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D. J. O'Connor [111]David O'Connor [48]David K. O'Connor [11]D. O'Connor [7]
Dennis T. O'Connor [4]Dan O'Connor [4]Daniel O'Connor [3]Dennis O'Connor [3]

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  1.  33
    Research Led by Participants: A New Social Contract for a New Kind of Research.E. Vayena, R. Brownsword, S. J. Edwards, B. Greshake, J. P. Kahn, N. Ladher, J. Montgomery, D. O'Connor, O. O'Neill, M. P. Richards, A. Rid, M. Sheehan, P. Wicks & J. Tasioulas - 2016 - Journal of Medical Ethics 42 (4):216-219.
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  2.  5
    The Apomediated World: Regulating Research When Social Media Has Changed Research.Dan O'Connor - 2013 - Journal of Law, Medicine and Ethics 41 (2):470-483.
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  3.  74
    An Introduction to the Philosophy of Education.D. J. O'CONNOR - 1957 - London: Routledge and Kegan Paul.
  4.  36
    The Apomediated World: Regulating Research When Social Media Has Changed Research.Dan O'Connor - 2013 - Journal of Law, Medicine and Ethics 41 (2):470-483.
    Social Media, like Facebook and Twitter, are having a profound effect on the way that human subjects research is being conducted. In light of the changes proposed in ANPRM, in this article I argue that traditional research ethics and regulations may not easily translate to the use of social media in human subjects research. Using the conceptual model of apomediation, which describes the peer-to-peer way in which health information is shared via social media, I suggest that we may need to (...)
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  5. Pragmatic Paradoxes.D. J. O'Connor - 1948 - Mind 57 (227):358-359.
  6.  12
    Report on ANALYSIS Problem No. 14.D. J. O'connor - 1958 - Erkenntnis 19:97.
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  7. Free Will.D. J. O'connor, Godfrey Vesey & Glenn Langford - 1975 - Mind 84 (335):463-466.
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  8.  18
    Apomediation and the Significance of Online Social Networking.Dan O'Connor - 2009 - American Journal of Bioethics 9 (6-7):25-27.
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  9. Pragmatic Paradoxes and Fugitive Propositions.D. J. O'connor - 1951 - Mind 60 (240):536 - 538.
  10.  7
    The Identity of Indiscernibles.Max Black, Gustav Bergmann, N. L. Wilson, A. J. Ayer, D. J. O'connor & Nicholas Rescher - 1956 - Journal of Symbolic Logic 21 (1):85-86.
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  11.  20
    Routledge Philosophy Guidebook to Hume on Religion.David O'Connor - 2001 - Routledge.
    Hume viewed religion as a way to relieve the anxiety caused by our fate, but as he saw it, the natural development of different monotheisms and religions often ...
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  12.  22
    Good and Evil Disposition.Daniel O'Connor - 1985 - Kant-Studien 76 (1-4):288-302.
  13. The Invulnerable Pleasures of Epicurean Friendship.David O'Connor - 1989 - Greek, Roman, and Byzantine Studies 30:165–86.
     
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  14.  21
    This Is What Happens When You Forget About Gender.Dan O'Connor - 2010 - American Journal of Bioethics 10 (7):27-29.
  15.  9
    New Essays in the Philosophy of Education.Jane R. Martin, Glenn Langford & D. J. O'Connor - 1976 - Philosophical Review 85 (4):566.
  16. God and Inscrutable Evil: In Defence of Theism and Atheism.David O'connor - 1998 - Mind 109 (436):976-979.
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  17.  72
    Hasker on Gratuitous Natural Evil.David O'Connor - 1995 - Faith and Philosophy 12 (3):380-392.
    In a recent contribution to this journal William Hasker rejects the idea, long a staple in philosophical debates over God and evil, that the existence of gratuitous evil is inconsistent with the existence of God. Among his arguments are three to show that God and gratuitous natural evil are not mutually inconsistent. I will show that none of those arguments succeeds. Then, very briefly, and as a byproduct of showing this, I will sketch out how a potentially vexing form of (...)
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  18.  15
    John Locke.D. J. O'Connor - 1952 - Baltimore: Penguin Books.
  19.  66
    Introduction to Symbolic Logic.A. H. Basson & D. J. O'connor - 1953 - Journal of Philosophy 51 (8):250-252.
  20.  24
    Hopelessness, Stress, and Perfectionism: The Moderating Effects of Future Thinking.Rory O'Connor, Daryl O'Connor, Susan O'Connor, Jonathan Smallwood & Jeremy Miles - 2004 - Cognition and Emotion 18 (8):1099-1120.
  21. The Cambridge Companion to Socrates.Louis-andré Dorion, Klaus Döring, David K. O'connor, David Konstan, Palu Woodruff & Mark L. Mcpherran - 2010 - Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays that provides a comprehensive guide to Socrates, the most famous Greek philosopher a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume.Socrates' character is full of paradox, and so (...)
     
