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  1. Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  2. Plato: Complete Works.J. Cooper & D. S. Hutchinson - 1998 - Phronesis 43 (2):197-206.
     
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  3.  50
    Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context.D. S. Hutchinson - 2004 - Philosophical Review 116 (3):482-485.
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  4. Protreptic Aspects of Aristotle's Nicomachean Ethics.Monte Johnson & D. S. Hutchinson - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. Cambridge: Cambridge University Press. pp. 383-409.
    We hope to show that the overall protreptic plan of Aristotle's ethical writings is based on the plan he used in his published work Protrepticus (Exhortation to Philosophy), by highlighting those passages that primarily offer hortatory or protreptic motivation rather than dialectical argumentation and analysis, and by illustrating several ways that Aristotle adapts certain arguments and examples from his Protrepticus. In this essay we confine our attention to the books definitely attributable to the Nicomachean Ethics (thus excluding the common books).
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  5.  71
    The Virtues of Aristotle.D. S. Hutchinson - 1986 - Published by Routledge & Kegan Paul in Association with Methuen.
    Introduction What is the point of studying Aristotle's theory of moral virtue? In the first place, many interesting questions are raised, in metaphysics, ...
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  6.  22
    The Virtures of Aristotle.Sarah Broadie & D. S. Hutchinson - 1989 - Philosophical Review 98 (3):396.
  7.  93
    Doctrines of the Mean and the Debate Concerning Skills in Fourth-Century Medicine, Rhetoric and Ethics.D. S. Hutchinson - 1988 - Apeiron 21 (2):17 - 52.
  8. Authenticating Aristotle's Protrepticus.Monte Ransome Johnson & D. S. Hutchinson - 2005 - Oxford Studies in Ancient Philosophy 29:193-294.
    Authenticates approximately 500 lines of Aristotle's lost work the Protrepticus (Exhortation to Philosophy) contained in the circa third century AD work by Iamblichus of Chalcis entitled Protrepticus epi philosophian. Includes a complete English translation of the authenticated material.
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  9. The Virtues of Aristotle.D. S. Hutchinson - 1986 - Routledge.
    Originally published in 1986. Both moral philosophers and philosophical psychologists need to answer the question ‘what is a virtue?’ and the best answer so far give is that of Aristotle. This book is a rigorous exposition of that answer. The elements of Aristotle’s doctrine of virtue are scattered throughout his writings; this book reconstructs his complex and comprehensive doctrine in one place. It also covers Aristotle’s views about choice, character, emotions and the role of pleasure and pain in virtue. The (...)
     
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  10.  41
    R. E. Allen: Socrates and Legal Obligation. Pp. Ix + 148. Minneapolis: University of Minnesota Press, 1980. $17.50 (Paper $8.95).D. S. Hutchinson - 1982 - The Classical Review 32 (1):98-99.
  11.  39
    Plato, Gorgias - Terence Irwin: Plato, Gorgias. Pp. Ix+ 268. Oxford: Clarendon Press, 1980. £10.50.D. S. Hutchinson - 1981 - The Classical Review 31 (1):56-58.
  12. The Virtues of Aristotle.D. S. HUTCHINSON - 1986 - Ethics 99 (2):428-429.
     
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  13. The Virtues of Aristotle.D. S. HUTCHINSON - 1986 - Philosophy 62 (242):539-541.
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  14. The Antidosis of Isocrates and Aristotle's Protrepticus.D. S. Hutchinson & Monte Ransome Johnson - manuscript
    Isocrates' Antidosis ("Defense against the Exchange") and Aristotle's Protrepticus ("Exhortation to Philosophy") were recovered from oblivion in the late nineteenth century. In this article we demonstrate that the two texts happen to be directly related. Aristotle's Protrepticus was a response, on behalf of the Academy, to Isocrates' criticism of the Academy and its theoretical preoccupations. -/- Contents: I. Introduction: Protrepticus, text and context II. Authentication of the Protrepticus of Aristotle III. Isocrates and philosophy in Athens in the 4th century IV. (...)
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  15.  44
    Socrates and Legal Obligation. [REVIEW]D. S. Hutchinson - 1982 - The Classical Review 32 (1):98-99.
  16.  16
    Restoring The Order Of Aristotle's De Anima.D. S. Hutchinson - 1987 - Classical Quarterly 37 (02):373-.
  17.  2
    Restoring The Order Of Aristotle's De Anima.D. S. Hutchinson - 1987 - Classical Quarterly 37 (2):373-381.
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  18.  20
    Plato’s Socratic Dialogues. [REVIEW]D. S. Hutchinson - 1999 - The Classical Review 49 (2):428-429.
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  19.  42
    Utilitarianism and Children.D. S. Hutchinson - 1982 - Canadian Journal of Philosophy 12 (1):61 - 73.
    It has long been argued, and often admitted, that utilitarianism cannot account for distributive Justice. The purpose of this paper is to show that utilitarianism cannot make sense of the moral issues involved in having children. In particular, it cannot take account of the differences between infanticide, abortion, contraception and chastity. Importantly, the two difficulties stem from a common feature of utilitarianism, that since it is a sum-ranking decision procedure, it is structurally indifferent to who experiences utility. Children and Justice (...)
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  20.  44
    Aristotle and the Spheres of Motivation: De Anima III.11.D. S. Hutchinson - 1990 - Dialogue 29 (1):7-.
    Motivations can often conflict. Suppose it is six o'clock and I want a drink; suppose also that I know that it would be unwise or inappropriate in my present circumstances to drink. In cases like this I feel a struggle inside me. For Plato and for Aristotle, such struggles were an important part of moral experience, and on their description and analysis depends much of Plato's and Aristotle's moral psychology. It is not well enough appreciated that, in this respect, Aristotle (...)
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  21.  12
    Socrates of Athens, Philosopher of Religion.D. S. Hutchinson - 1999 - Dialogue 38 (3):601-606.
    In The Religion of Socrates, Mark McPherran offers an extended discussion of selected evidence about Socrates’s philosophy of religion. Relevant passages from Plato’s Euthyphro and Apology are taken to be authentic reports of Socrates’s own thinking, and are commented on at considerable length. The interpretation that emerges is supplemented by evidence from other works by Plato and from Xenophon’s Memorabilia. The ten-page bibliography is useful, and the index of passages is especially valuable. But McPherran’s evidence is tendentiously selected, and so (...)
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  22.  27
    Socrates of Athens, Philosopher of Religion.D. S. Hutchinson - 1999 - Dialogue 38 (3):601-.
    In The Religion of Socrates, Mark McPherran offers an extended discussion of selected evidence about Socrates’s philosophy of religion. Relevant passages from Plato’s Euthyphro and Apology are taken to be authentic reports of Socrates’s own thinking, and are commented on at considerable length. The interpretation that emerges is supplemented by evidence from other works by Plato and from Xenophon’s Memorabilia. The ten-page bibliography is useful, and the index of passages is especially valuable. But McPherran’s evidence is tendentiously selected, and so (...)
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  23.  19
    'Seventeen' Subtleties in Plato's Theaetetus.D. S. Hutchinson & Brian D. Fogelman - 1990 - Phronesis 35 (1):303-306.
  24.  6
    Plato, Gorgias. [REVIEW]D. S. Hutchinson - 1981 - The Classical Review 31 (1):56-58.
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  25. Aristotelian Virtue.D. S. Hutchinson - 1983
     
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  26. Review of McPherran 1996. [REVIEW]D. S. Hutchinson - unknown
     
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