Results for 'Dámaris Abigail Vanag'

244 found
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  1.  10
    GARDELLA, Mariana y JULIÁ, Victoria: El enigma de Cleobulina, Traducción de testimonios, acompañada de estudio preliminar, notas y apéndice, Prólogo de Walter O. Kohan, Teseo, Buenos Aires, 2018, 149p. [REVIEW]Dámaris Abigail Vanag - 2019 - Agora 38 (2).
    Recensión de la obra El enigma de Cleobulina de las especialistas en Filosofía Antigua, Mariana Gardella y Victoria Juliá. Publicada en el año 2018 por la editorial Teseo.
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  2. Critiquing Strawsonian Selves.Klassen Abigail - 2015 - Appraisal: The Journal of the British Personalist Forum 10 (3):27-34.
  3.  27
    Pulmonary Function Affects Language Performance in Aging.Cahana-Amitay Dalia, Lee Lewina, Oveis Abigail, Ojo Emmanuel, Spiro Avron, Obler Loraine & Albert Martin - 2014 - Frontiers in Psychology 5.
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  4.  22
    Models of Decision-Making and the Coevolution of Social Preferences.Henrich Joseph, Boyd Robert, Bowles Samuel, Camerer Colin, Fehr Ernst, Gintis Herbert, McElreath Richard, Alvard Michael, Barr Abigail & Ensminger Jean - 2005 - Behavioral and Brain Sciences 28 (6).
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  5. Stewart.Anne Herrmann & J. Abigail - 2001 - In Abigail J. Stewart (ed.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press.
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  6.  46
    A Woman's Influence? John Locke and Damaris Masham on Moral Accountability.Jacqueline Broad - 2006 - Journal of the History of Ideas 67 (3):489-510.
    Some scholars suggest that John Locke’s revisions to the chapter “Of Power” for the 1694 second edition of his Essay concerning Human Understanding may be indebted to the Cambridge Platonist, Ralph Cudworth. Their claims rest on evidence that Locke may have had access to Cudworth’s unpublished manuscript treatises on free will. In this paper, I examine an alternative suggestion – the claim that Cudworth’s daughter, Damaris Cudworth Masham, and not Cudworth himself, may have exerted an influence on Locke’s revisions. I (...)
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  7.  72
    John Locke and Damaris Masham, Née Cudworth: Questions of Influence. [REVIEW]Terence Moore - 2013 - Think 12 (34):97-108.
    ExtractDamaris Masham has been described as the first woman philosopher of her Age. Her best known works, published anonymously, were ‘A Discourse Concerning the Love of God’, 1696, and ‘Occasional Thoughts in Reference to a Vertuous or Christian Life’, 1705. To some scholars her ideas, radical for her time, are the ideas of an early feminist. Her correspondents besides Locke, included Leibniz. Damaris was 23 years old and Locke 49 when they first met in 1681.Send article to KindleTo send this (...)
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  8.  36
    Defining Evil Away: Arendt's Forgiveness: Abigail L. Rosenthal.Abigail L. Rosenthal - 2011 - Philosophy 86 (2):155-174.
    Arendt claims that evil is banal and its perpetrators merely shallow. Deliberate evil she takes to be extremely rare. However, nonrare examples of deliberate evil, whose aim is to spoil one's story, abound in everyday life. Arendt also makes forgiveness personal, not requiring repentance. This prompts a consideration of certain personal relations among philosophers. Heidegger's relation to Husserl shows a betrayal of teacher by student. His seductive and philosophic power over Arendt, a betrayal of student by teacher, should not be (...)
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  9.  82
    Enthusiastic Improvement: Mary Astell and Damaris Masham on Sociability.Joanne E. Myers - 2013 - Hypatia 28 (3):533-550.
    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize both how Astell's Christianity shapes her view of the individual's relation to society (...)
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  10.  5
    Justice and Leadership in Early Islamic Courts Edited by Intisar A. Rabb and Abigail Krasner Balbale.Luke Yarbrough - 2019 - Journal of Islamic Studies 30 (2):232-235.
    Justice and Leadership in Early Islamic Courts Edited by Intisar A. Rabb and Abigail Krasner Balbale, xvii + 241 pp. Price HB $45.00. EAN 978–0674984219.
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  11.  57
    Damaris Cudworth Masham: A Seventeenth Century Feminist Philosopher.Lois Frankel - 1989 - Hypatia 4 (1):80 - 90.
