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D. D. Raphael [106]D. Daiches Raphael [37]
  1. The impartial spectator: Adam Smith's moral philosophy.D. D. Raphael - 2007 - New York: Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
  2.  35
    The Logic of Liberty.D. Daiches Raphael & Michael Polanyi - 1953 - Philosophical Quarterly 3 (10):86.
  3. Problems of Political Philosophy.D. D. Raphael - 1973 - Philosophy 48 (183):93-94.
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  4.  19
    British moralists, 1650-1800.D. D. Raphael - 1969 - Oxford,: Clarendon P..
  5. Moral Philosophy.D. D. Raphael - 1984 - Mind 93 (371):442-444.
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  6.  46
    Adam Smith.D. D. Raphael - 1987 - Philosophical Review 96 (4):612-615.
  7. The moral sense.D. D. Raphael - 1947 - London,: Oxford Univ. Press.
     
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  8.  6
    Second Thoughts in Moral Philosophy.D. D. Raphael - 1961 - Philosophical Quarterly 11 (45):382-383.
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  9.  28
    I—The Presidential Address*: The Standard of Morals.D. D. Raphael - 1975 - Proceedings of the Aristotelian Society 75 (1):1-12.
    D. D. Raphael; I—The Presidential Address*: The Standard of Morals, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 1–12E, https.
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  10.  53
    Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73:87 - 103.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  11.  6
    The Self as Agent.D. D. Raphael - 1959 - Philosophical Quarterly 9 (36):267-277.
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  12.  59
    Fallacies in and about Mill's "Utilitarianism".D. Daiches Raphael - 1955 - Philosophy 30 (115):344 - 357.
    Mill's Utilitarianism is widely used to introduce elementary students to Moral Philosophy. One reason for this, I trust, is a recognition that Mill's doctrines and interests have an immediate attraction for most people. But certainly another reason is the belief that Mill's arguments contain a number of obvious fallacies, which an elementary student can be led to detect, thereby learning to practise critical philosophy.
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  13. The Consequences of Actions.A. N. Prior & D. D. Raphael - 1956 - Aristotelian Society Supplementary Volume 30:91-119.
     
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  14.  26
    Adam Smith: Philosophy, Science, and Social Science.D. D. Raphael - 1978 - Royal Institute of Philosophy Lectures 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  15.  29
    Adam Smith: Philosophy, Science, and Social Science.D. D. Raphael - 1978 - Royal Institute of Philosophy Lectures 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  16. The Moral Sense.D. Daiches Raphael - 1948 - Philosophy 23 (85):168-171.
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  17.  19
    VI*—Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73 (1):87-104.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  18.  41
    Bishop Butler's View of Conscience.D. Daiches Raphael - 1949 - Philosophy 24 (90):219-238.
    In this article I propose to examine Bishop Butler's view of the nature of moral judgment, the epistemological problem which so greatly exercised some of the British moralists of his age. I have discussed the views of four of them in The Moral Sense. The problem seems to have been peculiarly lacking in interest for Butler. This may seem at first sight an odd statement: the moral faculty, or conscience, it would be said, is the chief subject of Butler's moral (...)
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  19.  42
    Obligations and Rights in Hobbes.D. D. Raphael - 1962 - Philosophy 37 (142):345 - 352.
  20.  11
    Adam Smith and 'The Infection of David Hume's Society': New Light on an Old Controversy, Together with the Text of a Hitherto Unpublished Manuscript.D. D. Raphael - 1969 - Journal of the History of Ideas 30 (2):225.
  21.  20
    Fallacies In And About Mill's Utilitarianism.D. Daiches Raphael - 1955 - Philosophy 30 (115):344-357.
    Mill's Utilitarianism is widely used to introduce elementary students to Moral Philosophy. One reason for this, I trust, is a recognition that Mill's doctrines and interests have an immediate attraction for most people. But certainly another reason is the belief that Mill's arguments contain a number of obvious fallacies, which an elementary student can be led to detect, thereby learning to practise critical philosophy.
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  22.  80
    Philosophy, Politics and Society: Third Series.D. D. Raphael, Peter Laslett & W. G. Runciman - 1969 - Philosophical Quarterly 19 (75):185.
  23. ‘”The true old Humean philosophy” and its Influence on Adam Smith.D. D. Raphael - 1977 - In Morice (ed.), David Hume.
  24.  13
    The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments.D. D. Raphael & A. L. Macfie (eds.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  25.  21
    Justice and Liberty.William N. Nelson & D. D. Raphael - 1983 - Philosophical Review 92 (2):252.
  26.  21
    Symposium: The Consequences of Actions.A. N. Prior & D. D. Raphael - 1956 - Aristotelian Society Supplementary Volume 30 (1):91 - 119.
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  27.  46
    Anonymous writings of David Hume.D. D. Raphael & Tatsuya Sakamoto - 1990 - Journal of the History of Philosophy 28 (2):271-281.
  28. Hobbes on justice.D. D. Raphael - 1988 - In Graham Alan John Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
  29. The Golden Lands of Thomas Hobbes.Miriam M. Reik & D. D. Raphael - 1977 - Philosophy 53 (206):573-574.
     
