Results for 'Da��ryu��sh Qa��simiya��n Dastjirdi��'

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  1. Insān-i istāndārd: shakhṣīyat-i ijtimāʻī, va mudīrīyat-i zindagī-i bashar dar qarn-i jadīd... khulāṣah.Dāryūsh Qāsimiyān Dastjirdī - 2020 - Tihrān: Dāryūsh Qāsimiyān Dastjirdī.
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  2. Insān-i istāndārd: (shakhṣīyat-i ijtimāʻī va mudīrīyat-i zindagī-i bashar dar qarn-i jadīd!... / khulāṣah) = Standard human: social ethics, & the administration of human life in 3rd M./brief. [REVIEW]Dāryūsh Qāsimiyān Dastjirdī - 2018 - Tihrān: Dāryūsh Qāsimiyān Dastjirdī.
     
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  3. Istāndārd-i hiyūmanīzim va jāmiʻah-ʼi jahānī-i insān-i istāndārd: dunyā-yi rawshan va dirakhshān-i hazārah-ʼi sivvum.Dāryūsh Qāsimiyān Dastjirdī - 2015 - Maysūr, Hindūstān: Dāryūsh Qāsimiyān Dastjirdī.
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  4. Standard human: social ethics, & the administration of human life in 3rd M..Dāryūsh Qāsimiyān Dastjirdī - 2020 - [United States]: Amazon.
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  5. Majmūʻah-i guftārʹhā: falsafah-i tārīkh, ravishʹshināsī va tārīkhʹnigārī.Dāryūsh Raḥmāniyān - 2019 - [Tihran]: Nashr-i ʻIlm.
     
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  6. Mā baʻda al-mārkisīyah: muqārabāt falsafīyah jadīdah.Nūr al-Dīn ʻAllūsh - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
     
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  7. Dīdār bā faylasūfan-i Sipāhān: farhang-i faylasūfan-i Iṣfahān az dawrān-i bāstān tā īn rūzgārān.Muḥammad Riz̤ā Zādʹhūsh - 2013 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  8. Khiṭāb al-ʻadālah fī kutub al-ādāb al-sulṭānīyah.Ibrāhīm al-Qādirī Būtshīsh - 2014 - al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
     
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  9. Da loay takwīn aw dīāliktīk falsafah.Sayad Sher Āqā Ḥarkat - 2016 - [Place of publication not identified]: Ḍāktar Sayad Sher Āqā Ḥarkat.
     
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  10. Taḥqīqāt dar bayān-i aḥvāl-i mawjūdāt.Shamsā Jīlānī - 2015 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
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  11. Ilá jīl-- naʼmalu allā yaṭūla intiẓāruh.ʻAbd al-Qādir & Ibrāhīm al-Amīn - 2016 - Umm Durmān, al-Sūdān: Markaz ʻAbd al-Karīm Mīrghanī al-Thaqāfī.
    al-Juzʼ 1. Min tajārib al-shuʻūb -- al-juzʼ 2. al-Tajribah al-Sūdānīyah.
     
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  12. Maktab-i Falsafī-i Iṣfahān az nigāh-i dānishʹpizhūhān.Muḥammad Riz̤ā Zādʹhūsh (ed.) - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  13. Chang, F., B45 Chen, H.-C., 227 Cheung, H., 227 Creem, SH, 41 D'Adamo, DA, B11.B. A. Dosher, N. Franck & R. Frost - 2001 - Cognition 81:247.
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  14. Forty hadith on poisonous social habits: with short commentaries = Arbaʻūn ḥadīthan fī al-ʻādāt al-ijtimāʻīyah al-masmūmah maʻ taʻlīqāt qaṣīrah.Yahya M. A. Ondigo - 2013 - Riyadh: International Islamic Publishing House.
     
