Results for 'Critique'

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  1. Tillich, Critique Et Héritier de Schleiermacher.Critique Et Héritier - 1978 - Revue D'Histoire Et de Philosophie Religieuses 58:27.
     
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  2. The Critique of Judgement: (Containing Kant's `Critique of Aesthetic Judgement' and `Critique of Teleologic.Immanuel Kant - 1978 - Oxford University Press.
    This edition contains the Critique of Aesthetic Judgement and Critique of Teleological Judgement. The introductions and notes that accompanied the translations in the original two volumes have now been dropped in order to make the translations available in a single volume.
     
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  3.  20
    Levinas's Skeptical Critique of Metaphysics And. 47v77-Humanism.Critique Of Metaphysics - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 7.
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  4. Critique of the Power of Judgment.Immanuel Kant - 2000 - Cambridge University Press.
    The Critique of the Power of Judgment (a more accurate rendition of what has hitherto been translated as the Critique of Judgment) is the third of Kant's great critiques following the Critique of Pure Reason and the Critique of Practical Reason. This entirely new translation of Kant's masterpiece follows the principles and high standards of all other volumes in The Cambridge Edition of the Works of Immanuel Kant. This volume includes: for the first time the indispensable (...)
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  5. Critique of Practical Reason.Immanuel Kant - 1788 - Hackett Publishing Company.
    With this volume, Werner Pluhar completes his work on Kant's three Critiques, an accomplishment unique among English language translators of Kant. At once accurate, fluent, and accessible, Pluhar's rendition of the Critique of Practical Reason meets the standards set in his widely respected translations of the _Critique of Judgment_ and the _Critique of Pure Reason_. Stephen Engstrom's Introduction discusses the place of the second Critique in Kant's critical philosophy, its relation to Kant's ethics, and its practical purpose and (...)
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  6.  29
    Critique of Judgment.Immanuel Kant & Werner S. Pluhar - 1941 - Indianapolis, Indiana: Hackett Publishing Company.
    This is Werner S. Pluhar's translation of Immanuel Kant's Critique of Judgment (Kritik der Urtheilskraft) for Hackett Publications (Indianapolis, Indiana). ISBN 9780872200258 (paperback).
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  7. Critique of Pure Reason.Immanuel Kant - 1998 - Cambridge: Cambridge University Press.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  8. Analysis of Searle's Philosophy of Mind and Critique From a Neo-Confucian Point of View Chung-Ying Cheng.Critique From A. Neo-Confucian Point - 2008 - In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 33.
     
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  9. Critique of Pure Reason.Immanuel Kant - 1781/1998 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This (...)
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  10. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as (...)
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  11.  15
    Critique of Forms of Life.Rahel Jaeggi - 2018 - Harvard University Press.
    For many liberals, the question "Do others live rightly?" feels inappropriate. Liberalism seems to demand a follow-up question: "Who am I to judge?" Peaceful coexistence, in this view, is predicated on restraint from morally evaluating our peers. But Rahel Jaeggi sees the situation differently. Criticizing is not only valid but also useful, she argues. Moral judgment is no error; the error lies in how we go about judging. One way to judge is external, based on universal standards derived from ideas (...)
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  12. Critique of Judgement.Immanuel Kant - 2005 - Oxford University Press.
    In the Critique of Judgement, Kant offers a penetrating analysis of our experience of the beautiful and the sublime. He discusses the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation, and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the degree in which nature has a purpose, with respect to the highest interests of reason and enlightenment. The (...)
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  13.  1
    Critique of Black Reason.Achille Mbembe - 2017 - Duke University Press.
    In _Critique of Black Reason_ eminent critic Achille Mbembe offers a capacious genealogy of the category of Blackness—from the Atlantic slave trade to the present—to critically reevaluate history, racism, and the future of humanity. Mbembe teases out the intellectual consequences of the reality that Europe is no longer the world's center of gravity while mapping the relations among colonialism, slavery, and contemporary financial and extractive capital. Tracing the conjunction of Blackness with the biological fiction of race, he theorizes Black reason (...)
