Results for 'D. Avid Ak Ing'

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  1.  46
    Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, Sundials—An Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D‐60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at Greenwich—A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002. [REVIEW]D. Avid Ak Ing - 2004 - Annals of Science 61 (3):375-388.
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  2.  3
    D AVID K NIGHT , The Evolution Debate 1813–1870. London and New York: Routledge in Association with the Natural History Museum, 2003. Pp. 3748. ISBN 0-415-28922-X . £895.00. [REVIEW]Peter Bowler - 2006 - British Journal for the History of Science 39 (1):140-141.
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  3.  55
    D Avid B Ostock . Philosophy of Mathematics: An Introduction.James Robert Brown - 2010 - Philosophia Mathematica 18 (1):127-129.
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  4.  17
    D avid L ivingstone S mith , How Biology Shapes Philosophy: New Foundations for Naturalism, Cambridge: Cambridge University Press, 2017, xiv + 351 pp., £78.99. [REVIEW]Shane N. Glackin - 2019 - History and Philosophy of the Life Sciences 41 (2):17.
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  5.  2
    D Avid C Eccarelli & G Iulia F Rezza (Eds.), Predictability and the Unpredictable. Life, Evolution and Behaviour, Roma: CNR Edizioni, 2018, 288 Pp. [REVIEW]Nicolas Pastor - 2020 - History and Philosophy of the Life Sciences 42 (3):1-3.
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  6.  6
    Sages, Integrity, and the Paradox of Vulnerability: Reply to Chung, McLeod 1, and Seok.Michael D. K. Ing - 2019 - Res Philosophica 96 (3):401-408.
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  7.  14
    The Limits of Moral Maturity.Michael D. K. Ing - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):567-572.
  8.  28
    Born of Resentment: Yuan 怨 in Early Confucian Thought.Michael D. K. Ing - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):19-33.
    This essay explores the positive aspects of resentment in early Confucian thought. Specifically, it argues that from an early Confucian perspective, resentment is a frustration or anger that occurs when those close to us withhold their care or when they otherwise injure us. Stated succinctly, resentment is a result of frustrated desire for affection. It is a sign that we require the care of significant others, and that we are vulnerable to their concern or neglect. When understood appropriately, resentment signals (...)
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  9.  22
    Two Virtuous Actions Cannot Both Be Completed.Michael D. K. Ing - 2016 - Journal of Religious Ethics 44 (4):659-684.
    This essay highlights an alternative tradition of understanding value conflicts in early Confucian thought. In contrast to a prominent position among interpreters that argues for the resolvability or harmonization of conflicting values, I argue that some early Confucians conceptualized value conflicts as irresolvable. In other words, when meaningful aspects of a situation come into tension with each other and values are threatened to be either left unfulfilled or harmed, early Confucians put forth a variety of views. Some believed that all (...)
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  10.  18
    Philosophy in Western Han Dynasty China.Michael D. K. Ing - 2016 - Philosophy Compass 11 (6):289-304.
    The purpose of this article is to demonstrate that there are ample resources in the English-speaking academic community to enable philosophers who cannot read Chinese to work with material from the Western Han dynasty in their research or teaching. It discusses three kinds of resources, with the aim of developing a community of philosophers engaged in a sustained conversation about Western Han thought. These resources are histories that describe various aspects of the Han dynasty, translations of key texts, and intellectual (...)
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  11.  6
    Précis to The Vulnerability of Integrity in Early Confucian Though.Michael D. K. Ing - 2019 - Res Philosophica 96 (3):369-372.
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  12.  4
    Things Endure While We Fade Away: Tao Yuanming on Being Himself.Michael D. K. Ing - 2019 - Philosophy East and West 69 (2):395-418.
    This article will argue that Tao Yuanming 陶淵明 recognized a tension between being himself and the natural transformations of the world. While he advocated a kind of ziran zhuyi 自然 主義, he did not believe that he, or human beings in general, were predisposed to accept the inevitable changes of the world. Hence, his "naturalism" is not necessarily about fitting into his natural surroundings, despite the fact that he relies on these surroundings in his poetry, and that contemporary scholars sometimes (...)
