negatively affect behaviour. This is exacerbated when people have accepted the need to live a more sustainable lifestyle and attempt to enact its principles. Drawing on interview data with people committed to sustainability, we identify the contentious role of knowledge in further disrupting sustainable consumption ideals. (...)
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  20. Morality, Ethics, and Values Outside and Inside Organizations: An Example of the Discourse on Climate Change.Cristina Besio & Andrea Pronzini - 2014 - Journal of Business Ethics 119 (3):1-14.
    The public debate on climate change is filled with moral claims. However, scientific knowledge about the role that morality, ethics, and values play in this issue is still scarce. Starting from this research gap, we focus on corporations as central decision makers in modern society and analyze how they respond to societal demands to take responsibility for climate change. While relevant literature on business ethics and climate change either places a high premium on morality or presents a strong skeptical bias, (...)
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  21.  79
    Religion in the Public Sphere: Remarks on Habermas's Conception of Public Deliberation in Postsecular Societies.Cristina Lafont - 2007 - Constellations 14 (2):239-259.
  22.  63
    How the Gaze of Others Influences Object Processing.Cristina Becchio, Cesare Bertone & Umberto Castiello - 2008 - Trends in Cognitive Sciences 12 (7):254-258.
  23.  56
    Dissonance and Irrationality: A Criticism of The In‐Between Account of Dissonance Cases.Cristina Borgoni - 2016 - Pacific Philosophical Quarterly 97 (1):48-57.
    In a dissonance case, a person sincerely and with conviction asserts that P, while his/her overall automatic behavior suggests that he/she believes that not-P. According to Schwitzgebel, this is a case of in-between believing. This article raises several concerns about Schwitzgebel's account and proposes an alternative view. I argue that the in-between approach yields incorrect results in belief self-ascriptions and does not capture the psychological conflict underlying the individual's dissonance. I advance the view that in relevant cases the dissonant individual (...)
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  24.  75
    Basic Self-Knowledge and Transparency.Cristina Borgoni - 2018 - Synthese 195 (2):679-696.
    Cogito-like judgments, a term coined by Burge, comprise thoughts such as, I am now thinking, I [hereby] judge that Los Angeles is at the same latitude as North Africa, or I [hereby] intend to go to the opera tonight. It is widely accepted that we form cogito-like judgments in an authoritative and not merely empirical manner. We have privileged self-knowledge of the mental state that is self-ascribed in a cogito-like judgment. Thus, models of self-knowledge that aim to explain privileged self-knowledge (...)
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  25. Social Norms.Cristina Bicchieri & Ryan Muldoon - 2011
  26.  55
    The Case of Dr. Jekyll and Mr. Hyde: A Kinematic Study on Social Intention.Cristina Becchio, Luisa Sartori, Maria Bulgheroni & Umberto Castiello - 2008 - Consciousness and Cognition 17 (3):557-564.
    The aim of the present study was to investigate the effects of social intentions on action. Participants were requested to reach towards, grasp an object, and either pass it to another person or put it on a concave base . Movements’ kinematics was recorded using a three-dimensional motion analysis system. The results indicate that kinematics is sensitive to social intention. Movements performed for the ‘social’ condition were characterized by a kinematic pattern which differed from those obtained for the ‘single-agent’ condition. (...)
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  27. Procedural Justice?: Implications of the Rawls-Habermas Debate for Discourse Ethics.Cristina Lafont - 2003 - Philosophy and Social Criticism 29 (2):163-181.
    In this paper I focus on the discussion between Rawls and Habermas on procedural justice. I use Rawls’s distinction between pure, perfect, and imperfect procedural justice to distinguish three possible readings of discourse ethics. Then I argue, against Habermas’s own recent claims, that only an interpretation of discourse ethics as imperfect procedural justice can make compatible its professed cognitivism with its proceduralism. Thus discourse ethics cannot be understood as a purely procedural account of the notion of justice. Finally I draw (...)
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  28.  61
    Epistemic Akrasia and the Fallibility of Critical Reasoning.Cristina Borgoni & Yannig Luthra - 2017 - Philosophical Studies 174 (4):877-886.
    There is widespread disagreement about whether epistemic akrasia is possible. This paper argues that the possibility of epistemic akrasia follows from a traditional rationalist conception of epistemic critical reasoning, together with considerations about the fallibility of our capacities for reasoning. In addition to defending the view that epistemic akrasia is possible, we aim to shed light on why it is possible. By focusing on critical epistemic reasoning, we show how traditional rationalist assumptions about our core cognitive capacities help to explain (...)
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  29. Norms, Preferences, and Conditional Behavior.Cristina Bicchieri - 2010 - Politics, Philosophy and Economics 9 (3):297-313.
