Results for 'D. D. Darland'

986 found
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  1.  33
    Book Review Section 2. [REVIEW]Lynn Ilon, Alan J. Deyoung, Thomas R. Bidell, Sally Lubeck, Jean I. Erdman, Christine M. Shea, Anne E. Campbell, Kathryn A. Woolard, Bruce Beezer, Mario D. Fantini, Robert M. Ryan, D. D. Darland, Charles A. Tesconi Jr, Louis A. Petrone, Georgia C. Collins & Manning M. Pattillo Jr - 1987 - Educational Studies 18 (2):279-356.
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  2. The impartial spectator: Adam Smith's moral philosophy.D. D. Raphael - 2007 - New York: Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
  3. Neevklidovy prostranstva i novye problemy fiziki: sbornik stateĭ, posvi︠a︡shchennykh 200-letii︠u︡ N.I. Lobachevskogo.D. D. Ivanenko (ed.) - 1993 - Moskva: "Belka".
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  4. A study of the a and B mesons.M. A. Abolins, D. D. Carmony & R. L. Lander - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 2--198.
     
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  5. Problems of Political Philosophy.D. D. Raphael - 1973 - Philosophy 48 (183):93-94.
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  6.  19
    British moralists, 1650-1800.D. D. Raphael - 1969 - Oxford,: Clarendon P..
  7. Moral Philosophy.D. D. Raphael - 1984 - Mind 93 (371):442-444.
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  8.  47
    Parts of recognition.D. D. Hoffman & W. A. Richards - 1984 - Cognition 18 (1-3):65-96.
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  9.  34
    Interview: D.D. Raphael (1916-2015).D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  10.  46
    Adam Smith.D. D. Raphael - 1987 - Philosophical Review 96 (4):612-615.
  11. The moral sense.D. D. Raphael - 1947 - London,: Oxford Univ. Press.
     
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  12.  28
    Maurice Cranston : D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):1-7.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his academic (...)
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  13.  28
    I—The Presidential Address*: The Standard of Morals.D. D. Raphael - 1975 - Proceedings of the Aristotelian Society 75 (1):1-12.
    D. D. Raphael; I—The Presidential Address*: The Standard of Morals, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 1–12E, https.
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  14.  13
    Nós, os Não-Europeus, o Pensamento na América Latina e a Não-Filosofia. Um Possível Non-Rapport.D. D. M. Almeida - 2011 - Páginas de Filosofía 3 (1-2):111-134.
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  15.  53
    Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73:87 - 103.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  16.  15
    The transference of conditioned excitation and conditioned inhibition from one muscle group to the antagonistic muscle group.D. D. Wickens - 1938 - Journal of Experimental Psychology 22 (2):101.
  17. J. S. Mill's Proof of the Principle of Utility: D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):55-63.
    In the introductory chapter of his essay on Utilitarianism, John Stuart Mill says his aim is to contribute towards the understanding of utilitarianism and towards ‘such proof as it is susceptible of’. He immediately adds that ‘this cannot be proof in the ordinary and popular meaning of the term’ because ‘ultimate ends are not amenable to direct proof’. A proof that something is good has to show that it is ‘a means to something admitted to be good without proof’. But, (...)
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  18.  19
    VI*—Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73 (1):87-104.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  19.  21
    Just another drug? A philosophical assessment of randomised controlled studies on intercessory prayer.D. D. Turner - 2006 - Journal of Medical Ethics 32 (8):487-490.
    The empirical results from recent randomised controlled studies on remote, intercessory prayer remain mixed. Several studies have, however, appeared in prestigious medical journals, and it is believed by many researchers, including apparent sceptics, that it makes sense to study intercessory prayer as if it were just another experimental drug treatment. This assumption is challenged by discussing problems posed by the need to obtain the informed consent of patients participating in the studies; pointing out that if the intercessors are indeed conscientious (...)
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  20.  16
    The simultaneous transfer of conditioned excitation and conditioned inhibition.D. D. Wickens - 1939 - Journal of Experimental Psychology 24 (3):332.
  21.  42
    Obligations and Rights in Hobbes.D. D. Raphael - 1962 - Philosophy 37 (142):345 - 352.
  22.  26
    Adam Smith: Philosophy, Science, and Social Science.D. D. Raphael - 1978 - Royal Institute of Philosophy Lectures 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  23.  29
    Adam Smith: Philosophy, Science, and Social Science.D. D. Raphael - 1978 - Royal Institute of Philosophy Lectures 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  24.  19
    A study of voluntary and involuntary finger conditioning.D. D. Wickens - 1939 - Journal of Experimental Psychology 25 (2):127.
  25.  11
    Adam Smith and 'The Infection of David Hume's Society': New Light on an Old Controversy, Together with the Text of a Hitherto Unpublished Manuscript.D. D. Raphael - 1969 - Journal of the History of Ideas 30 (2):225.
  26.  80
    Philosophy, Politics and Society: Third Series.D. D. Raphael, Peter Laslett & W. G. Runciman - 1969 - Philosophical Quarterly 19 (75):185.
  27. ‘”The true old Humean philosophy” and its Influence on Adam Smith.D. D. Raphael - 1977 - In Morice (ed.), David Hume.
  28.  13
    The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments.D. D. Raphael & A. L. Macfie (eds.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  29.  46
    Anonymous writings of David Hume.D. D. Raphael & Tatsuya Sakamoto - 1990 - Journal of the History of Philosophy 28 (2):271-281.
  30. Hobbes on justice.D. D. Raphael - 1988 - In Graham Alan John Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
  31.  23
    Attitudes Towards Family Size and Family Planning in Rural Ghana—Danfa Project: 1972 Survey Findings.D. W. Belcher, A. K. Neumann, S. Ofosu-Amaah, D. D. Nicholas & S. N. Blumenfeld - 1978 - Journal of Biosocial Science 10 (1):59-79.
    SummaryThis report describes a family planning KAP survey conducted in 2000 households in rural Ghana between April and October, 1972, as one of the Danfa Project’s baseline studies. Subsequent re-surveys were done in 1975 and 1977 to assess changes related to project health education and family planning programmes.Reported knowledge about family planning was three times that reported in previous studies in rural Ghana. About 70% of the respondents approve of family planning, but most want a large family, with over six (...)
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  32.  9
    Time and necessity.D. D. C. Braine - 1974 - Philosophical Books 15 (3):14-17.
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  33. End. Cidade estado cep fone/fax e-mail.D. Xii, X. V. D. & D. Xviii - 2000 - Manuscrito 23:246.
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  34. Nauchnai︠a︡ shkola kak fenomen.D. D. Zerbino - 1994 - Kiev: Nauk. dumka.
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  35.  15
    “Continuity and change”: representing mass conservation in fluid mechanics.Alex D. D. Craik - 2013 - Archive for History of Exact Sciences 67 (1):43-80.
    The evolution of the equation of mass conservation in fluid mechanics is studied. Following early hydraulic approximations, and progress by Daniel and Johann Bernoulli, its first expression as a partial differential equation was achieved by d’Alembert, and soon given definitive form by Euler. Later reworkings by Lagrange, Laplace, Poisson and others advanced the subject, but all based their derivations on the conserved mass of a moving fluid particle. Later, Duhamel and Thomson gave a simpler derivation, by considering mass flow into (...)
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  36.  2
    IV—To Be and Not to Be.D. D. Raphael - 1961 - Proceedings of the Aristotelian Society 61 (1):57-72.
    D. D. Raphael; IV—To Be and Not to Be, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 57–72, https://doi.org/10.1093/aristoteli.
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  37.  3
    To Be and Not to Be.D. D. Raphael - 1961 - Proceedings of the Aristotelian Society 61:57 - 72.
    D. D. Raphael; IV—To Be and Not to Be, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 57–72, https://doi.org/10.1093/aristoteli.
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  38.  7
    Critical notices.D. D. Evans - 1963 - Mind 72 (287):441-447.
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  39.  15
    Ethical Value. By George F. Hourani. (London: Allen and Unwin. 1956. Pp. 233. Price 18s.).D. D. Raphael - 1960 - Philosophy 35 (133):161-.
  40.  59
    Maurice Cranston.D. D. Raphael - 1994 - Utilitas 6 (1):1.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his academic (...)
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  41. Perelman on Justice.D. D. Raphael - 1979 - Revue Internationale de Philosophie 33 (127/128):260.
     
