Results for 'Curley Louise'

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  1.  14
    Do Nicotine Dependent Subjects Show Functional Differences in Response to Risk?Curley Louise, Kydd Rob, Kirk Ian, Russell Bruce & Hester Robert - 2015 - Frontiers in Human Neuroscience 9.
  2.  43
    Retrospectivity and the Rule of Law / C. Sampford ; with the Assistance of J. Louise, S. Blencowe, and T. Round.C. Sampford, J. Louise, S. Blencowe & T. Round - unknown
    Retrospective rule-making has few supporters and many opponents. Defenders of retrospective laws generally do so on the basis that they are a necessary evil in specific or limited circumstances, for example to close tax loopholes, to deal with terrorists or to prosecute fallen tyrants. Yet the reality of retrospective rule making is far more widespread than this, and ranges from ’corrective’ legislation to ’interpretive regulations’ to judicial decision making. The search for a rational justification for retrospective rule-making necessitates a reconsideration (...)
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  3.  24
    Donagan's Spinoza Edwin Curley.Edwin Curley - 1993 - Ethics 104 (1):114-134.
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  4.  17
    Ripped From the Headlines: What Can the Popular Press Teach Us About Software Piracy?Shariffah Zamoon & Shawn P. Curley - 2008 - Journal of Business Ethics 83 (3):515-533.
    Software piracy is an instance of unauthorized duplication of information goods where laws and norms are not agreed-upon. This article presents a content analysis of articles from the five highest circulating U.S. newspapers 1989-2004 as evidence of the prevailing social environment surrounding software piracy. The rationales in the news articles are analyzed as evidence of the social and psychological underpinnings of attitudes toward software piracy. An expanded version of Sykes and Matza's (American Sociological Review 22, 664-670, 1957); Zamoon and (...) (Working paper, Kuwait University, Kuwait, 2007) neutralization framework is applied to analyze the content of the articles. We found that rationales condoning piracy showed a more balanced use of neutralization approaches, and less moral intensity toward the behavior. In contrast, rationales condemning piracy mostly promoted the injury aspect of software piracy, and suggested higher moral intensity. The discrepancies have practical implications as a barrier to the ability to connect the two sides of the debate concerning software piracy. (shrink)
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  5. Moral Demands and Not Doing the Best One Can.Jennie Louise - 2010 - Ethics.
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  6. Leviathan: With Selected Variants From the Latin Edition of 1668.Edwin Curley (ed.) - 1994 - Hackett Publishing Company.
    Designed to meet the needs of both student and scholar, this edition of _Leviathan_ offers a brilliant introduction by Edwin Curley, modernized spelling and punctuation of the text, and the inclusion, along with historical and interpretive notes, of the most significant variants between the English version of 1651 and the Latin version of 1668. A glossary of seventeenth-century English terms, and indexes of persons, subjects, and scriptural passages help make this the most thoughtfully conceived edition of _Leviathan_ available.
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  7. Relativity of Value and the Consequentialist Umbrella.Jennie Louise - 2004 - Philosophical Quarterly 54 (217):518–536.
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  8.  67
    Behind the Geometrical Method: A Reading of Spinoza's Ethics.Edwin M. Curley - 1988 - Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works.
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  9.  70
    Descartes Against the Skeptics.E. M. Curley - 1978 - Harvard University Press.
  10.  92
    Spinoza's Metaphysics: An Essay in Interpretation.E. M. CURLEY - 1969 - Cambridge: Harvard University Press.
  11.  66
    Descartes on the Creation of the Eternal Truths.E. M. Curley - 1984 - Philosophical Review 93 (4):569-597.
  12.  53
    Spinoza's Necessitarianism Reconsidered.Edwin Curley & Gregory Walski - 1999 - In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford University Press. pp. 241--62.
  13. I Won’T Do It! Self-Prediction, Moral Obligation and Moral Deliberation.Jennie Louise - 2009 - Philosophical Studies 146 (3):327 - 348.
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of ‘won’t’ claims (i.e., claims that an agent won’t Φ), the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to (...)
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  14. Locke, Boyle, and the Distinction Between Primary and Secondary Qualities.E. M. Curley - 1972 - Philosophical Review 81 (4):438-464.
  15. Scepticism and Toleration: The Case of Montaigne.E. M. Curley - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
  16.  33
    The Cogito and the Foundations of Knowledge.Edwin Curley - 2006 - In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 30--47.
  17.  70
    Calvin and Hobbes, or Hobbes as an Orthodox Christian.Edwin Curley - 1996 - Journal of the History of Philosophy 34 (2):257-271.
    Notes and Discussions Calvin and Hobbes, or, Hobbes as an Orthodox Christian Three years ago, in the proceedings of an Italian conference on Hobbes and Spinoza, I published an article arguing that Hobbes was at best a deist, and most likely an atheist? In a recent book on Hobbes, A. P. Martinich devoted an appendix to criticizing that article, as part of his case that Hobbes is not merely a theist, but an orthodox Christian, and specifically, that he had "a (...)
