Results for 'D. Savino'

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  1. The Matrixes of the Expressive Discourse in the'Essai Sur l'Origine des Langues' by Jean-Jacques Rousseau.D. Savino - 2005 - Rivista di Filosofia Neo-Scolastica 97 (4):593-625.
     
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  2.  1
    Manus, quae supplevit, inscripsit scholia Theophili Protospatharii. Galien, Théophile et le commentaire mélange aux Aphorismes d’Hippocrate.Christina Savino - 2020 - Byzantinische Zeitschrift 113 (3):1025-1040.
    Galen’s commentary on the Hippocratic Aphorisms is transmitted by a large amount of Medieval and Renaissance manuscripts. Some of them remarkably display a “mixed” text, in which Galen’s commentary is combined with passages from the later commentator Theophilus. Most important among these is the Marc. gr. V 9, which inserts two large passages by Theophilus into the Galenic commentary. Both of them were copied by the late physician and student of John Argyropoulos in Constantinople, Demetrios Angelos, who was not primarly (...)
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  3. Let's Talk About Our “Being”: A Linguistic-Based Ontology Framework for Coordinating Agents.Maria Teresa Pazienza, Savino Sguera & Armando Stellato - 2007 - Applied Ontology 2 (3):305-332.
     
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  4. Leopardi e la sua "carica conoscitiva".Savino Blasucci - 1989 - Filosofia Oggi 12 (3):329-342.
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  5. La fortuna e l'opera di Francesco Acri.Savino Blasucci - 1991 - Filosofia Oggi 14 (55):405-418.
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  6. La Sapienza di Socrate.Savino Blasucci - 1970 - Miscellanea Francescana 70 (4):329-347.
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  7. Non Violenza.Savino Pezzotta - 2007 - Studium 103 (1):11-17.
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  8.  6
    Connecting Sites and Images: Archeology as Controversial Knowledge in Modern İzmir.Melania Savino - 2017 - History of Science 55 (3):364-382.
    In Turkey, the period after the establishment of the Republic saw archeological representations play an active role in defining the ancient past and producing new disciplinary knowledge. Visual practices emerged as important sites for the formation of a new conception of the ancient past in the larger context of the political and cultural discourse over the modernization of the country. Based on museum guidebooks, official publications, and archival documents, this paper focuses on the İzmir region after the establishment of the (...)
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  9.  30
    Giovanni Battista Rasario and the 1562–1563 Edition of Galen. Research, Exchanges and Forgeries.Christina Savino - 2012 - Early Science and Medicine 17 (4):413-445.
    Giovanni Battista Rasario was a well-known physician and translator of Greek classical texts of the Renaissance. In 1562–1563, he edited Galen's Opera omnia, printed by Valgrisi in Venice. This edition is remarkable because of the order of Galen's works, its new translations and also its forgeries. As the preface indicates, other scholars and physicians collaborated with him on this edition. This essay investigates the philological and historical issues of Rasario's edition through an analysis of its preface as well as the (...)
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  10.  7
    Loss of Creation and its Recovery Through Aquinas and Bonaventure.Sister Damien Marie Savino & John P. Hittinger - 2016 - New Blackfriars 97 (1067):5-21.
  11.  8
    Paläographische Beobachtungen Zum Galenischen Kodex Marc. Gr. App. V 10 (Coll. 1444).Christina Savino - 2013 - Byzantinische Zeitschrift 106 (1):153-162.
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  12.  5
    Point Defect-Dislocation Interaction in a Crystal Under Tension.E. J. Savino - 1977 - Philosophical Magazine 36 (2):323-340.
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  13.  2
    Recentiores non deteriores: Indagine sui manoscritti recenti del Contra Iulianum di Cirillo Alessandrino.Christina Savino - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (2).
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  14.  3
    UnExcerptumdelQuod Animi Moresdi Galeno trascritto da Poliziano . Edizione, traduzione e commento.Christina Savino - 2012 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 156 (1):54-77.
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  15.  38
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  16. Abortion and Moral Risk1: D. Moller.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  17. D'une Science À l'Autre des Concepts Nomades.D. Andler & Isabelle Stengers - 1987
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  18. .Traduzione E. Note di Angelo Pupi & Note Rivedute da Daniele Savino - 1989 - In Johann Georg Hamann (ed.), Lettere. Vita E Pensiero.
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  19.  50
    Plato's Theory of Ideas. By D. Ross. Pp. 251. Oxford: Clarendon Press, 1951. 18s.D. Tarrant, D. Ross & Plato - 1953 - Journal of Hellenic Studies 73 (1):156-157.
  20.  34
    $\Mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  21.  14
    Esquisse d'Une Philosophie des Valeurs.D. Bidney - 1941 - Philosophical Review 50 (3):335-336.
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  22.  8
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  23.  4
    D. E. Hughes Self-Induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  24.  86
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  25.  18
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  26.  9
    New Perspectives on the Historia Augusta. Savino Ricerche Sull’Historia Augusta. Pp. XII + 341, B/W & Colour Ills. Naples: Naus Editoria, 2017. Paper, €50. Isbn: 978-88-7478-049-5. Rohrbacher the Play of Allusion in the Historia Augusta. Pp. XIV + 246. Madison, Wi and London: The University of Wisconsin Press, 2016. Paper, Us$65. Isbn: 978-0-299-30600-7. [REVIEW]Martin Shedd - forthcoming - The Classical Review:1-4.
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  27.  48
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  28. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  29.  79