    This article addresses several issues raised by Nichols, Gintis, and Skyrms and Zollman in their comments on my book, The Grammar of Society: The Nature and Dynamics of Social Norms . In particular, I explore the relation between social and personal norms, what an adequate game-theoretic representation of norms should be, and what models of norms emergence should tell us about the formation of normative expectations.
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  30. The Dynamics of Norms.Cristina Bicchieri, Richard Jeffrey & Brian Skyrms (eds.) - 1996 - Cambridge University Press.
    In the social sciences norms are sometimes taken to play a key explanatory role. Yet norms differ from group to group, from society to society, and from species to species. How are norms formed and how do they change? This 'state-of-the-art' collection of essays presents some of the best contemporary research into the dynamic processes underlying the formation, maintenance, metamorphosis and dissolution of norms. The volume combines formal modelling with more traditional analysis, and considers biological and cultural evolution, individual learning, (...)
     
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  31.  90
    Self-Serving Biases and Public Justifications in Trust Games.Cristina Bicchieri & Hugo Mercier - 2013 - Synthese 190 (5):909-922.
    Often, when several norms are present and may be in conflict, individuals will display a self-serving bias, privileging the norm that best serves their interests. Xiao and Bicchieri (J Econ Psychol 31(3):456–470, 2010) tested the effects of inequality on reciprocating behavior in trust games and showed that—when inequality increases—reciprocity loses its appeal. They hypothesized that self-serving biases in choosing to privilege a particular social norm occur when the choice of that norm is publicly justifiable as reasonable, even if not optimal (...)
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  32.  30
    Neural Processing of Emotions in Traumatized Children Treated with Eye Movement Desensitization and Reprocessing Therapy: A hdEEG Study.Cristina Trentini, Marco Pagani, Piercarlo Fania, Anna Maria Speranza, Giampaolo Nicolais, Alessandra Sibilia, Lucio Inguscio, Anna Rita Verardo, Isabel Fernandez & Massimo Ammaniti - 2015 - Frontiers in Psychology 6.
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  33.  42
    Reasoning About Cultural and Genetic Transmission: Developmental and Cross‐Cultural Evidence From Peru, Fiji, and the United States on How People Make Inferences About Trait Transmission.Cristina Moya, Robert Boyd & Joseph Henrich - 2015 - Topics in Cognitive Science 7 (4):595-610.
    Using samples from three diverse populations, we test evolutionary hypotheses regarding how people reason about the inheritance of various traits. First, we provide a framework for differentiat-ing the outputs of mechanisms that evolved for reasoning about variation within and between biological taxa and culturally evolved ethnic categories from a broader set of beliefs and categories that are the outputs of structured learning mechanisms. Second, we describe the results of a modified “switched-at-birth” vignette study that we administered among children and adults (...)
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  34.  37
    Behaving as Expected: Public Information and Fairness Norms.Cristina Bicchieri & Alex Chavez - unknown
    What is considered to be fair depends on context-dependent expectations. Using a modified version of the Ultimatum Game, we demonstrate that both fair behavior and perceptions of fairness depend upon beliefs about what one ought to do in a situation—that is, upon normative expectations. We manipulate such expectations by creating informational asymmetries about the offer choices available to the Proposer, and find that behavior varies accordingly. Proposers and Responders show a remarkable degree of agreement in their beliefs about which choices (...)
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  35. Développer la pensée dans les groupes en souffrance Teresa Cristina Carreteiro.Teresa Cristina Carreteiro - 2006 - In Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.), Désir de Penser, Peur de Penser. Parangon-Vs.
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  36. The Libraries of the Neoplatonists: Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Held in Strasbourg, March 12-14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes, Michel Cacouros, Cristina D'ancona, Tiziano Dorandi, Gerhard Endress, Philippe Hoffmann, Henri Hugonnard Roche. [REVIEW]Cristina D'Ancona Costa (ed.) - 2007 - Brill.
  37. La Filosofia E le Sue Storie Atti Del Seminario "la Filosofia E le Sue Storie," Lecce, Gennaio-Maggio 1995 / a Cura di Maria Cristina Fornari E Fabio Sulpizio ; [Interventi di Jean-Robert Armogathe ... Et Al.]. [REVIEW]Maria Cristina Fornari, Fabio Sulpizio & Jean Robert Armogathe - 1998 - Milella.
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  38.  35
    To: “ Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2018 - Interpretation: SEG 6 (2):Y1-Y1.
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  39.  36
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  40.  1
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation 3 (4):Y1-Y1.
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  41.  28
    Voluntary Sterilization for Childfree Women.Cristina Richie - 2013 - Hastings Center Report 43 (6):36-44.
