Results for 'D. Benjamin Barros'

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  1.  95
    Natural Selection as a Mechanism.D. Benjamin Barros - 2008 - Philosophy of Science 75 (3):306-322.
    Skipper and Millstein (2005) argued that existing conceptions of mechanisms failed to "get at" natural selection, but left open the possibility that a refined conception of mechanisms could resolve the problems that they identified. I respond to Skipper and Millstein, and argue that while many of their points have merit, their objections can be overcome and that natural selection can be characterized as a mechanism. In making this argument, I discuss the role of regularity in mechanisms, and develop an account (...)
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  2. Negative Causation in Causal and Mechanistic Explanation.D. Benjamin Barros - 2013 - Synthese 190 (3):449-469.
    Instances of negative causation—preventions, omissions, and the like—have long created philosophical worries. In this paper, I argue that concerns about negative causation can be addressed in the context of causal explanation generally, and mechanistic explanation specifically. The gravest concern about negative causation is that it exacerbates the problem of causal promiscuity—that is, the problem that arises when a particular account of causation identifies too many causes for a particular effect. In the explanatory context, the problem of promiscuity can be solved (...)
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  3.  18
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  4.  4
    Igualdade – Trajetórias de Uma Noção No Pensamento E No Imaginário Político.José D’Assunção Barros - 2007 - Revista de Filosofia Aurora 19 (24):147.
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  5.  8
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  6. Smell's Puzzling Discrepancy: Gifted Discrimination, yet Pitiful Identification.Benjamin D. Young - 2020 - Mind and Language 35 (1):90-114.
  7.  59
    Smelling Matter.Benjamin D. Young - 2016 - Philosophical Psychology 29 (4):1-18.
    While the objects of olfaction are intuitively individuated by reference to the ordinary objects from which they arise, this intuition does not accurately capture the complex nature of smells. Smells are neither ordinary three-dimensional objects, nor Platonic vapors, nor odors. Rather, smells are the molecular structures of chemical compounds within odor plumes. Molecular Structure Theory is offered as an account of smells, which can explain the nature of the external object of olfactory perception, what we experience as olfactory objects, and (...)
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  8.  80
    Perceiving Smellscapes.Benjamin D. Young - 2020 - Pacific Philosophical Quarterly 101 (2):203-223.
    We perceive smells as perduring complex entities within a distal array that might be conceived of as smellscapes. However, the philosophical orthodoxy of Odor Theories has been to deny that smells are perceived as having a distal location. Recent challenges have been mounted to Odor Theories’ veracity in handling the timescale of olfactory perception, how it individuates odors as a distal entities, and their claim that olfactory perception is not spatial. The paper does not aim to dispute these criticisms. Rather, (...)
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  9.  42
    Quality-Space Theory in Olfaction.Benjamin D. Young, Andreas Keller & David Rosenthal - 2014 - Frontiers in Psychology 5.
    Quality-space theory (QST) explains the nature of the mental qualities distinctive of perceptual states by appeal to their role in perceiving. QST is typically described in terms of the mental qualities that pertain to color. Here we apply QST to the olfactory modalities. Olfaction is in various respects more complex than vision, and so provides a useful test case for QST. To determine whether QST can deal with the challenges olfaction presents, we show how a quality space (QS) could be (...)
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  10.  26
    Olfactory imagery: is exactly what it smells like.Benjamin D. Young - 2019 - Philosophical Studies 177 (11):3303-3327.
    Mental Imagery, whereby we experience aspect of a perceptual scene or perceptual object in the absence of direct sensory stimulation is ubiquitous. Often the existence of mental imagery is demonstrated by asking one’s reader to volitionally generate a visual object, such as closing ones eyes and imagining an apple. However, mental imagery also arises in auditory, tactile, interoceptive, and olfactory cases. A number of influential philosophical theories have attempted to explain mental imagery in terms of belief-based forms of representation using (...)
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  11.  13
    F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist: BENJAMIN D. CROWE.Benjamin D. Crowe - 2009 - Religious Studies 45 (3):309-324.
    F. H. Jacobi , a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind ‘leap of faith’. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the Spinoza Letters and David Hume , are scrutinized for traces of irrationalism. Far from (...)
