Results for 'Cristina S. Richie'

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  1.  36
    Lessons From Queer Bioethics: A Response to Timothy F. Murphy.Cristina Richie - 2016 - Bioethics 30 (5):365-371.
    ‘Bioethics still has important work to do in helping to secure status equality for LGBT people’ writes Timothy F. Murphy in a recent Bioethics editorial. The focus of his piece, however, is much narrower than human rights, medical care for LGBT people, or ending the HIV/AIDS pandemic. Rather, he is primarily concerned with sexuality and gender identity, and the medical intersections thereof. It is the objective of this response to provide an alternate account of bioethics from a Queer perspective. I (...)
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  2.  16
    Global Health Care Justice, Delivery Doctors and Assisted Reproduction: Taking a Note From Catholic Social Teachings.Cristina Richie - 2015 - Developing World Bioethics 15 (3):179-190.
    This article will examine the Catholic concept of global justice within a health care framework as it relates to women's needs for delivery doctors in the developing world and women's demands for assisted reproduction in the developed world. I will first discuss justice as a theory, situating it within Catholic social teachings. The Catholic perspective on global justice in health care demands that everyone have access to basic needs before elective treatments are offered to the wealthy. After exploring specific discrepancies (...)
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  3. On The Nature Of Representation: A Case Study Of James Gibson's Theory Of Perception.Mark H. Bickhard & D. Michael Richie - 1983 - Ny: Praeger.
  4.  43
    Queer Reproduction Revisited and Why Race, Class and Citizenship Still Matters: A Response to Cristina Richie.Doris Leibetseder - 2018 - Bioethics 32 (2):138-144.
    In the dialogue between Timothy F. Murphy and Cristina Richie about queer bioethics and queer reproduction in this journal, significant points of the emergent and extremely important discussions on lesbian, gay, bisexual, transgender and queer bioethics are raised. Richie specifies correctly that queer bioethics can either complement or contradict LGBT bioethics and the queer standpoint against heteroconformity and heterofuturity is decisive here. As the field of queer bioethics is such a recent and essential part of consideration for (...)
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  5.  6
    What Would an Environmentally Sustainable Reproductive Technology Industry Look Like?Cristina Richie - 2015 - Journal of Medical Ethics 41 (5):383-387.
  6.  23
    Voluntary Sterilization for Childfree Women.Cristina Richie - 2013 - Hastings Center Report 43 (6):36-44.
  7.  7
    A Queer, Feminist Bioethics Critique of Facial Feminization Surgery.Cristina Richie - 2018 - American Journal of Bioethics 18 (12):33-35.
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  8.  56
    An Argument Against the Use of the Word ‘Homosexual’ in English Translations of the Bible.Cristina Richie - 2010 - Heythrop Journal 51 (5):723-729.
  9.  22
    Reading Cristina García's The Agüero Sisters as Latina Feminist Philosophy.Susan C. Méndez - 2016 - Hypatia 31 (2):388-403.
    Through an analysis of the interconnections or lack thereof between gender and epistemology, I present Cristina García's The Agüero Sisters as a text of Latina feminist philosophy. First, I use the works of Linda Alcoff and Walter Mignolo to illustrate the political nature of epistemology and how women and people of color in particular are disenfranchised from such a political endeavor. Then I examine the connections among the concepts of origin, absence, inheritance, and knowledge-construction in García's novel to further (...)
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  10.  43
    Review of Cristina Bicchieri's Rationality and Coordination. [REVIEW]Giacomo Bonanno - 1995 - Economics and Philosophy 11 (2):359-366.
    In her book Rationality and coordination (Cambridge University Press, 1994) Cristina Bicchieri brings together (and adds to) her own contributions to game theory and the philosophy of economics published in various journals in the period 1987-1992. The book, however, is not a collection of separate articles but rather a homogeneous unit organized around some central themes in the foundations of non-cooperative game theory. Bicchieri’s exposition is admirably clear and well organized. Somebody with a good knowledge of game theory would (...)
