Results for 'Critique'

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  1. Critique of the Power of Judgment.Immanuel Kant - 2000 - Cambridge University Press.
    The Critique of the Power of Judgment (a more accurate rendition of what has hitherto been translated as the Critique of Judgment) is the third of Kant's great critiques following the Critique of Pure Reason and the Critique of Practical Reason. This entirely new translation of Kant's masterpiece follows the principles and high standards of all other volumes in The Cambridge Edition of the Works of Immanuel Kant. This volume includes: for the first time the indispensable (...)
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  2.  17
    Critique of Judgment.Immanuel Kant & Werner S. Pluhar - 1987 - Indianapolis, Indiana: Hackett Publishing Company.
    This is Werner S. Pluhar's translation of Immanuel Kant's Critique of Judgment (Kritik der Urtheilskraft) for Hackett Publications (Indianapolis, Indiana). ISBN 9780872200258 (paperback).
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  3. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as (...)
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  4. Critique of Pure Reason.Immanuel Kant - 1991 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This (...)
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  5. Critique of Pure Reason.Immanuel Kant - 1998 - Cambridge: Cambridge University Press.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  6. Tillich, Critique Et Héritier de Schleiermacher.Critique Et Héritier - 1978 - Revue D'Histoire Et de Philosophie Religieuses 58:27.
     
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  7.  18
    Levinas's Skeptical Critique of Metaphysics And. 47v77-Humanism.Critique Of Metaphysics - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 7.
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  8. Critique of Judgement.Immanuel Kant - 2005 - Oxford University Press.
    In the Critique of Judgement, Kant offers a penetrating analysis of our experience of the beautiful and the sublime. He discusses the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation, and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the degree in which nature has a purpose, with respect to the highest interests of reason and enlightenment. The (...)
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  9.  71
    Critique of Dialectical Reason.Jean-Paul Sartre - 2006 - Verso.
    The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished in two volumes with major original ...
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  10.  84
    Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Seyla Benhabib - 1986 - Columbia University Press.
    Displaying an impressive command of complex materials, Seyla Benhabib reconstructs the history of theories from a systematic point of view and examines the origins and transformations of the concept of critique from the works of Hegel to Habermas. Through investigating the model of the philosophy of the subject, she pursues the question of how Hegel´s critiques might be useful for reforumulating the foundations of critical social theory.
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  11.  11
    Critique of Pure Reason.Günter Zöller - 2002 - Philosophical Review 111 (1):113.
    This new translation of the first Critique forms part of a fifteen-volume English-language edition of the works of Immanuel Kant under the general editorship of this volume’s editor-translators, Paul Guyer and Allen Wood. The edition, which is almost complete by now, comprises all of Kant’s published works along with extensive selections from his literary remains, his correspondence, and student transcripts of his lecture courses in metaphysics, ethics, logic, and anthropology. The Cambridge edition aims at a consistent English rendition of (...)
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  12. Critique and Disclosure: Critical Theory Between Past and Future.Nikolas Kompridis - 2011 - MIT Press.
    In Critique and Disclosure, Nikolas Kompridis argues provocatively for a richer and more time-responsive critical theory. He calls for a shift in the normative and critical emphasis of critical theory from the narrow concern with rules and procedures of Jürgen Habermas's model to a change-enabling disclosure of possibility and the enlargement of meaning. Kompridis contrasts two visions of critical theory's role and purpose in the world: one that restricts itself to the normative clarification of the procedures by which moral (...)
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  13.  30
    Critique of Practical Reason.T. D. Weldon, Immanuel Kant & Lewis White Beck - 1949 - Philosophical Review 58 (6):625.
  14.  16
    Why Critique Has Run Out of Steam.Bruno Latour - 2004 - Critical Inquiry 30 (2):225-248.
  15.  41
    A Critique of Clinical Equipoise: Therapeutic Misconception in the Ethics of Clinical Trials.Franklin G. Miller & Howard Brody - 2003 - Hastings Center Report 33 (3):19-28.
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  16. Analysis of Searle's Philosophy of Mind and Critique From a Neo-Confucian Point of View Chung-Ying Cheng.Critique From A. Neo-Confucian Point - 2008 - In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 33.
     
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  17. Critique of Judgement.Immanuel Kant - 2005 - Oxford University Press UK.
    'beauty has purport and significance only for human beings, for beings at once animal and rational' In the Critique of Judgement Kant offers a penetrating analysis of our experience of the beautiful and the sublime, discussing the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the apparent purposiveness of (...)
     