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  42.  10
    The Paradox of Tragedy.D. D. Raphael - 1960 - Routledge.
    First published in 1960, The Paradox of Tragedy raises the fundamental question, why do we enjoy tragic drama with its themes of death and disaster? D. D. Raphael offers a new theory of Tragedy, as a conflict between two forms of the sublime.
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  43.  1
    Definitions and ethical decisions.D. D. Clarke - 1977 - Journal of Medical Ethics 3 (4):186.
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  44.  12
    The teaching of medical ethics: University College, Cork, Ireland.D. D. Clarke - 1978 - Journal of Medical Ethics 4 (1):36-39.
    Dolores Dooley Clarke describes how the course in medical ethics at University College, Cork is structured, how it has changed and how it is likely to change as time goes on. Originally, the students seemed to view it as an intrusion 'to be tolerated' in their programme of 'strictly medical' studies. However, having moved on from that and away from the lecturer always being a Roman Catholic priest as well as a member of the Philosophy Department, the students now appear (...)
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  45.  17
    Archaeological History of Religions of Indian Asia.D. K. D. & J. Finegan - 1995 - Journal of the American Oriental Society 115 (1):178.
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  46.  10
    How the Sophists Taught Virtue: Exhortation and Association.D. D. Corey - 2005 - History of Political Thought 26 (1):1-20.
  47. Odissei︠a︡ tvorchestva: k bytiĭnosti sushchego cherez osushchestvlenie bytii︠a︡.D. D. Pronkin - 2005 - Sankt-Peterburg: Aleteĭi︠a︡. Edited by S. V. Pronkina.
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  48. British Moralists 1650-1800, t. I : Hobbes-Gay, t. II : Hume-Bentham.D. D. Raphael - 1973 - Revue Philosophique de la France Et de l'Etranger 163:227-228.
  49. British Moralists: 1650-1800 : Volume Ii: Hume - Bentham, and Index.D. D. Raphael (ed.) - 1991 - Hackett Publishing Company.
    This volume is part one of a two-volume set. It may be purchased separately or in conjunction with volume two. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay.
     
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  50.  9
    British Moralists: 1650-1800 : Set of Two Volumes: Volume I, Hobbes - Gay and Volume Ii, Hume - Bentham.D. D. Raphael (ed.) - 1990 - Hackett Publishing Company.
    The volumes that comprise this set are also available for purchase individually: please see their separate listings for further information. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay. Volume II: Hume—Bentham: David Hume, David Hartley, Richard Price, Adam Smith, William Paley, Thomas Reid, Jeremy Bentham.
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