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D. Stephen Long [14]D. S. Long [5]
  1.  9
    Thomas Aquinas’ Divine Simplicity as Biblical Hermeneutic.D. Stephen Long - 2019 - Modern Theology 35 (3):496-507.
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  2. Book Review: Kevin Twain Lowery, Salvaging Wesley's Agenda: A New Paradigm for Wesleyan Virtue Ethics (Eugene, OR: Wipf & Stock, 2008). Xx + 328 Pp. US$38.00 (Pb), ISBN 978--1--55635--377--. [REVIEW]D. S. Long - 2009 - Studies in Christian Ethics 22 (2):233-235.
  3. Speaking of God: Theology, Language, and Truth.D. Stephen Long - 2009 - Wililam B. Eerdmans Pub. Co..
    In this theological tour de force D. Stephen Long addresses a key question in current theological debate: the conditions of the possibility of God-talk, along ...
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  4. Humility as a Violent Vice.D. S. Long - 1999 - Studies in Christian Ethics 12 (2):31-46.
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  5.  94
    Book Reviews : Embodying Forgiveness: A Theological Analysis, by L. Gregory Jones. Grand Rapids, Michigan: Eerdmans, 1995. 313 Pp. Hb. US$28, Pb. US$18. [REVIEW]D. S. Long - 1997 - Studies in Christian Ethics 10 (1):115-118.
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  6.  25
    Ramseyian Just War and Yoderian Pacifism: Where Is the Disagreement?D. S. Long - 1991 - Studies in Christian Ethics 4 (1):58-72.
  7.  80
    The Way of Aquinas: Its Importance for Moral Theology.D. S. Long - 2006 - Studies in Christian Ethics 19 (3):339-356.
    This essay argues that, for Thomas Aquinas, nature always points in the direction of Christ. Therefore, moral theologies that proceed by way of nature in order to move beyond the confines of confessional traditions fail to read Aquinas well. Because Jesus is the Second Person of the Trinity, the exemplar in whom all things are made, nature cannot be a more universal category than Christology. Karl Barth critiqued Roman Catholic moral theology for failing to honour this essential theological point, wrongly (...)
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  8.  26
    Sources as Canons: The Question of Canonical Coherence.D. Stephen Long - 2012 - Modern Theology 28 (2):229-251.
    “Canonical coherence” is necessary for reading, hearing and interpreting any text. It is not only something for which a theological interpreter of Scripture should aim, but also something that every interpreter of Scripture assumes. Irenaeus recognized that sources function as canons authorizing diverse readings. This essay assumes the truth of his Source and reads it against other sources by which biblical scholars and theologians interpret Scripture. It uses Hebrews 4: 14‐16 to examine the “Source” found in Gnostic, anti‐Platonic and Apocalyptic (...)
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  9.  31
    Natura Pura: On the Recovery of Nature in the Doctrine of Grace – By Steven A. Long.D. Stephen Long - 2011 - Modern Theology 27 (4):695-698.
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  10.  23
    Alasdair MacIntyre and the Economy of Ethics.D. Stephen Long - 1997 - Journal for Peace and Justice Studies 9 (2):1-15.
  11.  18
    A Dilemma for Faith Communities?D. Stephen Long - 1996 - Journal for Peace and Justice Studies 7 (2):81-87.
  12.  15
    God Interrupts History: Theology in a Time of Upheaval – By Lieven Boeve.D. Stephen Long - 2010 - Modern Theology 26 (2):298-300.
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  13.  15
    Remembering: Offering Our Gifts.D. Stephen Long & Tripp York - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 332.
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  14.  13
    The Politics of Human Frailty: A Theological Defence of Political Liberalism – Christopher Insole.D. Stephen Long - 2007 - Modern Theology 23 (1):140-142.
  15.  7
    A Brutal Unity: The Spiritual Politics of the Christian Church by Ephraim Radner , V + 482 Pp. [REVIEW]D. Stephen Long - 2014 - Modern Theology 30 (1):166-168.
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  16. Review of Jeffrey Stout, Democracy and Tradition. [REVIEW]D. Stephen Long - 2004 - Contemporary Pragmatism 1 (1):171-174.
     
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  17.  3
    Jeffrey Stout. Democracy and Tradition. Princeton, N.J.: Princeton University Press, 2004. Pp. Xv + 348. ISBN 0-691-10293-7. [REVIEW]D. Stephen Long - 2004 - Contemporary Pragmatism 1 (1):171-174.
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  18.  30
    Christian Ethics: A Very Short Introduction.D. Stephen Long - 2010 - Oxford University Press.
    This book provides both a short history of Christian ethics and looks at itsbasic sources as they arise from Judaism, Greco-Roman ethics, andChristianity.
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