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  18.  49
    Immanent Critique and Particular Moral Experience.Titus Stahl - 2017 - Critical Horizons.
    Critical theories often express scepticism towards the idea that social critique should draw on general normative principles, seeing such principles as bound to dominant conceptual frameworks. However, even the models of immanent critique developed in the Frankfurt School tradition seem to privilege principles over particular moral experiences. Discussing the place that particular moral experience has in the models of Honneth, Ferrara and Adorno, the article argues that experience can play an important negative role even for a critical theory (...)
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  19. A Critique of Pure Reason.Drew McDermott - 1987 - Computational Intelligence 3:151-60.
  20.  99
    Critique of Hegel's 'Philosophy of Right'.Karl Marx - 1970 - Cambridge University Press.
    This book is a complete translation of Marx's critical commentary on paragraphs 261-313 of Hegel's major work in political theory.
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  21.  28
    Immanent Critique as Self-Transformative Practice: Hegel, Dewey, and Contemporary Critical Theory.Arvi Särkelä - 2017 - Journal of Speculative Philosophy 31 (2):218.
    Every model of critique establishes a double bind to critical practice. On the one hand, it has to entail a normative conception of how to proceed in critical practice such that the practice counts as truly critical: the model gives authoritative directions for critical practice, and it evaluates specific practices as more or less critical. As the model is one of immanent critique, it does this by accounting for how the standard the critical procedure employs inheres in the (...)
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  22. Critique of Practical Reason, and Other Writings in Moral Philosophy.Immanuel Kant - 1949 - Garland.
    Foundations of the metaphysics of morals.--Critique of practical reason.--An inquiry into the distinctness of the principles of natural theology and morals.--What is enlightenment?--What is orientation in thinking.--Perpetual peace: a philosophical sketch.--On a supposed right to lie from altruistic motives.--Selections from The metaphysics of morals.
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  23.  82
    Ideology Critique From Hegel and Marx to Critical Theory.Karen Ng - 2015 - Constellations 22 (3):393-404.
    In this paper, I explore and defend ideology critique as a method that is descended from the project of the critique of reason. Specifically, I interpret ideology critique as operating through what critical theory calls the dialectics of immanence and transcendence. Turning to Hegel and Marx, I further argue that the dialectics of immanence and transcendence must be more concretely understood as the dialectics of life and self-consciousness. Understanding the relation between life and self-consciousness is crucial for (...)
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  24.  36
    The Critique of Pure Modernity: Hegel, Heidegger and After.David KOLB - 1986 - University of Chicago Press.
    He uses the novel strategy of presenting Heidegger's critique of Hegel and then suggesting the critique of Heidegger that Hegel might have made.
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  25. Critique of Cynical Reason.Peter Sloterdijk - 1988 - Univ of Minnesota Press.
     
