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Profile: Cristina Lafont (Northwestern University)
  1. The Place of Self-Interest and the Role of Power in Deliberative Democracy.Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí - 2010 - Journal of Political Philosophy 18 (1):64-100.
  2.  53
    Heidegger, Language, and World-Disclosure.Cristina Lafont - 2000 - Cambridge University Press.
    This book is a major contribution to the understanding of Heidegger and a rare attempt to bridge the schism between traditions of analytic and Continental philosophy. Cristina Lafont applies the core methodology of analytic philosophy, language analysis, to Heidegger's work providing both a clearer exegesis and a powerful critique of his approach to the subject of language. In Part One, she explores the Heideggerean conception of language in depth. In Part Two, she draws on recent work from theorists of direct (...)
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  3.  40
    Deliberation, Participation, and Democratic Legitimacy: Should Deliberative Mini‐Publics Shape Public Policy?Cristina Lafont - 2015 - Journal of Political Philosophy 23 (1):40-63.
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  4. Procedural Justice?: Implications of the Rawls-Habermas Debate for Discourse Ethics.Cristina Lafont - 2003 - Philosophy and Social Criticism 29 (2):163-181.
  5.  55
    Religion in the Public Sphere: Remarks on Habermas's Conception of Public Deliberation in Postsecular Societies.Cristina Lafont - 2007 - Constellations 14 (2):239-259.
  6. The Linguistic Turn in Hermeneutic Philosophy.Cristina Lafont - 1999
     
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  7. World Disclosure and Reference.Cristina Lafont & Peter Morgan - 1994 - Thesis Eleven 37 (1):46-63.
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  8. Habermas-Handbuch.Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.) - 2009 - Metzler.
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  9.  77
    Was Heidegger an Externalist?Cristina Lafont - 2005 - Inquiry : An Interdisciplinary Journal of Philosophy 48 (6):507 – 532.
    To address the question posed in the title, I focus on Heidegger's conception of linguistic communication developed in the sections on Rede and Gerede of Being and Time. On the basis of a detailed analysis of these sections I argue that Heidegger was a social externalist but semantic internalist. To make this claim, however, I first need to clarify some key points that have led critics to assume Heidegger's commitment to social externalism automatically commits him to semantic externalism regarding concept (...)
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  10.  9
    Replies.Cristina Lafont - 2002 - Inquiry : An Interdisciplinary Journal of Philosophy 45 (2):229 – 248.
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  11. Heidegger and the Synthetic a-Priori.Cristina Lafont - 2007 - In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. pp. 104--118.
  12.  2
    Responsabilidad, inclusión y gobernanza global: Una crítica de la concepción estatista de los derechos humanos.Cristina Lafont - 2010 - Isegoría 43:407-434.
    En este ensayo analizo algunas dificultades conceptuales asociadas a la exigencia de que las instituciones globales adquieran un grado mayor de legitimidad democrática. En ausencia de un Estado mundial, puede parecer inconsistente exigir que las instituciones globales sean responsables ante todos los que han de acatar sus decisiones y al mismo tiempo insistir en que los miembros de dichas instituciones, en tanto que representantes de sus respectivos Estados, mantengan las responsabilidades especiales que tienen con los ciudadanos de sus propios países. (...)
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  13.  15
    Dilemas en torno a la verdad.Cristina Lafont - 1995 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (2):109-124.
    This article argues for an intermediate standpoint concerning the theory of truth which finds an equilibrium between realist an epistemic conceptions of truth. At the same time it is accepted that truth is a notion with an ultimate realist sense, but it is made clear that this intuitive sense does only have a non-trivial, reading if the function of “truth” is seen from within the epistemic framework of our practices of belief-formation. Following the realist line one can reconstruct the unconditional (...)
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  14. Is Objectivity Perspectival? Reflexions on Brandom's and Habermas's Pragmatist Conceptions of Objectivity.Cristina Lafont - 2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge. pp. 185--209.