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  14. A Critique of the “Common Ownership of the Earth” Thesis.Arash Abizadeh - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):33-40.
    In On Global Justice, Mathias Risse claims that the earth’s original resources are collectively owned by all human beings in common, such that each individual has a moral right to use the original resources necessary for satisfying her basic needs. He also rejects the rival views that original resources are by nature owned by no one, owned by each human in equal shares, or owned and co-managed jointly by all humans. I argue that Risse’s arguments fail to establish a form (...)
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  15. Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Seyla Benhabib - 1986 - Columbia University Press.
    Displaying an impressive command of complex materials, Seyla Benhabib reconstructs the history of theories from a systematic point of view and examines the origins and transformations of the concept of critique from the works of Hegel to Habermas. Through investigating the model of the philosophy of the subject, she pursues the question of how Hegel´s critiques might be useful for reforumulating the foundations of critical social theory.
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  16.  3
    Critique of Judgement.Immanuel Kant - 2005 - Oxford University Press UK.
    'beauty has purport and significance only for human beings, for beings at once animal and rational' In the Critique of Judgement Kant offers a penetrating analysis of our experience of the beautiful and the sublime, discussing the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the apparent purposiveness of (...)
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  17.  15
    Critique of Pure Reason.Günter Zöller - 2002 - Philosophical Review 111 (1):113.
    This new translation of the first Critique forms part of a fifteen-volume English-language edition of the works of Immanuel Kant under the general editorship of this volume’s editor-translators, Paul Guyer and Allen Wood. The edition, which is almost complete by now, comprises all of Kant’s published works along with extensive selections from his literary remains, his correspondence, and student transcripts of his lecture courses in metaphysics, ethics, logic, and anthropology. The Cambridge edition aims at a consistent English rendition of (...)
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  18.  56
    Immanent Critique and Particular Moral Experience.Titus Stahl - 2017 - Critical Horizons (1).
    Critical theories often express scepticism towards the idea that social critique should draw on general normative principles, seeing such principles as bound to dominant conceptual frameworks. However, even the models of immanent critique developed in the Frankfurt School tradition seem to privilege principles over particular moral experiences. Discussing the place that particular moral experience has in the models of Honneth, Ferrara and Adorno, the article argues that experience can play an important negative role even for a critical theory (...)
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  19.  9
    Immanent Critique.Titus Stahl - 2021 - Rowman & Littlefield Publishers.
    When we criticize social institutions and practices, what kinds of reasons can we offer for such criticism? Political philosophers often assume that we must rely on universal moral principles that are not necessarily connected to the particular social practices of our communities. Traditionally,continental critical theory has rejected this claim through its endorsement of the method of immanent critique. Immanent critique is a critique of social practices that draws on norms already present within these practices to demand social (...)
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  20. Critique and Disclosure: Critical Theory Between Past and Future.Nikolas Kompridis - 2011 - MIT Press.
    In Critique and Disclosure, Nikolas Kompridis argues provocatively for a richer and more time-responsive critical theory. He calls for a shift in the normative and critical emphasis of critical theory from the narrow concern with rules and procedures of Jürgen Habermas's model to a change-enabling disclosure of possibility and the enlargement of meaning. Kompridis contrasts two visions of critical theory's role and purpose in the world: one that restricts itself to the normative clarification of the procedures by which moral (...)
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  21.  63
    Critiquing the Reasons for Making Artificial Moral Agents.Aimee van Wynsberghe & Scott Robbins - 2019 - Science and Engineering Ethics 25 (3):719-735.
    Many industry leaders and academics from the field of machine ethics would have us believe that the inevitability of robots coming to have a larger role in our lives demands that robots be endowed with moral reasoning capabilities. Robots endowed in this way may be referred to as artificial moral agents. Reasons often given for developing AMAs are: the prevention of harm, the necessity for public trust, the prevention of immoral use, such machines are better moral reasoners than humans, and (...)
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  22.  2
    The Critique of Judgment.Immanuel Kant - 1892 - Prometheus Books.