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  13. Min (D) Ing the Body: On the Trail of Organ Stealing Rumors.Nancy Scheper-Hughes - 2002 - In Jeremy MacClancy (ed.), Exotic No More: Anthropology on the Front Lines. University of Chicago Press. pp. 33--63.
     
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  14.  6
    Ing, Michael D. K.,The Vulnerability of Integrity in Early Confucian Thought: New York: Oxford University Press, 2017, 293 Pages.David B. Wong - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):641-646.
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  15. Metaphysics, Metalanguage and AK Chatterjee: A Madhyamika Critique.C. D. Sebastian - 2006 - Indian Philosophical Quarterly 33 (1):1.
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  16.  11
    Zur Geschichte der Zeit des 6. Ptolemäers. By Walter Otto. Pp. 147. Munich: Bayer. Ak. d. Wiss., 1934.W. T. W. - 1935 - Journal of Hellenic Studies 55 (1):98-99.
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  17. NIELSEN, AK, STRBANOVA, S., Creating Networks in Chemistry: The Founding and Early History of Chemical Societies in Europe (CR du N° 1/2011). [REVIEW]Fauque Danielle - 2011 - Revue d'Histoire des Sciences 64 (1):205-207.
  18. ABRAMSKY, S., Domain Theory in Logical Form (L-2) L-77 FARMER, WM, A Unification-Theoretic Method for Investigat-Ing the K-Provability Problem (3) 173-214 GITIK, M., The Strength of the Failure of the Singular Cardinal Hypothesis (3) 215-240. [REVIEW]D. Miller - 1991 - Annals of Pure and Applied Logic 51:301.
     
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  19. Representations elementaires en Principe, le mandala désigne le cercle; encore convient-il ak~. De considérer cette figure géométrique comme la représentation a une expansion à partir d'un centre ou Bien de la convergence vers un centre. Cette idée se retrouve dans Les différentes représentations du manoaia. [REVIEW]Raoul Berteaux - 1984 - Cahiers Internationaux de Symbolisme 48:63.
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  20.  7
    Ado-Ing with Shakespearean Metaphor — Much or Little?John O. Thompson - 1990 - Revue Belge de Philologie Et D’Histoire 68 (3):672-679.
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  21.  7
    The Columbia Book of Later Chinese Poetry: Yüan, Ming, and Ch'ing Dynasties (1279-1911)The Columbia Book of Later Chinese Poetry: Yuan, Ming, and Ch'ing Dynasties. [REVIEW]J. D. Schmidt & Jonathan Chaves - 1989 - Journal of the American Oriental Society 109 (3):497.
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  22.  18
    K'ang-Hsi and the Consolidation of Ch'ing Rule 1661-1684La Mission Française de Pékin aux XVIIe Et XVIIIe sièclesLa Mission Francaise de Pekin aux XVIIe Et XVIIIe Siecles. [REVIEW]Jonathan D. Spence & Lawrence D. Kessler - 1980 - Journal of the American Oriental Society 100 (3):378.
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  23.  29
    The Vulnerability of Integrity in Early Confucian Thought, by Michael D. K. Ing.Julianne N. Chung - 2020 - Mind 129 (513):299-307.
    The Vulnerability of Integrity in Early Confucian Thought, by IngMichael D. K.. New York: Oxford University Press, 2017. Pp. x + 293.
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  24. Danielle Archibugi and Bengt-Ake Lundvall, Eds., The Globalizing Learn-Ing Economy. New York: Oxford University Press, 2002, 307 Pp.(Indexed). ISBN 0-19-925817-1 (Pb). Simon Blackburn, Being Good. New York: Oxford University Press, 2003, 162 Pp.(Indexed). ISBN 0-19-285377-5 (Pb). [REVIEW]Thomas C. Brickhouse & Nicholas D. Smith - 2004 - Journal of Value Inquiry 38:285-286.
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  25.  12
    Tibetan Frontier Families: Reflections of Three Generations From D'ing-Ri.Melvyn C. Goldstein & Barbara Nimri Aziz - 1980 - Journal of the American Oriental Society 100 (2):214.
