Results for 'Curtis A. Suttle'

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  1. Functional Diversity: An Epistemic Roadmap.Christophe Malaterre, Antoine C. Dussault, Sophia Rousseau-Mermans, Gillian Barker, Beatrix E. Beisner, Frédéric Bouchard, Eric Desjardins, Tanya I. Handa, Steven W. Kembel, Geneviève Lajoie, Virginie Maris, Alison D. Munson, Jay Odenbaugh, Timothée Poisot, B. Jesse Shapiro & Curtis A. Suttle - 2019 - BioScience 10 (69):800-811.
    Functional diversity holds the promise of understanding ecosystems in ways unattainable by taxonomic diversity studies. Underlying this promise is the intuition that investigating the diversity of what organisms actually do—i.e. their functional traits—within ecosystems will generate more reliable insights into the ways these ecosystems behave, compared to considering only species diversity. But this promise also rests on several conceptual and methodological—i.e. epistemic—assumptions that cut across various theories and domains of ecology. These assumptions should be clearly addressed, notably for the sake (...)
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  2. Time of Conscious Intention to Act in Relation to Onset of Cerebral Activity (Readiness-Potential). The Unconscious Initiation of a Freely Voluntary Act.Benjamin Libet, Curtis A. Gleason, Elwood W. Wright & Dennis K. Pearl - 1983 - Brain 106 (3):623--664.
  3. Nishida on Heidegger.Curtis A. Rigsby - 2010 - Continental Philosophy Review 42 (4):511-553.
    Heidegger and East-Asian thought have traditionally been strongly correlated. However, although still largely unrecognized, significant differences between the political and metaphysical stance of Heidegger and his perceived counterparts in East-Asia most certainly exist. One of the most dramatic discontinuities between East-Asian thought and Heidegger is revealed through an investigation of Kitarō Nishida’s own vigorous criticism of Heidegger. Ironically, more than one study of Heidegger and East-Asian thought has submitted that Nishida is that representative of East-Asian thought whose philosophy most closely (...)
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  4.  47
    Three Strands of Nothingness in Chinese Philosophy and the Kyoto School: A Summary and Evaluation.Curtis A. Rigsby - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):469-489.
    The concept of Nothingness—Japanese mu or Chinese wú 無—is central both to the Kyoto School and to important strands of Chinese philosophy. The Kyoto School, which has been active since the 1930s, is arguably modern Japan’s most philosophically sophisticated challenge to Western thought. Further, as contemporary East Asia continues to rise in importance, East Asians and Westerners alike are beginning to consider anew the contemporary philosophical relevance of Confucianism, Daoism, and East-Asian Buddhism. These originally Chinese traditions were certainly important influences (...)
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  5.  80
    Nishida on God, Barth and Christianity.Curtis A. Rigsby - 2009 - Asian Philosophy 19 (2):119 – 157.
    Despite the central role that the concept of God played in Kitarō Nishida's philosophy—and more broadly, within the Kyoto School which formed around Nishida—Anglophone studies of the religious philosophy of modern Japan have not seriously considered the nature and role of God in Nishida's thought. Indeed, relevant Anglophone studies even strongly suggest that where the concept of God does appear in Nishida's writings, such a concept is to be dismissed as a 'subjective fiction', a 'penultimate designation', or a peripheral Western (...)
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  6. The Reversibility Vs. Irreversibility Debate: The Legacy of Takizawa Katsumi.Curtis A. Rigsby - 2008 - In James W. Heisig & Mayuko Uehara (eds.), Frontiers of Japanese Philosophy: Origins and Possibilities. Nagoya: Nanzan Institute for Religion & Culture. pp. 93-122.
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  7.  4
    Curtis A. Gruenler, Piers Plowman and the Poetics of Enigma: Riddles, Rhetoric, and Theology. Notre Dame: University of Notre Dame Press, 2017. Pp. Xii, 586. $75. ISBN: 9780268101626. [REVIEW]Alastair Bennett - 2019 - Speculum 94 (4):1161-1162.
