Results for 'D. Smedet'

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  1.  22
    Philosophy and Arts in the Islamic World: Proceedings of the Eighteenth Congress of the Union Européenne des Arabisants Et Islamisants Held at the Katholieke Universiteit Leuven, September 3-September 9, 1996. [REVIEW]Urbain Vermeulen & D. Smedet (eds.) - 1998 - Uitgeverij Peeters.
    The volume contains 26 contributions to literature, philosophy, linguistics and epigraphy in Islamic culture, ranging from pre-Islamic poetry to contemporary ...
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  2.  47
    Plato's Theory of Ideas. By D. Ross. Pp. 251. Oxford: Clarendon Press, 1951. 18s.D. Tarrant, D. Ross & Plato - 1953 - Journal of Hellenic Studies 73 (1):156-157.
  3.  7
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  4. Abortion and Moral Risk1: D. Moller.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  5.  46
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  6.  80
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  7. D'une Science À l'Autre des Concepts Nomades.D. Andler & Isabelle Stengers - 1987
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  8.  34
    The Quartercentenary Model of D-N Explanation.D. A. Thorpe - 1974 - Philosophy of Science 41 (2):188-195.
  9.  15
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  10.  35
    Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP.Nicholas D. Smith - 2010 - Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  11.  43
    From Ruling Class to Field of Power: An Interview with Pierre Bourdieu on La Noblesse d'Etat.L. J. D. Wacquant - 1993 - Theory, Culture and Society 10 (3):19-44.
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  12.  33
    $\Mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  13.  21
    Morality and Determinism: Gerhard D. Wassermann.Gerhard D. Wassermann - 1988 - Philosophy 63 (244):211-230.
    This paper is intended as a contribution to a recent vigorous debate in The Times , between the distinguished journalist Bernard Levin, the eminent Oxford economist Wilfred Beckerman and the Archbishop of York, John Habgood, among others. The debate concerns morality, ‘free will’ and determinism. As a former German Jew, who lost close relatives at Auschwitz and who suffered personally severely in my youth under daily virulent Nazi persecution , I obviously cannot remain strictly detached and neutral. Yet, I shall (...)
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  14.  85
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  15.  15
    Antioch Mosaic Pavements. 2 Volumes. By D. Levi. Pp. Xxi + 650; Pl. 183 + 229 Text Figs. Princeton: University Press , 1947. 200s. [REVIEW]D. Talbot Rice & D. Levi - 1947 - Journal of Hellenic Studies 67:138-138.
  16.  36
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  17.  22
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  18.  4
    D. E. Hughes Self-Induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  19.  18
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  20.  12
    Etruscan Vase–Painting. By J. D. Beazley. Pp. Xvi + 351; Pl. 42. Oxford: Clarendon Press, 1947. 84s.M. Robertson & J. D. Beazley - 1949 - Journal of Hellenic Studies 69:93-94.
  21.  94
    Otto's Criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  22. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  23.  78
    $\Mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics Part II: Accelerated Observers and Fictitious Forces. [REVIEW]D. J. Hurley & M. A. Vandyck - 2011 - Foundations of Physics 41 (4):667-685.
    We investigate a possible form of Schrödinger’s equation as it appears to moving observers. It is shown that, in this framework, accelerated motion requires fictitious potentials to be added to the original equation. The gauge invariance of the formulation is established. The example of accelerated Euclidean transformations is treated explicitly, which contain Galilean transformations as special cases. The relationship between an acceleration and a gravitational field is found to be compatible with the picture of the ‘Einstein elevator’. The physical effects (...)
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  24.  25
    Denys d'Halicarnasse, Opuscules Rhétoriques. [REVIEW]D. C. Innes - 1981 - The Classical Review 31 (1):111-112.
  25.  23
    Interview: D.D. Raphael.D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  26.  18
    W. D. Hudson. Reason and Right: A Critical Examination of Richard Price's Moral Philosophy. Pp. Xiv + 205. £4·50. [REVIEW]D. D. Raphael - 1972 - Religious Studies 8 (4):380.
  27.  38
    D. P. Kehoe: Investment, Profit, and Tenancy. The Jurists and the Roman Agrarian Economy . Pp. Xiv + 269. Ann Arbor: The University of Michigan Press, 1997. Cased, £29.95. ISBN: 0-472-10802-. [REVIEW]D. W. Rathbone - 2000 - The Classical Review 50 (02):652-.
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  28.  16
    D. P. Kehoe: Investment, Profit, and Tenancy. The Jurists and the Roman Agrarian Economy. Pp. Xiv + 269. Ann Arbor: The University of Michigan Press, 1997. Cased, £29.95. ISBN: 0-472-10802-6. [REVIEW]D. W. Rathbone - 2000 - The Classical Review 50 (2):652-653.
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  29. Biologie d'après F. Houssay.D. Roustan - 1903 - Revue de Métaphysique et de Morale 11:495-521.
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  30. LECOURT, D. "Marxism and Epistemology: Bachelard, Canguilhem, Foucault". Translated by B. Brewster. [REVIEW]D. Ruben - 1978 - Mind 87:153.
     