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  11.  72
    Comments on Cristina Lafont's Interpretation of Being and Time.Hubert L. Dreyfus - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (2):191 – 194.
  12.  15
    Review of Cristina Bicchieri's Norms in the Wild: How to Diagnose, Measure, and Change Social Norms. Oxford: Oxford University Press, 2017, Xviii + 239 Pp. [REVIEW]Francesco Guala - 2017 - Erasmus Journal for Philosophy and Economics 10 (1):101-111.
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  13.  32
    Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
  14.  21
    Le Pergamene di S. Cristina di Sepino .Errico Cuozzo, Jean-Marie Martin.George Dameron - 2000 - Speculum 75 (2):450-451.
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  15.  19
    Review of Cristina Ionescu, Plato's Meno: An Interpretation[REVIEW]Debra Nails - 2007 - Notre Dame Philosophical Reviews 2007 (11).
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  16. A Handbook for Social Change: Cristina Bicchieri: Norms in the Wild: How to Diagnose, Measure, and Change Social Norms. Oxford: Oxford University Press, 2016, 264 Pp, $ 29.95 PB. [REVIEW]Ulf Hlobil - 2017 - Metascience 26 (3):459-462.
    “Philosophy isn’t useful for changing the world,” parents of philosophy students and Karl Marx tell us (at least about non-Marxist philosophy). Cristina Bicchieri’s new book Norms in the Wild provides an impressive antidote against this worry. It stands to change of social practices as Che Guevara’s Guerrilla Warfare stands to political revolutions. Bicchieri combines hands-on advice on how to change social practices with compelling theoretical analyses of social norms. She draws heavily on her influential earlier work on norms, but (...)
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  17.  83
    What's Formal About Formal Indication? Heidegger's Method in Sein Und Zeit.R. Matthew Shockey - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):525-539.
    Against the background of a recent exchange between Cristina Lafont and Hubert Dreyfus, I argue that Heidegger's method of ?formal indication? is at the heart of his attempt in Sein und Zeit to answer ?the ontological question of the being of the ?sum?? (SZ, p. 46). This method works reflexively, by picking out certain essential features of one's first-person singular being at the outset of its investigation that are implicit in the question ?what is it to be the entity (...)
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  18.  31
    Symmetry Arguments for Cooperation in the Prisoner's Dilemma.Cristina Bicchieri & Mitchell S. Green - 1999 - In Cristina Bicchieri, Richard C. Jeffrey & Brian Skyrms (eds.), The Logic of Strategy. Oxford University Press. pp. 175.
  19.  9
    African Kaposi’s Sarcoma in the Light of Global AIDS: Antiblackness and Viral Visibility.Pawan Singh, Lisa Cartwright & Cristina Visperas - 2014 - Journal of Bioethical Inquiry 11 (4):467-478.
    Drawing on the theoretical frameworks of antiblackness and intersectionality and the concept of viral visibility, this essay attends to the considerable archive of research about endemic Kaposi’s sarcoma in sub-Saharan Africa accrued during the mid-20th century. This body of data was inexplicably overlooked in Western research into KS during the first decade of the AIDS epidemic, during which period European and Mediterranean KS cases were most often cited as precedents despite the volume of African data available. This paper returns to (...)
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  20.  12
    Vicky, Cristina and Social Exclusion in Barcelona: A Tale of Two Cities.Farid Samir Benavides-Vanegas - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (3):579-595.
    Barcelona has become one of the most touristic cities in the world, with more than 18 million visitors per year, coming to a city with only 1.7 million inhabitants. The model of tourism is depredatory, destroying old neighborhoods and pushing Catalans out of the city. At the same time, people from the Global South come to the city, but in more precarious conditions. They find a city that does not welcome them and that puts them in the worst conditions. I (...)
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  21.  87
    Are Moral Norms Distinct From Social Norms? A Critical Assessment of Jon Elster and Cristina Bicchieri.Benoît Dubreuil & Jean-François Grégoire - 2013 - Theory and Decision 75 (1):137-152.