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  18. Hobbes Versus Descartes.Edwin Curley - 1995 - In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press.
  19.  38
    The Ethics of Community Empowerment: Tensions in Health Promotion Theory and Practice.A. Braunack-Mayer & J. Louise - unknown
    Copyright © 2008 by International Union for Health Promotion and Education.
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  20. Insights & Perspectives.Stuart A. Newman, Carlos Sonnenschein, Ana M. Soto, David L. Vaux, James P. Curley, Anja Pm Verhagen, Ger Jm Pruijn, Frederik Leliaert, Heroen Verbruggen & Frederick W. Zechman - unknown - Bioessays 33:653 - 656.
     
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  21. The State of Nature and Its Law in Hobbes and Spinoza.Edwin Curley - 1991 - Philosophical Topics 19 (1):97-117.
  22.  76
    Reflections on Hobbes: Recent Work on His Moral and Political Philosophy.Edwin Curley - 1990 - Journal of Philosophical Research 15:169-226.
    In this article I attempt to survey work on Hobbes within the period from 1975 to 1989. The text is restricted almost exclusively to work in English on topics in moral and political philosophy. The bibliography is more comprehensive, including work on other aspects of Hobbes’ philosophy and work written in a variety of other languages.The central questions on which the text focuses are these: what psychological assumptions underlie Hobbes’ moral and political conclusions? in particular, what roles do egoism, the (...)
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  23. The Immortality of the Soul in Descartes and Spinoza.Edwin M. Curley - 2001 - Proceedings of the American Catholic Philosophical Association 75 (27-41):27-41.
    In this paper, I examine the thought of Descartes and Spinoza regarding the immortality of the soul. I conclude that Descartes’s argument(s) for the immortality of the soul—or at least the argument(s) that one can construct based on Descartes’s texts—are disappointing, and that Spinoza’s thought on the soul and its relation to the body leaves little room for the traditional doctrine of personal immortality.
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  24.  72
    Dialogues with the Dead.Edwin Curley - 1986 - Synthese 67 (1):33 - 49.
    Serious work in history of philosophy requires doing something very difficult: conducting a hypothetical dialogue with dead philosophers. Is it worth devoting to it the time and energy required to do it well? Yes. Quite apart from the intrinsic interest of understanding the past, making progress toward solving philosophical problems requires a good grasp of the range of possible solutions to those problems and of the arguments which motivate alternative positions, a grasp we can only have if we understand well (...)
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  25.  95
    Spinoza: Issues and Directions: The Proceedings of the Chicago Spinoza Conference.E. M. Curley & Pierre-François Moreau (eds.) - 1990 - E.J. Brill.
    The proceedings of the first major international conference on the philosophy of Spinoza to be held in the United States are published here.
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  26. The Covenant with God in Hobbes's Leviathan.Edwin Curley - 2004 - In Tom Sorell & Luc Foisneau (eds.), Leviathan After 350 Years. Clarendon Press.
  27.  88
    Spinoza on Truth.Edwin Curley - 1994 - Australasian Journal of Philosophy 72 (1):1 – 16.
  28.  54
    The Incoherence of Christian Theism.Edwin Curley - 2003 - The Harvard Review of Philosophy 11 (1):74-100.
    InThe God of the Philosophers Anthony Kenny argues that the concept of God which has dominated Christian philosophical theology is incoherent. I don’t think he shows that it is incoherent, but he certainly raises a question worthy of our curiosity: is it in fact possible to demonstrate that this concept involves a contradiction?
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  29.  74
    Excusing Rape.E. M. Curley - 1976 - Philosophy and Public Affairs 5 (4):325-360.
  30.  82
    Sumario Analitico/Summary.Blanco Antonio & Cummings Louise - 2001 - Theoria 16 (2):41-331.
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  31. Religion and Morality in Hobbes.Edwin Curley - 1998 - In Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.), Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press. pp. 90--111.
  32.  19
    From Locke's Letter to Montesquieu's Lettres.Edwin Curley - 2002 - Midwest Studies in Philosophy 26 (1):280–306.
  33.  49
    Castellio Vs. Spinoza on Religious Toleration.Edwin Curley - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:89-110.
    The central thesis of Spinoza’s Theological-Political Treatise is that the state not only can permit freedom of philosophizing without endangering piety or the public peace, but that it must do so if it is not to destroy piety and the public peace. Spinoza’s argument is not limited to religious toleration, but is an argument for freedom of philosophizing generally. Nevertheless, freedom of philosophizing in religion is the central case. In making such an argument, he contributed greatly toward the transformation of (...)
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  34.  11
    Spinoza's Exchange with Albert Burgh.Edwin Curley - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press. pp. 11.
