Search results for 'Curtis Fogel' (try it on Scholar)

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  1.  92
    Curtis Fogel (2010). Paul A. Boghossian, Fear of Knowledge: Against Relativism and Constructivism. [REVIEW] Minds and Machines 20 (1):149-153.
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  2.  93
    Curtis Fogel (2008). Jenefer Robinson, Deeper Than Reason: Emotion and its Role in Literature, Music, and Art. [REVIEW] Minds and Machines 18 (2):289-292.
  3. Guglielmo Ferrero & Arthur Cecil Curtis (1914). Between the Old World and the New, a Moral and Philosophical Contrast, Tr. By A. Curtis.
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  4.  11
    Kimberley Curtis (1999). Our Sense of the Real: Aesthetic Experience and Arendtian Politics. Cornell University Press.
    Arendt's innovation is to recognize that this countenancing of others is an aesthetic experience that creates the political world.Curtis plumbs the relevance of ...
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  5. Joshua A. Fogel (2013). Grains of Truth: Reading Tractate Menachot of the Babylonian Talmud. Hamilton Books.
    This volume looks at tractate Menachot, which is concerned mostly with grain offered at the Temple to atone for various misdeeds. Fogel approaches the text, page by page, commenting with doses of humor and comparisons in a manner meant to explain the text for contemporary readers.
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  6.  43
    C. E. Curtis & M. D'Esposito (2003). Persistent Activity in the Prefrontal Cortex During Working Memory. Trends in Cognitive Sciences 7 (9):415-423.
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  7. Maria Isabel Pedrosa, Ana Ma Carvalho, Amelia Imperio-Hamburger, A. Fogel, M. Lyra & J. Valsiner (1997). From Disordered to Ordered Movement: Attractor Configuration and Development. In Alan Fogel, Maria C. D. P. Lyra & Jaan Valsiner (eds.), Dynamics and Indeterminism in Developmental and Social Processes. L. Erlbaum.
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  8.  60
    Harold Noonan & Benjamin L. Curtis (2014). Identity. Stanford Encyclopedia of Philosophy.
    Much of the debate about identity in recent decades has been about personal identity, and specifically about personal identity over time, but identity generally, and the identity of things of other kinds, have also attracted attention. Various interrelated problems have been at the centre of discussion, but it is fair to say that recent work has focussed particularly on the following areas: the notion of a criterion of identity; the correct analysis of identity over time, and, in particular, the disagreement (...)
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  9.  45
    Mark A. Davis, Mark G. Andersen & Mary B. Curtis (2001). Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW] Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  10.  16
    Kartik K. Sreenivasan, Clayton E. Curtis & Mark D’Esposito (2014). Revisiting the Role of Persistent Neural Activity During Working Memory. Trends in Cognitive Sciences 18 (2):82-89.
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  11. John Jonides, David Badre, Clayton Curtis, Sharon L. Thompson-Schill & Edward E. Smith (2002). Mechanisms of Conflict Resolution in Prefrontal Cortex. In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press.
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  12.  2
    Stanley J. Rule, Ronald C. Laye & Dwight W. Curtis (1974). Magnitude Judgments and Difference Judgments of Lightness and Darkness: A Two-Stage Analysis. Journal of Experimental Psychology 103 (6):1108.
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  13.  31
    Shani N. Robinson, Jesse C. Robertson & Mary B. Curtis (2012). The Effects of Contextual and Wrongdoing Attributes on Organizational Employees' Whistleblowing Intentions Following Fraud. Journal of Business Ethics 106 (2):213-227.
    Recent financial fraud legislation such as the Dodd–Frank Act and the Sarbanes–Oxley Act (U.S. House of Representatives, Dodd-Frank Wall Street Reform and Consumer Protection Act of 2010, [H.R. 4173], 2010 ; U.S. House of Representatives, The Sarbanes–Oxley Act of 2002, Public Law 107-204 [H.R. 3763], 2002 ) relies heavily on whistleblowers for enforcement, and offers protection and incentives for whistleblowers. However, little is known about many aspects of the whistleblowing decision, especially the effects of contextual and wrongdoing attributes on organizational (...)
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  14.  32
    Valerie Curtis & Adam Biran (2001). Dirt, Disgust, and Disease: Is Hygiene in Our Genes? Perspectives in Biology and Medicine 44 (1):17-31.
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  15.  48
    Simo Vehmas & Benjamin L. Curtis (forthcoming). Profound Intellectual Disability and the Bestowment View of Moral Status. Cambridge Quarterly of Healthcare Ethics 25.
    This article engages with debates concerning the moral worth of human beings with profound intellectual and multiple disabilities (PIMDs). Some argue that those with such disabilities are morally less valuable than so-called normal human beings, whereas others argue that all human beings have equal moral value and so each group of humans ought to be treated with equal concern. We will argue in favor of a reconciliatory view that takes points from opposing camps in the debates about the moral worth (...)