  15.  59
    Meaning and Interpretation: Can Brandomian Scorekeepers Be Gadamerian Hermeneuts?Cristina Lafont - 2008 - Philosophy Compass 3 (1):17-29.
    In his book Tales of the Mighty Dead Brandom engages Gadamer’s hermeneutic conception of interpretation in order to show that his inferentialist approach to understanding conceptual content can explain and underwrite the main theses of Gadamer’s hermeneutics which he calls “the gadamerian hermeneutic platitudes”. In order to assess whether this claim is sound, I analyze the three types of philosophical interpretations that Brandom discusses: de re, de dicto and de traditione, and argue that they commit him to an “ecumenical historicism” (...)
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  16.  29
    Can Democracy Go Global?Cristina Lafont - 2010 - Ethics and Global Politics 3 (1):13-19.
    In his Democracy across borders, Bohman articulates an ambitious political proposal for a future international order. Perhaps its most salient feature is the promise of global democracy without a world government. Global democracy is usually associated with the ideal of a world community unified under a set of global democratic institutions. Fear of the totalitarian consequences that such a concentration of power would generate often leads even the staunchest cosmopolitans to limit their democratic aspirations to the national level and merely (...)
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  17.  33
    Précis of Heidegger, Language, and World-Disclosure.Cristina Lafont - 2002 - Inquiry : An Interdisciplinary Journal of Philosophy 45 (2):185 – 189.
  18. Review Essay: Communicative Action and Rational Choice.Cristina Lafont - 2005 - Philosophy and Social Criticism 31 (2):253-263.
  19. La razón como lenguaje. Una revisión del "giro lingüístico" en la filosofía del lenguaje alemana.Cristina Lafont - 1994 - Crítica: Revista Hispanoamericana de Filosofía 26 (76):237-248.
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  20.  3
    Citizens in Robes: The Place of Religion in Constitutional Democracies.Cristina Lafont - 2017 - Philosophy and Social Criticism 43 (4-5):453-464.
    The normative place of religion in liberal democracies is as contested as ever. This contestation produces understandable fears that liberal democratic institutions may ultimately be incompatible with religious forms of life. If this is so, if there is genuinely no hope that secular and religious citizens can equally take ownership over and identify with these institutions, then the future of democracy within pluralist societies seems seriously threatened. These fears commonly arise in debates concerning the liberal criterion of democratic legitimacy, according (...)
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  21.  81
    Philosophy & Social Criticism.Cristina Lafont - unknown
    This book offers an excellent analysis of Habermas’s theory of communicative action. It has two distinct but complementary focuses. In the first part, the conception of communicative rationality at the basis of Habermas’s theory of action is confronted with the conception of instrumental rationality that is predominant in the social sciences: rational choice theory. The main focus of this analysis is to evaluate the plausibility of one central claim of Habermas’s theory, namely, that communicative rationality is irreducible to instrumental rationality (...)
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  22.  73
    Heidegger on Meaning and Reference.Cristina Lafont - 2005 - Philosophy and Social Criticism 31 (1):9-20.
    This paper is an attempt to criticize the reification of language present in Heidegger’s writings after the Kehre . The steps of the argument are as follows. First, it is argued that the specific features of Heidegger’s conception of language after the Kehre can be traced back to Heidegger’s conception of the ontological difference in Being and Time . The common element in both conceptions is the assumption that meaning determines reference (i.e. that the way entities are understood determines which (...)
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  23.  31
    Referencia Y Verdad.Cristina Lafont - 1994 - Theoria 9 (2):39-60.
    The main thesis of this article consists in that the two concepts “reference” and “truth” have an ultimate realist sense of which all epistemologizing conceptions -like relativism and incommensurabilist theses- necessarily have to come short. The arguments for this thesis are embedded in a revision of the ‘direct’-reference-position as well as of recent arguments against epistemic notions of truth, to show in the next,evaluating step how it is exactly the realist kernel of both concepts that makes arguments as to the (...)