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  8.  26
    The 1769 Transit of Venus: The Baja California Observations of Jean-Baptiste Chappe d'Auteroche, Vicente de Doz, and Joaquin Velazquez Cardenas de Leon. Doyce B. Nunis, James Donahue, Maynard J. Geiger, Iris Wilson Engstrand. [REVIEW]Curtis A. Wilson - 1983 - Isis 74 (3):431-432.
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  9. CURTIS, A. -The New Mysticism.D. M. Havelock - 1907 - Mind 16:448.
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  10.  10
    Stellar Astronomy: Historical StudiesMichael Hoskin.Curtis A. Wilson - 1983 - Isis 74 (2):271-272.
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  11.  1
    Challenging the Boundaries of Local and Scientific Knowledge: Opportunities for Developing Temperate Pasture Systems in Australia.J. Millar & A. Curtis - 1999 - Agriculture and Human Values 16 (4):389-399.
    Evidence of an emerging focus on the role of farmer knowledge in developed countries is highlighted by the debate on the nature of local and scientific knowledge. Less attention has been paid to the interaction of different ways of knowing for sustainable capital-intensive agriculture. This paper explores the relationship between local and scientific knowledge in managing temperate pasture and grazing systems in Australia. The nature of farmer knowledge is firstly examined by describing the experiences of farm families in managing native (...)
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  12. Il telelavoro: la sfida del futuro alle soglie del 2000.A. Curti - forthcoming - Teorema: International Journal of Philosophy.
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  13. The Poems of Baccio Ugolini.A. Curti - 1998 - Rinascimento 38:163-203.
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  14.  8
    Landcare, Stewardship and Sustainable Agriculture in Australia.A. Curtis - 1998 - Environmental Values 7 (1):59-78.
    There are over 2,500 Landcare groups with 65,000 members operating across Australia. With considerable evidence of program impact, Landcare is an important example of state sponsored community participation in natural resource management. However, the authors suggest excessive emphasis has been placed upon attitudinal change - the development of landholder stewardship, as the lever for effecting major changes in land management. Analysis of data from a landholder survey failed to establish predicted stewardship differences between Landcare and nonLandcare respondents or between those (...)
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  15.  20
    H. Allen Curtis. A Functional Canonical Form. Journal of the Association for Computing Machinery, Vol. 6 , Pp. 245–258. - H. Allen Curtis. Multifunctional Circuits in Functional Canonical Form. Journal of the Association for Computing Machinery, Vol. 6 , Pp. 538–547. - H. Allen Curtis. A New Approach to the Design of Switching Circuits. D. Van Nostrand Company, Inc., Princeton-Toronto-London-New York, 1962, Viii + 635 Pp. - R. L. Ashenhurst. The Decomposition of Switching Functions. Therein, Pp. 571–602. - Theodore Singer. The Decomposition Chart as a Theoretical Aid. Therein, Pp. 602–620. [REVIEW]Harold S. Stone - 1972 - Journal of Symbolic Logic 37 (4):760-762.
  16.  81
    A Critical Introduction to the Metaphysics of Time.Benjamin Curtis & Jon Robson - 2016 - Bloomsbury Academic.
    What is the nature of time? Does it flow? Do the past and future exist? Drawing connections between historical and present-day questions, A Critical Introduction to the Metaphysics of Time provides an up-to-date guide to one of the most central and debated topics in contemporary metaphysics. Introducing the views and arguments of Parmenides, Plato, Aristotle, Descartes, Newton and Leibniz, this accessible introduction covers the history of the philosophy of time from the Pre-Socratics to the beginning of the 20th Century. The (...)
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  17.  9
    Politics and Crowd Morality: A Study in the Philosophy of Politics.Arthur Christensen & A. Cecil Curtis - 1916 - International Journal of Ethics 26 (2):295-297.
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  18.  74
    Code Status Discussions and Goals of Care Among Hospitalised Adults.L. C. Kaldjian, Z. D. Erekson, T. H. Haberle, A. E. Curtis, L. A. Shinkunas, K. T. Cannon & V. L. Forman-Hoffman - 2009 - Journal of Medical Ethics 35 (6):338-342.
