Results for 'Curtis L. Maughan'

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  1.  21
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Curtis L. Carter - 2008 - Journal of Aesthetics and Art Criticism 66 (4):419-422.
  2.  11
    Arthur R. Danto As Remembered by Curtis L. Carter.Curtis L. Carter - 2013 - IAA Newsletter 43.
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  3.  11
    The Great Escape.Curtis L. Wesley & Hermann Achidi Ndofor - 2013 - Business Ethics Quarterly 23 (3):443-475.
    Corporate governance scholarship focuses on executive malfeasance, specifically its antecedents and consequences. Academic efforts primarily focus on prevention while practitioners are often left to hold firms and executives (including directors) accountable through a variety of sanctions. Even so, executive malfea­sance still occurs even in the face of the vast resources used to monitor, control, and penalize firms and executives. In this paper, we posit equity markets do not adequately penalize firms for inaccurate earnings reports. Using a sample of 129 firms (...)
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  4.  95
    Improvisation in Dance.Curtis L. Carter - 2000 - Journal of Aesthetics and Art Criticism 58 (2):181-190.
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  5.  21
    The Image of Africa: British Ideas and Action, 1780-1850.L. P. Curtis & Philip D. Curtin - 1965 - History and Theory 4 (3):387.
  6.  7
    A Measured Pace: Toward a Philosophical Understanding of Dance.Curtis L. Carter - 1999 - Journal of Aesthetics and Art Criticism 57 (4):481-482.
  7.  29
    The End of Religion in Hegel and Kierkegaard.Curtis L. Thompson - 1994 - Sophia 33 (2):10-20.
    The paper was read at a symposium in Eastern International Meeting of the American Academcy of Religion, Alfred, N.Y. April 16–17, 1993.
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  8.  13
    Interview with Professor Curtis Carter on Milwaukee Painter Karl Priebe.Curtis L. Carter - unknown
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  9. IRBs and Randomized Clinical Trials.Curtis L. Meinert - 1998 - IRB: Ethics & Human Research 20 (2/3):9.
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  10. Toward Prospective Registration of Clinical Trials.Curtis L. Meinert - 1988 - IRB: Ethics & Human Research 10 (2):6.
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  11. Faith and the Life of the Intellect.Curtis L. Hancock & Brendan Sweetman (eds.) - 2003 - Catholic University of America Press.
    Many of the contributions offer personal reflections on those events and experiences that helped shape their response to the general issue of faith seeking understanding."--BOOK JACKET.
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  12.  7
    Truth and Religious Belief: Conversations on Philosophy of Religion.Curtis L. Hancock & Brendan Sweetman - 1998 - M.E. Sharpe.
    This book contains a thorough and balanced series of dialogues introducing key topics in philosophy of religion, such as: the existence and nature of God, the ...
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  13.  11
    Skepticism and Moral Principles: Modern Ethics in Review.Curtis L. Carter - 1973 - [Evanston, Ill., New University Press.
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  14.  37
    Langer and Hofstadter on Painting and Language: A Critique.Curtis L. Carter - 1974 - Journal of Aesthetics and Art Criticism 32 (3):331-342.
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  15.  14
    Sculpture.Curtis L. Carter - 2001 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
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  16.  17
    A Re-Examination of the 'Death of Art' Interpretation of Hegel's Aesthetics.Curtis L. Carter - 1980 - Proceedings of the Hegel Society of America 4:83-100.
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  17.  11
    The State of Dance in Education: Past and Present.Curtis L. Carter - unknown
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  18.  3
    A Re-Examination of the 'Death of Art' Interpretation of Hegel's Aesthetics.Curtis L. Carter - 1980 - Proceedings of the Hegel Society of America 4:83-100.
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  19.  5
    Effects of Degree of Category Separation on Semantic Concept Identification.Curtis L. Taylor & Robert C. Haygood - 1968 - Journal of Experimental Psychology 76 (3p1):356.
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  20.  36
    A Prophetic Seer Potentiating Us in the Present.Curtis L. Thompson - 2007 - Zygon 42 (4):1009-1013.
