Results for 'Culture Philosophy'

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  1.  24
    Symposium: Does Cross-Cultural Philosophy Stand in Need of a Hermeneutic Expansion?Douglas L. Berger, Hans-Georg Moeller, A. Raghuramaraju & Paul A. Roth - 2017 - Journal of World Philosophies 2 (1):121-143.
    Does cross-cultural philosophy stand in need of a hermeneutical expansion? In engaging with this question, the symposium focuses upon methodological issues salient to cross-cultural inquiry. Douglas L. Berger lays out the ground for the debate by arguing for a methodological approach, which is able to rectify the discipline’s colonial legacies and bridge the hermeneutical distance with its objects of study. From their own perspectives, Hans-Georg Moeller, Paul Roth and A. Raghuramaraju analyze whether such a processual and hermeneutically-sensitive approach can (...)
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  2. Culture, Philosophy, and the Future: Essays in Honor of Sutan Takdir Alisjahbana on His 80th Birthday.Deliar Noer & S. Takdir Alisjahbana (eds.) - 1988 - Dian Rakyat.
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  3.  27
    Culture – Philosophies – Philosophical Systems: Philosophy Emerging From Culture.Hai Luong Dinh - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:91-105.
    Culture is the source of fostering the systems of philosophy, the philosophical ideologies/thoughts, and is the condition and material, the origin and condition for development of philosophy. A nation may have no its own system of philosophy, but cannot have no its own culture. Without its own culture, such nation cannot exist. Culture is the necessary conditions, requisites for existence of each nation in both aspects of the material and spiritual life. According to (...)
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  4.  20
    Sagesse, culture, philosophie chez Hegel.Bernard Bourgeois - 2000 - Dialogue 39 (4):671.
    ABSTRACT: In the place of the traditional sequence ascendingfrom culture to philosophy, and then to wisdom —where the progressive internalisation of exteriority is valued—Hegel substitutes a different path. This path leads from wisdom, in which the spirit originally gathers itself into its solitary emptiness, on through culture, which gives itform as determined through the exchange of diverse collective modalities of world mastery, tophilosophy, in its germanic completion. The differentiated identity of philosophy in its Germanic conclusion accomplishes (...)
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  5.  8
    Sagesse, Culture, Philosophie Chez Hegel.Bernard Bourgeois - 2000 - Dialogue 39 (4):669-682.
    ABSTRACT: In the place of the traditional sequence ascendingfrom culture to philosophy, and then to wisdom —where the progressive internalisation of exteriority is valued—Hegel substitutes a different path. This path leads from wisdom, in which the spirit originally gathers itself into its solitary emptiness, on through culture, which gives itform as determined through the exchange of diverse collective modalities of world mastery, tophilosophy, in its germanic completion. The differentiated identity of philosophy in its Germanic conclusion accomplishes (...)
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  6.  20
    Toward a “Cultural Philosophy”: Five Forms of Philosophy of Culture.Jared Kemling - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):19-35.
    This work argues that an opportunity is being missed by the philosophical tradition, especially within philosophy of culture: an opportunity not just to philosophize “about” culture, but to embody culture and put it into practice. It argues that philosophy itself is a powerful form of culture – one that needs to be better understood and more explicitly practiced. To highlight this blind spot, the work introduces a distinction between “philosophy of culture,” and (...)
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  7. Culture, Philosophy, and Politics: The Formation of the Sociocultural Sciences in Germany.Lawrence A. Scaff - 1988 - History of the Human Sciences 1 (2):221-243.
  8.  71
    Cultural Philosophy as a Philosophy of Integration and Tolerance.K. C. Anyanwu - 1985 - International Philosophical Quarterly 25 (3):271-287.
  9. Infinite Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion.Ayon Maharaj - 2018 - New York, NY, USA: Oxford University Press.
    This book examines the philosophy of the nineteenth-century Indian mystic Sri Ramakrishna and brings him into dialogue with Western philosophers of religion, primarily in the recent analytic tradition. Sri Ramakrishna’s expansive conception of God as the impersonal-personal Infinite Reality, Maharaj argues, opens up an entirely new paradigm for addressing central topics in the philosophy of religion, including divine infinitude, religious diversity, the nature and epistemology of mystical experience, and the problem of evil.
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  10.  20
    Cultural Philosophy of Technology. Perspectives on Technology—Mankind—Future.Hans Sachsse - 1983 - Philosophy and History 16 (1):8-9.
  11. 'On Cultural Philosophy.C. S. Momoh - 1988 - Journal of African Philosophy and Studies 1 (1&2):25-38.