    This edition contains the Critique of Aesthetic Judgement and Critique of Teleological Judgement. The introductions and notes that accompanied the translations in the original two volumes have now been dropped in order to make the translations available in a single volume.
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  23.  74
    Critique of Dialectical Reason.Jean-Paul Sartre - 2006 - Verso.
    The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished in two volumes with major original ...
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  24.  39
    The Critique of Pure Modernity: Hegel, Heidegger, and After.David Kolb - 1986 - University of Chicago Press.
    He uses the novel strategy of presenting Heidegger's critique of Hegel and then suggesting the critique of Heidegger that Hegel might have made.
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  25.  80
    Critiquing the Reasons for Making Artificial Moral Agents.Aimee van Wynsberghe & Scott Robbins - 2018 - Science and Engineering Ethics:1-17.
    Many industry leaders and academics from the field of machine ethics would have us believe that the inevitability of robots coming to have a larger role in our lives demands that robots be endowed with moral reasoning capabilities. Robots endowed in this way may be referred to as artificial moral agents. Reasons often given for developing AMAs are: the prevention of harm, the necessity for public trust, the prevention of immoral use, such machines are better moral reasoners than humans, and (...)
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  26. Ideology, Critique, and Social Structures.Matteo Bianchin - 2021 - Critical Horizons 22 (2):184-196.
    On Jaeggi’s reading, the immanent and progressive features of ideology critique are rooted in the connection between its explanatory and its normative tasks. I argue that this claim can be cashed out in terms of the mechanisms involved in a functional explanation of ideology and that stability plays a crucial role in this connection. On this reading, beliefs can be said to be ideological if (a) they have the function of supporting existing social practices, (b) they are the output (...)
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  27. Critique and Crisis: Enlightenment and the Pathogenesis of Modern Society.Reinhart Koselleck - 1988 - MIT Press.
    In this way progressive bourgeois philosophy, which seemed to offer the promise of a unified and peaceful world, in fact produced just the opposite.The book ...
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  28. A Critique of Principlism.K. D. Clouser & B. Gert - 1990 - Journal of Medicine and Philosophy 15 (2):219-236.
    The authors use the term “principlism” to refer to the practice of using “principles” to replace both moral theory and particular moral rules and ideals in dealing with the moral problems that arise in medical practice. The authors argue that these “principles” do not function as claimed, and that their use is misleading both practically and theoretically. The “principles” are in fact not guides to action, but rather they are merely names for a collection of sometimes superficially related matters for (...)
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  29. Critique of Practical Reason, and Other Writings in Moral Philosophy.Immanuel Kant - 1949 - Garland.
    Foundations of the metaphysics of morals.--Critique of practical reason.--An inquiry into the distinctness of the principles of natural theology and morals.--What is enlightenment?--What is orientation in thinking.--Perpetual peace: a philosophical sketch.--On a supposed right to lie from altruistic motives.--Selections from The metaphysics of morals.
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  30.  15
    Critique as Social Practice: Critical Theory and Social Self-Understanding.Robin Celikates - 2018 - Rowman & Littlefield International.
    This book provides an overview of recent debates about critical theory from Pierre Bourdieu via Luc Boltanski to the Frankfurt School. Robin Celikates investigates the relevance of the self-understanding of ordinary agents and of their practices of critique for the theoretical and emancipatory project of critical theory.
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  31.  40
    A Critique of Rob Lovering's Criticism of the Substance View.Henrik Friberg-Fernros - 2015 - Bioethics 29 (3):211-216.
    In his article, The Substance View: a critique, Rob Lovering argues that the substance view – according to which the human embryo is a person entitled to human rights – leads to such implausible implications that this view should be abandoned. In this article I respond to his criticism by arguing that either his arguments fail because the proponents of the substance view are not obligated to hold positions which may be considered absurd, or because the positions which they (...)
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  32. A Critique of Pure Vision.Patricia S. Churchland, V. S. Ramachandran & Terrence J. Sejnowski - 1993 - In Christof Koch & Joel L. David (eds.), Large-scale neuronal theories of the brain. MIT Press. pp. 23.