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  26. Critique de la Raison Dialectique.J.-P. SARTRE - 1960
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  27. The Critique of Pure Phenomenology.Alva Noë - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):231-245.
    The topic of this paper is phenomenology. How should we think of phenomenology – the discipline or activity of investigating experience itself – if phenomenology is to be a genuine source of knowledge? This is related to the question whether phenomenology can make a contribution to the empirical study of human or animal experience. My own view is that it can. But only if we make a fresh start in understanding what phenomenology is and can be.
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  28.  15
    Critique and Disclosure: Critical Theory Between Past and Future. [REVIEW]Nikolas Kompridis - 2009 - Symposium 13 (2):203-207.
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  29.  12
    Critique as a Practice of Prefigurative Emancipation.Frieder Vogelmann - 2017 - Distinktion 18 (2):196–214.
    Although the various interpretations of Foucault’s model of critique often seem to differ only in minor details, they seriously diverge by situating critique on different levels of abstraction in Foucault’s work. Mapping interpretations of Foucault’s critique according to this criterion shows that none of them pays full attention to all three of Foucault’s methodological imperatives which he calls nihilism, nominalism and historicism. The article offers such a reading of Foucault’s critique, interpreting it as a diagnostic practice (...)
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  30. A Critique of Popper's Views on Scientific Method.Nicholas Maxwell - 1972 - Philosophy of Science 39 (2):131-152.
    This paper considers objections to Popper's views on scientific method. It is argued that criticism of Popper's views, developed by Kuhn, Feyerabend, and Lakatos, are not too damaging, although they do require that Popper's views be modified somewhat. It is argued that a much more serious criticism is that Popper has failed to provide us with any reason for holding that the methodological rules he advocates give us a better hope of realizing the aims of science than any other set (...)
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    A Critique of Stephane Savanah’s “Mirror Self-Recognition and Symbol-Mindedness”.Robert W. Mitchell - 2015 - Biology and Philosophy 30 (1):137-144.
    Stephane Savanah provides a critique of theories of self-recognition that largely mirrors my own critique that I began publishing two decades ago. In addition, he both misconstrues my kinesthetic-visual matching model of mirror self-recognition in multiple ways , and misconstrues the evidence in the scientific literature on MSR. I describe points of agreement in our thinking about self-recognition, and criticize and rectify inaccuracies.
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  32.  94
    A Critique of a Formalist-Mechanist Version of the Justification of Arguments in Mathematicians' Proof Practices.Yehuda Rav - 2007 - Philosophia Mathematica 15 (3):291-320.
    In a recent article, Azzouni has argued in favor of a version of formalism according to which ordinary mathematical proofs indicate mechanically checkable derivations. This is taken to account for the quasi-universal agreement among mathematicians on the validity of their proofs. Here, the author subjects these claims to a critical examination, recalls the technical details about formalization and mechanical checking of proofs, and illustrates the main argument with aanalysis of examples. In the author's view, much of mathematical reasoning presents genuine (...)
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  33.  13
    Critique and Experience in Foucault.Thomas Lemke - 2011 - Theory, Culture and Society 28 (4):26-48.
    It is widely known that by the end of the 1970s, Foucault had begun to refer to ‘experience’ to account for his intellectual trajectory and to redirect the work on The History of Sexuality. However, the interest in experience also decisively shaped Foucault’s analysis of the ‘critical attitude’ that he explicitly started to address at about the same time. The article argues that Foucault’s notion of critique is informed by a specific reading and understanding of ‘experience’. Experience is conceived (...)
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  34. Critique and Crisis: Enlightenment and the Pathogenesis of Modern Society.Reinhart Koselleck - 1988 - MIT Press.
    In this way progressive bourgeois philosophy, which seemed to offer the promise of a unified and peaceful world, in fact produced just the opposite.The book ...
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  35. A Critique of Pereboom's 'Four-Case Argument' for Incompatibilism.Alfred R. Mele - 2005 - Analysis 65 (1):75-80.
    One popular style of argument for the thesis that determinism is incompatible with moral responsibility features manipulation. Its thrust is that regarding moral responsibility, there is no important difference between various cases of manipulation in which agents who A are not morally responsible for A-ing and ordinary cases of A-ing in deterministic worlds. There is a detailed argument of this kind in Derk Pereboom’s recent book (2001: 112–26). His strategy in what he calls his ‘four-case argument’ (117) is to describe (...)
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  36.  31
    A Critique of Rob Lovering's Criticism of the Substance View.Henrik Friberg-Fernros - 2015 - Bioethics 29 (3):211-216.
    In his article, The Substance View: a critique, Rob Lovering argues that the substance view – according to which the human embryo is a person entitled to human rights – leads to such implausible implications that this view should be abandoned. In this article I respond to his criticism by arguing that either his arguments fail because the proponents of the substance view are not obligated to hold positions which may be considered absurd, or because the positions which they (...)
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  37.  49
    A Critique of the Principle of Cognitive Simplicity in Comparative Cognition.Irina Meketa - 2014 - Biology and Philosophy 29 (5):731-745.
    A widespread assumption in experimental comparative cognition is that, barring compelling evidence to the contrary, the default hypothesis should postulate the simplest cognitive ontology consistent with the animal’s behavior. I call this assumption the principle of cognitive simplicity . In this essay, I show that PoCS is pervasive but unjustified: a blanket preference for the simplest cognitive ontology is not justified by any of the available arguments. Moreover, without a clear sense of how cognitive ontologies are to be carved up (...)
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  38.  12
    Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Allen W. Wood - 1988 - Philosophical Review 97 (1):107.
  39.  26
    A Critique of Pereboom's 'Four-Case Argument' for Incompatibilism.A. R. Mele - 2005 - Analysis 65 (1):75-80.
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  40. Critique and Conviction: Conversations with Francois Azouvi and Marc de Launay.Paul Ricoeur - 1998 - Polity.
    _Criticism and Conviction_ offers a rare opportunity to share personally in the intellectual life and journey of the eminent philosopher Paul Ricoeur. Internationally known for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, until now, Ricoeur has been conspicuously silent on the subject of himself. In this book--a conversation about his life and work with François Azouvi and Marc de Launay--Ricoeur reflects on a variety of philosophical, social, religious, and cultural topics, from the paradoxes of political power to the (...)
     
