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D. G. H. Jones
University of Waterloo
  1.  20
    Reorienting Bioethics by Releasing It From Any Religious Moorings.D. Gareth Jones & Maja Whitaker - 2012 - American Journal of Bioethics 12 (12):24-26.
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  2.  1
    From Undergraduate to Postgraduate Uses of the Dead Human Body: Consequential Ethical Shift.D. Gareth Jones - 2020 - Journal of Medical Ethics 46 (7):474-475.
    The dependence of surgical training programmes on the supply of bodies by for-profit organisations places them at serious ethical risk. These risks, with their commodification of the bodies used in the programme, are outlined. It is concluded that this is not a satisfactory model for the trainees’ subsequent interaction with living patients and that a code of practice is required.
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  3.  28
    I See Dead People: Insights From the Humanities Into the Nature of Plastinated Cadavers. [REVIEW]Mike R. King, Maja I. Whitaker & D. Gareth Jones - 2014 - Journal of Medical Humanities 35 (4):361-376.
    Accounts from the humanities which focus on describing the nature of whole body plastinates are examined. We argue that this literature shows that plastinates do not clearly occupy standard cultural binary categories of interior or exterior, real or fake, dead or alive, bodies or persons, self or other and argue that Noël Carroll’s structural framework for horrific monsters unites the various accounts of the contradictory or ambiguous nature of plastinates while also showing how plastinates differ from horrific fictional monsters. In (...)
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  4.  14
    Religious Traditions and Embryo Science.D. Gareth Jones & Maja Whitaker - 2009 - American Journal of Bioethics 9 (11):41-43.
  5.  9
    Guthrie Cards: Legal and Ethical Issues.Katie Elkin & D. Gareth Jones - 2000 - New Zealand Bioethics Journal 1 (2):22-26.
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  6.  13
    The Tenuous World of Plastinates.D. Gareth Jones & Maja I. Whitaker - 2007 - American Journal of Bioethics 7 (4):27 – 29.
  7.  22
    Fetal Neural Transplantation: Placing the Ethical Debate Within the Context of Society's Use of Human Material.D. Gareth Jones - 1991 - Bioethics 5 (1):23–43.
  8.  37
    Finding a Context for Discussing Human Life-Extension.D. Gareth Jones & Maja Whitaker - 2009 - American Journal of Bioethics 9 (12):77-79.
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  9.  23
    Before I Was an Embryo, I Was a Pre-Embryo: Or Was I?D. Gareth Jones & Barbara Telfer - 1995 - Bioethics 9 (1):32–49.
  10. Brave New People: Ethical Issues at the Commencement of Life.D. Gareth Jones - 1985 - Eerdmans.
  11.  13
    Genetic Privacy and the Use of Archival Human Material in Genetic Studies – Current Perspectives.D. Gareth Jones - forthcoming - Medicolegal and Bioethics:43.
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  12.  11
    Is Multiple Authorship in Conceptual Bioethics Ethically Sustainable?D. Gareth Jones - 2011 - American Journal of Bioethics 11 (10):30 - 32.
    The American Journal of Bioethics, Volume 11, Issue 10, Page 30-32, October 2011.
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  13.  19
    The Contested Realm of Displaying Dead Bodies.D. Gareth Jones & Maja I. Whitaker - 2013 - Journal of Medical Ethics 39 (10):652-653.
    The Viewpoint article expressed the feelings of unease often encountered at the display of human corpses in museums, whether relating to prehistoric or recent times. The reasons frequently stem from what is seen as a lack of respect for the remains of another human being. In this instance, the underlying concerns are that the corpses are displayed naked, along with lack of consent from anyone with an interest in them. While these are legitimate queries, ethical interests extend further afield to (...)
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  14. Teilhard De Chardin: An Analysis and Assessment.D. Gareth Jones - 1969 - Grand Rapids: Eerdmans.
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  15. Valuing People Human Value in a World of Medical Technology.D. Gareth Jones - 1999
     
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  16.  14
    Confucianism and Organ Donation: Moral Duties From Xiao (Filial Piety) to Ren.Jing-Bao Nie & D. Gareth Jones - 2019 - Medicine, Health Care and Philosophy 22 (4):583-591.
    There exists a serious shortage of organs for transplantation in China, more so than in most Western countries. Confucianism has been commonly used as the cultural and ethical reason to explain the reluctance of Chinese and other East-Asian people to donate organs for medical purposes. It is asserted that the Confucian emphasis on xiao requires individuals to ensure body intactness at death. However, based on the original texts of classical Confucianism and other primary materials, we refute this popular view. We (...)
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