A useful edition of some political and strategic writings, together with all the significant philosophical essays of Mao Tse-tung, who is described as the "most influential" contemporary Marxist philosopher. Except for the 1957 "Hundred Flowers" speech, all the translations and footnotes are from International Publishers' four volume Selected Works. Miss Fremantle's forty-one page introduction is largely a paraphrased abridgment of Edgar Snow's well known biography, Red Star over China. For the general reader, this Mentor paperback probably provides the best low (...) priced introduction to the thought of Mao Tse-tung.--K. R. D. (shrink)
The author divides present ideological tendencies into three groups: Christian, Communist, and agnostic. Subsequent chapters attempt to outline a "small-1 liberal" theology designed to provide a "reason for living" through "the present chaos."--K. R. D.
A significant advance toward a more objective understanding of western philosophy in Soviet philosophical circles. Unlike the off-hand condemnations of western philosophers which so often fill the pages of Voprosy Filosofii, this Georgian philosopher presents a well documented historical development of twentieth century analytic philosophy from Russell's atomism, through Wittgenstein's Tractatus, logical positivism, and recent trends in English analysis. The "moral" of the story is that western thinkers are gradually coming to see the poverty of their philosophical perspective; linguistic analysis (...) must give way to the "precise vision of historical materialism."--K. R. D. (shrink)
A selection of articles originally written in English for the New York Tribune and here edited with an eye to proving the tantalizing thesis "that for Karl Marx antagonism between capital and labor took second place to the eternal duel between East and West, in which his sympathies... lay unequivocally with the West." Although these articles, dealing mainly with the Crimean War, merit greater attention than they have thus far received, this edition is misleading in two critical aspects: 1) Many (...) of the articles signed by Marx in the New York Tribune, especially those dealing with military affairs, were actually written by Engels. The crucial document for distinguishing them, a notebook kept by Marx's wife, is acknowledged to be in Moscow, but the editor makes no mention of this. 2) The editor also gives no hint of Marx's many other statements on Russia, especially in his preface to the second edition of Capital and in his correspondence with Vera Zasulich.--K. R. D. (shrink)
In this book, a Woodbridge Lecture, Professor Dennes assesses the formulations of naturalism given by such philosophers as John Dewey and J. E. Woodbridge, and finds them open to certain fundamental circularities of argument. The critique centers its attention on the questions of meaning and morals, and in each area seeks to lay bare the 'restriction metaphysics' to which naturalistic explanation is inevitably tied down.--K. R. D.
A new journal issued in connection with the Hegel-Kommission der Deutschen Forschungsgemeinschaft, which is preparing a new critical-historical collection of Hegel's works. The first volume contains critical editions of certain Hegel fragments, essays on Hegel, and reviews of Hegel literature.--K. R. D.
A free and lucid translation of Scheler's first mature work on social and ethical theory. It represents an imaginative reinterpretation of Nietzsche's concept of "ressentiment," the structural key to the phenomenon of "slave morality." Generously sprinkled with apt illustrations, Ressentiment is a sustained attack on the notions of "work" and the "universal love of mankind" as ultimate sources of value. Such ressentiment-laden social tendencies are seen to form the faulty cornerstone of modern morality, both bourgeois and socialist.--K. R. D.
The third volume in a projected library of contemporary Soviet thought called 'Sovietica' is of particular interest because it makes available to non-Russian readers a condensed German translation of the most recent Summa of Soviet thought, Osnovy marksistskoj filosofii. The text, organised under two main headings, Dialectical and Historical Materialism, is a catechism of Soviet dogmata which ranges from questions of space, time and perception to those of scientific socialism, class war and social consciousness. One of the aims of the (...) editor, as stated in the preface, is to demonstrate that the current Soviet version of 'Marxism' fails to express young Marx's overriding concern for the human being, and the phenomenon of estrangement.--K. R. D. (shrink)
The fourth volume of the 'Sovietica' series is chiefly composed of a collection in German translation of four papers read at a Moscow conference in 1958. The theme of the conference was 'The Question of Dialectical Contradiction in the Light of Contemporary Science and Practice.' Included are a brief excerpt from the official Soviet textbook, Osnovy marksistkoj filosofii and a noteworthy paper by A. I. Kolman.--K. R. D.
The first systematic study printed in the recently inaugurated "Sovietica" series, edited by J. M. Bochenski. In this volume, the author examines the basic theses of dialectical materialism and reviews the efforts of Soviet philosophers and physicists to accomodate their official philosophical framework to the challenge of Einstein's special relativity theory. The excellent handling of this subject owes much to the author's masterly grasp of physics, philosophy, and Russian.--K. R. D.
A translation of an early work by Aron which has become- almost a classic. First published in 1938, it is one of the best discussions of the limitations of objective historical knowledge. Analyzing man as both the subject and object of historical knowledge, Aron argues against the reduction of human history to natural history. There are also some brilliant chapters on the epistemological and sociological problems of historical knowledge.--K. R. D.
The first book of a projected two-volume set which construes the diverse tendencies of contemporary political thought within the tradition of classical political philosophy. In two very closely argued sections, Brecht examines the degree to which modern logic and scientific method may be said to necessitate "scientific value relativism," and the actual rise of relativism among Europeans and Americans of the late nineteenth and twentieth centuries. The final section, "At the Borderline of Metaphysics,"- is an eloquent argument designed to demonstrate (...) the relevance of belief in God to the question of universal values. Brecht's challenging thesis is developed with unusual care and vast scholarship.--K. R. D. (shrink)
This volume in the "World Perspectives" series brings together four chapters from The Concept of Nature and one each from The Principle of Relativity, The Principles of Natural Knowledge, Modes of Thought, and Essays in Science and Philosophy.--K. R. D.
