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Daniel Schindler
Technische Hochschule Darmstadt
  1.  5
    Colloquium 3 Language as Technē Vs. Language as Technology: Plato’s Critique of Sophistry.D. C. Schindler - 2019 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 34 (1):85-108.
    This essay argues that the difference between philosophy and sophistical rhetoric that Plato presents in the Gorgias turns most fundamentally on different conceptions of the nature of language. After presenting some of the decisive moments in the debate between Socrates and Polus, Gorgias, and Callicles, this essay draws on the discussion of technē in Republic I to elucidate the “precise” sense of technē: namely, technē is ordered to the benefit of that over which it is set. The essay also draws (...)
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  2.  44
    Beauty and the Analogy of Truth: On the Order of the Transcendentals in Hans Urs von Balthasar’s Trilogy.D. C. Schindler - 2011 - American Catholic Philosophical Quarterly 85 (2):297-321.
    This paper offers a philosophical argument for the “fittingness” of the unusual order in which Hans Urs von Balthasar’s Trilogy articulates the transcendentalproperties of being: first beauty, then goodness, then truth. It begins with a presentation of the order Aquinas gives in De veritate, qu. 1, art. 1, in which truthfollows upon being and then goodness follows upon truth insofar as cognition for Aquinas precedes desire. The paper then explains the significance of the primacy Balthasar gives to beauty, in contrast (...)
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  3.  52
    The Free Will Which Wills the Free Will": On Marriage as a Paradigm of Freedom in Hegel's "Philosophy of Right.D. C. Schindler - 2012 - The Owl of Minerva 44 (1/2):93-117.
    This paper aims to present Hegel’s conception of freedom—as “being at home with oneself in an other”—in simple and straightforward terms. Drawing primarily on the “Introduction” to the Philosophy of Right, in which Hegel outlines the nature of the will, and then the first part of the discussion of Sittlichkeit, in which the will finds its most concrete realization, the paper presents marriage as the paradigm of Hegel’s notion of freedom. Hegel’s abstract formulation, “the free will which wills the free (...)
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  4. What’s the Difference? On the Metaphysics of Participation in Plato, Plotinus, and Aquinas.D. Schindler - 2007 - Nova et Vetera 5:583-618.
     
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  5.  43
    Hans Urs von Balthasar, Metaphysics, and the Problem of Onto-Theology.D. C. Schindler - 2009 - Analecta Hermeneutica 1:102-113.
    Heidegger's question “How does the god enter philosophy?”, has been echoing and re-echoing in theology so incessantly it may be said to have acquired something like the authority of tradition. The author argues, first, that the terms in which the critique of ontotheology is framed threaten to evacuate the substance and seriousness of theology ironically by “absolutizing” the reason it seeks to chasten in relation to faith. Second, avoiding the problem of absolutizing human reason requires the reversal of Heidegger’s question, (...)
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  6. Plato and the Problem of Love: On the Nature of Eros in the "Symposium".D. C. Schindler - 2007 - Apeiron 40 (3):199 - 220.
  7.  37
    Economics and the Civilisation of Love.David L. Schindler - 1994 - The Chesterton Review 20 (2/3):189-211.
  8.  35
    Parmenides' Lesson by K. M. Sayre. [REVIEW]David Louis Schindler Jr - 1998 - Review of Metaphysics 52 (1):172-174.
  9.  4
    Challenging the Terms of Liberalism: On The Politics of Virtue.D. C. Schindler - 2018 - Nova et Vetera 16 (4):1353-1369.
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  10.  28
    Chesterton in Croatia.Stratford Caldecott, David L. Schindler, Dermot Quinn, Marijo Zivkovic, William Kingston & Tom Fleming - 1994 - The Chesterton Review 20 (1):19-39.
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  11. An Aesthetics of Freedom: Friedrich Schiller’s Breakthough Beyond Subjectivism.D. C. Schindler - 2008 - Yearbook of the Irish Philosophical Society.
     
