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Dm Hutchinson
St Olaf College
Darren Hutchinson
Vanderbilt University
David Hutchinson
University of Michigan, Ann Arbor
  1. Plato: Complete Works.J. Cooper & D. S. Hutchinson - 1998 - Phronesis 43 (2):197-206.
     
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  2. Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  3.  78
    The Virtues of Aristotle.D. S. Hutchinson - 1986 - Published by Routledge & Kegan Paul in Association with Methuen.
    Introduction What is the point of studying Aristotle's theory of moral virtue? In the first place, many interesting questions are raised, in metaphysics, ...
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  4.  57
    Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context.D. S. Hutchinson - 2004 - Philosophical Review 116 (3):482-485.
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  5. Plotinus on Consciousness.D. M. Hutchinson - 2018 - Cambridge University Press.
    Plotinus is the first Greek philosopher to hold a systematic theory of consciousness. The key feature of his theory is that it involves multiple layers of experience: different layers of consciousness occur in different levels of self. This layering of higher modes of consciousness on lower ones provides human beings with a rich experiential world, and enables human beings to draw on their own experience to investigate their true self and the nature of reality. This involves a robust notion of (...)
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  6.  2
    The Virtues of Aristotle.D. S. Hutchinson - 1986 - Routledge.
    Originally published in 1986. Both moral philosophers and philosophical psychologists need to answer the question ‘what is a virtue?’ and the best answer so far give is that of Aristotle. This book is a rigorous exposition of that answer. The elements of Aristotle’s doctrine of virtue are scattered throughout his writings; this book reconstructs his complex and comprehensive doctrine in one place. It also covers Aristotle’s views about choice, character, emotions and the role of pleasure and pain in virtue. The (...)
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  7. Doctrines of the Mean and the Debate Concerning Skills in Fourth-Century Medicine, Rhetoric and Ethics.D. S. Hutchinson - 1988 - Apeiron 21 (2):17 - 52.
  8. The Virtues of Aristotle.D. S. Hutchinson - 1986 - Philosophy 62 (242):539-541.
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  9.  27
    The Virtures of Aristotle.Sarah Broadie & D. S. Hutchinson - 1989 - Philosophical Review 98 (3):396.
  10.  1
    The Virtues of Aristotle.D. S. Hutchinson - 1986 - Ethics 99 (2):428-429.
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  11. Protreptic Aspects of Aristotle's Nicomachean Ethics.Monte Johnson & D. S. Hutchinson - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. Cambridge: Cambridge University Press. pp. 383-409.
    We hope to show that the overall protreptic plan of Aristotle's ethical writings is based on the plan he used in his published work Protrepticus (Exhortation to Philosophy), by highlighting those passages that primarily offer hortatory or protreptic motivation rather than dialectical argumentation and analysis, and by illustrating several ways that Aristotle adapts certain arguments and examples from his Protrepticus. In this essay we confine our attention to the books definitely attributable to the Nicomachean Ethics (thus excluding the common books).
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  12. Authenticating Aristotle's Protrepticus.Monte Ransome Johnson & D. S. Hutchinson - 2005 - Oxford Studies in Ancient Philosophy 29:193-294.
    Authenticates approximately 500 lines of Aristotle's lost work the Protrepticus (Exhortation to Philosophy) contained in the circa third century AD work by Iamblichus of Chalcis entitled Protrepticus epi philosophian. Includes a complete English translation of the authenticated material.
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  13.  10
    Apprehension of Thought in Ennead 4.3.30.D. M. Hutchinson - 2011 - International Journal of the Platonic Tradition 5 (2):262-282.
    Plotinus maintains that our intellect is always thinking. This is due to his view that our intellect remains in the intelligible world and shares a natural kinship with the hypostasis Intellect, whose being and activity consists in eternal contemplation of the Forms. Moreover, Plotinus maintains that although our intellect is always thinking we do not always apprehend our thoughts. This is due to his view that “we“ descend into the sensible world while our intellect remains in the intelligible world. Furthermore, (...)
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  14. Consciousness and Agency in Plotinus.Dm Hutchinson - 2015 - In Anna Marmodoro & Brian D. Prince (eds.), Causation and Creation in Late Antiquity. Cambridge, UK: pp. 150-170.
    Plotinus holds an important position in the history of late ancient philosophy on the concept of human agency. On the one hand, he follows Plato in regarding a human agent as one who self-identifies with the rational soul, becomes one from many, and acts from reason (Republic, 443de). On the other hand, due to the view characteristic of the second century CE that destiny causally determines the sensible world and sophisticated debates concerning freedom and determinism up to, and during, the (...)
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  15. The Antidosis of Isocrates and Aristotle's Protrepticus.D. S. Hutchinson & Monte Ransome Johnson - manuscript
    Isocrates' Antidosis ("Defense against the Exchange") and Aristotle's Protrepticus ("Exhortation to Philosophy") were recovered from oblivion in the late nineteenth century. In this article we demonstrate that the two texts happen to be directly related. Aristotle's Protrepticus was a response, on behalf of the Academy, to Isocrates' criticism of the Academy and its theoretical preoccupations. -/- Contents: I. Introduction: Protrepticus, text and context II. Authentication of the Protrepticus of Aristotle III. Isocrates and philosophy in Athens in the 4th century IV. (...)