  21.  6
    Following the Cultured Public's Chosen One.Curtis L. Thompson - 2008 - Søren Kierkegaard Research Centre, Copenhagen University.
    This volume examines the Kierkegaard-Martensen relationship, establishing ways in which the speculative theologian Martensen was a source for Kierkegaards thought. Kierkegaard's relationship with Martensen was multidimensional and volatile.
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  22.  26
    The Problem of God in Modern Thought.Curtis L. Thompson - 2002 - Tradition and Discovery 29 (3):52-55.
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  23.  9
    Anti-Abortionist at Large: How to Argue Intelligently About Abortion and Live to Tell About It.Curtis L. Hancock - 2004 - Philosophia Christi 6 (2):366-368.
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  24.  28
    Aristotle as Teacher: His Introduction to a Philosophic Science by Christopher Bruell. [REVIEW]Curtis L. Hancock - 2015 - Review of Metaphysics 69 (1):118-120.
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  25.  29
    Aristotle and the Metaphysics.Curtis L. Hancock - 2008 - International Philosophical Quarterly 48 (4):557-559.
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  26.  41
    Bonnette, Dennis. Origin of the Human Species.Curtis L. Hancock - 2003 - Review of Metaphysics 56 (4):864-865.
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  27.  7
    Dlaczego Gilson? Dlaczego Teraz? / Why Gilson? Why Now?Curtis L. Hancock - 2013 - Studia Gilsoniana 2:7-20.
    The author identifies and discusses the most important elements of Étienne Gilson’s thought which emanate out of his articulation and defense of the Western Creed. To the question: why Gilson, why now?, the author offers a following answer: because we need to champion the Western Creed, defend philosophical realism, rightly interpret the history of philosophy, correctly comprehend Christian philosophy, and show that modernist and postmodernist systems are arbitrary. The author maintains that Gilson delivers us with the realist philosophy of the (...)
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  28.  32
    Dougherty, Jude P., The Nature of Scientific Explanation. [REVIEW]Curtis L. Hancock - 2014 - Review of Metaphysics 68 (1):160-161.
  29.  42
    Edward Booth, "Aristotelian Aporetic Ontology in Islamic and Christian Thinkers". [REVIEW]Curtis L. Hancock - 1987 - Journal of the History of Philosophy 25 (4):587.
  30.  23
    Explaining Postmodernism: Skepticism and Socialism From Rousseau to Foucault.Curtis L. Hancock - 2005 - Review of Metaphysics 59 (2):427-428.
    Hicks’s impressive grasp of the history of philosophy over the past few centuries enables him to explain postmodernism by identifying its signposts. He lets sensitive analysis of the memorable episodes of post-modernism speak to the essential issues that drive it. His treatment of the importance of Kant’s skepticism in getting the postmodernist engine going down the track is especially instructive. However, Hicks understates, or perhaps does not see, that the origins of postmodernist skepticism are already in what he calls “modernism.” (...)
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  31. Freedom, Virtue, and the Common Good.Curtis L. Hancock & Anthony O. Simon - 1995
     
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  32.  6
    Gilson o Racjonalności Wiary Chrześcijańskiej / Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2013 - Studia Gilsoniana 2:131-143.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because anything known by reason can be better known by faith, and reason, on account of the sin of pride, seeks to (...)
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  33.  7
    Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2012 - Studia Gilsoniana 1:29-44.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because anything known by reason can be better known by faith, and reason, on account of the sin of pride, seeks to (...)
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  34.  11
    Geis, Robert J. Personal Existence After Death: Reductionist Circularities and the Evidence.Curtis L. Hancock - 1996 - Review of Metaphysics 50 (1):154-156.
  35.  17
    Institutions of Education.Curtis L. Hancock - 2011 - Review of Metaphysics 65 (2):412-414.
  36.  10
    Institutions of Education: Then and Today: The Legacy of German Idealism. [REVIEW]Curtis L. Hancock - 2011 - Review of Metaphysics 65 (2):412-414.
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  37.  21
    Narrative and the Natural Law.Curtis L. Hancock - 2000 - International Studies in Philosophy 32 (2):144-146.