    Background and objective: Code status discussions may fail to address patients’ treatment-related goals and their knowledge of cardiopulmonary resuscitation (CPR). This study aimed to investigate patients’ resuscitation preferences, knowledge of CPR and goals of care. Design, setting, patients and measurements: 135 adults were interviewed within 48 h of admission to a general medical service in an academic medical centre, querying code status preferences, knowledge about CPR and its outcome probabilities and goals of care. Medical records were reviewed for clinical information (...)
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  19.  88
    Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW]Mark A. Davis, Mark G. Andersen & Mary B. Curtis - 2001 - Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  20. A Study of the Link Between a Corporation's Financial Performance and its Commitment to Ethics.Curtis C. Verschoor - 1998 - Journal of Business Ethics 17 (13):1509-1516.
    A number of studies have tested the relationship between a corporation's social and ethical performance and its financial performance. In contrast, this is the first study to demonstrate a link between overall financial performance and an emphasis on ethics as an aspect of corporate governance. It identifies the 26.8 percent of the 500 largest U.S. public corporations that, in their annual report to shareholders, commit to ethical behavior toward their stakeholders or emphasize compliance with their code of conduct. The financial (...)
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  21.  18
    James T. Borhek and Richard F. Curtis, A Sociology of Belief. Pp. Xii + 201. £4·45. [REVIEW]Bryan S. Turner - 1976 - Religious Studies 12 (1):121.
  22.  21
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Curtis L. Carter - 2008 - Journal of Aesthetics and Art Criticism 66 (4):419-422.
  23. A Pragmatic, Existentialist Approach to the Scientific Realism Debate.Curtis Forbes - 2017 - Synthese 194 (9):3327-3346.
    It has become apparent that the debate between scientific realists and constructive empiricists has come to a stalemate. Neither view can reasonably claim to be the most rational philosophy of science, exclusively capable of making sense of all scientific activities. On one prominent analysis of the situation, whether we accept a realist or an anti-realist account of science actually seems to depend on which values we antecedently accept, rather than our commitment to “rationality” per se. Accordingly, several philosophers have attempted (...)
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  24. Between the Old World and the New, a Moral and Philosophical Contrast, Tr. By A. Curtis.Guglielmo Ferrero & Arthur Cecil Curtis - 1914
     
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  25.  1
    Recovering a Catholic Philosophy of Elementary Education.Curtis L. Hancock & Peter A. Redpath - 2006 - Newman House Press.
  26.  15
    Gauthier's Ethics and Extra‐Rational Values: A Comment on DeMarco.Robert A. Curtis - 1989 - Journal of Social Philosophy 20 (3):92-98.
    While the preponderance of recent literature on David Gauthier's Morals by Agreement has focused on his theory of bargaining,1 Joseph DeMarco calls into question the foundation of Gauthier's project.2 DeMarco argues that Gauthier's project depends on the incorporation of extra‐rational values, thereby undermining his attempt to derive morality from the non‐moral premises of rational choice. On DeMarco's account, there are at least three points where Gauthier depends on extra‐rational values. DeMarco finds the first two of these points problematic because he (...)
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  27.  8
    Maternal Sensitivity and Performance and Verbal Intelligence in Late Childhood and Adolescence.Curtis S. Dunkel & Michael A. Woodley of Menie - 2019 - Journal of Biosocial Science 51 (1):48-58.
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  28.  8
    Developmental Changes in the Use of Categorization as a Study Strategy.Curtis W. McIntyre, Christopher T. Weaver, Eugene A. Lovelace & Richard S. Niska - 1978 - Bulletin of the Psychonomic Society 11 (6):407-410.
  29.  9
    The Financial Performance of Large U.S. Firms and Those with Global Prominence: How Do the Best Corporate Citizens Rate?Curtis C. Verschoor & Elizabeth A. Murphy - 2002 - Business and Society Review 107 (3):371-380.
