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  1.  41
    The Life of Sextus Empiricus.D. K. House - 1980 - Classical Quarterly 30 (01):227-.
    Sextus Empiricus does not reveal anything of himself as distinct from ‘the Sceptic’ except in a passing and incidental way. He does not refer to his contemporaries, nor to his country, nor to any personal experiences, in such a way as to provide a definite picture of his life and times. The few references he makes to his involvement in the medical profession are as perplexing as they are enlightening. The only attachments which Sextus strongly identifies with in his extant (...)
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  2.  54
    To research (or not) that is the question: ethical issues in research when medical care is disrupted by political action: a case study from Eldoret, Kenya.Darlene R. House, Irene Marete & Eric M. Meslin - 2016 - Journal of Medical Ethics 42 (1):61-65.
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  3.  5
    Contra académicos de san Agustín.Dennis K. House & J. A. Calvo - 1981 - Augustinus 26 (103-104):95-101.
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  4.  9
    Commentary: The Criticism of Plato's Doctrine of Participation in Parmenides: A Propaedeutic to the Platonic Dialectic.Dennis House - 2003 - In Neil G. Robertson & David Peddle (eds.), Philosophy and Freedom the Legacy of James Doull. University of Toronto Press. pp. 140-166.
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  5.  37
    Did Aristotle Understand Plato?D. K. House - 1999 - Dionysius 17:7-25.
    The paper attempts to show that Aristotle's critique of Plato's teachings provides an exemplary model of sound, scientific, philosophical commentary. This view has been vigorously opposed by one of the most brilliant Platonist in our century. J.N. Findlay sharply distinguishes between the Aristotle whom he regards as a faithful recorder of his master's teachings, and the Aristotle whom he condemns as a thoroughly misguided and incompetent Platonic commentator. I join Findlay in giving first authority to Aristotle's evidence against Cherniss and (...)
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  6.  4
    Manera de tratar Agustín a Aristóteles en el libro 4 de las Confesiones.D. K. House - 1995 - Augustinus 40 (156-159):119-124.
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  7.  51
    Post-physicalism and Beyond.D. Vaden House & Marvin J. McDonald - 1992 - Dialogue 31 (4):593-.
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  8.  7
    San Agustín y el platonismo de Virgilio.Dennis K. House & J. Oroz - 1986 - Augustinus 31 (121-122):131-137.
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  9. The Relation of Tertullian's Christology to Pagan Philosophy.Dk House - 1988 - Dionysius 12:29-36.
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  10.  46
    Without God or his doubles: realism, relativism, and Rorty.D. Vaden House - 1994 - New York: E.J. Brill.
    "Without God or His Doubles" offers a sympathetic but critical interpretation of the philosophy of Richard Rorty.
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  11.  13
    Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline.James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (eds.) - 2002 - Upa.
    This festschrift collects a number of insightful essays by a group of accomplished Christian scholars, all of who have either worked with or studied under Hendrik Hart during his 35-year tenure as Senior Member in Systematic Philosophy at the Institute for Christian Studies, Toronto, Canada.
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  12.  16
    Changes in Academy/Industry/State Relations in Canada: The Creation and Development of the Networks of Centres of Excellence. [REVIEW]Donald Fisher, Janet Atkinson-Grosjean & Dawn House - 2001 - Minerva 39 (3):299-325.
    The Networks of Centres of Excellence programme is perhaps Canada's most dramatic science policy innovation since theFirst World War. This article traces its development, using documentary analysis and interviews with the policy actors responsible for conceiving and implementing the programme.Established in 1989, the networks were explicitly designed to change the norms of science. The intention was to instil an approach to long-term fundamental research that considered possibilities of use from the start. Of equal importance was the idea that management was (...)
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