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  12. Cultural Philosophy as Practical Philosophy (E. Cassirer).M. Steinmann - 2004 - Philosophische Rundschau 51 (1):53-74.
     
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  13. Critical Cultural Philosophy as Restored Historical Philosophy? Comments on the Current Cultural and Historical Philosophy Discussion with a View to Kant and Derrida.Burkhard Liebsch - 2007 - Kant Studien 98 (2):183-217.
  14.  75
    Nietzsche, the Body and Culture: Philosophy as a Philological Genealogy.Eric Blondel - 1991 - Stanford University Press.
    Introduction I am a nuance. Nietzsche Reading is always a risky business: we confront an enigma or run the risk of roaming. But doesn't reading Nietzsche ...
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  15.  1
    Rousseau Between Nature and Culture: Philosophy, Literature, and Politics.Yves Charles Zarka & Anne Deneys-Tunney (eds.) - 2016 - De Gruyter.
    Rousseau has been seen as the inventor of the concept of nature; in this collective volume philosophers and literary specialists from France and the United States examine how Rousseau's philosophy can be reinterpreted from the point of view of a constant dialectical debate between nature and culture. In this, Rousseau is our true contemporary.
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  16.  21
    Postnationalist Ireland: Politics, Culture, Philosophy.Richard Kearney - 1996 - Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key of sovereignty asks us how we should think about the identity of a postnationalist' Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity - traditionally expressed by nationalism, and the demand for a universal model of citizenship - traditionally expressed by republicanism. In so doing, he asks (...)
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  17.  34
    Fieldwork in Familiar Places: Morality, Culture, & Philosophy.David B. Wong - 2001 - Philosophy and Phenomenological Research 63 (3):716-720.
    Readers should be aware that the present author’s views are criticized in Moody-Adams’ book. Very few moral theorists escape criticism in this interesting alternative to relativist and realist approaches in contemporary ethical theory. Moody-Adams rejects the relativist claim that there are irresolvable moral disagreements, but does not rest that rejection on the idea of an independently existing moral reality. Indeed, she resolutely rejects attempts to explain moral differences based on the idea that some cultures have a lesser access to a (...)
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  18.  20
    The A Priori of Culture: Philosophy of Culture Between Rationalism and Relativism. The Example of Lévi-Strauss’ Structural Anthropology.Sebastian Luft - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 381-400.
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  19. Postnationalist Ireland: Politics, Culture, Philosophy.Richard Kearney - 1996 - Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key of sovereignty asks us how we should think about the identity of a postnationalist' Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity - traditionally expressed by nationalism, and the demand for a universal model of citizenship - traditionally expressed by republicanism. In so doing, he asks (...)
     
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  20. Symposium: Are Certain Knowledge Frameworks More Congenial to the Aims of Cross-Cultural Philosophy?Leigh Jenco, Steve Fuller, David H. Kim, Thaddeus Metz & Miljana Milojevic - 2017 - Journal of World Philosophies 2 (2):99-107.
    In “Global Knowledge Frameworks and the Tasks of Cross-Cultural Philosophy,” Leigh Jenco searches for the conception of knowledge that best justifies the judgment that one can learn from non-local traditions of philosophy. Jenco considers four conceptions of knowledge, namely, in catchwords, the esoteric, Enlightenment, hermeneutic, and self- transformative conceptions of knowledge, and she defends the latter as more plausible than the former three. In this critical discussion of Jenco’s article, I provide reason to doubt the self-transformative conception, and (...)
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  21. Ways of Doing Cross-Cultural Philosophy.Koji Tanaka - 2016 - In John Makeham (ed.), Learning from the Other: Australian and Chinese Perspectives on Philosophy. Canberra: Australian Academy of the Humanities. pp. 59-65.
  22.  57
    No (More) Philosophy Without Cross-Cultural Philosophy.Karsten J. Struhl - 2010 - Philosophy Compass 5 (4):287-295.
    Philosophy is a radical inquiry whose task is to interrogate the fundamental assumptions of some given activity, discipline, or set of beliefs. In doing so, philosophical inquiry must attempt to delineate a problem and to develop a method for resolving that problem. However, to be true to its intention, philosophy must be able to examine not only the object of its inquiry but also its own method of interrogation. To accomplish this task, philosophical inquiry must be able to (...)
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  23. Theses Concerning the Cultural Philosophy of Technology.H. Beck - 1979 - Philosophisches Jahrbuch 86 (2):262-271.
  24. Correlative Thinking in Pacific Island (Micronesian) Cultural Philosophies.James Sellmann - 2021 - Pacific Asia Inquiry: Multidisciplinary Perspectives 11:154-175.