    This article offers a critical assessment of Cristina Bicchieri and Jon Elster’s recent attempt to distinguish between social, moral, and quasi-moral norms. Although their typologies present interesting differences, they both distinguish types of norms on the basis of the way in which context, and especially other agents’ expectations and behavior, shapes one’s preference to comply with norms. We argue that both typologies should be abandoned because they fail to capture causally relevant features of norms. We nevertheless emphasize that both (...)
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  22.  23
    Bordado Teórico E Contextualização Comparativa No Livro John of God, de Cristina Rocha.Steven Joseph Engler - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (49):223-256.
    This article looks at two sorts of conceptual work in Cristina Rocha’s John of God: The Globalization of Brazilian Faith Healing : theoretical appliqué and comparative contextualization. The first involves using an ad hoc set of concepts to set out series of partial interpretations. Despite not offering one unified interpretation, this approach has the advantages of respecting the complexity of the case and indicating a range of relevant interpretative pathways. The second involves the standard work, in the study of (...)
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  23.  26
    Let’s Not Worry About the Reclamation Worry.Bianca Cepollaro - 2017 - Croatian Journal of Philosophy 17 (2):181-193.
    In this paper, I discuss the Reclamation Worry, raised by Anderson and Lepore 2013 and addressed by Ritchie concerning the appropriation of slurs. I argue that Ritchie’s way to solve the RW is not adequate and I show why such an apparent worry is not actually problematic and should not lead us to postulate a rich complex semantics for reclaimed slurs. To this end, after illustrating the phenomenon of appropriation of slurs, I introduce the Reclamation Worry. In section 3, I (...)
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  24.  14
    Corrigendum: “To Be or Not to Be Retained… That's the Question!” Retention, Self-Esteem, Self-Concept, Achievement Goals and Grades.Francisco Peixoto, Vera Monteiro, Lourdes Mata, Cristina Sanches, Joana Pipa & Leandro S. Almeida - 2017 - Frontiers in Psychology 8.
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  25.  15
    “It’s Not Easy Living a Sustainable Lifestyle”: How Greater Knowledge Leads to Dilemmas, Tensions and Paralysis.Cristina Longo, Avi Shankar & Peter Nuttall - 2019 - Journal of Business Ethics 154 (3):759-779.
    Providing people with information is considered an important first step in encouraging them to behave sustainably as it influences their consumption beliefs, attitudes and intentions. However, too much information can also complicate these processes and negatively affect behaviour. This is exacerbated when people have accepted the need to live a more sustainable lifestyle and attempt to enact its principles. Drawing on interview data with people committed to sustainability, we identify the contentious role of knowledge in further disrupting sustainable consumption ideals. (...)
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  26. Companion to Heidegger’s Contributions to Philosophy. [REVIEW]Cristina Ionescu - 2003 - Studia Phaenomenologica 3 (1-2):277-281.
    Charles E. SCOTT, Susan M. SCHOENBOHM, Daniela VALLEGA-NEU, Alejandro VALLEGA, Companion to Heidegger’s Contributions to Philosophy, IndianaUniversity Press, Bloomington & Indianapolis, 2001 ; Gernot BÖHME, Aisthetik. Vorlesungen über Ästhetik als allgemeine Wahrnehmungslehre, Wilhelm Fink Verlag, München, 2001 ; Dean KOMEL, Osnutja k Filozofski in Kulturni Hermenevtiki [Outlines to Philosophical and Cultural Hermeneutics], Nova revija, Ljubljana, 2001 ; Marc RICHIR, L’institution de l’idéalité. Des schématismes phénoménologiques, Association pour la promotion de la Phénoménologie, Paris, 2002 ; Fred EVANS & Leonard LAWLOR, Chiasms. (...)
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  27.  89
    Norm Manipulation, Norm Evasion: Experimental Evidence: Cristina Bicchieri and Alex K. Chavez.Cristina Bicchieri & Alex K. Chavez - 2013 - Economics and Philosophy 29 (2):175-198.