  35.  27
    Lewis and Entailment.E. M. Curley - 1972 - Philosophical Studies 23 (3):198 - 204.
  36.  19
    Reply to Professor Martinich.E. M. Curley - 1996 - Journal of the History of Philosophy 34 (2):285-287.
    Reply to Professor Martinich The editor of this journal has invited me to reply to Professor Martinich's reply to my reply to his reply to my article, on the condition that I should be brief. I shall try to be very brief. Our discussion has probably reached a point at which we can expect dimin- ishing returns. I shall try also to avoid even the slightest hint of irony, though I am not sure I can succeed in that. I am (...)
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  37. Homo Audax. Leibniz, Oldenburg and the TTP.Edwin Curley - 1990 - Studia Leibnitiana 27:277-312.
     
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  38.  36
    Did Leibniz State "Leibniz' Law"?E. M. Curley - 1971 - Philosophical Review 80 (4):497-501.
    Feldman has recently argued that leibniz never stated leibniz' law. This article seeks to rebut his arguments and makes a number of incidental points about the interpretation of the law.
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  39.  31
    Philosophy of Nursing: Theory and Evidence.De Raeve Louise & Wainwright Paul - 2001 - Nursing Philosophy 2 (1):95–97.
  40.  63
    Dreaming and Conceptual Revision.Edwin M. Curley - 1975 - Australasian Journal of Philosophy 53 (2):119-41.
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  41.  57
    Science and Religion in the Era of William James.Tom Curley - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (74):22-23.
  42.  27
    Recent Work on 17th Century Continental Philosophy.Edwin Curley - 1974 - American Philosophical Quarterly 11 (4):235 - 255.
    This article surveys work on descartes, Spinoza, Malebranche, And leibniz, Between 1960 and 1972, With particular attention to hintikka, Frankfurt, Kenny, Gueroult, Robinet, Rescher, Parkinson, Ishiguro, And mates. It is accompanied by an extensive bibliography.
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  43.  57
    Ethics and Humanity: Themes From the Philosophy of Jonathan Glover * Edited by Nancy Ann Davis, Richard Keshen and Jeff McMahan.J. Louise - 2011 - Analysis 71 (4):788-790.
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  44. Der Ursprung der Leibnizschen Wahrheitstheorie.Edwin Curley - 1988 - Studia Leibnitiana 20 (2):160-174.
    This article explores the grounds which Leibniz might have offered for his theory that all truths are analytic, by considering the reasons his predecessors seem to have had for advancing similar formulas. I take Descartes and Spinoza to be the predecessors who came closest to Leibniz's theory. In spite of Leibniz's own indications to the contrary, his theory seems to be fundamentally opposed to Aristotelian theories of truth. I suggest that Descartes, Spinoza and Leibniz were inclined toward this kind of (...)
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  45.  28
    Donagan's Spinoza.Edwin Curley - 1993 - Ethics 104 (1):114-134.
  46.  43
    Collective Rationality: Equilibrium in Cooperative Games.Jennie Louise - 2012 - Australasian Journal of Philosophy 90 (1):205 - 205.
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 205, March 2012.
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  47.  34
    Cavell and the Comedy of Remarriage.Edwin Curley - 1988 - Philosophy Research Archives 14:581-603.
    This paper deals critically with Stanley Cavell’s Pursuits of Happiness, a study of seven film comedies from the 30’s and 40’s, among them The Philadelphia Story, His Girl Friday, Adam’s Rib, and It Happened One Night. Negatively, I argue that Cavell’s interpretations of the films he deals with are often extravagant, if held to any objective standard; that his conception of the genre of the comedy of remarriage is highly arbitrary, both in its inclusions and exclusions, and in its contention (...)
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  48.  9
    A Comparison of Signaled Vs. Unsignaled Free-Operant Avoidance in Mongolian Gerbils and Domesticated Rats.Robert W. Powell, Michael D. Curley & Linda J. Palm - 1978 - Bulletin of the Psychonomic Society 12 (6):415-418.
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  49.  19
    A correspondência entre Lambert van Velthuysen e Espinosa.Edwin M. Curley - 2000 - Discurso 31:11-44.
    A análise da correspondência entre Espinosa e L. van Velthuysen pode ser bastante útil para aperfeiçoar nossa compreensão do Tractatus theologico-politicus e da filosofia de Espinosa em geral. Em sua correspondência, Espinosa é freqüentemente evasivo e lento para ver (ou, ao menos, para reconhecer) um ponto. É uma questão interessante como deveríamos dar conta destas deficiências em suas respostas, e sua correspondência com Velthuysen seria uma boa oportunidade para provar a perspectiva de Bennett. O artigo está dividido em três partes: (...)
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  50.  29
    A Good Man Is Hard to Find.Edwin Curley - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (3):29 - 45.
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