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  16.  16
    Restoring The Order Of Aristotle's De Anima.D. S. Hutchinson - 1987 - Classical Quarterly 37 (02):373-.
  17.  74
    Barrie Fleet, Plotinus. Ennead IV.8: On the Descent of the Soul Into Bodies. The Enneads of Plotinus with Philosophical Commentaries. Las Vegas; Zurich; Athens: Parmenides Publishing, 2012. Pp. 209. ISBN 9781930972773. $32.00 (Pb). [REVIEW]Dm Hutchinson - 2012 - Bryn Mawr Classical Review 11.
    This is the first volume of a new series of translations and commentaries on the individual treatises of Plotinus’ Enneads, edited by John Dillon and Andrew Smith. This series is the first of its kind in English, and thus constitutes a major contribution to English language scholarship on Plotinus and late ancient philosophy. Similar to the French series published by Les Éditions du Cerf, this series provides detailed discussions of individual treatises. The present volume consists of an introduction to the (...)
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  18.  70
    The Performance of Pluralism and the Practice of Theory.Darren Hutchinson - 2014 - The Pluralist 9 (2):103-129.
    There is a war between the ones who say there is a war and the ones who say there isn’t.argument: pluralistic theory opens itself toward different values, languages, histories, modes of reasoning, and forms of experience with a commitment not to reduce or hierarchize the many by means of the one. Such theory has emerged out of various traditions, including those associated with American pragmatism (Emerson, James, Dewey), analytic philosophy (Wittgenstein, Rorty), and continental philosophy (Derrida, Nancy). Not surprisingly, the pluralism (...)
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  19.  44
    R. E. Allen: Socrates and Legal Obligation. Pp. Ix + 148. Minneapolis: University of Minnesota Press, 1980. $17.50 (Paper $8.95).D. S. Hutchinson - 1982 - The Classical Review 32 (1):98-99.
  20.  41
    Plato, Gorgias - Terence Irwin: Plato, Gorgias. Pp. Ix+ 268. Oxford: Clarendon Press, 1980. £10.50.D. S. Hutchinson - 1981 - The Classical Review 31 (1):56-58.
  21.  2
    Restoring The Order Of Aristotle's De Anima.D. S. Hutchinson - 1987 - Classical Quarterly 37 (2):373-381.
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  22.  48
    Socrates and Legal Obligation. [REVIEW]D. S. Hutchinson - 1982 - The Classical Review 32 (1):98-99.
  23.  27
    Motor Control and Sensory Feedback Enhance Prosthesis Embodiment and Reduce Phantom Pain After Long-Term Hand Amputation.David M. Page, Jacob A. George, David T. Kluger, Christopher Duncan, Suzanne Wendelken, Tyler Davis, Douglas T. Hutchinson & Gregory A. Clark - 2018 - Frontiers in Human Neuroscience 12.
  24. Aristotelian Virtue.D. S. Hutchinson - 1983
     
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  25. Review of McPherran 1996. [REVIEW]D. S. Hutchinson - unknown
     
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  26.  52
    Aristotle and the Spheres of Motivation: De Anima III.11.D. S. Hutchinson - 1990 - Dialogue 29 (1):7-.
    Motivations can often conflict. Suppose it is six o'clock and I want a drink; suppose also that I know that it would be unwise or inappropriate in my present circumstances to drink. In cases like this I feel a struggle inside me. For Plato and for Aristotle, such struggles were an important part of moral experience, and on their description and analysis depends much of Plato's and Aristotle's moral psychology. It is not well enough appreciated that, in this respect, Aristotle (...)
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  27.  47
    Utilitarianism and Children.D. S. Hutchinson - 1982 - Canadian Journal of Philosophy 12 (1):61 - 73.
    It has long been argued, and often admitted, that utilitarianism cannot account for distributive Justice. The purpose of this paper is to show that utilitarianism cannot make sense of the moral issues involved in having children. In particular, it cannot take account of the differences between infanticide, abortion, contraception and chastity. Importantly, the two difficulties stem from a common feature of utilitarianism, that since it is a sum-ranking decision procedure, it is structurally indifferent to who experiences utility. Children and Justice (...)
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  28.  20
    Plato’s Socratic Dialogues. [REVIEW]D. S. Hutchinson - 1999 - The Classical Review 49 (2):428-429.
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  29.  29
    The Origin of Phenomenal Consciousness On the Art of the Hard Problem.Darren Hutchinson - 2013 - Journal of Consciousness Studies 20 (1-2):1-2.
    In this article, I perform an aesthetic analysis of the intuition of phenomenal consciousness, redescribing this intuition as the result of a creative activity affirming of the uniqueness and value of human engagements with the world rather than the result of an activity of self-knowing through which phenomenal awareness becomes aware of itself. During this analysis, I analogize the construction of the intuition of phenomenal consciousness to the construction of religious intuitions for sophisticated believers and the construction of aesthetic intuitions (...)