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  12. Odors: From Chemical Structures to Gaseous Plumes.Benjamin D. Young, James A. Escalon & Dennis Mathew - 2020 - Neuroscience and Biobehavioral Reviews 111:19-29.
    We are immersed within an odorous sea of chemical currents that we parse into individual odors with complex structures. Odors have been posited as determined by the structural relation between the molecules that compose the chemical compounds and their interactions with the receptor site. But, naturally occurring smells are parsed from gaseous odor plumes. To give a comprehensive account of the nature of odors the chemosciences must account for these large distributed entities as well. We offer a focused review of (...)
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  13.  39
    Modal Quantum Theory.Benjamin Schumacher & Michael D. Westmoreland - 2012 - Foundations of Physics 42 (7):918-925.
    We present a discrete model theory similar in structure to ordinary quantum mechanics, but based on a finite field instead of complex amplitudes. The interpretation of this theory involves only the “modal” concepts of possibility and necessity rather than quantitative probability measures. Despite its simplicity, our model theory includes entangled states and has versions of both Bell’s theorem and the no cloning theorem.
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  14.  49
    Smelling Phenomenal.Benjamin D. Young - 2014 - Frontiers in Psychology 5.
    Qualitative-consciousness arises at the sensory level of olfactory processing and pervades our experience of smells to the extent that qualitative character is maintained whenever we are aware of undergoing an olfactory experience. Building upon the distinction between Access and Phenomenal Consciousness the paper offers a nuanced distinction between Awareness and Qualitative-consciousness that is applicable to olfaction in a manner that is conceptual precise and empirically viable. Mounting empirical research is offered substantiating the applicability of the distinction to olfaction and showing (...)
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  15.  51
    Formative Non-Conceptual Content.Benjamin D. Young - 2015 - Journal of Consciousness Studies 22 (5-6):201-214.
    The olfactory system processes smells in a structural manner that is unlike the composition of thoughts or language, suggesting that some of the content of our olfactory experiences are represented in a format that does not involve concepts. Consequently, formative non-conceptual content is offered as an alternative theory of non-conceptual content according to which the difference between conceptual and non-conceptual states is simply a matter of the format of their structural parts and relations within a system of representations. Aside from (...)
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  16.  12
    Heidegger's Religious Origins: Destruction and Authenticity.Benjamin D. Crowe - 2006 - Indiana University Press.
    Sheds new light on Heidegger's early theological development.
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  17.  45
    Heidegger's Phenomenology of Religion: Realism and Cultural Criticism.Benjamin D. Crowe - 2007 - Indiana University Press.
    Throughout his long and controversial career, Martin Heidegger developed a substantial contribution to the phenomenology of religion. In Heidegger's Phenomenology of Religion, Benjamin D. Crowe examines the key concepts and developmental phases that characterized Heidegger's work. Crowe shows that Heidegger's account of the meaning and structure of religious life belongs to his larger project of exposing and criticizing the fundamental assumptions of late modern culture. He reveals Heidegger as a realist through careful readings of his views on religious attitudes (...)
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  18.  69
    Stinking Consciousness!Benjamin D. Young - 2012 - Journal of Consciousness Studies 19 (3-4):223-243.
    Contemporary neuroscientific theories of consciousness are typically based on the study of vision and have neglected olfaction. Several of these (e.g. Global Workspace Theories, the Information Integration theory, and the various theories offered by Crick and Koch) claim that a thalamic relay is necessary for consciousness. Studies on olfaction and the olfactory system's anatomical structure show this claim to be incorrect, thus showing these theories to be either false or inadequate as general and comprehensive accounts of consciousness. Attempts to rescue (...)
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  19.  14
    Unnoticed Intrusions: Dissociations of Meta-Consciousness in Thought Suppression.Benjamin Baird, Jonathan Smallwood, Daniel Jf Fishman, Michael D. Mrazek & Jonathan W. Schooler - 2013 - Consciousness and Cognition 22 (3):1003-1012.
    The current research investigates the interaction between thought suppression and individuals’ explicit awareness of their thoughts. Participants in three experiments attempted to suppress thoughts of a prior romantic relationship and their success at doing so was measured using a combination of self-catching and experience-sampling. In addition to thoughts that individuals spontaneously noticed, individuals were frequently caught engaging in thoughts of their previous partner at experience-sampling probes. Furthermore, probe-caught thoughts were: associated with stronger decoupling of attention from the environment, more likely (...)