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  24. Sprache Und Welterschliessung Zur Linguistischen Wende der Hermeneutik Heideggers.Cristina Lafont - 1994
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  25. Heidegger, Language, and World-Disclosure.Cristina Lafont - 2003 - Philosophy and Phenomenological Research 66 (2):489-491.
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  26.  15
    El castigo corporal como método de disciplina contra niños, niñas y adolescentes frente a la Corte Interamericana de Derecho Humanos: Un desafío internacional.Jorge F. Calderón Gamboa, Emilio García Méndez, Cristina Lafont, Alejandra Núñez Luna & María Laura Manrique Pérez - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 31:73-96.
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  27.  32
    Dilemas En Torno a la Verdad.Cristina Lafont - 1995 - Theoria 10 (2):109-124.
    This article argues for an intermediate standpoint concerning the theory of truth which finds an equilibrium between realist an epistemic conceptions of truth. At the same time it is accepted that truth is a notion with an ultimate realist sense, but it is made clear that this intuitive sense does only have a non-trivial (i.e. non-“disquotational”), reading if the function of “truth” is seen from within the epistemic framework of our practices of belief-formation (i.e. of confirmation and revision). Following the (...)
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  28.  10
    Sovereignty and the International Protection of Human Rights.Cristina Lafont - 2016 - Journal of Political Philosophy 24 (4):427-445.
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  29.  36
    Accountability and Global Governance: Challenging the State-Centric Conception of Human Rights.Cristina Lafont - 2010 - Ethics and Global Politics 3 (3):193-215.
    In this essay I analyze some conceptual difficulties associated with the demand that global institutions be made more democratically accountable. In the absence of a world state, it may seem inconsistent to insist that global institutions be accountable to all those subject to their decisions while also insisting that the members of these institutions, as representatives of states, simultaneously remain accountable to the citizens of their own countries for the special responsibilities they have towards them. This difficulty seems insurmountable in (...)
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  30.  21
    Agreement and Consent in Kant and Habermas: Can Kantian Constructivism Be Fruitful for Democratic Theory?1.Cristina Lafont - 2012 - Philosophical Forum 43 (3):277-295.
  31.  13
    Gadamer Y Brandom: Sobre la interpretación.Cristina Lafont - 2010 - Signos Filosóficos 12 (23):99-118.
    En su libro Tales of the Mighty Dead, Brandom analiza la concepción hermenéutica de la interpretación de Gadamer para mostrar que su enfoque inferencialista del significado explica y suscribe las tesis centrales de la hermenéutica de Gadamer que él denomina los tópicos hermenéuticos gadamerianos. En..
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  32.  27
    Alternative Visions of a New Global Order: What Should Cosmopolitans Hope For?Cristina Lafont - 2008 - Ethics and Global Politics 1.
    In this essay, I analyze the cosmopolitan project for a new international order that Habermas has articulated in recent publications. I argue that his presentation of the project oscillates between two models. The first is a very ambitious model for a future international order geared to fulfill the peace and human rights goals of the UN Charter. The second is a minimalist model, in which the obligation to protect human rights by the international community is circumscribed to the negative duty (...)
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  33.  9
    Human Rights, Sovereignty and the Responsibility to Protect.Cristina Lafont - 2015 - Constellations 22 (1):68-78.
  34.  20
    Die Rolle der Sprache in "Sein und Zeit".Cristina Lafont - 1993 - Zeitschrift für Philosophische Forschung 47 (1):41 - 59.
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  35.  2
    Universalization or Threat Advantage?Cristina LaFont - 2005 - Dialogue 44 (2):373-382.
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  36.  7
    El papel del lenguaje en Ser y Tiempo.Cristina Lafont - 1993 - Isegoría 7:183-196.
