Results for 'Cuervo Sola Manuel'

999 found
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  1.  22
    Alteridad Latinoamericana y Sujeto-Pueblo En la Obra Temprana de Enrique Dussel.Guillermo Barón del Pópolo, Manuel Cuervo Sola & Victoria Martínez Espínola - 2012 - Franciscanum 54 (158).
  2.  13
    Por qué Santo Tomás no afirmó la Inmaculada.Manuel Cuervo Sola - 1954 - Salmanticensis 1 (3):622-674.
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  3. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  4.  2
    Definibilidad de la mediación universal de María.Manuel Cuervo - 1961 - Salmanticensis 8 (1):1-26.
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  5.  3
    Evolucionismo, monogenismo y pecado original.Manuel Cuervo - 1954 - Salmanticensis 1 (2):259-300.
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  6.  2
    Sujeción y libertad del pensamiento católico a propósito de un libro.Manuel Cuervo - 1955 - Salmanticensis 2 (1):119-126.
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  7.  15
    Defining Dignity in End-of-Life Care in the Emergency Department.Cayetano Fernández-Sola, María Mar Díaz Cortés, José Manuel Hernández-Padilla, Cayetano José Aranda Torres, José María Muñoz Terrón & José Granero-Molina - 2017 - Nursing Ethics 24 (1):20-32.
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  8.  13
    Crítica de libros.José A. Zamora, Antonio Casado da Rocha, Jorge Riechmann, Adrián Almazán, Carmen Madorrán Ayerra, Javier Romero Muñoz, Fernando Arribas Herguedas, Javier Cigüela Sola, Alfredo Saldaña Sagredo, Clara Navarro Ruiz, Cristopher Morales, Manuel Toscano, Roberto Navarrete Alonso & Ignacio Castro - 2016 - Isegoría 55:707.
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  9.  25
    Catalunya Carolíngia, 5: Els Comtats de Girona, Besalú, Empúries I Peralada. Ramon Ordeig I Mata, Santiago Sobrequés I Vidal, Sebastià Riera I Viader, Manuel Rovira I Solà Catalunya Carolíngia, 6: Els Comtats de Rosselló, Conflent, Vallespir E Fenollet. Ramon Ordeig I Mata, Pere Ponsich. [REVIEW]Thomas N. Bisson - 2008 - Speculum 83 (1):230-231.
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  10.  22
    Reflexiones en torno a Foucault: Su perspectiva de sentido común, discurso Y su relación con el poder.Ángel Manuel Ortiz Marín & Victoria Elena Santillán Briceño - 2013 - Astrolabio: Revista Internacional de Filosofía 15 (10).
    Foucault plantea que no hay una sola racionalidad desde la que sean pensables todas las dimensiones de la actual complejidad, por el contrario, la comprensión del presente abre el espacio al análisis histórico de las instituciones sociales y de sus procesos, por medio de dispositivos teórico-metodológicos desarrollados por el enfoque divergente del autor, que amplía la reflexión de los procesos de construcción, reconstrucción y modificación de las representaciones y las identidades sociales. Uno de los ejes de análisis es el (...)
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  11.  16
    Diversidad, alteridad E identidad en la obra de Manuel zapata olivella: Acerca de la teoría Del mestizaje en la rebelión de Los genes.Edwin Cruz Rodríguez - 2014 - Cuadernos de Filosofía Latinoamericana 35 (110):21.
    En su obra La rebelión de los genes, Manuel Zapata Olivella plantea una teoría del mestizaje en la que se concilia este concepto con la diversidad y la alteridad. El mestizaje no implica exclusión de la otredad ni eliminación de la diversidad. La diversidad no es subsumida en una sola identidad y la otredad no es una perspectiva ajena al sí mismo, sino constitutiva de su idiosincrasia. El otro es parte del sí mismo y el reconocimiento de tal (...)
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  12.  10
    El debate Santos – Zuluaga, el uso de formas y secuencias recurrentes como mecanismos lingüístico-discursivos.Henry Hernández Bayter - 2015 - Pragmática Sociocultural 3 (2):174-203.