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  16.  1
    Lynn A. Jansen, Paul S. Appelbaum, William Mp Klein, Neil D. Weinstein, William Cook, Jessica S. Fogel & Daniel P. Sulmasy (2011). Unrealistic Optimism in Early-Phase Oncology Trials. IRB: Ethics & Human Research 33 (1):1.
    Unrealistic optimism is a bias that leads people to believe, with respect to a specific event or hazard, that they are more likely to experience positive outcomes and/or less likely to experience negative outcomes than similar others. The phenomenon has been seen in a range of health-related contexts—including when prospective participants are presented with the risks and benefits of participating in a clinical trial. In order to test for the prevalence of unrealistic optimism among participants of early-phase oncology trials, we (...)
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  17.  3
    Stanley J. Rule & Dwight W. Curtis (1973). Conjoint Scaling of Subjective Number and Weight. Journal of Experimental Psychology 97 (3):305.
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  18.  3
    Stanley J. Rule, Dwight W. Curtis & Robert P. Markley (1970). Input and Output Transformations From Magnitude Estimation. Journal of Experimental Psychology 86 (3):343.
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  19.  2
    Dwight W. Curtis (1970). Magnitude Estimations and Category Judgments of Brightness and Brightness Intervals: A Two-Stage Interpretation. Journal of Experimental Psychology 83 (2p1):201.
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  20.  4
    Katrina Sinclair, Allan Curtis, Emily Mendham & Michael Mitchell (2014). Can Resilience Thinking Provide Useful Insights for Those Examining Efforts to Transform Contemporary Agriculture? Agriculture and Human Values 31 (3):371-384.
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  21.  8
    Jamshed J. Bharucha, Meagan Curtis & Kaivon Paroo (2006). Varieties of Musical Experience. Cognition 100 (1):131-172.
  22.  42
    Benjamin L. Curtis (2016). Lewisian Quidditism, Humility, and Diffidence. Philosophical Studies 173 (11):3081-3099.
    In ‘Ramseyan Humility’ Lewis presents the Permutation Argument for quidditism. As he presents it the argument is simple enough, but once one digs beneath its surface, and attempts to understand it in strictly Lewisian terms, difficulties arise. The fundamental difficulty is that, as he presents it, the argument only seems to be sound if one rejects views that Lewis explicitly holds. One aim of this paper is to clarify the argument to show that one can make sense of it in (...)
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  23. Neal Curtis (2011). Three Realms in the Activity of the Image. Social Research: An International Quarterly 78 (4):1089-1114.
    The article addresses the duplicity in our approach to the image that stems from an ambiguity towards the realm of the visual itself. Having inherited Plato's distinction between forms and shadows we remain locked in an unhelpful tension between truth and falsity, and forget that truth for Plato remains visual in nature. A form, the Greek word for which is eidos, refers to both essence and idea, but is also the way something looks, or how it gives itself to be (...)
     
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  24.  43
    Annaleigh Curtis (2015). Why Originalism Needs Critical Theory: Democracy, Language, and Social Power. Harvard Journal of Law and Gender 38 (2):437-459.
    I argue here that the existence of hermeneutical injustice as a pervasive feature of our collective linguistic and conceptual resources undermines the originalist task at two levels: one procedural, one substantive. First, large portions of society were (and continue to be) systematically excluded from the process of meaning creation when the Constitution and its Amendments were adopted, so originalism relies on enforcement of a meaning that was generated through an undemocratic process. Second, the original meaning of some words in those (...)
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  25.  94
    Benjamin L. Curtis (2014). The Rumble in the Bundle. Noûs 48 (2):298-313.
    In 1952, two well-known characters called ‘A’ and ‘B’ met for the first time to argue about the Identity of Indiscernibles (Black, 1952). A argued that the principle is true, and B that it is false. By all accounts A took a bit of a beating and came out worst-off. Forty-three years later John O’Leary-Hawthorne offered a response on behalf of A that looked as if it would work so long as A was willing to accept the universal-bundle theory of (...)
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  26.  49
    Benjamin L. Curtis (2014). To Be Fair. Analysis 74 (1):47-57.
    In this article I present a theory of what it is to be fair. I take my cue from Broome’s well known 1990 account of fairness. Broome’s basic thesis is that fairness is the proportional satisfaction of claims, and with this I am in at least partial agreement. But neither Broome nor anyone else (so far as I know) has laid down a theory of precisely what one must do in order to be fair. The theory offered here does just (...)
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  27.  1
    Max Coltheart, Brent Curtis, Paul Atkins & Micheal Haller (1993). Models of Reading Aloud: Dual-Route and Parallel-Distributed-Processing Approaches. Psychological Review 100 (4):589-608.