    Anydomainofscientificresearchhasitssustainingorthodoxy. Thatis, research on a problem, whether in astronomy, physics, or biology, is con- ducted against a backdrop of broadly shared assumptions. It is these as- sumptionsthatguideinquiryandprovidethecanonofwhatisreasonable-- of what "makes sense." And it is these shared assumptions that constitute a framework for the interpretation of research results. Research on the problem of how we see is likewise sustained by broadly shared assump- tions, where the current orthodoxy embraces the very general idea that the business of the visual system is to (...)
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  33.  1
    Schopenhauer, Critique de Kant.Alexis Philonenko - 2005 - Belles Lettres.
    Schopenhauer soutenait que la lecture critique du système de Kant était un exposé indirect de son système. Il donna d'abord l'exposé de la philosophie kantienne de la morale. Puis il publia ses travaux à propos de la philosophie théorique de Kant et s'attaqua à la ¤¤Critique de la raison pure¤¤.
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  34.  26
    Critique of Pure Reason.Paul Guyer & Allen W. Wood (eds.) - 1998 - Cambridge University Press.
    This entirely new translation of Critique of Pure Reason is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple and direct style will make it suitable for all new readers of Kant, the translation displays an unprecedented philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original. The extensive editorial apparatus includes (...)
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  35.  11
    Critique of the Power of Judgment.Paul Guyer & Eric Matthews (eds.) - 2000 - Cambridge University Press.
    The Critique of the Power of Judgment is the third of Kant's great critiques following the Critique of Pure Reason and the Critique of Practical Reason. This translation of Kant's masterpiece follows the principles and high standards of all other volumes in The Cambridge Edition of the Works of Immanuel Kant. This volume, first published in 2000, includes: the indispensable first draft of Kant's introduction to the work; an English edition notes to the many differences between the (...)
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  36.  43
    A Critique of Clinical Equipoise: Therapeutic Misconception in the Ethics of Clinical Trials.Franklin G. Miller & Howard Brody - 2003 - Hastings Center Report 33 (3):19-28.
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  37.  77
    A Critique of the Computational Model of Thought: The Contribution of Merleau-Ponty.Christopher M. Aanstoos - 1987 - Journal of Phenomenological Psychology 18 (1-2):187-200.
  38. Critique and Power: Recasting the Foucault/Habermas Debate.Michael Kelly (ed.) - 1994 - MIT Press.
    The book juxtaposes key texts from Foucault and Habermas; it then adds a set ofreactions and commentaries by theorists who have taken up the two alternative approaches to powerand critique.
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  39. A Critique of Localized Realism.Mohamed Elsamahi - 2005 - Philosophy of Science 72 (5):1350-1360.
    A Critique of Localized Realism Abstract In an attempt to avert Laudan’s pessimistic induction, Worrall and Psillos introduce a narrower version of scientific realism. According to this version, which can be referred to as “localized realism”, realists need not accept every component in a successful theory. They are supposed only to accept those components that led to the theory’s empirical success. Consequently, realists can avoid believing in dubious entities like the caloric and ether. This paper examines and critiques localized (...)
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  40. Agonistic Critiques of Liberalism: Perfection and Emancipation.Thomas Fossen - 2008 - Contemporary Political Theory 7 (4):376–394.
    Agonism is a political theory that places contestation at the heart of politics. Agonistic theorists charge liberal theory with a depoliticization of pluralism through an excessive focus on consensus. This paper examines the agonistic critiques of liberalism from a normative perspective. I argue that by itself the argument from pluralism is not sufficient to support an agonistic account of politics, but points to further normative commitments. Analyzing the work of Mouffe, Honig, Connolly, and Owen, I identify two normative currents of (...)
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  41.  2
    Neutrality, Critique, and Social Visibility.Alice Crary - 2021 - Philosophical Topics 49 (1):187-194.
    This piece continues an exchange between David Beaver and Jason Stanley, on the one hand, and Alice Crary, on the other, to which Beaver’s and Stanley’s “Neutrality” is a contribution. All three authors agree that the critique of ideology, propaganda, and oppressive structures should not be conceived as eliminating socially-situated perspectives and subjectively-mediated sensibilities from an allegedly neutral discursive space. Their exchange began with Crary’s 2018 article, “The Methodological as Political: What’s the Matter with ‘Analytic Feminism’?” which attacks appeals (...)