  42.  45
    Self-Refuting Theories of Strategic Interaction: A Paradox of Common Knowledge. [REVIEW]Cristina Bicchieri - 1989 - Erkenntnis 30 (1-2):69 - 85.
  43.  38
    Sovereignty and the International Protection of Human Rights.Cristina Lafont - 2016 - Journal of Political Philosophy 24 (4):427-445.
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  44. Moral Objectivity and Reasonable Agreement: Can Realism Be Reconciled with Kantian Constructivism?Cristina Lafont - 2004 - Ratio Juris 17 (1):27-51.
    In this paper I analyze the tension between realism and antirealism at the basis of Kantian constructivism. This tension generates a conflictive account of the source of the validity of social norms. On the one hand, the claim to moral objectivity characteristic of Kantian moral theories makes the validity of norms depend on realist assumptions concerning the existence of shared fundamental interests among all rational human beings. I illustrate this claim through a comparison of the approaches of Rawls, Habermas and (...)
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  45.  37
    Dissonance and Moorean Propositions.Cristina Borgoni - 2015 - Dialectica 69 (1):107-127.
    In a dissonance case, a person sincerely and with conviction asserts that P, while her overall automatic behaviour suggests that she believes that not-P. In contrast with several mainstream views, this paper defends the contradictory-belief view of some relevant dissonance cases and explores its consequences regarding Moorean propositions. The paper argues that in relevant cases, the dissonant person is justified in asserting a Moorean proposition on the grounds of her explicit view on the subject matter and the recognition of her (...)
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  46.  46
    Attention Control and Susceptibility to Hypnosis.Cristina Iani, Federico Ricci, Giulia Baroni & Sandro Rubichi - 2009 - Consciousness and Cognition 18 (4):856-863.
    The present work aimed at assessing whether the interference exerted by task-irrelevant spatial information is comparable in high- and low-susceptible individuals and whether it may be eliminated by means of a specific posthypnotic suggestion. To this purpose high- and low-susceptible participants were tested using a Simon-like interference task after the administration of a suggestion aimed at preventing the processing of the irrelevant spatial information conveyed by the stimuli. The suggestion could be administered either in the absence or following a standard (...)
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  47. Can Democracy Be Deliberative and Participatory? The Democratic Case for Political Uses of Mini-Publics.Cristina Lafont - 2017 - Daedalus:85-105.
    This essay focuses on recent proposals to confer decisional status upon deliberative minipublics such as citizen juries, Deliberative Polls, citizen’s assemblies, and so forth. Against such proposals, I argue that inserting deliberative minipublics into political decision-making processes would diminish the democratic legitimacy of the political system as a whole. This negative conclusion invites a question: which political uses of minipublics would yield genuinely democratic improvements? Drawing from a participatory conception of deliberative democracy, I propose several uses of minipublics that could (...)
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  48. Rationality and Coordination.Cristina Bicchieri - 1996 - British Journal for the Philosophy of Science 47 (4):627-629.
    This book explores how individual actions coordinate to produce unintended social consequences. In the past this phenomenon has been explained as the outcome of rational, self-interested individual behaviour. Professor Bicchieri shows that this is in no way a satisfying explanation. She discusses how much knowledge is needed by agents in order to coordinate successfully. If the answer is unbounded knowledge, then a whole variety of paradoxes arise. If the answer is very little knowledge, then there seems hardly any possibility of (...)
     
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  49.  14
    The Role of Neuroscience in the Evaluation of Mental Insanity: On the Controversies in Italy: Comment on “on the Stand. Another Episode of Neuroscience and Law Discussion From Italy”.Cristina Scarpazza, Silvia Pellegrini, Pietro Pietrini & Giuseppe Sartori - 2018 - Neuroethics 11 (1):83-95.
    In the present manuscript, we comment upon a paper that strongly criticized an expert report written by the consultants of the defense in a case of pedophilia, in which clinical and neuro-scientific data were used to establish the causal link between brain alterations and onset of criminal behavior. These critiques appear to be based mainly on wrong pieces of information and on a misinterpretation of the logical reasoning adopted by defense consultants. Here we provide a point-by-point reply to the issues (...)
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  50.  75
    Meaning and Interpretation: Can Brandomian Scorekeepers Be Gadamerian Hermeneuts?Cristina Lafont - 2007 - Philosophy Compass 3 (1):17-29.
    In his book Tales of the Mighty Dead Brandom engages Gadamer’s hermeneutic conception of interpretation in order to show that his inferentialist approach to understanding conceptual content can explain and underwrite the main theses of Gadamer’s hermeneutics which he calls “the gadamerian hermeneutic platitudes”. In order to assess whether this claim is sound, I analyze the three types of philosophical interpretations that Brandom discusses: de re, de dicto and de traditione, and argue that they commit him to an “ecumenical historicism” (...)
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