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  26.  55
    Being More Blameworthy.D. Justin Coates - 2019 - American Philosophical Quarterly 56 (3):233-246.
    In this paper I explore graded attributions of blameworthiness—that is, judgments of the general sort, "A is more blameworthy for x-ing than B is," or "A is less blameworthy for her character than B is." In so doing, I aim to provide a philosophical basis for the widespread, if not completely articulate, practice of altering the degree to which we hold others responsible on the basis of facts about them or facts about their environments. To vindicate this practice, I disambiguate (...)
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  27.  21
    The Concept of Luxury in British Political Economy: Adam Smith to Alfred Marshall.M. J. D. Roberts - 1998 - History of the Human Sciences 11 (1):23-47.
    In the discourse of 18th-century British intellectuals the term 'luxury' held a well-recognized and much disputed place. Dispute arose chiefly around the problem of disentangling the economic, moral-theological and political strands of the term. The object of the present paper is to trace forward the history of debate over the concept along one develop ing line of specialization - that of 19th-century political economy. It will be seen how the term luxury (and related terms: necessity, decency, productive, unproductive, etc.) adjusted (...)
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  28.  97
    Adorno on Jazz and Society.Joseph D. Lewandowski - 1996 - Philosophy and Social Criticism 22 (5):103-121.
    In this essay I offer a philosophical-political reconstruction of Theodor Adorno's engagements with jazz. Rather than consider whether or not Adorno got jazz 'right', I give an account of how and why Adorno develops the criticisms that he does. I argue that in Adorno's analysis of jazz three interpenetrating claims emerge: (1) a rejection of jazz's sense of improvisation and spontaneity; (2) a demonstration of jazz's entwinement with the modern technologiza tion of everyday life; and (3) a critique of jazz's (...)
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  29.  52
    A Quantum-Information-Theoretic Complement to a General-Relativistic Implementation of a Beyond-Turing Computer.Christian Wüthrich - 2015 - Synthese 192 (7):1989-2008.
    There exists a growing literature on the so-called physical Church-Turing thesis in a relativistic spacetime setting. The physical Church-Turing thesis is the conjecture that no computing device that is physically realizable can exceed the computational barriers of a Turing machine. By suggesting a concrete implementation of a beyond-Turing computer in a spacetime setting, Istvan Nemeti and Gyula David have shown how an appreciation of the physical Church-Turing thesis necessitates the confluence of mathematical, computational, physical, and indeed cosmological ideas. In this (...)
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  30.  40
    Na obranu nového Huma: odpověď Zuzaně Parusníkové.James Hill - 2013 - Teorie Vědy / Theory of Science 35 (1):139-146.
    Tento článek se zastává skepticko-realistického tzv. novo- humovského, výkladu Humovy teorie kauzality navzdory kritice ze strany Zuzany Parusnikové. Autor však v souladu se svou vývojovou interpretací hájí tzv. „nového Huma" pouze pro pozdní tvorbu tohoto skot- ského filosofa.
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  31.  63
    Needs and Opportunities in Mineral Evolution Research.R. M. Hazen, A. Bekker, D. L. Bish, W. Bleeker, R. T. Downs, J. Farquhar, J. M. Ferry, E. S. Grew, Andrew Herbert Knoll, D. Papineau, J. P. Ralph, D. A. Sverjensky & J. W. Valley - unknown
    Progress in understanding mineral evolution, Earth’s changing near-surface mineralogy through time, depends on the availability of detailed information on mineral localities of known ages and geologic settings. A comprehensive database including this information, employing the mindat.org web site as a platform, is now being implemented. This resource will incorporate software to correlate a range of mineral occurrences and properties vs. time, and it will thus facilitate studies of the chang- ing diversity, distribution, associations, and characteristics of individual minerals as well (...)
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  32.  89
    On Some Ways in Which A Thing Can Be Good.Judith Jarvis Thomson - 1992 - Social Philosophy and Policy 9 (2):96-117.
    I There are a great many ways in which a thing can be good. What counts as a way of being good? I leave it to intuition. Let us allow that being a good dancer is being good in a way, and that so also is being a good carpenter. We might group these and similar ways of being good under the name activity goodness, since a good dancer is good at dancing and a good carpenter is good at carpentry. (...)