    Resumen Nos proponemos analizar los mecanismos lingüístico-discursivos movilizados por los dos candidatos a las últimas elecciones colombianas de 2014. Nuestro objetivo es poner de manifiesto las diferentes estructuras discursivas utilizadas por los dos candidatos durante el debate entre la primera y la segunda vuelta del 9 de junio de 2014. Este estudio se centra en ciertas formas recurrentes utilizadas por los dos candidatos con el propósito de exponer sus argumentos y desarrollarlos. En primer lugar, podemos constatar el uso frecuente de (...)
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  13.  4
    Aesthetics and Philosophy of Art Criticism. By Manuel Bilsky.Manuel Bilsky - 1960 - Ethics 71 (2):143-144.
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  14.  3
    Poder y liderazgo en el papa Francisco.Gabriel Jaime Osorio Cuervo - 2019 - Perseitas 7 (1):98-124.
    La híper globalización porta tantos beneficios pero también profunda crisis, las personas necesitan la mejor guía para sobrevivir en lo empresarial, el mercado, la política, etc., y por supuesto en el cotidiano vivir. Él primerea, aunque religioso, sus mensajes y gestos cautivan, reflejan su diálogo con el mundo, desbordan su rol en la Iglesia donde ha superado poderosas resistencias, para millones de personas es la gran guía. ¿Cómo lo ha hecho? Muchas publicaciones han abordado solo el aspecto del liderazgo. Este (...)
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  15.  8
    Pasado inconcluso. Las tensiones entre la historia y la memoria bajo el signo del exilio.Antolín Sánchez Cuervo - 2011 - Isegoría 45:653-668.
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  16. Frei Manuel de S. Luís, escritor e orador sacro, açoreano, dos séculos XVII-XVII.Manuel Pimentel Siles - 1996 - Revista Portuguesa de Filosofia 52 (1-4):667-690.
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  17. Manuel Vicent, los espejos de la memoria.Manuel Vicent, Juan Cruz & Ángel Sánchez Harguindey - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):40-43.
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  18.  96
    Sola Experientia?: Feyerabend's Refutation of Classical Empiricism.Bas C. van Fraassen - 1997 - Philosophy of Science 64 (Supplement):385-395.
  19.  35
    The Enlightened Grunt? Invincible Ignorance in the Just War Tradition.Andrew Sola - 2009 - Journal of Military Ethics 8 (1):48-65.
    This essay addresses one of the central questions in the ongoing debate about just war theory: are soldiers morally responsible for serving in unjust wars? Francisco de Vitoria addressed this question in the sixteenth century using the concepts of invincible and vincible ignorance. He excused soldiers serving in unjust wars, if they did not know the war was unjust and if they did not have the means to overcome their ignorance; if they had the means, they were morally culpable. In (...)
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  20. Manuel Bartolomé o la ironía del destino.Manuel Bartolomé - 1998 - El Basilisco 23:95-100.
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  21.  16
    Una Sola Ética Para la Vida: Por Una Bioética Ecológica.Carmen Velayos - 2005 - In López de la Vieja & Ma Teresa (eds.), Bioética: Entre la Medicina y la Ética. Ediciones Universidad Salamanca. pp. 91--83.
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  22.  47
    Conscious Recollection in Autobiographical Memory: An Investigation in Schizophrenia.Jean-Marie Danion, Christine Cuervo, Pascale Piolino, Caroline Huron, Marielle Riutort, Charles S. Peretti & Francis Eustache - 2005 - Consciousness and Cognition 14 (3):535-547.
    Whether or not conscious recollection in autobiographical memory is affected in schizophrenia is unknown. The aim of this study was to address this issue using an experiential approach. An autobiographical memory enquiry was used in combination with the Remember/Know procedure. Twenty-two patients with schizophrenia and 22 normal subjects were asked to recall specific autobiographical memories from four lifetime periods and to indicate the subjective states of awareness associated with the recall of what happened, when and where. They gave Remember, Know (...)
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  23.  91
    Building Better Beings: A Theory of Moral Responsibility.Manuel Vargas - 2013 - Oxford University Press.
    Part I: Building blocks. 1. Folk convictions -- 2. Doubts about libertarianism -- 3. Nihilism and revisionism -- 4. Building a better theory -- Part II. A theory of moral responsibility. 5. The primacy of reasons -- 6. Justifying the practice -- 7. Responsible agency -- 8. Blame and desert -- 9. History and manipulation --10. Some conclusions.