    The daughter of Ralph Cudworth, and friend of John Locke, Damaris Masham was also a philosopher in her own right. She published two, philosophical books, A Discourse Concerning the Love of God and Occasional Thoughts In Reference to a Virtuous and Christian Life. Her primary purpose was to refute John Norris' Malebranchian doctrine that we ought to love only God because only God can give us pleasure, and his criticism of Locke. In addition, she argues for greater educational opportunities for (...)
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  12.  39
    Damaris Masham and “The Law of Reason or Nature”.Marcy P. Lascano - 2011 - Modern Schoolman 88 (3):245-265.
    Emphasis on reason is pervasive in Damaris Masham’s writings. However, her various assertions regarding the use and importance of reason sometimes seem in tension with her emphasis on its limitations and weaknesses. In this paper, I examine Masham’s views concerning the role of reason in knowledge of the existence and nature of God, moral duty, and human happiness. First, I show one way in which Masham uses reason in her works—in her argument for the existence of God. Here, we see (...)
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  13.  23
    ‘Heads Cast in Metaphysical Moulds’ Damaris Masham on the Method and Nature of Metaphysics.Marcy P. Lascano - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge, UK: pp. 9-27.
  14. Book Review: Abigail Rian Evans, Is God Still at the Bedside? The Medical, Ethical and Pastoral Issues of Death and DyingEvansAbigail Rian, Is God Still at the Bedside? The Medical, Ethical and Pastoral Issues of Death and Dying . Xvii + 484 Pp., £19.99/US$30.00 , ISBN 978-0-8028-2743-4. [REVIEW]Antony Kaniaru - 2013 - Studies in Christian Ethics 26 (2):235-236.
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  15.  12
    Tristan Sharp, Ed., From Learning to Love: School, Law, and Pastoral Care in the Middle Ages; Essays in Honour of Joseph W. Goering, with Isabelle Cochelin, Greti Dinkova-Bruun, Abigail Firey, and Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2017. Pp. Xlviii, 775; 13 Color Plates. $110. ISBN: 978-0-88844-829-3.Table of Contents Available Online at Http://Www.Pims.Ca/Publications/New-and-Recent-Titles/Publication/From-Learning-to-Love-Schools-Law- and-Pastoral-Care-in-the-Middle-Agesessays-in-Honour-of-Joseph-W-Goering. [REVIEW]Ian P. Wei - 2019 - Speculum 94 (3):900-901.
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  16.  87
    Damaris Cudworth, Lady Masham: Between Platonism and Enlightenment.Sarah Hutton - 1993 - British Journal for the History of Philosophy 1 (1):29 – 54.
  17.  25
    Conjuramundos: Los túneles mágicos de abigaíl guerrero.Rick McCallister - 2014 - Alpha (Osorno) 39:269-280.
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  18. What is It with Damaris, Lady Masham?: The Historiography of One Early Modern Woman Philosopher.James G. Buickerood - 2005 - Locke Studies 5:179-214.
  19.  14
    Abigail Woods, Michael Bresalier, Angela Cassidy, and Rachel Mason Dentinger, Animals and the Shaping of Modern Medicine: One Heath and Its Histories , 288 pp., $40.00 Hardcover, ISBN 978-3319643366. [REVIEW]Georgina Montgomery - 2018 - Journal of the History of Biology 51 (3):605-607.
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  20.  13
    Abigail L. Rosenthal: A Good Look at Evil, New Edition.Steven G. Smith - 2018 - Continental Philosophy Review 51 (3):475-480.
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  21.  34
    Robert Liddiard, Castles in Context: Power, Symbolism and Landscape, 1066–1500. Macclesfield, Eng.: Windgather Press, 2005. Paper. Pp. Xiv, 178; 70 Black-and-White and Color Figures. $35. Distributed in North America by the David Brown Book Co., P.O. Box 511, Oakville, CT 06779.Abigail Wheatley, The Idea of the Castle in Medieval England. York: York Medieval Press, in Association with Boydell and Brewer and the Centre for Medieval Studies, University of York, 2004. Pp. Viii, 174 Plus 17 Color Plates; 5 Black-and-White Plates. $70.Lise E. Hull, Britain's Medieval Castles. Westport, Conn., and London: Praeger, 2006. Pp. Xxvi, 219; Black-and-White Figures. $49.95. [REVIEW]Thomas E. McNeill - 2007 - Speculum 82 (2):458-460.