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  12. Homer's Truth: The Rise of Radiant Form.D. C. Schindler - 2006 - Existentia 16 (3-4):161-183.
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  13.  25
    Desmond, William. The Intimate Strangeness of Being.D. C. Schindler - 2012 - Review of Metaphysics 66 (2):364-366.
  14.  30
    Comment On.David L. Schindler - 1995 - The Chesterton Review 21 (1/2):199-201.
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  15.  60
    The Community of the One and the Many: Heraclitus on Reason.D. C. Schindler - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (4):413 – 448.
    Because of a widespread criticism of the Enlightenment sense of reason for its unilateral privileging of unity and its solipsistic conception of the thinking subject, many turn to postmodern difference as a remedy. But an alternative can also be found in a renewed appropriation of the tradition. This essay is an attempt at such an appropriation, through a philosophical analysis of Heraclitus' conception of logos. A new interpretation of Heraclitus is offered, which affirms the equiprimordiality of unity and difference. This (...)
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  16.  21
    Plato and the Problem of Love: On the Nature of Eros in the Symposium.D. C. Schindler - 2007 - Apeiron 40 (3):199-220.
  17.  22
    The Crisis of Modernity by Augusto Del Noce. [REVIEW]D. C. Schindler - 2015 - Review of Metaphysics 69 (1):125-126.
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  18.  35
    Metaphor, Analogy, and the Place of Places: Where Religion and Philosophy Meet. [REVIEW]D. C. Schindler - 2006 - Review of Metaphysics 59 (4):908-909.
    Carl Vaught wove together a number of papers he delivered on various occasions from 1969-2004 to produce this densely philosophical book, which thus may be taken to represent some of the fundamental issues that occupied the recently deceased Vaught during his prestigious career.
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  19.  17
    Towards a Non‐Possessive Concept of Knowledge: On the Relation Between Reason and Love in Aquinas and Balthasar1.David C. Schindler - 2006 - Modern Theology 22 (4):577-607.
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  20.  30
    Spirit’s Gift.D. C. Schindler - 2007 - Review of Metaphysics 61 (2):428-430.
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  21.  18
    David Bohm on Contemporary Physics and the Overcoming of Fragmentation.David L. Schindler - 1982 - International Philosophical Quarterly 22 (4):315-327.
  22.  7
    Desmond, William. The Intimate Strangeness of Being: Metaphysics After Dialectic. [REVIEW]D. C. Schindler - 2012 - Review of Metaphysics 66 (2):364-366.
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  23. A Robert Spaemann Reader: Philosophical Essays on Nature, God, and the Human Person.D. C. Schindler (ed.) - 2015 - Oxford University Press UK.
    The German philosopher Robert Spaemann is one of the most important living thinkers in Europe today. This volume presents a selection of essays that span his career, from his first published academic essay on the origin of sociology to his more recent work in anthropology and the philosophy of religion. Spaemann is best known for his work on topical questions in ethics, politics, and education, but the light he casts on these questions derives from his more fundamental studies in metaphysics, (...)
     
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  24. Beyond Mechanism: The Universe in Recent Physics and Catholic Thought.David L. Schindler - 1986 - Upa.
    Examines the meaning of nature, or physics, in light of some of the central concerns of Catholic theology and philosophy. The papers presented here result from a conference which examined developments in twentieth-century physics, particularly as interpreted in the work of theoretical physicist David Bohm. Co-published with COMMUNIO International Catholic Review.
     
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  25. Discovering the Given: On Reason and God.D. Schindler - 2012 - Nova Et Vetera 10:563-604.
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  26. History, Objectivity, and Moral Conversion.David L. Schindler - 1973 - The Thomist 3 (3):569-578.
     
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  27. Review. [REVIEW]D. Schindler - 2005 - The Thomist 69:329-332.
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  28. The Beautiful, the True & the Good: Studies in the Hitory of Thought. [REVIEW]D. C. Schindler - 2017 - Review of Metaphysics 70 (4).
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