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  30.  38
    'Seventeen' Subtleties in Plato's Theaetetus.D. S. Hutchinson & Brian D. Fogelman - 1990 - Phronesis 35 (1):303-306.
  31.  4
    Parent and Peer Attachments in Adolescence and Paternal Postpartum Mental Health: Findings From the ATP Generation 3 Study.Jacqui A. Macdonald, Christopher J. Greenwood, Primrose Letcher, Elizabeth A. Spry, Kayla Mansour, Jennifer E. McIntosh, Kimberly C. Thomson, Camille Deane, Ebony J. Biden, Ben Edwards, Delyse Hutchinson, Joyce Cleary, John W. Toumbourou, Ann V. Sanson & Craig A. Olsson - 2021 - Frontiers in Psychology 12.
    Background: When adolescent boys experience close, secure relationships with their parents and peers, the implications are potentially far reaching, including lower levels of mental health problems in adolescence and young adulthood. Here we use rare prospective intergenerational data to extend our understanding of the impact of adolescent attachments on subsequent postpartum mental health problems in early fatherhood.Methods: At age 17–18 years, we used an abbreviated Inventory of Parent and Peer Attachment to assess trust, communication, and alienation reported by 270 male (...)
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  32.  31
    Review. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. CH Kahn.D. Hutchinson - 1999 - The Classical Review 49 (2):428-429.
  33.  14
    Socrates of Athens, Philosopher of Religion.D. S. Hutchinson - 1999 - Dialogue 38 (3):601-606.
    In The Religion of Socrates, Mark McPherran offers an extended discussion of selected evidence about Socrates’s philosophy of religion. Relevant passages from Plato’s Euthyphro and Apology are taken to be authentic reports of Socrates’s own thinking, and are commented on at considerable length. The interpretation that emerges is supplemented by evidence from other works by Plato and from Xenophon’s Memorabilia. The ten-page bibliography is useful, and the index of passages is especially valuable. But McPherran’s evidence is tendentiously selected, and so (...)
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  34.  21
    Aristotle and Plotinus on the Intellect. Monism and Dualism Revisited by Mark D. Nyvlt (Review).D. M. Hutchinson - 2013 - Journal of the History of Philosophy 51 (3):480-481.
  35.  29
    Socrates of Athens, Philosopher of Religion.D. S. Hutchinson - 1999 - Dialogue 38 (3):601-.
    In The Religion of Socrates, Mark McPherran offers an extended discussion of selected evidence about Socrates’s philosophy of religion. Relevant passages from Plato’s Euthyphro and Apology are taken to be authentic reports of Socrates’s own thinking, and are commented on at considerable length. The interpretation that emerges is supplemented by evidence from other works by Plato and from Xenophon’s Memorabilia. The ten-page bibliography is useful, and the index of passages is especially valuable. But McPherran’s evidence is tendentiously selected, and so (...)
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  36.  16
    I Bury the Dead: Poe, Heidegger, and Morbid Literature.Darren Hutchinson - 2012 - PhaenEx 7 (1):195-220.
    This essay investigates the way in which dying and dead bodies resist poetic incorporation and the way in which such bodies can be fugitively attested to through fictive prose. It examines Heidegger's treatment of dead and dying bodies from Being and Time to his later work on poetry and language, and it offers as a counterpoint another mode of addressing these bodies found in the fiction of Poe. It also shows how even the poetry of Trakl, heralded by Heidegger as (...)
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  37.  10
    A New Version of Plotinus on Immortality. B. Fleet Plotinus: Ennead IV.7, on the Immortality of the Soul. Pp. VIII + 337. Las Vegas, Zurich and Athens: Parmenides Publishing, 2016. Paper, Us$47. Isbn: 978-1-930972-95-7. [REVIEW]D. M. Hutchinson - 2017 - The Classical Review 67 (1):44-45.
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  38. The Supreme Court Review.Philip B. Kurland, Gerhard Casper & Dennis J. Hutchinson - 1985 - Ethics 95 (4):964-966.
     
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  39.  6
    Plato, Gorgias. [REVIEW]D. S. Hutchinson - 1981 - The Classical Review 31 (1):56-58.
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  40.  7
    A Question Of Priorities: Forbes, Agassiz, And Their Disputes On Glacier Observations.Ian Campbell & David Hutchinson - 1978 - Isis 69:388-399.
    THIS PAPER CONCERNS A CONTROVERSY about priorities between J. D. Forbes, Professor of Natural Philosophy at the University of Edinburgh, and the noted Swiss scientist Louis Agassiz, later to be a distinguished teacher at Harvard. Its origins lie in the visit which Forbes made at Agassiz' invitation to the Unteraar glacier in Switzerland, in the summer of 1841, during which a major topic of interest was their observations of the bandes bleues, markings in the ice previously little discussed. Both men, (...)
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  41.  7
    McNair and the Law of Treaties Revisited.David Hutchinson - 1989 - Oxford Journal of Legal Studies 9 (3):374-382.