    $\Mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics Part II: Accelerated Observers and Fictitious Forces. [REVIEW]D. J. Hurley & M. A. Vandyck - 2011 - Foundations of Physics 41 (4):667-685.
    We investigate a possible form of Schrödinger’s equation as it appears to moving observers. It is shown that, in this framework, accelerated motion requires fictitious potentials to be added to the original equation. The gauge invariance of the formulation is established. The example of accelerated Euclidean transformations is treated explicitly, which contain Galilean transformations as special cases. The relationship between an acceleration and a gravitational field is found to be compatible with the picture of the ‘Einstein elevator’. The physical effects (...)
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  30.  81
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  31.  17
    What is Utility?: D. W. Haslett.D. W. Haslett - 1990 - Economics and Philosophy 6 (1):65-94.
    Social scientists could learn some useful things from philosophy. Here I shall discuss what I take to be one such thing: a better understanding of the concept of utility. There are several reasons why a better understanding may be useful. First, this concept is commonly found in the writings of social scientists, especially economists. Second, utility is the main ingredient in utilitarianism, a perspective on morality that, traditionally, has been very influential among social scientists. Third, and most important, with a (...)
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  32.  22
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  33.  34
    The Quartercentenary Model of D-N Explanation.D. A. Thorpe - 1974 - Philosophy of Science 41 (2):188-195.
  34.  27
    Infima in the D.R.E. Degrees.D. Kaddah - 1993 - Annals of Pure and Applied Logic 62 (3):207-263.
    This paper analyzes several properties of infima in Dn, the n-r.e. degrees. We first show that, for every n> 1, there are n-r.e. degrees a, b, and c, and an -r.e. degree x such that a < x < b, c and, in Dn, b c = a. We also prove a related result, namely that there are two d.r.e. degrees that form a minimal pair in Dn, for each n < ω, but that do not form a minimal pair (...)
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  35.  28
    Moral Deadlock: Ronald D. Milo.Ronald D. Milo - 1986 - Philosophy 61 (238):453-471.
    Very often moral disagreements can be resolved by appealing to factual considerations because in these cases the parties to the dispute agree as to which factual considerations are relevant. They agree, that is, with respect to their basic moral standards. Hence, when their disagreement about the non-moral facts is resolved, so is their moral disagreement. But sometimes moral disagreement persists in spite of agreement on factual considerations. When this happens, and when neither party is guilty of illogical thinking, we have (...)
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  36.  15
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  37.  48
    From Ruling Class to Field of Power: An Interview with Pierre Bourdieu on La Noblesse d'Etat.L. J. D. Wacquant - 1993 - Theory, Culture and Society 10 (3):19-44.
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  38.  37
    Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP.Nicholas D. Smith - 2010 - Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  39.  22
    Morality and Determinism: Gerhard D. Wassermann.Gerhard D. Wassermann - 1988 - Philosophy 63 (244):211-230.
    This paper is intended as a contribution to a recent vigorous debate in The Times , between the distinguished journalist Bernard Levin, the eminent Oxford economist Wilfred Beckerman and the Archbishop of York, John Habgood, among others. The debate concerns morality, ‘free will’ and determinism. As a former German Jew, who lost close relatives at Auschwitz and who suffered personally severely in my youth under daily virulent Nazi persecution , I obviously cannot remain strictly detached and neutral. Yet, I shall (...)
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  40.  15
    Antioch Mosaic Pavements. 2 Volumes. By D. Levi. Pp. Xxi + 650; Pl. 183 + 229 Text Figs. Princeton: University Press , 1947. 200s. [REVIEW]D. Talbot Rice & D. Levi - 1947 - Journal of Hellenic Studies 67:138-138.
  41. A World of States of Affairs.D. M. Armstrong - 1996 - Cambridge University Press.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a comprehensive and (...)
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  42. What is a Law of Nature?D. M. Armstrong - 1983 - Cambridge University Press.
    This is a study of a crucial and controversial topic in metaphysics and the philosophy of science: the status of the laws of nature. D. M. Armstrong works out clearly and in comprehensive detail a largely original view that laws are relations between properties or universals. The theory is continuous with the views on universals and more generally with the scientific realism that Professor Armstrong has advanced in earlier publications. He begins here by mounting an attack on the orthodox and (...)
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  43.  54
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  44.  24
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  45.  15
    Etruscan Vase–Painting. By J. D. Beazley. Pp. Xvi + 351; Pl. 42. Oxford: Clarendon Press, 1947. 84s.M. Robertson & J. D. Beazley - 1949 - Journal of Hellenic Studies 69:93-94.
  46.  55
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  47.  8
    The Structuralist View of Economic Theories: A Review Essay: The Case of General Equilibrium in Particular: D. Wade Hands.D. Wade Hands - 1985 - Economics and Philosophy 1 (2):303-335.
  48.  21
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  49.  17
    Epictète et Sénèque d'après le De perenni philosophia d'Augustin Steuco.Julien-Eymard D'Angers - 1961 - Revue des Sciences Religieuses 35 (1):1-31.
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  50.  94
    Otto's Criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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