  28. David Ames Curtis (1990). Joel Kovel, In Nicaragua (London, Free Association Books, 1988). Thesis Eleven 27 (1):219-233.
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  29. William M. Curtis (2011). Rorty's Liberal Utopia and Huxley's Island. Philosophy and Literature 35 (1):91-103.
    Eschewing conventional candidates, like Plato's Republic or Machiavelli's Prince, Richard Rorty praises Aldous Huxley's Brave New World as "the best introduction to political philosophy," because it shows us "what sort of human future would be produced by a naturalism untempered by historicist Romanticism, and by a politics aimed merely at alleviating mammalian pain."1 Huxley's celebrated dystopia is thus a poignant warning to our modern utilitarian political projects. Yet Rorty also suggests that utopian literature can play a positive and inspirational role (...)
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  30.  16
    Jordan, Nathaniel F. Barrett, Kip Curtis, Liam Heneghan & Randall Honold (2012). Foundations of Conduct. Environmental Ethics 34 (3):291-312.
    In their effort to emphasize the positive role of nature in our lives, environmental thinkers have tended to downplay or even to ignore the negative aspects of our experience with nature and, even when acknowledging them, have had little to offer by way of psychologically and spiritually productive ways of dealing with them. The idea that the experience of value begins with the experience of existential shame—arising from awareness of the limitations that define the self—needs to be explored. The primary (...)
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  31.  25
    Priscilla Alderson, Katy Sutcliffe & Katherine Curtis (2006). Children's Competence to Consent to Medical Treatment. Hastings Center Report 36 (6):25-34.
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  32.  93
    Russell P. Boisjoly, Ellen Foster Curtis & Eugene Mellican (1989). Roger Boisjoly and the Challenger Disaster: The Ethical Dimensions. [REVIEW] Journal of Business Ethics 8 (4):217 - 230.
    This case study focuses on Roger Boisjoly's attempt to prevent the launch of the Challenger and subsequent quest to set the record straight despite negative consequences. Boisjoly's experiences before and after the Challenger disaster raise numerous ethical issues that are integral to any explanation of the disaster and applicable to other management situations. Underlying all these issues, however, is the problematic relationship between individual and organizational responsibility. In analyzing this fundamental issue, this paper has two objectives: first, to demonstrate the (...)
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  33.  41
    Eileen Z. Taylor & Mary B. Curtis (2010). An Examination of the Layers of Workplace Influences in Ethical Judgments: Whistleblowing Likelihood and Perseverance in Public Accounting. Journal of Business Ethics 93 (1):21-37.
    We employ a Layers of Workplace Influence theory to guide our study of whistleblowing among public accounting audit seniors. Specifically, we examine professional commitment, organizational commitment versus colleague commitment (locus of commitment), and moral intensity of the unethical behavior on two measures of reporting intentions: likelihood of reporting and perseverance in reporting. We find that moral intensity relates to both reporting intention measures. In addition, while high levels of professional identity increase the likelihood that an auditor will initially report an (...)
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  34. Russell P. Boisjoly & Ellen Foster Curtis (forthcoming). Roger Boisjoly and the Challenger Disaster: A Case Study in Management Practice, Corporate Loyalty and Business Ethics. Business Ethics.
     
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  35. Andrea Follmer Greenhoot, Alisa M. Beyer & Jennifer Curtis (2014). More Than Pretty Pictures? How Illustrations Affect Parent-Child Story Reading and Children's Story Recall. Frontiers in Psychology 5.
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  36.  16
    Mary B. Curtis (2006). Are Audit-Related Ethical Decisions Dependent Upon Mood? Journal of Business Ethics 68 (2):191-209.
    This study explores the impact of mood on individuals’ ethical decision-making processes through the Graham [Graham, J. W.: 1986, Research in Organizational Behavior 8, 1–52] model of Principled Organizational Dissent. In particular, the research addresses how an individual’s mood influences his or her willingness to report the unethical actions of a colleague. Participants’ experienced an affectively charged, unrelated event and were then asked to make a decision regarding whistle-blowing intentions in a public accounting context. As expected, negative mood was associated (...)
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  37.  15
    Benjamin L. Curtis & Simo Vehmas (2013). Moral Worth and Severe Intellectual Disability – A Hybrid View. In Jerome E. Bickenbach, Franziska Felder & Barbara Schmitz (eds.), Disability and the Good Human Life. Cambridge University Press. pp. 19-49.
    Consider: You can save either a human or a normal adult dog from a burning building (with no risk to yourself and at little cost), but not both. However, the human is a human with a severe intellectually disability (or, as we shall say, a “SID”). -/- Which one should you save? There is disagreement in the literature about which this issue. Two opposing camps exist, which we call “the intrinsic property camp ” and “the special relations camp.” Those in (...)