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  24. Alcmeon de Crotona.Julio Enrique Cuervo Escobar - 1962 - Ideas Y Valores 4 (15-16):77-89.
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  25.  9
    Sola Scriptura: Hindrance or Catalyst for Church Unity?Yolanda Dreyer, Matthias Zeindler, Anna Case-Winters, Rathnakara Sadananda & Michael Weinrich - 2013 - Hts Theological Studies 69 (1):01-08.
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  26.  27
    New Regulation of the Right to a Dignified Dying in Spain: Repercussions for Nursing.C. Fernandez-Sola, J. Granero-Molina, G. A. Manrique, A. M. Castro-Sanchez, J. M. Hernandez-Padilla & J. Marquez-Membrive - 2012 - Nursing Ethics 19 (5):619-628.
    Preserving dignity during the dying process requires reviewing the roles of those involved in the treatment, care methods and decision-making. This article examines the participation and responsibility assigned to nurses regarding decision-making in the final stages of life, as laid out in the Rights to and Guarantee of Dignity for the Individual During the Process of Death Act. This text has been analysed on the levels of socio-cultural practice and discourse practice, using the critical discourse analysis methodology. The results show (...)
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  27.  18
    In Focus: Manuel Alvarez Bravo: Photographs From the J. Paul Getty Museum.Manuel Bravo - 2001 - J. Paul Getty Museum.
    An exhibition catalog presents fifty photographs taken from the J. Paul Getty Museum along with informaton on the life and career of Manual Alvarez Bravo.
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  28. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  29. Manuel Garrido ET AL., El Legado Filosófico Español E Hispanoamericano Del Siglo XX.Anselmo Manuel Suances Marcos - 2011 - Endoxa 27:415-420.
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  30.  8
    5 Sola Реформації. Богословські принципи гетерогенного протестантизму.Sannіkov Serhii - 2017 - Схід 3 (149):83-92.
    The paper displays the religious and theological foundations, which initiated the reformation process with the help of nowadays popular markers known as 5 Sola of Reformation. It demonstrates the main theological principles which identify Protestantism among other religious groups. But simultaneously the hermeneutics of these principles divides Protestantism into many currents, which forms this religious movement heterogeneity. The main focus of the article lays on the comparative description of each of five features of the theological system of Reformed theology (...)
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  31.  2
    La lógica de lo público.Felipe Cuervo - 2020 - Análisis Filosófico 40 (2).
    Las interpretaciones tradicionales de Frege tienden a explicar su antipsicologismo como indicando que ninguna consideración subjetivista debe interferir en la elaboración de un lenguaje lógico; dichas interpretaciones, sin embargo, tienen problemas para explicar el énfasis dado por el mismo Frege a conceptos como el de fuerza asertiva. Este artículo pretende solucionar esta extrañeza investigando, a partir de su concepto de ciencia, algunas de las ideas epistemológicas de Frege. Esto nos llevará a concluir que una concepción de la verdad como fenómeno (...)
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  32.  13
    Merleau-Ponty and the Thesis of Vertical Being-in-the-World.Maria Cuervo - 2013 - Philosophy Today 57 (3):266-278.
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  33.  4
    The Homeland in the Shoes. By Way of Introduction.Antolín Sanchez Cuervo - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (12):9-21.
    Con el término “la patria en los zapatos”, aludía Danton al rechazo que la figura del exilio suscitaba entre los mentores de la ciudadanía moderna, en plena Revolución francesa. Ello da pie a una breve reflexión introductoria sobre la actualidad de esta figura, la cual desenmascara la vocación excluyente del estado-nación y obliga a pensar de nuevo conceptos como el de cosmopolitismo.
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  34.  3
    O Conimbricense Manuel Góis e a eternidade do mundo.António Manuel Martins - 1996 - Revista Portuguesa de Filosofia 52 (1/4):487 - 499.
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  35. Imperio de la ley y constitucionalismo. Un diálogo entre Manuel Atienza y Francisco Laporta.Manuel Atienza Rodríguez - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 31:205.
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  36.  5
    Ortega y Hegel. La interpretación de la historia y sus trampas.Antolin Sanchez Cuervo - 2016 - Daimon: Revista Internacional de Filosofía 67:57.
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  37.  3
    Critical Thinking in Spanish? From Domination to Exile.Antolín Sánchez Cuervo - 2008 - Arbor 184 (734).