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  42. A Critique of Assimilative Moral Realism.Ken Yasenchuk - 1995 - Dissertation, Mcmaster University (Canada)
    David Brink, in his book Moral Realism and the Foundations of Ethics, and other writers, have recently offered powerful new arguments for a form of moral realism that sees moral inquiry as being "on par" with scientific inquiry in many important epistemological and metaphysical respects. I call this theory "Assimilative Moral Realism" . AMR is marked by naturalism about moral facts, and by empiricism about moral knowledge. Moral facts are held to be facts about properties that are constituted by, and (...)
     
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  43.  12
    A critique of robotics in health care.Arne Maibaum, Andreas Bischof, Jannis Hergesell & Benjamin Lipp - 2022 - AI and Society 37 (2):467-477.
    When the social relevance of robotic applications is addressed today, the use of assistive technology in care settings is almost always the first example. So-called care robots are presented as a solution to the nursing crisis, despite doubts about their technological readiness and the lack of concrete usage scenarios in everyday nursing practice. We inquire into this interconnection of social robotics and care. We show how both are made available for each other in three arenas: innovation policy, care organization, and (...)
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  44.  3
    Left Legalism/Left Critique.Wendy Brown & Janet Halley - 2002 - Duke University Press Books.
    In recent decades, left political projects in the United States have taken a strong legalistic turn. From affirmative action to protection against sexual harassment, from indigenous peoples’ rights to gay marriage, the struggle to eliminate subordination or exclusion and to achieve substantive equality has been waged through courts and legislation. At the same time, critiques of legalism have generally come to be regarded by liberal and left reformers as politically irrelevant at best, politically disunifying and disorienting at worst. This conjunction (...)
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  45. A Critique of van Fraassen’s Voluntaristic Epistemology.Jonathan L. Kvanvig - 1994 - Synthese 98 (2):325-348.
    Van Fraassen's epistemology is forged from two commitments, one to a type of Bayesianism and the other to what he terms voluntarism. Van Fraassen holds that if one is going to follow a rule in belief-revision, it must be a Bayesian rule, but that one does not need to follow a rule in order to be rational. It is argued that van Fraassen's arguments for rejecting non-Bayesian rules is unsound, and that his voluntarism is subject to a fatal dilemma arising (...)
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  46. Critiquing Strawsonian Selves.Klassen Abigail - 2015 - Appraisal: The Journal of the British Personalist Forum 10 (3):27-34.
  47. Ideology Critique From Hegel and Marx to Critical Theory.Karen Ng - 2015 - Constellations 22 (3):393-404.
    In this paper, I explore and defend ideology critique as a method that is descended from the project of the critique of reason. Specifically, I interpret ideology critique as operating through what critical theory calls the dialectics of immanence and transcendence. Turning to Hegel and Marx, I further argue that the dialectics of immanence and transcendence must be more concretely understood as the dialectics of life and self-consciousness. Understanding the relation between life and self-consciousness is crucial for (...)
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  48.  94
    A Critique of Religious Fictionalism.Benjamin S. Cordry - 2010 - Religious Studies 46 (1):77-89.
    Andrew Eshleman has argued that atheists can believe in God by being fully engaged members of religious communities and using religious discourse in a non-realist way. He calls this position 'fictionalism' because the atheist takes up religion as a useful fiction. In this paper I critique fictionalism along two lines: that it is problematic to successfully be a fictionalist and that fictionalism is unjustified. Reflection on fictionalism will point to some wider problems with religious anti-realism.
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  49. Critique de L'Antinaturalisme: Études Sur Foucault, Butler, Habermas.Stéphane Haber - 2006 - Presses Universitaires de France.
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  50.  26
    A Critique of Mundle's "A Critique of Linguistic Philosophy".Raziel Abelson - 1976 - Metaphilosophy 7:276.
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