    Using an economic bargaining game, we tested for the existence of two phenomena related to social norms, namely norm manipulation – the selection of an interpretation of the norm that best suits an individual – and norm evasion – the deliberate, private violation of a social norm. We found that the manipulation of a norm of fairness was characterized by a self-serving bias in beliefs about what constituted normatively acceptable behaviour, so that an individual who made an uneven bargaining offer (...)
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  28.  43
    Hybrid Varieties of Pleasure and the Complex Case of the Pleasures of Learning in Plato's Philebus.Cristina Ionescu - 2008 - Dialogue 47 (3-4):439-461.
    ABSTRACT: This article addresses two main concerns: first, the relation between the truth/falsehood and purity/impurity criteria as applied to pleasure, and, second, the status of our pleasures of learning. In addressing the first, I argue that Plato keeps the truth/falsehood and purity/impurity criteria distinct in his assessment of pleasures and thus leaves room for the possibility of hybrid pleasures in the form of true impure pleasures and false pure pleasures. In addressing the second issue, I show that Plato's view is (...)
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  29.  17
    E. M. Forster’s ‘The Machine Stops’: Humans, Technology and Dialogue.Ana Cristina Zimmermann & W. John Morgan - 2019 - AI and Society 34 (1):37-45.
    The article explores E.M. Forster’s story The Machine Stops as an example of dystopian literature and its possible associations with the use of technology and with today’s cyber culture. Dystopian societies are often characterized by dehumanization and Forster’s novel raises questions about how we live in time and space; and how we establish relationships with the Other and with the world through technology. We suggest that the fear of technology depicted in dystopian literature indicates a fear that machines are mimicking (...)
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  30.  75
    The Transition From the Lower to the Higher Mysteries of Love in Plato’s Symposium.Cristina Ionescu - 2007 - Dialogue 46 (1):27-42.
    In the Symposium Socrates shows how Diotima initiated him into the mysteries of love in two stages. Yet, at first sight, the teachings offered at the two stages seem divergent and discontinuous. In this article I argue that we can understand the continuity between them if we regard Diotima’s notions of spiritual pregnancy and birth-giving as metaphors suggesting that the metaphysical horizon looming in the background of her teaching is that of Plato’s theory of recollection.Socrate explique dans le Banquet comment (...)
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  31.  37
    Plato’s Understanding of Pleasure in the Philebus.Cristina Ionescu - 2008 - Journal of Philosophical Research 33:1-18.
    Plato’s definition of pleasure as perceptible replenishment of a lack has been criticized as too narrow and incapable of accounting for some of the corporeal and all the non-corporeal pleasures. Plato’s suggested reply, based on objective standards in relation to which we are to estimate the reality and degree of replenishment we experience, seems to give rise to another difficulty, concerning the legitimate diversity of our natural inclinations and tastes. I argue that Plato’sdefinition of pleasure makes perfect sense when integrated (...)
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  32.  7
    A Guide to Heidegger’s Being and Time. [REVIEW]Cristina Lafont - 2002 - Review of Metaphysics 56 (1):181-182.
    This book is one of the most comprehensive and detailed commentaries on both divisions of Heidegger’s Being and Time available in English. The chapters on division 1 were originally published in 1964 under the title Heidegger’s Philosophy: A Guide to His Basic Thought. The new edition prepared by John Llewelyn includes Magda King’s commentaries on division 2 of Being and Time, which are now published for the first time posthumously. The renderings of Heidegger’s German terms have also been revised to (...)
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  33.  28
    Companion to Heidegger’s Contributions to Philosophy. [REVIEW]Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (1):277-307.