  38.  3
    El Exilio Con Eduardo Nicol.Antolín Sánchez Cuervo - 2007 - Isegoría 36:303-307.
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  39.  14
    El legado filosófico-político del exilio español del 39.Antolín Sánchez Cuervo - 2009 - Isegoría 41:201-216.
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  40.  8
    Eugenio Ímaz y la Guerra Contra la Guerra.Antolín Sánchez Cuervo - 2009 - Arbor 185 (739):1035-1044.
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  41.  10
    José Gaos entre dos orillas.Antolín Sánchez Cuervo - forthcoming - Daimon: Revista Internacional de Filosofía.
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  42.  15
    Los Imperativos Del Exilio.Antolín Sánchez Cuervo - 2004 - Isegoría 31:247-254.
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  43.  17
    Memory of Exile and Exile of Memory.Antolín Sánchez Cuervo - 2009 - Arbor 185 (735).
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  44.  23
    María Zambrano Amongst the Philosophers. An Introduction.Antolín Sánchez Cuervo, Francis Lough & Mari Paz Balibrea - 2018 - History of European Ideas 44 (7):827-842.
    ABSTRACTAs the Spanish Civil War came to an end, hundreds of thousands of Spaniards who had opposed the military rebellion which initiated the war and remained loyal to the democratically elected government were forced into exile. Amongst them was the philosopher María Zambrano. While little known to an English-speaking readership, she represents a unique voice engaging with some of the fundamental problems of our times. Her life was marked, like that of her contemporaries Benjamin, Husserl, Arendt, Patočka, Adorno, Lacan, Derrida (...)
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  45.  24
    The Appeal to Audience Through Figures of Thought in Virginia Woolf’s Feminist Essays.Margarita E. Sánchez Cuervo - 2016 - Renascence 68 (2):127-143.
    This article discusses the presence of figures of thought in some well-known feminist essays by Virginia Woolf. The novelist and essayist was especially sensitive to the challenging situation of women throughout history as far as their personal and professional desire for equality in a male-centered society was concerned. Woolf tries to make readers aware of her feminist views by using expressive resources like figures of speech or schemes, tropes and figures of thought in her writing. Figures of thought can be (...)
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  46. The Trouble with Tracing.Manuel Vargas - 2005 - Midwest Studies in Philosophy 29 (1):269-290.
    Many prominent theories of moral responsibility rely on the notion of “tracing,” the idea that responsibility for an outcome can be located in (i.e., “traced back to”) some prior moment of control, perhaps significantly antecedent to the proximate sources of a considered action. In this article, I show how there is a problem for theories that rely on tracing. The problem is connected to the knowledge condition on moral responsibility. Many prima facie good candidate cases for tracing analyses appear to (...)
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  47. Why Corporations Are Not Morally Responsible for Anything They Do.Manuel G. Velasquez - 1983 - Business and Professional Ethics Journal 2 (3):1-18.
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  48. The Revisionist’s Guide to Responsibility.Manuel Vargas - 2005 - Philosophical Studies 125 (3):399-429.
    Revisionism in the theory of moral responsibility is the idea that some aspect of responsibility practices, attitudes, or concept is in need of revision. While the increased frequency of revisionist language in the literature on free will and moral responsibility is striking, what discussion there has been of revisionism about responsibility and free will tends to be critical. In this paper, I argue that at least one species of revisionism, moderate revisionism, is considerably more sophisticated and defensible than critics have (...)
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  49. Situationism and Moral Responsibility: Free Will in Fragments.Manuel Vargas - forthcoming - In Tillman Vierkant, Julian Kiverstein & Andy Clark (eds.), Decomposing the Will. Oxford Up.
    Many prominent accounts of free will and moral responsibility make use of the idea that agents can be responsive to reasons. Call such theories Reasons accounts. In what follows, I consider the tenability of Reasons accounts in light of situationist social psychology and, to a lesser extent, the automaticity literature. In the first half of this chapter, I argue that Reasons accounts are genuinely threatened by contemporary psychology. In the second half of the paper I consider whether such threats can (...)
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  50.  93
    Debunking Corporate Moral Responsibility.Manuel Velasquez - 2003 - Business Ethics Quarterly 13 (4):531-562.
    I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...)
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