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  30. A Class and State Analysis of Henry Sidgwick's Utilitarianism.David A. Curtis - 1986 - Philosophy and Social Criticism 11 (3):259-296.
  31. Caroline Muller, Au Plus Près des 'Mes Et des Corps. Une Histoire Intime des Catholiques au Xixe Siècle.Sarah A. Curtis - 2020 - Clio 52.
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  32.  19
    Does a Piagetian Description Work?Leah E. Adams-Curtis - 1989 - Behavioral and Brain Sciences 12 (3):588-588.
  33.  10
    Christine Adams, Poverty, Charity, and Motherhood: Maternal Societies in Nineteenth-Century France.Sarah A. Curtis - 2013 - Clio 38:308-308.
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  34.  12
    Corporate Performance Is Closely Linked to a Strong Ethical Commitment.Curtis C. Verschoor - 1999 - Business and Society Review 104 (4):407-415.
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  35.  30
    Analyzing Antiqueness: A Response to Curtis and Baines.Anton Killin - 2017 - Journal of Aesthetics and Art Criticism 75 (2):195-197.
    Aestheticians should be excited by the prospects of a philosophy of antiques. It is to their merit that Curtis and Baines (2016) ignite philosophical discussion about this aesthetically and historically important category, so far overlooked by philosophers. And I agree with much they have to say on the topic. For one, I think the Adjectival Thesis they proffer is sound. That is, the term ‘antique’ does not denote a kind of object (it is not a kind sortal); rather, it (...)
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  36. A Moorean Argument for the Full Moral Status of Those with Profound Intellectual Disability.Benjamin Curtis & Simo Vehmas - 2016 - Journal of Medical Ethics 42 (1):41-45.
    This paper is about the moral status of those human beings with profound intellectual disabilities (PIDs). We hold the common sense view that they have equal status to ‘normal’ human beings, and a higher status than any non-human animal. We start with an admission, however: we don’t know how to give a fully satisfying theoretical account of the grounds of moral status that explains this view. And in fact, not only do we not know how to give such an account, (...)
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  37.  35
    Built Space and the Interactional Framing of Experience During a Murder Interrogation.Curtis D. Lebaron & JÜrgen Streeck - 1997 - Human Studies 20 (1):1-25.
    Human interaction and communication involve space in multiple ways. This paper examines the spatial and interactional order of a covertly video-taped police interrogation. When the participants enter the interrogation room and become engaged in the interrogation process, the room itself is a constraint and a resource for interaction. While interacting within a built environment, the participants appropriate their material surroundings in ways that constitute a spatial order and make possible certain arguments. This paper examines how the physical structure of the (...)
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  38. What is a Belief State?Curtis Brown - 1986 - Midwest Studies in Philosophy 10 (1):357-378.
    What we believe depends on more than the purely intrinsic facts about us: facts about our environment or context also help determine the contents of our beliefs. 1 This observation has led several writers to hope that beliefs can be divided, as it were, into two components: a "core" that depends only on the individual?s intrinsic properties; and a periphery that depends on the individual?s context, including his or her history, environment, and linguistic community. Thus Jaegwon Kim suggests that "within (...)
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  39. A Deduction of Kant’s Concept of the Highest Good.Curtis Bowman - 2003 - Journal of Philosophical Research 28:45-63.
    This paper attempts a deduction of Kant's concept of the highest good: that is, it attempts to prove, in accordance with Dieter Henrich.s interpretation of the notion of deduction, that the highest good is an end that is also a duty. It does this by appealing to features of practical reason that make up the legitimating facts that serve as the premises that any deduction must possess. According to Kant, the highest good consists of happiness, virtue, and relations of proportionality (...)
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  40.  10
    Sarah A. Curtis, Civilizing Habits. Women Missionaries and the Revival of French Empire/ « L’autre visage de la mission : les femmes ».Bruno Dumons - 2013 - Clio 37:276-276.
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  41. Defending Rorty: Pragmatism and Liberal Virtue.William McAllister Curtis - 2015 - Cambridge University Press.