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  22. Hume on Religion.David O'connor - 2001 - Tijdschrift Voor Filosofie 64 (4):796-796.
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  23.  59
    Moral Relativism and the Euthyphro Dilemma.David O'Connor - 2016 - Think 15 (42):71-78.
    What makes a morally right action morally right and a morally wrong action morally wrong? For clarity's sake, let us divide the question. First, what makes a particular action the morally right action in some situation, that is, what makes it morally obligatory? Second, what makes a particular action a morally right action in some situation, that is, what makes it morally permissible? And third, what makes a morally wrong action morally wrong in some situation?
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  24.  9
    An Introduction to the Philosophy of Education.L. Arnaud Reid & D. J. O'Connor - 1957 - British Journal of Educational Studies 6 (1):88.
  25.  73
    Frontier Government: The Folding of the Canada-US Border.Daniel O'Connor & Willem De Lint - 2009 - Studies in Social Justice 3 (1):39-66.
    In this paper the border is evaluated as a fold of power relations in which sovereign capacity and competence is marshalled alongside strategies of control, surveillance, and risk management to constitute, what we call, a zone of frontier government. We advance the argument that the border is a site for both negative and positive power, for insertion and subtraction, and that the assemblage of surveillance and compliance regimes are "run" not so much in the furtherance of a precautionary or pre-emptive (...)
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  26. The Analysis of Conditional Sentences.D. J. O'Connor - 1951 - Mind 60 (239):351-362.
  27.  33
    God and Inscrutable Evil: In Defense of Theism and Atheism.David O'Connor - 1997 - Rowman & Littlefield.
    In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult ...
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  28. God, Evil, and Design: An Introduction to the Philosophical Issues.David O'Connor - 2008 - Blackwell.
  29.  22
    The Correspondence Theory of Truth.D. J. O'Connor - 1975 - Hutchinson.
  30.  9
    In Defense of Theoretical Theodicy.David O'connor - 1988 - Modern Theology 5 (1):61-74.
  31.  16
    An Inquiry Into the Freedom of Decision.D. J. O'Connor & Harald Ofstad - 1961 - Philosophical Quarterly 14 (57):379.
  32.  89
    A Reappraisal of the Just-War Tradition.D. Thomas O'Connor - 1974 - Ethics 84 (2):167-173.
  33. Aquinas and Natural Law.D. J. O'CONNOR - 1967 - Melbourne [Etc.]Macmillan.
  34.  4
    John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
  35.  56
    Descartes' Other Deception Problem.David O'Connor - 2010 - Think 9 (25):31-37.
    The problem of skepticism is the fundamental epistemological problem Descartes addresses. He introduces three forms of it, each embedded in a possible error-scenario. The first possibility is that, since my sense perception is sometimes misperception, my sensory experience in any given case may not reflect how things are outside my experience. The second possibility is that maybe I am dreaming when I think I am awake. And the third possibility is that maybe I am deceived in all my ideas and (...)
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  36. Essays on the Foundations of Aristotelian Political Science.Carnes Lord & David K. O'Connor (eds.) - 1991 - University of California Press.
    A surprising range of scholars return to the works of Aristotle as a source of fresh perspectives on their disciplines. Furthering that aim, an eclectic group of classicists and political scientists discusses the importance of Aristotle's political and ethical writings—for example, the _Poetics_, the _Rhetoric_, the _Politics_, and ethical and historical treatises—to contemporary approaches in political and social science. The collection examines underlying concepts such as production, race, class, and gender, as well as more traditional Aristotelian topics such as justice, (...)
     