  22.  5
    The Sacred Home in Renaissance Italy. By Abigail Brundin, Deborah Howard, and Mary Laven. Pp. Xxxi, 366, Oxford University Press, 2018, £30.00/$45.95. [REVIEW]Alastair Hamilton - 2019 - Heythrop Journal 60 (2):290-290.
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  23.  65
    Review of Abigail Levin, The Cost of Free Speech: Pornography, Hate Speech, and Their Challenge to Liberalism[REVIEW]Susan Dwyer - 2011 - Notre Dame Philosophical Reviews 2011 (2).
  24.  10
    Binswanger, Heidegger, and Antisemitism: Reply to Abigail Bray: “The Silence Surrounding ‘Ellen West’: Binswanger and Foucault”.Roger Frie & Klaus Hoffmann - 2002 - Journal of the British Society for Phenomenology 33 (2):221-228.
  25.  22
    Jerrilynn D. Dodds, María Rosa Menocal, and Abigail Krasner Balbale, The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. New Haven, Conn., and London: Yale University Press, 2008. Pp. Xiv, 395; Many Black-and-White and Color Figures and Color Maps. [REVIEW]María Judith Feliciano - 2010 - Speculum 85 (4):954-956.
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  26.  12
    Diana Taylor. Performance. Trans. Abigail Levine. Durham, N.C.: Duke University Press, 2016. 220 Pp. [REVIEW]Loren Kruger - 2017 - Critical Inquiry 43 (4):905-906.
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  27.  16
    The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. By Jerrilynn D. Dodds, María Rosa Menocal, and Abigail Krasner Balbale.R. N. Swanson - 2011 - Heythrop Journal 52 (3):484-485.
  28.  13
    Das Stundenbuch der Jeanne d'EvreuxBarbara Drake Boehm Abigail Quandt William D. Wixom Michaela Krieger.Joan A. Holladay - 2002 - Speculum 77 (1):144-146.
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  29.  16
    Abigail Firey, A Contrite Heart: Prosecution and Redemption in the Carolingian Empire. (Studies in Medieval and Reformation Traditions, 145.) Leiden and Boston: Brill, 2009. Pp. Xvii, 293; 4 Black-and-White Figures and 1 Map. $138. ISBN: 978-9004178151. [REVIEW]Courtney M. Booker - 2012 - Speculum 87 (1):211-214.
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  30.  26
    Darwinian Heresies. Edited by Abigail Lustig, Robert J. Richards, & Michael Ruse.Bradford McCall - 2011 - Heythrop Journal 52 (2):316-317.
  31.  16
    Abigail Firey, Ed., A New History of Penance.(Brill's Companions to the Christian Tradition, 14.) Leiden and Boston: Brill, 2008. Pp. Vii, 463.€ 125. [REVIEW]Sarah Hamilton - 2010 - Speculum 85 (3):669-671.
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  32.  11
    Worldsconjurer: the magic tunnels of Abigail Guerrero.Rick McCallister - 2014 - Alpha (Osorno) 39:269-280.
    Se exponen las prácticas docentes de las educadoras de párvulos, que cumplen una función reproductora del nacionalismo que es internalizado en las niñas y niños como la ciudadanía chilena. Para ello, configuran un escenario lúdico que ritualiza la conducta cívica y patriótica, por medio de conmemoraciones cívicas fundadas en el belicismo de la guerra del Pacífico, sin considerar la realidad cosmopolita y de diversidad cultural presente en las aulas nortinas. A partir de esto, proponemos una nueva perspectiva respecto de la (...)
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  33.  8
    Greta Jones and Robert A. Peel , Herbert Spencer: The Intellectual Legacy. London: The Galton Institute, 2004. Pp. XV+154. Isbn 0-9504066-8-6. £5.00 . Abigail Lustig, Robert J. Richards and Michael Ruse , Darwinian Heresies. Cambridge: Cambridge University Press, 2004. Pp. VII+200. Isbn 0-521-81516-9. £40.00. [REVIEW]Chris Renwick - 2006 - British Journal for the History of Science 39 (4):617-619.
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  34.  20
    Lady Damaris Masham.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
  35.  5
    The Arts of Intimacy. Christians, Jews and Muslims in the Making of Castilian Culture * by Jerrilynn D. Dodds, Maria Rosa Menocal and Abigail Krasner Balbale.R. A. Cardwell - 2010 - Journal of Islamic Studies 21 (3):437-439.
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  36.  6
    Abigail L. Rosenthal: "A Good Look at Evil". [REVIEW]Roger Fellows - 1989 - Journal of Applied Philosophy 6 (1):109.