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  33.  74
    Problems for Pure Probabilism About Promotion (and a Disjunctive Alternative).Nathaniel Sharadin - 2015 - Philosophical Studies 172 (5):1371-1386.
    Humean promotionalists about reasons think that whether there is a reason for an agent to ϕ depends on whether her ϕ-ing promotes the satisfaction of at least one of her desires. Several authors have recently defended probabilistic accounts of promotion, according to which an agent’s ϕ-ing promotes the satisfaction of one of her desires just in case her ϕ-ing makes the satisfaction of that desire more probable relative to some baseline. In this paper I do three things. First, I formalize (...)
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  34. A Critique of Pereboom's 'Four-Case Argument' for Incompatibilism.Alfred R. Mele - 2005 - Analysis 65 (1):75-80.
    One popular style of argument for the thesis that determinism is incompatible with moral responsibility features manipulation. Its thrust is that regarding moral responsibility, there is no important difference between various cases of manipulation in which agents who A are not morally responsible for A-ing and ordinary cases of A-ing in deterministic worlds. There is a detailed argument of this kind in Derk Pereboom’s recent book (2001: 112–26). His strategy in what he calls his ‘four-case argument’ (117) is to describe (...)
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  35.  61
    The Special Ability View of Knowledge-How.Peter J. Markie - 2015 - Philosophical Studies 172 (12):3191-3209.
    Propositionalism explains the nature of knowledge-how as follows: P: To know how to ϕ is to stand in a special propositional attitude relation to propositions about how to ϕ. To know how to ride a bike is to have the required propositional attitude to propositions about how to do so. Dispositionalism offers an alternative view.D: To know how to ϕ is to stand in a behavioral-dispositional relation, a being-able-to relation, to ϕ-ing. To know how to ride a bike is to (...)
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  36.  1
    Exact Pairs for the Ideal of the K-Trivial Sequences in the Turing Degrees.George Barmpalias & Rod G. Downey - 2014 - Journal of Symbolic Logic 79 (3):676-692.
    TheK-trivial sets form an ideal in the Turing degrees, which is generated by its computably enumerable members and has an exact pair below the degree of the halting problem. The question of whether it has an exact pair in the c.e. degrees was first raised in [22, Question 4.2] and later in [25, Problem 5.5.8].We give a negative answer to this question. In fact, we show the following stronger statement in the c.e. degrees. There exists aK-trivial degreedsuch that for all (...)
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  37.  45
    Složila Finanční Krize „Labutí Píseň“ Pozitivistické Ekonomii?Lukáš Kovanda - 2014 - Teorie Vědy / Theory of Science 36 (4):421-436.
    V rámci filosofie věd panuje široká shoda na tom, že druhá polovina 20. století složila „labutí píseň" pozitivismu. Milton Friedman a Paul Samuelson, dva klíčoví autoři k metodologii ekonomie v daném časovém období, přitom tento vývoj ve filosofii vědy prý nikdy nereflektovali. Pozitivistická východiska - v prvé řadě v podobě redukcioni- stického přístupu - jsou tudíž stále přítomna ve vlivných teoretických konceptech rozvinutých ekonomy hlavního proudu. Značný počet autorů však v současnosti sdílí náhled, že tyto koncepty v nezanedbatelné míře přispěly (...)
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  38.  8
    Kendi̇ Kalemi̇nden Prof. Dr. Coşkun Ak.Çoşkun Ak - 2012 - Journal of Turkish Studies 7:I-XXIII.
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  39. Evading the Doxastic Puzzle by Deflating Epistemic Normativity.Luis R. G. Oliveira - 2021 - In Scott Stapleford & Kevin McCain (eds.), Epistemic Duties: New Arguments, New Angles. Routledge. pp. 44-62.
    What I call the Doxastic Puzzle, is the impression that while each of these claims seems true, at least one of them must be false: (a) Claims of the form ‘S ought to have doxastic attitude D towards p at t’ are sometimes true at t, (b) If Φ-ing at t is not within S’s effective control at t, then it is false, at t, that ‘S ought to Φ at t’, (c) For all S, p, and t, having doxastic (...)