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  20.  15
    Domain-Specific Enhancement of Metacognitive Ability Following Meditation Training.Benjamin Baird, Michael D. Mrazek, Dawa T. Phillips & Jonathan W. Schooler - 2014 - Journal of Experimental Psychology: General 143 (5):1972-1979.
  21.  15
    Benjamin Kidd: Portrait of a Social Darwinist : D.P. Crook , Ix + 460 Pp., £30.00. [REVIEW]D. M. Cregier - 1986 - History of European Ideas 7 (5):534-535.
  22.  53
    Friedrich Schlegel and the Character of Romantic Ethics.Benjamin D. Crowe - 2010 - The Journal of Ethics 14 (1):53 - 79.
    Recent years have witnessed a rehabilitation of early German Romanticism in philosophy, including a renewed interest in Romantic ethics. Friedrich Schlegel (1772–1829) is acknowledged as a key figure in this movement. While significant work has been done on some aspects of his thought, his views on ethics have been surprisingly overlooked. This essay aims to redress this shortcoming in the literature by examining the core themes of Schlegel’s ethics during the early phase of his career (1793–1801). I argue that Schlegel’s (...)
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  23.  43
    The Graph-Theoretic Approach to Descriptive Set Theory.Benjamin D. Miller - 2012 - Bulletin of Symbolic Logic 18 (4):554-575.
    We sketch the ideas behind the use of chromatic numbers in establishing descriptive set-theoretic dichotomy theorems.
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  24.  10
    The Interactions of Rational, Pragmatic Agents Lead to Efficient Language Structure and Use.Benjamin N. Peloquin, Noah D. Goodman & Michael C. Frank - 2020 - Topics in Cognitive Science 12 (1):433-445.
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  25.  13
    No Sex or Age Difference in Dead-Reckoning Ability Among Tsimane Forager-Horticulturalists.Benjamin C. Trumble, Steven J. C. Gaulin, Matt D. Dunbar, Hillard Kaplan & Michael Gurven - 2016 - Human Nature 27 (1):51-67.
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  26. Beyond Sufficiency: G.A. Cohen's Community Constraint on Luck Egalitarianism.Benjamin D. King - 2018 - Kritike 12 (1):215-232.
    G. A. Cohen conceptualizes socialism as luck egalitarianism constrained by a community principle. The latter mitigates certain inequalities to achieve a shared common life. This article explores the plausibility of the community constraint on inequality in light of two related problems. First, if it is voluntary, it fails as a response to “the abandonment objection” to luck egalitarianism, as it would not guarantee imprudent people sufficient resources to avoid deprivation and to function as equal citizens in a democratic society. Contra (...)
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  27.  18
    The Steady-State Response of the Cerebral Cortex to the Beat of Music Reflects Both the Comprehension of Music and Attention.Benjamin Meltzer, Chagit S. Reichenbach, Chananel Braiman, Nicholas D. Schiff, A. J. Hudspeth & Tobias Reichenbach - 2015 - Frontiers in Human Neuroscience 9.
  28.  78
    Corporate Social Responsibility and the Benefits of Employee Trust: A Cross-Disciplinary Perspective. [REVIEW]S. Duane Hansen, Benjamin B. Dunford, Alan D. Boss, R. Wayne Boss & Ingo Angermeier - 2011 - Journal of Business Ethics 102 (1):29-45.
    Research on corporate social responsibility (CSR) has tended to focus on external stakeholders and outcomes, revealing little about internal effects that might also help explain CSR-firm performance linkages and the impact that corporate marketing strategies can have on internal stakeholders such as employees. The two studies ( N = 1,116 and N = 2,422) presented in this article draw on theory from both corporate marketing and organizational behavior (OB) disciplines to test the general proposition that employee trust partially mediates the (...)
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  29. Iain D. Thomson, Heidegger on Ontotheology: Technology and the Politics of Education Reviewed By.Benjamin D. Crowe - 2006 - Philosophy in Review 26 (4):301-303.
     
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  30.  53
    Corporate Social Performance and Firm Risk: A Meta-Analytic Review.Marc Orlitzky & John D. Benjamin - 2001 - Business and Society 40 (4):369-396.