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  31. Bulletin d'Histoire de la Philosophie: II. - Moyen 'ge'.D. Salman - 1938 - Revue des Sciences Philosophiques Et Théologiques 27:592-612.
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  32. Bulletin d'Histoire de la philosophie moderne: II. - Philosophie anglaise.D. H. Salman - 1947 - Revue des Sciences Philosophiques Et Théologiques 31:423-432.
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  33. Bulletin d'Histoire de la Philosophie: II. - Moyen 'ge.D. Salman - 1937 - Revue des Sciences Philosophiques Et Théologiques 26:746-757.
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  34.  42
    D. Alan Shewmon Replies.D. Alan Shewmon - 2009 - Hastings Center Report 39 (5):6-7.
  35. Questions d'esthétique contemporaine.D. Sindela - 1989 - Estetika 26 (4):193-198.
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  36. "D'Ooge", M. L., Robbins, F. E., Karpinski, L. C., Nicomachus of Gerasa, Introduction to Arithmetic. Translated Into English by Martin Luther D'Ooge, With Studies in Greek Arithmetic by Frank Eggleston Robbins and Louis Charles Karpinski. [REVIEW]D. E. Smith - 1928 - Classical World: A Quarterly Journal on Antiquity 22:22-24.
     
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  37.  24
    D. J. Snider's "a Walk in Hellas".D. J. Snider & W. T. H. - 1882 - Journal of Speculative Philosophy 16 (1):96 - 97.
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  38. & D. Wilson. Relevance.D. Sperber - 1995 - Communication and Cognition: An Interdisciplinary Quarterly Journal 2.
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  39. &D. Wilson. R∽∞.D. Sperber - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  40.  24
    W. D. Hudson. The Is-Ought Question, A Collection of Papers on the Central Problem in Moral Philosophy. Pp. 271. Hard Covers £1·75, Paper £1·00. [REVIEW]D. O. Thomas - 1973 - Religious Studies 9 (1):107.
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  41. Autour d'Averroès: Chronique de philosophie arabe et islamique.D. Urvoy - 1998 - Revue Thomiste 98 (4):660-674.
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  42. HARBOUR, D.-An Intelligent Person's Guide to Atheism.D. W. Viney - 2003 - Philosophical Books 44 (1):91-91.
  43.  75
    D. W. Hurley: An Historical and Historiographical Commentary on Suetonius' Life of C. Caligula. Pp. Xviii+230. Atlanta, GA: APA, Scholars Press, 1993. $29.95 /Members $19.95. [REVIEW]D. Wardle - 1995 - The Classical Review 45 (1):171-172.
  44. LYONS, D.: "Ethics and the Rule of Law". [REVIEW]D. Wood - 1985 - Australasian Journal of Philosophy 63:377.
     
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  45. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life Reviewed By.D. G. Wright - 2000 - Philosophy in Review 20 (5):331-333.
     
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  46. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life. [REVIEW]D. Wright - 2000 - Philosophy in Review 20:331-333.
     
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  47.  23
    Coming To Be Without a Cause: T. D. Sullivan.T. D. Sullivan - 1990 - Philosophy 65 (253):261-270.
    Quentin Smith contends that modern science provides enough evidence ‘to justify the belief that the universe began to exist without being caused to do so.’ There was a time when such a claim would have been dismissed because it conflicts with a principle absolutely fundamental to all human thought, including science itself. As Thomas Reid expressed the matter: That neither existence, nor any mode of existence, can begin without an efficient cause is a principle that appears very early in the (...)
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  48.  31
    A Reverse Index of Greek Nouns and Adjectives. By C. D. Buck and W. Petersen. Pp. Xvii + 765. Chicago: University Press , 1945. £3. [REVIEW]L. J. D. Richardson, C. D. Buck & W. Petersen - 1948 - Journal of Hellenic Studies 68:163-163.
  49.  19
    Negligence and Ignorance: A. D. Woozley.A. D. Woozley - 1978 - Philosophy 53 (205):293-306.
    The purpose of this paper is to discuss and to relate to each other two topics: the admissibility of ignorance and mistake of fact as defences against negligence in crime; and the inadmissibility of ignorance and mistake of law as defences against criminal charges. I am in not concerned at all with torts negligence, only with criminal offences which can be committed negligently, where negligence suffices for liability, as in the law of homicide. This produces an untidy classification of elements, (...)
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  50.  14
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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