    Liberal democracy needs a clear-eyed, robust defense to deal with the increasingly complex challenges it faces in the twenty-first century. Unfortunately much of contemporary liberal theory has rejected this endeavor for fear of appearing culturally hegemonic. Instead, liberal theorists have sought to gut liberalism of its ethical substance in order to render it more tolerant of non-liberal ways of life. This theoretical effort is misguided, however, because successful liberal democracy is an ethically demanding political regime that requires its citizenry to (...)
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  42.  8
    On a Darkling Plain: The Art and Thought of Thomas Hardy. Harvey Curtis Webster.Singer Helen - 1948 - Ethics 58 (3, Part 1):225-226.
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  43.  14
    Curtis Peebles. Asteroids: A History. Viii + 280 Pp., Illus., Index. Washington, D.C./London: Smithsonian Institution Press, 2000. $29.95. [REVIEW]James DeYoung - 2003 - Isis 94 (1):118-119.
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  44.  51
    The Success of Hyperrational Utility Maximizers in Iterated Prisoner's Dilemma: A Response to Sobel.Robert A. Curtis - 1989 - Dialogue 28 (2):265-.
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  45.  20
    Charles Darwin, Richard Owen, and Natural Selection: A Question of Priority.Curtis Johnson - 2019 - Journal of the History of Biology 52 (1):45-85.
    No single author presented Darwin with a more difficult question about his priority in discovering natural selection than the British comparative anatomist and paleontologist Richard Owen. Owen was arguably the most influential biologist in Great Britain in Darwin’s time. Darwin wanted his approbation for what he believed to be his own theory of natural selection. Unfortunately for Darwin, when Owen first commented in publication about Darwin’s theory of descent he was openly hostile. Darwin was taken off-guard. In private meetings and (...)
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  46.  12
    A Yankee Botanist in the Carolinas: The Reverend Moses Ashley Curtis, D.D. . Edmund Berkeley, Dorothy Smith Berkeley.Charlotte M. Porter - 1987 - Isis 78 (2):321-321.
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  47. A Companion to Polish Christian Philosophy of the 20th and 21st Centuries, Eds. Piotr S. Mazur, Piotr Duchlinski, Pawel Skrzydlewski. [REVIEW]Curtis Hancock - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (2):345-350.
    This is a review of the book "A Companion to Polish Christian Philosophy of the 20th and 21st Centuries", edited by Piotr S. Mazur, Piotr Duchlinski, Pawel Skrzydlewski. Krakow: Ignatianum University Press, 2020, written by Curtis Hancock.
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  48.  39
    The Autonomy of Mathematical Knowledge: Hilbert's Program Revisited.Curtis Franks - 2009 - Cambridge University Press.
    Most scholars think of David Hilbert's program as the most demanding and ideologically motivated attempt to provide a foundation for mathematics, and because they see technical obstacles in the way of realizing the program's goals, they regard it as a failure. Against this view, Curtis Franks argues that Hilbert's deepest and most central insight was that mathematical techniques and practices do not need grounding in any philosophical principles. He weaves together an original historical account, philosophical analysis, and his own (...)
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  49. Paul A. Boghossian, Fear of Knowledge: Against Relativism and Constructivism. [REVIEW]Curtis Fogel - 2010 - Minds and Machines 20 (1):149-153.
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  50.  40
    The Realm of the Sacred, Wherein We May Not Draw an Inference From Something Which Itself Has Been Inferred: A Reading of Talmud Bavli Zevachim Folio 50.Curtis Franks - 2012 - History and Philosophy of Logic 33 (1):69 - 86.
    The exegesis of sacred rites in the Talmud is subject to a restriction on the iteration and composition of inference rules. In order to determine the scope and limits of that restriction, the sages of the Talmud deploy those very same inference rules. We present the remarkable features of this early use of self-reference to navigate logical constraints and uncover the hidden complexity behind the sages? arguments. Appendix 11 contains a translation of the relevant sugya. 1Hebrew and Aramaic transliteration approximates (...)
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