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  38. Brandon Fogel (2007). Formalizing the Separability Condition in Bell's Theorem. Studies in History and Philosophy of Science Part B 38 (4):920-937.
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  39.  31
    Joshua Fogel & Hershey H. Friedman (2008). Conflict of Interest and the Talmud. Journal of Business Ethics 78 (1-2):237-246.
    A core value of Judaism is leading an ethical life. The Talmud, an authoritative source on Jewish law and tradition, has a number of discussions that deal with honesty in business and decision-making. One motive that can cause individuals to be unscrupulous is the presence of a conflict of interest. This paper will define, discuss, and review five Talmudic concepts relevant to conflict of interest. They are (1) Nogea B’Davar (being an interested party), (2) V’hiyitem N’keyim (behaving to ensure that (...)
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  40.  80
    David Ames Curtis (1997). Introduction. Thesis Eleven 49 (1):iii-v.
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  41.  2
    Joyce H. Burstein, Lisa A. Hutton & Reagan Curtis (2006). The State of Elementary Social Studies Teaching in One Urban District. Journal of Social Studies Research 30 (1).
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  42.  7
    Rowland Curtis, Stefano Harney & Campbell Jones (2013). Ethics in a Time of Crisis: Editorial Introduction to Special Focus. Business Ethics 22 (1):64-67.
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  43. Ronnie D. Lipschutz & Cathleen Fogel (2002). The Emergence of Private Authority in Global Governance. In Rodney Bruce Hall & Thomas J. Biersteker (eds.), The Emergence of Private Authority in Global Governance. Cambridge University Press.
     
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  44.  8
    L. A. Jansen & J. S. Fogel (2010). Ascribing Intentions in Clinical Decision-Making. Journal of Medical Ethics 36 (1):2-6.
    Background: The intentions of clinicians are widely considered to be relevant to the ethical assessment of their actions. A better understanding of the psychological factors that influence the ascription of intentions in clinical practice is important for improving the self-understanding of clinical decision-making and, ultimately, the ethics of clinical care. Drawing on empirical research on intentionality that has been done in other contexts, this is the first study to test whether the “asymmetric effect” of intention ascription is exhibited by respondents (...)
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  45. Lynn Jansen, Jessica Fogel & Mark Brubaker (2013). Experimental Philosophy, Clinical Intentions, and Evaluative Judgment. Cambridge Quarterly of Healthcare Ethics 22 (2):126-135.
    Recent empirical work on the concept of intentionality suggests that people’s assessments of whether an action is intentional are subject to uncertainty. Some researchers have gone so far as to claim that different people employ different concepts of intentional action. These possibilities have motivated a good deal of work in the relatively new field of experimental philosophy. The findings from this empirical research may prove to be relevant to medical ethics. -/- In this article, we address this issue head on. (...)
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  46. Clayton E. Curtis & Mark D'Esposito (2009). The Inhibition of Unwanted Actions. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
     
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  47.  15
    William M. Curtis (2007). Liberals and Pluralists: Charles Taylor Vs John Gray. Contemporary Political Theory 6 (1):86-107.
    Charles Taylor and John Gray offer competing liberal responses to the contemporary challenge of pluralism. Gray's morally minimal 'modus vivendi liberalism' aims at peaceful coexistence between plural ways of life. It is, in Judith Shklar's phrase, a 'liberalism of fear' that is skeptical of attempts to harmonize clashing values. In contrast, Taylor's 'hermeneutic liberalism' is based on dialogical engagement with difference and holds out the possibility that incompatible values and traditions can be reconciled without oppression or distortion. Although Taylor's theory (...)
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  48. Kimberly Curtis (2001). Multicultural Education and Arendtian Conservatism: On Memory, Historical Injury, and Our Sense of the Common. In Mordechai Gordon (ed.), Hannah Arendt and Education: Renewing Our Common World. Westview Press. pp. 127--152.
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  49.  48
    R. Curtis (1989). Evolutionary Epistemology. Philosophy of the Social Sciences 19 (1):95-102.
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  50.  19
    Joanne Millar & Allan Curtis (1999). Challenging the Boundaries of Local and Scientific Knowledge in Australia: Opportunities for Social Learning in Managing Temperate Upland Pastures. [REVIEW] Agriculture and Human Values 16 (4):389-399.
    Evidence of an emerging focus on the role of farmer knowledge in developed countries is highlighted by the debate on the nature of local and scientific knowledge. Less attention has been paid to the interaction of different ways of knowing for sustainable capital-intensive agriculture. This paper explores the relationship between local and scientific knowledge in managing temperate pasture and grazing systems in Australia. The nature of farmer knowledge is firstly examined by describing the experiences of farm families in managing native (...)
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