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  41.  37
    A Critique of Service Learning Projects in Management Education: Pedagogical Foundations, Barriers, and Guidelines. [REVIEW]Thomas A. Kolenko, Gayle Porter, Walt Wheatley & Marvelle Colby - 1996 - Journal of Business Ethics 15 (1):133 - 142.
    This critique of nine service learning projects within schools of business is designed to encourage other educational institutions to add service learning requirements into business ethics and leadership courses. It champions the role of the faculty member teaching these courses while at the same time offering constructive analysis on pedagogy, a review of curriculum issues, identification of barriers to service learning, and guidelines for teaching service learning ventures. Challenges to all faculty involved in business ethics courses are made to (...)
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  42. A Critique of Vihvelin’s Three-Fold Classification.Kristin Mickelson - 2015 - Canadian Journal of Philosophy 45 (1):85-99.
    In this essay, I argue for the rejection of Vihvelin's ‘Three-fold Classification’ , a nonstandard taxonomy of free-will compatibilism, incompatibilism, and impossibilism. Vihvelin is right that the standard taxonomy of these views is inadequate, and that a new taxonomy is needed to clarify the free-will debate. Significantly, Vihvelin notes that the standard formal definition of ‘incompatibilism’ does not capture the historically popular view that deterministic laws pose a threat to free will. Vihvelin's proposed solution is to redefine ‘incompatibilism.’ However, Vihvelin's (...)
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  43. Critique and Power: Recasting the Foucault/Habermas Debate.Michael Kelly (ed.) - 1994 - MIT Press.
    The book juxtaposes key texts from Foucault and Habermas; it then adds a set ofreactions and commentaries by theorists who have taken up the two alternative approaches to powerand critique.
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  44.  20
    A Critique of Emergent Theologies.Joanna Leidenhag - 2016 - Zygon 51 (4):867-882.
    This article is an analysis and critique of emergent theologies, focusing on areas of Christology and pneumatology. An increasing number of Christian theologians are integrating emergence theory into their work. I argue that, despite the range of theological commitments and methodological approaches represented by these scholars, each faces similar problematic tendencies when their Christian doctrines are combined with emergence theory. It is concluded that the basic logic of emergence theory, whereby matter is seen to precede mind, makes it difficult (...)
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  45. A Critique of Localized Realism.Mohamed Elsamahi - 2005 - Philosophy of Science 72 (5):1350-1360.
    A Critique of Localized Realism Abstract In an attempt to avert Laudan’s pessimistic induction, Worrall and Psillos introduce a narrower version of scientific realism. According to this version, which can be referred to as “localized realism”, realists need not accept every component in a successful theory. They are supposed only to accept those components that led to the theory’s empirical success. Consequently, realists can avoid believing in dubious entities like the caloric and ether. This paper examines and critiques localized (...)
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  46.  54
    The Critique of Impure Reason.Thomas Mccarthy - 1990 - Political Theory 18 (3):437-469.
  47. The Critique of Judgement.James Creed Meredith (ed.) - 1978 - Oxford University Press.
    This edition contains the Critique of Aesthetic Judgement and Critique of Teleological Judgement. The introductions and notes that accompanied the translations in the original two volumes have now been dropped in order to make the translations available in a single volume.
     
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  48.  21
    The Critique of Possessive Individualism.Margaret Kohn - 2016 - Political Theory 44 (5):603-628.
    This essay investigates a strand of left-republicanism that emerged in France in the late nineteenth and early twentieth centuries. The solidarists developed a distinctive theory of social property and a thorough critique of the liberal, republican, and socialist alternatives. Solidarism rests on the claim that the modern division of labor creates a social product that does not naturally belong to the individuals who control it as their private property; property, therefore, should be conceived as “common wealth,” divided into individual (...)
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    A Critique of Expected Utility Theory: Descriptive and Normative Considerations.Amos Tversky - 1975 - Erkenntnis 9 (2):163 - 173.
  50. A Critique of Milton Friedman's Essay 'the Social Responsibility of Business is to Increase its Profits'.Thomas Mulligan - 1986 - Journal of Business Ethics 5 (4):265 - 269.
    The main arguments of Milton Friedman's famous and influential essay are unsuccessful: He fails to prove that the exercise of social responsibility in business is by nature an unfair and socialist practice.Much of Friedman's case is based on a questionable paradigm; a key premise is false; and logical cogency is sometimes missing.
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