    Charles E. SCOTT, Susan M. SCHOENBOHM, Daniela VALLEGA-NEU, Alejandro VALLEGA, Companion to Heidegger’s Contributions to Philosophy, IndianaUniversity Press, Bloomington & Indianapolis, 2001 ; Gernot BÖHME, Aisthetik. Vorlesungen über Ästhetik als allgemeine Wahrnehmungslehre, Wilhelm Fink Verlag, München, 2001 ; Dean KOMEL, Osnutja k Filozofski in Kulturni Hermenevtiki [Outlines to Philosophical and Cultural Hermeneutics], Nova revija, Ljubljana, 2001 ; Marc RICHIR, L’institution de l’idéalité. Des schématismes phénoménologiques, Association pour la promotion de la Phénoménologie, Paris, 2002 ; Fred EVANS & Leonard LAWLOR, Chiasms. (...)
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  34.  16
    Rethinking Sylva Sylvarum: Francis Bacon’s Use of Giambattista Della Porta’s Magia Naturalis.Doina-Cristina Rusu - 2017 - Perspectives on Science 25 (1):1-35.
    The study of vegetables represents one of the main topics in Bacon’s Sylva sylvarum. Not only in quantitative terms, because plants occupy about a third of the entire book, but the centuries on plants are among the most structured, and this reveals Bacon’s particular interest for the topic. The key to understanding Bacon’s interest can be found in both his Sylva sylvarum and the Historia vitae et mortis, where Bacon explains how the results of studying certain processes in plants can (...)
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  35.  6
    Halting the Production of Repression: Paradox-Based Humour, or, Deleuze, Guattari, Beckett, and the Schizo’s Stick.Cristina Ionica - 2016 - Angelaki 21 (2):99-118.
    This paper analyses the contagious nature of the paradox as the functioning principle of Deleuze and Guattari’s writing machines, aiming to emphasize the semiotic and socio-political contributions of any linguistic enterprise structurally based in paradoxes. Beckett’s texts are discussed here, as they are in Deleuze and Guattari’s works, as component abstract machines apt to couple themselves to other abstract machines in order to generate increasingly sophisticated and far-reaching liberatory procedures. As the paper shows, paradox-based discourses of the highest degree of (...)
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  36.  9
    The Intuitive Overcoming of Metaphysics: Bergson’s Kantianism.Camille Riquier & Débora Cristina Morato Pinto - 2017 - Trans/Form/Ação 40 (2):217-242.
    Resumo: O texto aqui apresentado analisa aspectos relevantes da complexa relação que Bergson estabelece com Kant. Defende-se a hipótese de que Bergson não pode ser considerado mero adversário do filósofo alemão, mas seu projeto filosófico tem como objetivo retomar a metafísica, levando em consideração os limites que a crítica kantiana lhe impôs. Nesse sentido, a Crítica da Razão Pura, à qual Bergson dedicou sua atenção, serve de guia e apoio para a colocação das questões propriamente metafísicas, as quais a filosofia (...)
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  37.  8
    A Legal Orderʼs Supreme Legislative Authorities.Cristina Redondo - 2016 - Revus 29.
    The first part of this article is about the rules that define a legal order’s supreme legislative authority. In this first part, the article also dwells on several distinctions such as those between norms and meta-norms, legislative and customary rules, and constitutive and regulative rules, all with the objective of determining which of these categories the aforementioned rules belong to. The conclusion is that the basic rules defining the supreme legislative authorities of every existing legal order are necessarily constitutive meta-norms (...)
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  38.  2
    Children's Situated Right to Work.Cristina L. H. Traina - 2011 - Journal of the Society of Christian Ethics 31 (2):151-167.
    ALTHOUGH "CHILD LABOR" IS UNIVERSALLY CONDEMNED, CHILD WORK will be a feature of global life for the foreseeable future because many children without adequate access to the requisites of human dignity must work to gain them. With help from the recent work of John Wall, Mary M. Doyle Roche, Bonnie J. Miller-McLemore, and others, the author claims children's right to work in Ethna Regan's sense, as an expression of a "situated universal." Rights on this view are real but contingent. They (...)