  31.  6
    Marcelo Dascal;, Victor D. Boantza . Controversies Within the Scientific Revolution. Vi + 287 Pp., Illus., Index. Amsterdam/Philadelphia: John Benjamins Publishing Company, 2011. €105, $158. [REVIEW]Peter Machamer & Benjamin Goldberg - 2013 - Isis 104 (2):394-395.
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  32.  1
    Benjamin Kidd: Portrait of a Social Darwinist.D. P. Crook - 2009 - Cambridge University Press.
    This is an intellectual biography of Benjamin Kidd, a leading Social Darwinist in the years before World War I, and a social prophet in the tradition of Comte and Spencer. His first book Social Evolution, published in 1894, was an immediate and enormous success around the world. In it, Kidd developed a collectivist form of Social Darwinism in tune with the values of Progressivism in America and the 'new liberalism' in Britain. By many it was regarded as the basis (...)
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  33.  35
    Retroactive Enhancement of a Skin Sensation by a Delayed Cortical Stimulus in Man: Evidence for Delay of a Conscious Sensory Experience.Benjamin W. Libet, E. W. Wright, B. Feinstein & D. K. Pearl - 1992 - Consciousness and Cognition 1 (3):367-75.
    Sensation elicited by a skin stimulus was subjectively reported to feel stronger when followed by a stimulus to somatosensory cerebral cortex , even when C was delayed by up to 400 ms or more. This expands the potentiality for retroactive effects beyond that previously known as backward masking. It also demonstrates that the content of a sensory experience can be altered by another cerebral input introduced after the sensory signal arrives at the cortex. The long effective S-C intervals support the (...)
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  34.  47
    Reasons for Worship: A Response to Bayne and Nagasawa.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: (1) a divine command, and (2) the demands of (...)
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  35.  11
    Benjamin Liu, Medieval Joke Poetry: The “Cantigas d'Escarnho E de Mal Dizer.” (Harvard Studies in Comparative Literature, 50.) Cambridge, Mass., and London: Harvard University Department of Comparative Literature, 2004. Pp. Ix, 166. $45 (Cloth); $27.50 (Paper). Distributed by Harvard University Press. [REVIEW]Jesús D. Rodríguez Velasco - 2006 - Speculum 81 (4):1224-1225.
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  36. A SOM Model of First Language Lexical Attrition.Benjamin D. Zinszer & Ping Li - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2787--2792.
  37.  9
    God Incarnate: Explorations in Christology. By Oliver D. Crisp. Pp. Viii, 192, London, T&T Clark International, 2009, $39.95. [REVIEW]Benjamin D. Wayman - 2017 - Heythrop Journal 58 (1):156-157.
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  38.  9
    The Role of Mind-Wandering in Measurements of General Aptitude.Michael D. Mrazek, Jonathan Smallwood, Michael S. Franklin, Jason M. Chin, Benjamin Baird & Jonathan W. Schooler - 2012 - Journal of Experimental Psychology: General 141 (4):788-798.
  39.  34
    Dichotomy Theorems for Countably Infinite Dimensional Analytic Hypergraphs.Benjamin D. Miller - 2011 - Annals of Pure and Applied Logic 162 (7):561-565.
    We give classical proofs, strengthenings, and generalizations of Lecomte’s characterizations of analytic ω-dimensional hypergraphs with countable Borel chromatic number.
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  40.  6
    Reframing Recruitment: Evaluating Framing in Authorization for Research Contact Programs.Candace D. Speight, Charlie Gregor, Yi-An Ko, Stephanie A. Kraft, Andrea R. Mitchell, Nyiramugisha K. Niyibizi, Bradley G. Phillips, Kathryn M. Porter, Seema K. Shah, Jeremy Sugarman, Benjamin S. Wilfond & Neal W. Dickert - 2021 - AJOB Empirical Bioethics 12 (3):206-213.
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  41.  47
    Heidegger's Gods.Benjamin D. Crowe - 2007 - International Journal of Philosophical Studies 15 (2):225 – 245.
