7 found
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  1.  23
    True Believers: The Recption of Descartes's Meditations by Malebranche and Huet.D. Anthony Larivière & Thomas M. Lennon - 2002 - Kriterion: Journal of Philosophy 43 (106):89-107.
  2.  46
    Cartesian Method and the Aristotelian-Scholastic Method.D. Anthony Lariviere - 2009 - British Journal for the History of Philosophy 17 (3):463-486.
  3.  36
    The History and Significance of Hume's Burning Coal Example.D. Anthony LaRivière & Thomas M. Lennon - 2002 - Journal of Philosophical Research 27:511-526.
    This paper examines the function of Hume’s use of a peculiar example from A Treatise of Human Nature. The example in question is that of a burning piece of coal that is whirled around at a sufficient speed to present to a viewer an image of a circle of fire. The example is a common one; and Hume himself points to Locke as his source in this case. Hume’s reference appears accurate since both Locke and Hume seem to marshal the (...)
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  4.  5
    True Believers: The Recption of Descartes's Meditations by Malebranche and Huet.D. Anthony Larivière & Thomas M. Lennon - 2002 - Kriterion: Revista de Filosofia 43 (106):89-107.
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  5.  1
    The History and Significance of Hume’s Burning Coal Example: Time, Identity, and Individuation.D. Anthony Larivière & Thomas M. Lennon - 2002 - Journal of Philosophical Research 27:511-526.
    This paper examines the function of Hume’s use of a peculiar example from A Treatise of Human Nature. The example in question is that of a burning piece of coal that is whirled around at a sufficient speed to present to a viewer an image of a circle of fire. The example is a common one; and Hume himself points to Locke as his source in this case. Hume’s reference appears accurate since both Locke and Hume seem to marshal the (...)
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  6.  1
    7. Bayle on the Moral Problem of Evil.Thomas M. Lennon & D. Anthony Larivière - 2001 - In Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy. University of Toronto Press. pp. 101-118.
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  7.  2
    A correspondência entre Locke e Molyneux.Thomas M. Lennon & D. Anthony Larivière - 2000 - Discurso 31:157-200.
    A correspondência entre J. Locke e W. Molyneux é conhecida principalmente como a fonte da famosa questão relativa ao que pode ser aprendido por um homem cego de nascença e que depois ganha a visão. Curiosamente, a correspondência oferece muito pouco esclarecimento sobre a questão. Outros tópicos importantes, entretanto, são apontados e explorados: entusiasmo pela obra de Malebranche, liberdade e responsabilidade, identidade pessoal, etc. Além disso, a correspondência oferece um conhecimento profundo da recepção histórica do Ensaio de Locke, como estes (...)
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