    To continue the project of explicating Pacific values and worldviews, this paper focuses on correlative thinking in some of the cultural philosophies of the Pacific islands, especially Micronesia. Correlative thinking differs, in degree, from scientific and academic logic that emphasize the truth-value of statements. After examining aspects of correlative thinking in Bali and the Philippines, I extract some characteristics of Pacific philosophies from cultural practices, myths, and beliefs. Unlike William Alkire (Alkire, 1972), I find that Pacific islanders use correlative thinking, (...)
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  25.  16
    Fieldwork in Familiar Places. Morality, Culture, & Philosophy.Michele M. Moody-Adams - 1997 - Ethical Theory and Moral Practice 2 (4):427-432.
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  26.  98
    Indian and Cross-Cultural Philosophy in the Works of Ramakrishna Puligandla. [REVIEW]Douglas L. Berger - 2007 - Philosophy East and West 57 (2):263 - 268.
  27.  17
    Modern Communications, Culture & Philosophy.Vladimir Mironov - 2006 - Philosophy Now 54:18-19.
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  28.  24
    Nietzsche, The Body and Culture: Philosophy as a Philological Genealogy.Benjamin C. Sax - 1994 - International Studies in Philosophy 26 (1):99-100.
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  29.  30
    Nietzsche, The Body and Culture: Philosophy as a Philological Genealogy.Kathleen Higgins - 1994 - International Studies in Philosophy 26 (1):98-99.
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  30.  8
    Nietzsche, The Body and Culture: Philosophy as a Philological Genealogy. [REVIEW]Benjamin C. Sax - 1994 - International Studies in Philosophy 26 (1):99-100.
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  31. Should the Cross-Cultural Philosophy of Religion Be Normative?Arvind Sharma - 1991 - Indian Philosophical Quarterly 18 (4):609.
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  32.  55
    Psychological Argumentation in Confucian Ethics as a Methodological Issue in Cross-Cultural Philosophy.Rafal Banka - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):591-606.
    Graham Priest claims that Asian philosophy is going to constitute one of the most important aspects in 21st-century philosophical research. Assuming that this statement is true, it leads to a methodological question whether the dominant comparative and contrastive approaches will be supplanted by a more unifying methodology that works across different philosophical traditions. In this article, I concentrate on the use of empirical evidence from nonphilosophical disciplines, which enjoys popularity among many Western philosophers, and examine the application of this (...)
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  33. Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion.John Clayton - 2006 - Cambridge University Press.
    Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe (...)
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  34.  4
    Nietzsche, The Body and Culture: Philosophy as a Philological Genealogy. [REVIEW]Kathleen Higgins - 1994 - International Studies in Philosophy 26 (1):98-99.
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  35.  46
    Philosophy as Cultural Politics: Philosophical Papers.Richard Rorty - 2007 - Cambridge University Press.
    This volume presents a selection of the philosophical papers which Richard Rorty has written over the past decade, and complements three previous volumes of his papers: Objectivity, Relativism, and Truth, Essays on Heidegger and Others, and Truth and Progress. Topics discussed include the changing role of philosophy in Western culture over the course of recent centuries, the role of the imagination in intellectual and moral progress, the notion of ‘moral identity’, the Wittgensteinian claim that the problems of (...) are linguistic in nature, the irrelevance of cognitive science to philosophy, and the mistaken idea that philosophers should find the ‘place’ of such things as consciousness and moral value in a world of physical particles. The papers form a rich and distinctive collection which will appeal to anyone with a serious interest in philosophy and its relation to culture. (shrink)
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  36.  7
    Nietzsche: The Body and Culture. Philosophy as a Philological Genealogy (Review).Karsten Harries - 1992 - Philosophy and Literature 16 (2):428-429.
  37.  38
    Symposium: Does the Concept of »Truth« Have Value in the Pursuit of Cross-Cultural Philosophy? Rosemont Jr, James Maffie, John Maraldo & Sonam Thakchoe - 2014 - IsFrontMatter: put either 1 or 0: 1 if this is not an article but a "front matter" type of entry, e.g. a list of books received, 0 otherwise 1:150-217.
    The symposium »Does the Concept of ›Truth‹ Have Value in the Pursuit of Cross-Cultural Philosophy?« hones on a methodological question which has deep implications on doing philosophy cross-culturally. Drawing on early Confucian writers, the anchor, Henry Rosemont, Jr., attempts to explain why he is skeptical of pat, affirmative answers to this question. His co-symposiasts James Maffie, John Maraldo, and Sonam Thakchoe follow his trail in working out multi-faceted views on truth from Mexican, Japanese Confucian, and Tibetan Buddhist perspectives (...)