    The notorious difficulty of Heidegger's post-Second World War discussions of 'the gods', along with scholarly disagreement about the import of those discussions, renders that body of work an unlikely place to look for a substantive theory of religion. The thesis of this article is that, contrary to these appearances, Heidegger's later works do contain clues for developing such a theory. Heidegger's concerns about the category of 'religion' are addressed, and two recent attempts to 'de-mythologize' Heidegger's 'gods' are examined and criticized. (...)
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  42. Religion and the 'Sensitive Branch' of Human Nature.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that (1) human beings are primarily passional creatures and that (2) religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames (1696–1782), also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the 'sensitive branch' of human nature, Kames argues that religion plays a central role (...)
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  43.  6
    Crítica e interpretação: aproximando Benjamin e Gadamer.Bernardo Barros Coelho de Oliveira - 2008 - Natureza Humana 10 (1):129-146.
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  44.  13
    Fichte on Faith and Autonomy.Benjamin D. Crowe - 2013 - British Journal for the History of Philosophy 21 (4):733-753.
    J. G. Fichte (1762?1814) articulates and defends a conception of autonomy as rational self-identification. This paper reconstructs this conception and examines various difficulties recognized by Fichte during the earliest phases of his career (1780s?1790s), with the heterogeneity of natural drives and freedom as the principal threat. Theoretically, this heterogeneity is overcome for Fichte by his deduction of the compound nature of humanity as a condition of rational agency. But, from the standpoint of the deliberating agent herself, this deduction is not (...)
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  45.  11
    Just War and Unjust Soldiers: American Public Opinion on the Moral Equality of Combatants.Scott D. Sagan & Benjamin A. Valentino - 2019 - Ethics and International Affairs 33 (4):411-444.
    Traditional just war doctrine holds that political leaders are morally responsible for the decision to initiate war, while individual soldiers should be judged solely by their conduct in war. According to this view, soldiers fighting in an unjust war of aggression and soldiers on the opposing side seeking to defend their country are morally equal as long as each obeys the rules of combat. Revisionist scholars, however, maintain that soldiers who fight for an unjust cause bear at least some responsibility (...)
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  46. Olfactory Consciousness Across Disciplines.Andreas Keller & Benjamin D. Young - 2014 - Frontiers in Psychology 5.
    Although vision is the de facto model system of consciousness research, studying olfactory consciousness has its own advantages, as this collection of articles emphatically demonstrates. One advantage of olfaction is its computational and phenomenological simplicity, which facilitates the identification of basic principles. Other researchers study olfactory consciousness not because of its simplicity, but because of its unique features. Together, olfaction's simplicity and its distinctiveness make it an ideal system for testing theories of consciousness. In this research topic, the results of (...)
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  47.  6
    Inevitable Challenges in Establishing a Causal Relationship Between Cell-Based Interventions for Neurological Conditions and Neuropsychological Changes.Benjamin D. Schanker - 2009 - American Journal of Bioethics 9 (5):43-45.
  48.  23
    A Prospective Study of the Impact of Transcranial Alternating Current Stimulation on EEG Correlates of Somatosensory Perception.Danielle D. Sliva, Christopher J. Black, Paul Bowary, Uday Agrawal, Juan F. Santoyo, Noah S. Philip, Benjamin D. Greenberg, Christopher I. Moore & Stephanie R. Jones - 2018 - Frontiers in Psychology 9.
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  49.  33
    Hutcheson on Natural Religion.Benjamin D. Crowe - 2011 - British Journal for the History of Philosophy 19 (4):711 - 740.
    Recent scholars have examined the important role of English Deism in the formation of a modern naturalistic approach to the study of human religiosity. Despite the volume of important studies of various aspects of his thought, the role of Francis Hutcheson (1694?1746) in this development has been overlooked. The aim of this paper is to show how Hutcheson develops his own account of the origins of religion, consonant with his more well-known theories in aesthetics and moral philosophy, that diverges sharply (...)
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  50.  16
    Measurable Chromatic Numbers.Benjamin D. Miller - 2008 - Journal of Symbolic Logic 73 (4):1139-1157.
    We show that if add(null) = c, then the globally Baire and universally measurable chromatic numbers of the graph of any Borel function on a Polish space are equal and at most three. In particular, this holds for the graph of the unilateral shift on [N]N, although its Borel chromatic number is N₀. We also show that if add(null) = c, then the universally measurable chromatic number of every treeing of a measure amenable equivalence relation is at most three. In (...)
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