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  40.  3
    Stem Similarity Modulates Infants' Acquisition of Phonological Alternations.Megha Sundara, James White, Yun Jung Kim & Adam J. Chong - 2021 - Cognition 209:104573.
    Phonemes have variant pronunciations depending on context. For instance, in American English, the [t] in pat [pæt] and the [d] in pad [pæd] are both realized with a tap [ɾ] when the –ing suffix is attached, [pæɾɪŋ]. We show that despite greater distributional and acoustic support for the [t]-tap alternation, 12-month-olds successfully relate taps to stems with a perceptually-similar final [d], not the dissimilar final-[t]. Thus, distributional learning of phonological alternations is constrained by infants' preference for the alternation of perceptually-similar (...)
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  41.  96
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV).Alfredo Ferrarin - 1994 - Journal of the History of Philosophy 32 (4):645-659.
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV) ALFREDO FERRARIN THE THEORY OF the intentionality of consciousness is essential for Husserl's philosophy, and in particular for his mature theory of the ego. But it runs into serious difficulties when it has to account for consciousness's transcendental constitution of its own reflective experience and its relation to immanent time. This intricate knot, the inseparability of time and constitution, is most visibly displayed in Husserl's writings from the 192os up to (...)
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  42.  24
    A Definability Result for Compact Complex Spaces.Dale Radin - 2004 - Journal of Symbolic Logic 69 (1):241-254.
    A compact complex space X is viewed as a 1-st order structure by taking predicates for analytic subsets of X, X \times X, … as basic relations. Let f: X→ Y be a proper surjective holomorphic map between complex spaces and set Xy:=f-1(y). We show that the set Ak,d:={y∈ Y: the number of d-dimensional components of Xy is (...)
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  43.  50
    THIS IS NICE OF YOU. Introduction by Ben Segal.Gary Lutz - 2011 - Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  44. Islamic Ethics and the Implications of Modern Biomedical Technology: An Analysis of Some Issues Pertaining to Reproductive Control, Biotechnical Parenting and Abortion.Abul Fadl Mohsin Ebrahim - 1986 - Dissertation, Temple University
    The raison d'etre of this dissertation is the Muslim dilemma when confronted with some of the biotechnological innovations which relate to the precautionary measures to prevent the birth of children, technological manipulation in order to overcome infertility and the termination of fetal life. All of these issues are directly related to human life and thus pose serious problems. The Muslim is one whose life is regulated by the teachings of the Qur'an and Sunnah of the Prophet. Hence, his action is (...)
     
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  45.  34
    Truth − The Ontopoietic Vortex of Life.Anna-Teresa Tymieniecka - 2007 - Cultura 4 (1):7-15.
    Although the d efinition of truth first proposed by Aristotle and maintained as the reference point for all succeeding views was situated in the intellective sphere of rationality/logos in the human unfolding, its validity, that is, the validity of the proposition fram ing it, and its verification reaches far below the logical sphere of a statement. Truth's validity reverberates down from the intellective sphere of the mind's rationality into the spheres of sense that sustain it, within the multiple spheres of (...)
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  46.  3
    Decisionism and Politics: Weber as Constitutional Theorist.Stephen Turner & Regis A. Factor - 1987 - In Sam Whimster & Scott Lash (eds.), Max Weber, Rationality and Modernity. London: Routledge.
    The N ational Assembly held in the Frankfurt Paulskirche in 1848, which opened w ith high hopes for the unification o f Germ any on parliam entary constitutional principles, was left to die a year later, in the telling phrase o f D onoso Cortes, ‘like a street w om an in the gu tter’. In the period o f reaction that followed, during w hich the Paulskirche convention came to be described as the ‘parliam ent o f pro­ fessors’, (...)
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  47. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Dois Pontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
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  48.  24
    Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
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  49.  13
    A New Assessment of the Rural Social Relationship in Late Ming and Early Ch'ing China.Ful I.-ing - 1981 - Chinese Studies in History 15 (1-2):62-92.
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  50.  11
    Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing & Feng Cheng - 1979 - Chinese Studies in History 12 (3):56-61.
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