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  38.  16
    Three Buddhist Distinctions of Great Consequence for Cross-Cultural Philosophy of Personal Identity.Antoine Panaïoti - 2021 - Comparative Philosophy 12 (2).
    This paper seeks to lay down the theoretical groundwork for the emergence of holistic cross-cultural philosophical investigations of personal identity ¾ investigations that approach the theoretical, phenomenological, psychological, and practical-ethical dimensions of selfhood as indissociable. My strategy is to discuss three closely connected conceptual distinctions that the Buddhist approach to personal identity urges us to draw, and a lucid understanding of which is essential for the emergence of appropriately comprehensive and thus genuinely cosmopolitan discussions at the cross-road between Western and (...)
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  39.  30
    The Basic Writings of Josiah Royce: Culture, Philosophy, and Religion.Josiah Royce, John J. Mcdermott & Ignas K. Skrupskelis - 1969 - University of Chicago Press.
    Now back in print, and in paperback, these two classicvolumes illustrate the scope and quality of Royce’sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce’s thought and its pressing relevanceto contemporary cultural, moral, and religious issues.
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  40.  67
    Philosophy and an African Culture.Kwasi Wiredu - 1980 - Cambridge University Press.
    What can philosophy contribute to African culture? What can it draw from it? Could there be a truly African philosophy that goes beyond traditional folk thought? Kwasi Wiredu tries in these essays to define and demonstrate a role for contemporary African philosophers which is distinctive but by no means parochial. He shows how they can assimilate the advances of analytical philosophy and apply them to the general social and intellectual changes associated with 'modernisation' and the transition (...)
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  41. Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984.Michel Foucault - 1988 - Routledge.
    Politics, Philosophy, Culture contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  42.  4
    Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion.Thomas Dean - 1995 - Suny Press.
    This book is an introduction to cross-cultural philosophy of religion. It presents an alternative to Western-oriented philosophy of religion by focusing on questions of truth in the context of religious pluralism, including the criteria, models, and hermeneutics of cross-cultural truth in religion. The essays included are by some of the leading philosophers of religion and scholars in comparative religious thought such as Ninian Smart, Raimundo Panikkar, Harold Coward, William Wainwright, William Christian Sr., and Frederick Streng.
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  43.  43
    A Philosophy of Material Culture: Action, Function, and Mind.Beth Preston - 2012 - Routledge.
    This book focuses on material culture as a subject of philosophical inquiry and promotes the philosophical study of material culture by articulating some of the central and difficult issues raised by this topic and providing innovative solutions to them, most notably an account of improvised action and a non-intentionalist account of function in material culture. Preston argues that material culture essentially involves activities of production and use; she therefore adopts an action-theoretic foundation for a philosophy (...)
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  44.  1
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Jin Y. Park (ed.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  45.  2
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  46.  3
    Religions, Reasons, and Gods: Essays in Cross-Cultural Philosophy of Religion.Kevin Schilbrack - 2007 - International Journal for Philosophy of Religion 62 (3):173-174.
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  47.  1
    A Contribution From the African Cultural Philosophy Towards a Harmonious Coexistence in Pluralistic Societies.Fermín Rodríguez López - 2020 - Pensamiento. Revista de Investigación E Información Filosófica 76 (288):187-195.
    This paper presents a comprehensive review of the African cultural philosophy. The aim of the study is to focus on identifying the elements present in the African ontology and epistemology which may contribute towards the consecution of a harmonious coexistence in the increasing plurality of today society. Based on an understanding of reality in which everything dwells in complementarity, interdependence and mutuality, the African worldview approaches difference and particularity as opportunities for mutual growth and cooperation. The acknowledgement of such (...)
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  48.  18
    Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion.Anne M. Blackburn & Thomas D. Carroll - 2006 - Cambridge University Press.
    Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe (...)
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  49.  14
    A Philosophy of Culture: The Scope of Holistic Pragmatism.Morton White - 2009 - Princeton University Press.
    In this book, one of America's leading philosophers offers a sweeping reconsideration of the philosophy of culture in the twentieth century. Morton White argues that the discipline is much more important than is often recognized, and that his version of holistic pragmatism can accommodate its breadth. Going beyond Quine's dictum that philosophy of science is philosophy enough, White suggests that it should contain the word "culture" in place of "science." He defends the holistic view that (...)
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  50. Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion.Thomas Dean - 1995 - Religious Studies 31 (4):544-546.
     
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