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  39.  15
    Dharmakīrti on the Cessation of Suffering: A Critical Edition with Translation and Comments of Manorathanandinʼs Vṛtti and Vibhūticandraʼs Glosses on Pramāṇavārttika Ii.190-216.Cristina Pecchia (ed.) - 2015 - Leiden: Brill.
    Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakīrti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessation of suffering according to Manorathanandin, the last commentator on Dharmakīrti’s Pramāṇavārttika in the Sanskrit cosmopolis. The edition is based on the manuscript used by Sāṅkṛtyāyana and other sources. Methodological issues related to editing ancient Sanskrit (...)
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  40.  76
    Religion in the Public Sphere: Remarks on Habermas's Conception of Public Deliberation in Postsecular Societies.Cristina Lafont - 2007 - Constellations 14 (2):239-259.
  41.  9
    Is It Possible to Predict an Athlete’s Behavior? The Use of Polar Coordinates to Identify Key Patterns in Taekwondo.Cristina Menescardi, Coral Falco, Isaac Estevan, Concepción Ros, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  42.  10
    An Origin of Citations: Darwin’s Collaborators and Their Contributions to the Origin of Species.Pedro de Lima Navarro & Cristina de Amorim Machado - 2020 - Journal of the History of Biology 53 (1):45-79.
    In the first edition of the Origin of Species, Charles Darwin apologized for not correctly referencing all the works cited in his magnum opus. More than 150 years later we have catalogued these citations and analyzed the resultant data. Looking for a complete selection of collaborators, a flexible interpretation of the term citation was necessary; we define it as any reference made to a third party, independently of its form or function. Following the same idea, the sixth edition of the (...)
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  43. The Concept of the Last God in Heidegger’s Beiträge: Hints Towards an Understanding of the Gift of Sein.Cristina Ionescu - 2002 - Studia Phaenomenologica 2 (1/2):59-95.
  44.  4
    Consumer Behavior in Shopping Streets: The Importance of the Salesperson's Professional Personal Attention.Natalia Medrano, Cristina Olarte-Pascual, Jorge Pelegrín-Borondo & Yolanda Sierra-Murillo - 2016 - Frontiers in Psychology 7.
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  45.  14
    Extracts From a Paper Laboratory: The Nature of Francis Bacon’s Sylva Sylvarum.Doina-Cristina Rusu & Christoph Lüthy - 2017 - Intellectual History Review 27 (2):171-202.
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  46.  51
    Observational Learning Without a Model is Influenced by the Observer’s Possibility to Act: Evidence From the Simon Task.Cristina Iani, Sandro Rubichi, Luca Ferraro, Roberto Nicoletti & Vittorio Gallese - 2013 - Cognition 128 (1):26-34.
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  47.  42
    On Knowing One's Own Resistant Beliefs.Cristina Borgoni - 2015 - Philosophical Explorations 18 (2):212-225.
    Influential views on self-knowledge presuppose that we cannot come to know a resistant belief in a first-personal way. Two theses support this supposition: if a belief self-ascription is grounded in the evidence of the person holding the belief, it is third-personal and we cannot have first-personal knowledge of beliefs we do not control. I object to both of these theses and argue that we can introspect on beliefs of which we lack control even though we cannot assent to their content.
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  48. Is Objectivity Perspectival? Reflexions on Brandom's and Habermas's Pragmatist Conceptions of Objectivity.Cristina Lafont - 2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge. pp. 185--209.
  49.  14
    Due Measure and the Dialectical Method in Plato’s Statesman in Advance.Cristina Ionescu - forthcoming - Journal of Philosophical Research.
  50.  16
    A Novel Ecological Approach Reveals Early Executive Function Impairments in Huntington’s Disease.Filipa Júlio, Maria J. Ribeiro, Miguel Patrício, Alexandre Malhão, Fábio Pedrosa, Hélio Gonçalves, Marco Simões, Marieke van Asselen, Mário R. Simões, Miguel Castelo-Branco & Cristina Januário - 2019 - Frontiers in Psychology 10.
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