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  37.  86
    Some Consequences of Professor A. J. Ayer's Verification Principle.D. J. O'Connor - 1950 - Analysis 10 (3):67 - 72.
  38.  72
    The Identity of Indiscernibles.D. J. O'Connor - 1953 - Analysis 14 (5):103 - 110.
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  39.  4
    John Locke.D. J. O'connor & Alfred Klemmt - 1954 - Philosophical Quarterly 4 (14):87-89.
  40.  48
    A Variation on the Free Will Defense.David O'Connor - 1987 - Faith and Philosophy 4 (2):160-167.
    A proposition that theism has traditionally tried to establish, as part of its general effort to reconcile the existence of God and that of evil in the (supposedly God-made) world, is the following; that natural evil is logically a precondition of freedom of choice. Often the approach to this task has been through the free will defense. In my paper I argue that the standard formulation of that defense will not succeed in the specific task mentioned, and propose a variation (...)
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  41.  60
    Swinburne on Natural Evil From Natural Processes.David O'Connor - 1991 - International Journal for Philosophy of Religion 30 (2):77 - 87.
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  42.  69
    Determinism and Predictability.D. J. O'Connor - 1956 - British Journal for the Philosophy of Science 7 (28):310-315.
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  43.  12
    Ancient Egyptian Kingship.Edward Bleiberg, David O'Connor & David P. Silverman - 1998 - Journal of the American Oriental Society 118 (2):286.
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  44. The Correspondence Theory of Truth.D. J. O'connor - 1977 - Mind 86 (343):458-461.
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  45.  21
    Swinburne on Natural Evil.David O'Connor - 1983 - Religious Studies 19 (1):65 - 73.
    In his recent book, The Existence of God , Richard Swinburne argues that the world as we find it is one that a good and omnipotent God would have good reason to bring about. He does not claim to demonstrate, that is, deductively to prove, that the world is God–made but rather to show that the proposition that God exists and made the world is more likely to be true and hence more reasonable to believe, all things considered, than its (...)
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  46. God and Inscrutable Evil: In Defense of Theism and Atheism.David O'Connor - 1997 - Rowman & Littlefield Publishers.
    In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult philosophical problem confronting theism. Arguing that both a version of theism and a version of atheism are justified on the evidence in the debate over God and evil, O'Connor concludes that a warranted outcome is a philosophical dètente between those two positions. On the way to that conclusion he develops two arguments from evil, a reformed version of (...)
     
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  47.  25
    On Failing to Resolve Theism-Versus-Atheism Empirically.David O'connor - 1990 - Religious Studies 26 (1):91.
    At least since Hume's Dialogues Concerning Natural Religion , theism has been under indictment; indeed it has been on trial for its life. In part, this indictment is that the enormous quantity, variety, and distribution of evils evident in the natural world disconfirm the core beliefs of theism. Those core beliefs, I think, are the following pair: there exists a being at once omnipotent, omniscient, perfectly good, the worshipful creator of the universe ; and G stands in a relation to (...)
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  48.  8
    Ancient Nubia: Egypt's Rival in Africa.Leo Depuydt & David O'Connor - 1996 - Journal of the American Oriental Society 116 (3):531.
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  49.  11
    Conceptual Thinking: A Logical Enquiry.D. J. O'Connor & Stephan Korner - 1955 - Philosophical Quarterly 7 (27):182.
  50.  26
    The Status of Sense Data: D.J. O'Connor.D. O'connor - 1975 - Royal Institute of Philosophy Supplement 9:79-92.
    In the present state of philosophy in the English-speaking world, to choose to talk about sense data may seem perverse. What could be more boring for one's audience than to attempt variations on so threadbare a theme? And worse, what could be more unfashionable in the aftermath of Wittgenstein and Austin? My reasons for selecting this unpromising topic are twofold. First, the general theme of this series of lectures is empiricism. And whatever meanings we put upon that ambiguous word, it (...)
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