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  37.  20
    Universalization or Threat Advantage?: The Difficult Dialogue Between Discourse Ethics and the Theory of Rational Choice.Cristina LaFont - 2005 - Dialogue 44 (2):373-382.
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  38.  9
    World-Disclosure and Critique: Did Habermas Succeed in Thinking with Heidegger and Against Heidegger?Cristina Lafont - 2008 - Telos: Critical Theory of the Contemporary 2008 (145):161-176.
    Any attempt to elucidate the interconnections between phenomenology and critical theory must at some point confront the question of what role Heidegger's philosophy plays in that equation. The historical or biographical side of the question is interesting in its own right and can be philosophically illuminating.1 My focus here, however, will be systematic. In particular, I would like to analyze the similarities and differences between Heidegger's hermeneutic transformation of phenomenology in Being and Time and Habermas's transformation of critical theory in (...)
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  39.  5
    Democracy Disfigured. Opinion, Truth, and the People. By Nadia Urbinati.Cristina Lafont - 2015 - Constellations 22 (2):326-328.
  40.  6
    Justicia global en una sociedad mundial pluralista.Cristina Lafont - forthcoming - Estudios de Filosofía.
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  41.  10
    King, Magda. A Guide to Heidegger's Being and Time.Cristina Lafont - 2002 - Review of Metaphysics 56 (1):181-183.
  42.  9
    Truth, Knowledge, and Reality.Cristina Lafont - 1995 - Graduate Faculty Philosophy Journal 18 (2):109-126.
    The main argument of this article is that the concept of truth is as much internally linked to the concept of knowledge as to the concept of reality. As a consequence it is affirmed that all attempts to explain its structure which are either exclusively biased in an epistemic point of view or in a purely realist metaphysics are bound to fail. Instead this article proposes the adoption of a pragmatic standpoint which would permit to reconstruct the fallibilistic role displayed (...)
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  43.  6
    Critical Theory.Cristina Lafont - 2008 - Philosophy Today 52 (Supplement):104-113.
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  44. Democracia y deliberación pública.Cristina Lafont - 2007 - In Rodolfo Arango Rivadeneira (ed.), Filosofía de la Democracia: Fundamentos Conceptuales. Ediciones Uniandes, Ceso. pp. 125--146.
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  45.  4
    Pluralism and Global Justice.Cristina Lafont - 2011 - Enrahonar: Quaderns de Filosofía 46:11-37.
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  46.  4
    May, Larry.Global Justice and Due Process.Cambridge: Cambridge University Press, 2011. Pp. Ix+250. $102.00. [REVIEW]Cristina Lafont - 2013 - Ethics 123 (2):386-391.
  47.  2
    Spannungen im Wahrheitsbegriff.Cristina Lafont - 1994 - Deutsche Zeitschrift für Philosophie 42 (6):1007-1024.
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  48.  2
    Realismo y Constructivismo En la Teoría Moral Kantiana: El Ejemplo de la Ética Del Discurso.Cristina Lafont - 2002 - Isegoría 27:115-129.
    En este artículo se argumenta contra la interpretación metaética del kantianismo moral como una forma de constructivismo o antirealismo moral. Dado que los kantianos no comparten el expresivismo característico del antirealismo moral estándar, el constructivismo kantiano parece llevar a una posición inherentemente inestable que sólo puede desarrollarse o bien en un realismo consistente con el cognitivismo moral kantiano o en un decidido antirealismo moral. Tomando la ética del discurso de Habermas como ejemplo, aquí se contrasta una interpretación realista con una (...)
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  49.  1
    Welterschließung und Referenz.Cristina Lafont - 1993 - Deutsche Zeitschrift für Philosophie 41 (3):491-508.
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  50. Correctness and Legitimacy in the Discourse Theory of Law.Cristina Lafont - 2012 - In Matthias Klatt (ed.), Institutionalized Reason: The Jurisprudence of Robert Alexy. Oxford University Press.
     
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