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  1. Shapers of Kierkegaard's Danish Church.Curtis L. Thompson - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard. Oxford, UK: Blackwell. pp. 193–205.
    This chapter describes the Danish church, with the focus centered primarily on its life during the years 1835 to 1855 when Søren Kierkegaard was productive. The beginnings of the church up to 1835 are briskly examined, and then contributions of Jacob Peter Mynster, Nicolai Frederik Severin Grundtvig, and Hans Lassen Martensen are delineated. These three figures have been chosen because of their importance both for the Danish church and for Kierkegaard. The chapter ends with a few comments on some creative (...)
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  2.  32
    The end of religion in Hegel and Kierkegaard.Curtis L. Thompson - 1994 - Sophia 33 (2):10-20.
    The paper was read at a symposium in Eastern International Meeting of the American Academcy of Religion, Alfred, N.Y. April 16–17, 1993.
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  3.  4
    JON STEWART: An Introduction to Hegel’s Lectures on the Philosophy of Religion: The Issue of Religious Content in the Enlightenment and Romanticism.Curtis L. Thompson - 2023 - Filozofia 78 (9):796-799.
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  4.  36
    A Prophetic Seer Potentiating Us in the Present.Curtis L. Thompson - 2007 - Zygon 42 (4):1009-1013.
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  5.  9
    Following the Cultured Public's Chosen One.Curtis L. Thompson - 2008 - Denmark: Søren Kierkegaard Research Centre, Copenhagen University.
    This volume examines the Kierkegaard-Martensen relationship, establishing ways in which the speculative theologian Martensen was a source for Kierkegaards thought. Kierkegaard's relationship with Martensen was multidimensional and volatile.
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  6.  8
    God, World, and Freedom.Curtis L. Thompson - 2021 - The Owl of Minerva 52 (1):89-115.
    The second volume of Hegel’s Lectures on the Philosophy of Religion emphasizes the pulsating particularities that distinguish the religions of history from one another. This volume discloses Hegel’s philosophical theology to be an open system whose concepts, as Jon Stewart points out, are no mere abstractions but principles concretely instantiated in the real world. This article first reviews key analytical notions used in investigating religions, with the notion of freedom being the most important. Next are examined two models of the (...)
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    Hans L. Martensen on Self-Consciousness, Mysticism, and Freedom.Curtis L. Thompson - 2021 - Kierkegaard Studies Yearbook 26 (1):371-404.
    This article examines three early writings of Hans L. Martensen, Søren Kierkegaard’s teacher and the target of his criticisms. The writings focus respectively on self-consciousness, mysticism, and freedom. They each make important claims about religion, and together they disclose the young Martensen’s systematic understanding of the epistemological, mystical, and moral-ethical dimensions of human experience as shaped by the representations of Christian faith and life. The analysis reveals an agile thinker, whose creative philosophical and theological ideas are the product of imaginative (...)
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  8. Justification within the limits of anthropology alone: Augustine and Kierkegaard on freedom and grace.Curtis L. Thompson - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon (eds.), Augustine and Kierkegaard. Lexington Books.
     
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  9.  1
    Other Lutheran Theologians Responding Contextually to Kierkegaard.Curtis L. Thompson - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard. Oxford, UK: Blackwell. pp. 223–236.
    This chapter treats in roughly chronological order ten Lutheran theologians other than Rudolf Bultmann and Paul Tillich, who were examined in the previous chapter. All of these figures can be discussed in relation to their reception of Søren Kierkegaard's writings, even though the level of appropriation of Kierkegaard varies significantly. They include German national Lutheran theologians Karl Holl, Friedrich Gogarten, Paul Althaus, and Emanuel Hirsch, Scandinavian Lutheran theologians Anders Nygren, Knud Løgstrup, Regin Prenter, and Gustaf Wingren, and contemporary German Lutheran (...)
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  10.  26
    The Problem of God in Modern Thought.Curtis L. Thompson - 2002 - Tradition and Discovery 29 (3):52-55.
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