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  37. Cursory Reflections Upon an Article Called'what is It with Damaris, Lady Masham?'.Richard Acworth - 2006 - Locke Studies 6:189-197.
  38. Abigail and David: The Iconography of a Romanesque Capital From Notre-Dame-Des-Doms, Avignon.Andrew H. Chen - 2013 - Journal of the Warburg and Courtauld Institutes 76 (1):131-136.
     
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  39. Le Ragioni Dell'amore: Poetica, Filosofia E Morale in Damaris Cudworth Masham.Sonia Vazzano - 2010 - Carocci.
  40. Correspondents of Leibniz, Gw-Masham, Damaris, Born Cudworth January 18, 1658 in Cambridge, Died April 20, 1708 in Oates, England. [REVIEW]R. Widmaier - 1986 - Studia Leibnitiana 18 (2):211-227.
  41. Korrespondenten von GW Leibniz: 8. Damaris Masham, geb. Cudworth geb. 18. Januar 1658 in Cambridge-gest. 20. April 1708 in Oates. [REVIEW]Rita Widmaier - 1986 - Studia Leibnitiana 18 (2):211-227.
  42. Adversaries or Allies? Occasional Thoughts on the Masham-Astell Exchange.Jacqueline Broad - 2003 - Eighteenth-Century Thought 1:123-49.
    Against the backdrop of the English reception of Locke’s Essay, stands a little-known philosophical dispute between two seventeenth-century women writers: Mary Astell (1666-1731) and Damaris Cudworth Masham (1659-1708). On the basis of their brief but heated exchange, Astell and Masham are typically regarded as philosophical adversaries: Astell a disciple of the occasionalist John Norris, and Masham a devout Lockean. In this paper, I argue that although there are many respects in which Astell and Masham are radically opposed, the two women (...)
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  43. Conversions a Philosophic Memoir.Abigail L. Rosenthal - 1994
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  44.  32
    Critical Notice.Karen Detlefsen - 2004 - Philosophical Inquiry 26 (4):131-138.
    Critical notice of Jacqueline Broad's Women Philosophers of the Seventeenth Century (CUP, 2002).
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  45.  21
    Peter R. Anstey (Ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. [REVIEW]Timothy Yenter - 2014 - Notre Dame Philosophical Reviews:xx.
    The volume is an excellent introduction to experimental natural philosophy and to moral and political philosophy in English-speaking countries in the seventeenth century, but the reader should be aware that other historically significant and philosophically interesting arguments from the period are not addressed.
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  46. Pornography, Hate Speech, and Their Challenge to Dworkin's Egalitarian Liberalism.Abigail Levin - 2009 - Public Affairs Quarterly 23 (4):357-373.
    Contemporary egalitarian liberals—unlike their classical counterparts—have lived through many contentious events where the right to freedom of expression has been tested to its limits—the Skokie, Illinois, skinhead marches, hate speech incidents on college campuses, Internet pornography and hate speech sites, Holocaust deniers, and cross-burners, to name just a few. Despite this contemporary tumult, freedom of expression has been nearly unanimously affirmed in both the U.S. jurisprudence and philosophical discourse. In what follows, I will examine Ronald Dworkin's influential contemporary justification for (...)
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  47. “Economic Man” in Cross-Cultural Perspective: Behavioral Experiments in 15 Small-Scale Societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  48.  64
    Early Modern Women on the Cosmological Argument: A Case Study in Feminist History of Philosophy.Marcy P. Lascano - 2019 - In Eileen O'Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: pp. 23-47.
    This chapter discusses methodology in feminist history of philosophy and shows that women philosophers made interesting and original contributions to the debates concerning the cosmological argument. I set forth and examine the arguments of Mary Astell, Damaris Masham, Catherine Trotter Cockburn, Emilie Du Châtelet, and Mary Shepherd, and discuss their involvement with philosophical issues and debates surrounding the cosmological argument. I argue that their contributions are original, philosophically interesting, and result from participation in the ongoing debates and controversies about the (...)
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  49. Games as Motivation for Education and Resource Management.Abigail Rondot - manuscript
     
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  50. fMRI Reveals Reciprocal Inhibition Between Social and Physical Cognitive Domains.Anthony I. Jack, Abigail Dawson, Katelyn Begany, Regina Leckie, Kevin Barry, Angela Ciccia & Abraham Snyder - 2013 - NeuroImage.
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