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Donald Loose [28]D. Loose [4]D. A. A. Loose [2]
  1.  30
    The Sublime and its Teleology: Kant, German Idealism, Phenomenology.Donald Loose (ed.) - 2011 - Brill.
    Based on their critical analysis of Kant's "Critique of Judgment", the authors of this book show from different perspectives in what way the Kantian concept of the sublime is still a main stream of inspiration for contemporary thinking.
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  2.  16
    Burger Van é én wereld?Donald Loose - 2003 - Bijdragen 64 (4):369-399.
    Are we the Citizens of just one empirical world? Have all reminiscences to the transcendental become atavistic in the political domain? This article defends the lasting relevance of the kantian doctrine of analogy for the significance of both religion and politics in post-modern times. The symbolic representation of the indemonstrable concept of practical reason itself functions as well in politics as in religion in the manner of a typology of the law and a legislation, which must be understood as the (...)
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  3.  19
    Saint Paul of the Philosophers.Donald Loose - 2009 - Bijdragen 70 (2):135-151.
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  4.  7
    Bookreviews.P. C. Beentjes, Bart J. Koet, Joseph Pamplaniyil, Pim Valkenberg, Willem Lemmens, Donald Loose, Walter Van Herck & Inigo Bocken - 2006 - Bijdragen 67 (2):229-239.
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  5.  17
    Bookreviews.P. C. Beentjes, Rob Faesen, Frank G. Bosman, Walter Van Herck, C. Baumgartner, Ton Meijers, Th Bell, Pim Valkenberg, Erik Meganck, Edwin Koster, Peter Reynaert, Donald Loose, Paul Schotsmans & Staf Hellemans - 2008 - Bijdragen 69 (3):339-358.
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  6.  13
    ‘A Schematism of Analogy with Which We Cannot Dispense’. Kant on Indirect Representation in Politics.Donald Loose - 2013 - International Journal of Philosophy and Theology 74 (2):90-107.
    In this article the importance of the representational character of politics is illustrated on the basis of the philosophy of Kant. The vanishing of the noumenal in post-modern thinking seems to imply fundamental changes in the sensitive response – aesthetics of the beautiful and the sublime – to politics. In the Kantian paradigm the meaning of our affective response to the violence of nature is ruled by a moral perspective of practical reason. Although the representation of practical reason in the (...)
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  7.  29
    De verlichting en de problematiek van het kwaad.Donald Loose - 2006 - Wijsgerig Perspectief 46 (2):28-38.
    Met de verlichting komt de mens centraal te staan als de verantwoordelijke in het spanningsveld van vrijheid en determinisme. Daarmee dreigt hij zich ook de schuld van alle kwaad op de hals te halen en wordt de theodicee een antropodicee. Hij kan daar op twee manieren onderuit komen: ofwel wordt alle dwingende natuurwetmatigheid secundair en is nog slechts het morele kwaad relevant, ofwel wordt de vrijheid zelf herleid tot het natuurlijk determinisme. Kant wist echter die spanning in het verlichtingsdenken overeind (...)
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  8.  17
    Een tweevoudig rijk Van de vrijheid: Politiek en de morele symboliek Van de religie volgens Kant.Donald Loose - 2006 - Bijdragen 67 (2):115-141.
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  9.  7
    Een tweevoudig rijk van de vrijheid-A Twofold Reign of Freedom.Donald Loose - 2006 - Bijdragen 67 (2):115-141.
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  10.  23
    Politics, Religion, and Christianity? Three Questions to Marcel Gauchet [Politiek, Religie En Christendom? Drie Vragen Aan Marcel Gauchet].Donald Loose - 2005 - Tijdschrift Voor Filosofie 67 (4):697-718.
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  11.  6
    Sortie de la Religion, Sortie de la Politique?Donald Loose - 2005 - Bijdragen 66 (3):239-253.
    In The disenchantment of the world Marcel Gauchet defined Christianity as the religion of the exodus from religion, which also functions as a paradigm for a political interpretation of religion and the understanding of modern secular politics. However, Gauchet himself asserts that he considers the primitive heteronomous religion as the standard for understanding any religion. I intend to show on the contrary that he is mainly relying on modern auto-critical and hermeneutical Christian religion as the interpretative scheme for all religion (...)
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  12.  12
    Sortie de la Religion, Sortie de la Politique? Trois Questions À Marcel Gauchet.Donald Loose - 2005 - Bijdragen 66 (3):239-253.
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  13.  2
    Thomas Hobbes' leviathan: Een tekenleer Van de begeerte.D. Loose - 1994 - Bijdragen 55 (2):154-175.
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  14. The Highest Good and the Kingdom of God in the Philosophy of Kant: A Moral Concept and a Religious Metaphor of the Good Life.D. A. A. Loose - 2004 - In Marcel Sarot & W. Stoker (eds.), Religion and the Good Life. Royal van Gorcum. pp. 195--211.
     
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  15.  18
    Voor een theologie van de metafoor.Donald Loose - 1990 - Revue Belge de Philologie Et D’Histoire 68 (3):576-596.
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  16. Van het verhevene naar de melancholie.D. A. A. Loose - 2007 - Filosofie En Praktijk 28 (1):58-69.
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