At the age of eighty-six, Professor Hocking has contributed a treatise on our times which shares the rarely combined merits of youthful adventure and mature insight. The central theme of "strength" is pitted at once against the theories of ideological intransigeance and appeasement. The main body of this work is devoted to an investigation of the present contrasts, the common values, and the possible paths toward a creative reconciliation of the guiding educational, economic, legal, moral, political, and esthetic ideas of (...) US and Soviet society.--K. R. D. (shrink)
This well organized and interesting anthology concerns the image of the self-directed individual as replaced by a deterministic model of his behavior. Since legal, personal-social, and religious institutions still see man as self-controlled and therefore responsible, Mr. Klausner views this replacement as particularly troublesome. The first third of the book is predominantly historical and draws from an extremely tolerant range of sources including yoga, philosophy, psychology, hypnosis and self-help publications. The remainder of the volume is psychological and sociological, with emphasis (...) on the individual acting under stress, and with the traditional philosophical problems completely ignored. While the thematic problem is not obviously tackled there is fruitful examination of significant concepts with detailed and well-researched relationships of these concepts with a manifold of phenomena. There are several extensive bibliographies accompanying the readings. Not including introductory contributions the book includes: "Self-Control in the Perspective of History": Klausner, B. Nelson, Moses Hadas; "Self-Control in a Sociological Perspective": S. M. Dornbusch, M. K. Opler, Guy E. Swanson; "Self-Control in Psychological Perspective": I. L. Janis, S. J. Korchin, H. Liddel; "Self-Control in Psychiatric Perspective": M. T. Orne, O. McK, Rioch, K. Goldstein; and "Scientific Hermeneutics": Klausner.—D. A. G. (shrink)
Four essays of interest to the philosopher of science. The collection includes three short essays by L. P. Coonen, D. M. Lilly and C. DeKoninck. In the major essay, "Evolution: Scientific and Philosophical Dimensions," R. J. Nogar first presents a detailed analysis of the current status of the concept of evolution, showing that its meaning varies greatly from discipline to discipline. He argues that in view of the great stability of organic species, the consideration of evolutionary processes exclusively as space-time (...) distributions in inadequate, and needs supplementing by a concept of "nature," to explicate the relation between generator and generated, and the facts of heredity.--K. P. F. (shrink)
In the work of Nietzsche, sacrifice can only sacrifice itself over and over (in an eternal return of the same) because what it seeks to overcome (the nihilistic revelation of truth that sublates sacrifice's negation) makes this sacrifice of itself both necessary and useless. The truth is eternally postponed in a necessary sacrificial gesture that can only sacrifice itself, thereby rendering itself useless. In the attempt to step beyond nihilism, that is, in the attempt to negate (or sacrifice) nihilism, one (...) repeats the negation characteristic of nihilism. One becomes inextricably implicated in the move of nihilistic sacrifice. The sacrifice of the sacrifice characteristic of nihilism, that is, the sacrifice of sacrifice, can only take place as (perform itself as) the impossibility (or eternally postponed possibility) of its realization. One, therefore, produces or performs an interminable step/not beyond, an incessant step beyond that eternally returns. (shrink)
_ Source: _Volume 10, Issue 3, pp 349 - 369 A theory of causation suitable for historiography must accommodate the many types of causal claims historians make. In this paper, I examine the advantages of applying D. K. Lewis’s counterfactual theory of causation to the philosophy of historiography. I contend that Lewis’s possible world semantics offers a superior framework for making sense of historical causation, and that it lays the foundation for historians to look at history as causal series of (...) events, remaining agnostic as to whether there may be historical regularities or laws. Lewis’s theory can also accommodate important notions often used by historians, such as absences as causes, historical necessity and contingency, and the role they play in the formulation of historical counterfactuals. (shrink)
Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...) çalışılmıştır. Bu sebeple öncelikle kısaca her iki imamın hayatı ele alınarak onların ilmî birikimi tespit edilmiştir. Akabinde Ebû Hanîfe ile Ca‘fer’in ne zaman ve ne kadar süre birlikte oldukları, Ebû Hanîfe’nin Ehl-i beyt’e yönelik tutumunun Ca‘fer’den ilim almasında ne gibi bir etkisinin bulunduğu ve çeşitli ilim dallarında Ebû Hanîfe- Ca‘fer ilişkisi tespit edilmeye çalışılmıştır. (shrink)
The anthology Dharma: The Categorial ImperativeThe choice of using ‘the categorial imperative’ over the standard ‘the categorical imperative’ has not been supported with reason in the anthology, notwithstanding its mentioning of Kant. consists of a brief introduction and 18 essays which were presented in an international conference of the same title in 1997, with the purpose to provide an alternative interpretation of the concept ‘dharma’ while taking into view the influence of Western notion of religion and treating it as an (...) epistemological , and not as a moral, concept. Here, dharma has been understood as a category, as an intellectual exercise, for ‘viewing’ Indian reality.The fundamental question is this: what constitutes the concept of dharma in the context of our changing forms of life? I.e., What aspects of dharma upon which Western influence are to be noted? Some aspects of the constitutive elements of dharma, as identified by the contributors of .. (shrink)
Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...) and Herbert Marcuse ; Ivo DEGENNARO, Logos – Heidegger liest Heraklit ; O. K. WIEGAND, R. J. DOSTAL, L. EMBREE, J. KOCKELMANS and J. N. MOHANTY, Phenomenology on Kant, German Idealism, Hermeneutics and Logic ; James FAULCONER and Mark WRATHALL, Appropriating Heidegger. (shrink)