  38.  41
    New Approaches to God: Based on Proofs By Anselm, Aquinas, and Kant.Curtis L. Hancock - 1999 - Review of Metaphysics 52 (3):662-663.
    Jules Brady has written a volume that demonstrates a keen understanding of the history of natural theology and an ability to develop original interpretations. After an Introduction, there appear a Preface and a Prologue. Herein Brady outlines the book and introduces some philosophical terms and distinctions that illumine principles basic to Aquinas’s theistic arguments. He also adumbrates in the Prologue his evaluation of Anselm’s argument. The next three chapters contain excerpts from Anselm, Aquinas, and Kant. These texts anchor his subsequent (...)
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  39.  4
    Origin of the Human Species. [REVIEW]Curtis L. Hancock - 2003 - Review of Metaphysics 56 (4):864-865.
    That Darwinism has been immune generally from philosophical and scientific criticism says something about its iconic status as a paradigm. As Alvin Plantinga has said, “Darwinian evolution has become an idol of the contemporary tribe... part of the intellectual orthodoxy of our day.” After many decades of presumptive authority as a paradigm, some philosophers and scientists are at last examining whether Darwinian theory ought to be persuasive. Dennis Bonnette’s book is an outstanding addition to this important new examination. In fourteen (...)
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  40.  10
    Poetry, Beauty, & Contemplation: The Complete Aesthetics of Jacques Maritain—John G. Trapani.Curtis L. Hancock - 2012 - International Philosophical Quarterly 52 (4):489-493.
  41.  6
    Personal Existence After Death: Reductionist Circularities and the Evidence. [REVIEW]Curtis L. Hancock - 1996 - Review of Metaphysics 50 (1):154-155.
    Appeal to faith is not uncommon in disputes about the mind-body problem. It is tempting to assume that dualists are more likely than physicalists to presuppose faith in supporting their conclusions, but in recent years physicalists have made claims of faith a standard practice. Of course, their version of faith is peculiar, a faith commitment that my colleague, Brendan Sweetman, has called "the scientific faith argument." This type of reasoning is typified by the remarks of J. J. C. Smart: "...the (...)
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  42.  25
    Praeambula Fidei: Thomism and the God of the Philosophers—Ralph McInerny. [REVIEW]Curtis L. Hancock - 2008 - International Philosophical Quarterly 48 (2):269-271.
  43.  25
    Plato's Parmenides: Translation and Analysis. By Reginald E. Allen. [REVIEW]Curtis L. Hancock - 1988 - Modern Schoolman 65 (4):263-265.
  44.  3
    Peter Redpath’s Philosophy of History.Curtis L. Hancock - 2016 - Studia Gilsoniana 5 (1):55-93.
    Peter Redpath is a distinguished historian of philosophy. He believes that the best way to acquire a philosophical education is through the study of philosophy’s history. Because he is convinced that ideas have consequences, he holds that the history of philosophy illuminates important events in history. Philosophy is a necessary condition for sound education, which, in turn, is a necessary condition for cultural and political leadership. Hence, the way educators and leaders shape culture reflects the effects of philosophy on culture. (...)
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  45.  27
    Philosophers Who Believe.Curtis L. Hancock - 1995 - International Philosophical Quarterly 35 (2):233-235.
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  46.  9
    Philosophers Who Believe: The Spiritual Journeys of Eleven Leading Thinkers. [REVIEW]Curtis L. Hancock - 1995 - International Philosophical Quarterly 35 (2):233-235.
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  47. Recovering a Catholic Philosophy of Elementary Education.Curtis L. Hancock & Peter Redpath - 2006 - Newman House Press.
     
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  48.  31
    Rene Descartes' Regulae.Curtis L. Hancock - 2008 - International Philosophical Quarterly 48 (3):399-401.
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  49.  7
    Rene Descartes’ Regulae: The Power and Poverty of Method. [REVIEW]Curtis L. Hancock - 2008 - International Philosophical Quarterly 48 (3):399-401.
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  50.  4
    The A Priori in the Thought of Descartes: Cognition, Method and Science. [REVIEW]Curtis L. Hancock - 2017 - Review of Metaphysics 71 (2).
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