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  30.  54
    Equality and Equity.D. Daiches Raphael - 1946 - Philosophy 21 (79):118 - 132.
    In some sense every man has a moral right, or more properly a moral claim, to equality with other men. In what sense will, I hope, become apparent in the course of this paper. That there is such a claim in some sense is clear enough. “Equality before the law,” for example, is something which we all recognize to be right.
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  31.  9
    Hume: Theory of Politics.D. Daiches Raphael & Frederick Watkins - 1951 - Philosophical Quarterly 1 (5):461.
  32. Perelman on Justice.D. D. Raphael - 1979 - Revue Internationale de Philosophie 33 (127/128):260.
     
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  33. J. S. Mill's Proof of the Principle of Utility: D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):55-63.
    In the introductory chapter of his essay on Utilitarianism, John Stuart Mill says his aim is to contribute towards the understanding of utilitarianism and towards ‘such proof as it is susceptible of’. He immediately adds that ‘this cannot be proof in the ordinary and popular meaning of the term’ because ‘ultimate ends are not amenable to direct proof’. A proof that something is good has to show that it is ‘a means to something admitted to be good without proof’. But, (...)
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  34.  30
    Adam Smith: The Theory of Moral Sentiments.T. D. Campbell, D. D. Raphael & A. L. Macfie - 1977 - Philosophical Quarterly 27 (109):359.
  35.  15
    Ethical Value. By George F. Hourani. (London: Allen and Unwin. 1956. Pp. 233. Price 18s.).D. D. Raphael - 1960 - Philosophy 35 (133):161-.
  36.  59
    Maurice Cranston.D. D. Raphael - 1994 - Utilitas 6 (1):1.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his academic (...)
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  37.  8
    Dimensions of Freedom: An Analysis.D. D. Raphael - 1964 - Philosophical Quarterly 14 (55):182-183.
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  38.  12
    Recent Treatments of TragedyThe Problem of TragedyThe Tragic VisionThe Moral Vision of Jacobean TragedyThe Paradox of Tragedy.Richard Kuhns, S. Morris Engel, Murray Krieger, Robert Ornstein & D. D. Raphael - 1960 - Journal of Aesthetics and Art Criticism 20 (1):91.
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  39.  7
    The Structure of Metaphysics.D. D. Raphael - 1957 - Philosophical Quarterly 7 (26):80-86.
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  40.  4
    The Principles of Politics.D. D. Raphael - 1967 - Philosophical Quarterly 17 (69):375-377.
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  41.  10
    Persons in Relation.D. D. Raphael - 1965 - Philosophical Quarterly 15 (58):74-76.
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  42.  2
    The Justification of Punishment.J. E. McTaggart, Jeremy Bentham, H. Rashdall, T. L. S. Sprigge, John Austin, John Rawls, Richard Brandt, Immanuel Kant, G. W. F. Hegel, F. H. Bradley, G. E. Moore, Herbert Morris, H. J. McCloskey, St Thomas Aquinas, K. G. Armstrong, A. C. Ewing, D. Daiches Raphael, H. L. A. Hart & J. D. Mabbott - 2015 - In Gertrude Ezorsky (ed.), Philosophical Perspectives on Punishment, Second Edition. State University of New York Press. pp. 35-181.
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  43. Symposium: The Consequences of Actions.A. N. Prior & D. D. Raphael - 1956 - Aristotelian Society Supplementary Volume 30:91-119.
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  44. British Moralists 1650-1800, t. I : Hobbes-Gay, t. II : Hume-Bentham.D. D. Raphael - 1973 - Revue Philosophique de la France Et de l'Etranger 163:227-228.
  45. British Moralists: 1650-1800 : Volume Ii: Hume - Bentham, and Index.D. D. Raphael (ed.) - 1991 - Hackett Publishing Company.
    This volume is part one of a two-volume set. It may be purchased separately or in conjunction with volume two. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay.
     
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  46.  9
    British Moralists: 1650-1800 : Set of Two Volumes: Volume I, Hobbes - Gay and Volume Ii, Hume - Bentham.D. D. Raphael (ed.) - 1990 - Hackett Publishing Company.
    The volumes that comprise this set are also available for purchase individually: please see their separate listings for further information. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay. Volume II: Hume—Bentham: David Hume, David Hartley, Richard Price, Adam Smith, William Paley, Thomas Reid, Jeremy Bentham.
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  47.  65
    Causation and free will.D. Daiches Raphael - 1952 - Philosophical Quarterly 2 (6):13-30.
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  48.  29
    Critical editions.D. D. Raphael - 2000 - British Journal for the History of Philosophy 8 (1):159 – 166.
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  49. Charles L. Griswold Jr: Adam Smith and the Virtues of Enlightenment.D. D. Raphael - 2001 - British Journal for the History of Philosophy 9 (2):387-389.
     
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  50.  14
    Critical notices.D. Daiches Raphael - 1942 - Mind 51 (203):266-275.
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