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  15. Manṭiq dar Īrān-i sadah-ʼi shishum: haft risālah az Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Vaṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī = Logic in 6th/12th century Iran: seven treatises by Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Waṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī / girdʹāvārī, muqaddamah, va taṣḥīḥ-i Ghulāmriz̤ā Dādkhvāh, Asad Allāh Fallāḥī ; pīshʹguftār, Nīkulās Rashar. [REVIEW]Gholamreza Dadkhah, Asad Allāh Fallāḥī & Nicholas Rescher (eds.) - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  16.  1
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters.Daniel Martin Varisco - 2021 - Journal of the American Oriental Society 133 (2).
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters. Cairo: Maṭbaʿat al-ʿĀmma li-Dār al-Kutub wa-l-Wathāʾiq al-Qawmiyya, 2011. Pp. 610.
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    Perceptual Judgment Exemplified: Diṅṅāga, Praśastapāda, and the Grammarians.Victoria Lysenko - 2019 - Journal of World Philosophies 4 (2):8-21.
    The article deals with the structure and function of perceptual judgment in the perception theories of the Buddhist Diṅṅāga and the Vaiśeṣika Praśastapāda. I show their indebtedness to the Vyākaraṇa tradition and particularly to Patañjali. Following Shōryū Katsura’s idea that the status of perceptual judgment with regard to the Buddhist system of instruments of valid cognition was first established by Dharmakīrti, I argue that Diṅṅāga’s examples in his definition of perception in Pramāṇasamuccaya-vṛtti I,3d could be considered as perceptual judgments in (...)
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  18. al-Qānūn al-muṭlaq.Batūl Qāsim Nāṣir - 2011 - Bayrūt: Dār al-Fārābī.
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  19. Bunūk al-nuṭaf wa-al-ajinnah wa-tahdīd jins al-janīn: dirāsah muqāranah bayna al-fiqh al-Islāmī wa-al-qānūn al-waḍʻī.Faraj Muḥammad Muḥammad Sālim - 2017 - ʻAmmān, al-Urdun: al-Warrāq lil-Nashr wa-al-Tawzīʻ.
     
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  20. Madá mashrūʻīyat taʼjīr al-arḥām fī al-qānūn wa-al-sharīʻah al-Islāmīyah.ʻAdhrāʼ Muḥammad Sāmarrāʼī - 2020 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
     
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  21. Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak ī az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī.ʻAlī Turābiyānʹpūr - 2013 - Tihrān: Nashr-i Jumhūrī.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  22. Chosŏn sidae 'Chuja ŏryu' ŭi yŏn'gu wa chusŏk : Chuja ŏryu komun haeŭi.Kang Yong-Jung - 2017 - In Sŏk-ki Chʻoe (ed.), Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Chŏmp'ilchae.
     
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  23. Mudhakkirāt fī al-naẓarīyāt al-ʻāmmah lil-qānūn al-dustūrī.Muḥammad Faraj Zāʼidī - 2017 - Zlītin, Lībyā: Dār wa-Maktabat Bin Ḥammūdah lil-Nashr wa-al-Tawzīʻ.
     
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  24. Masʼalah-ʼi āfarīnish: barʹrasī-i dīdgāhʹhā-yi ilāhīyātī-i fīzīkdānān-i muʻāṣir va ilāhīyāt-i Islāmī = Creation issue: the study of the theological views of contemporary physicists and Islamic theology.Qāsim Akhavān Nabavī - 2020 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
     
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  25. Al-Fikr Wa-Al-Qānūn: Al-Ishkālīyāt Wa-Al-Ḥulūl ; Dirāsah Fikrīyah Wa-Qānūnīyah Muqāranah.Īhāb ʻAmr - 2022 - ʻAmmān: Dār Ṣafāʼ Lil-Nashr Wa-Al-Tawzīʻ.
    Arab countries; law; Islamic law; philosophy; Arab-Israeli conflict.
     
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  26. Naḥwa tajdīd al-lībirālīyah: al-ʻadālah al-munṣifah wa-qānūn al-shuʻūb.Rashā Māhir Badrī - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
     
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  27. Padīdārshināsī-i nukhustīn marāḥil-i khūdāgāhī-i falsafī-i mā: maqālātī darbārah-ʼi barkhī andīshmandān va rawshanfikrān-i kunūn-i Īrān.Muḥammad Zāriʻ Shīrīnʹkandī - 2017 - Tihrān: Intishārāt-i Hirmis.
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  28. al-Muʻtazilah wa-al-ḥurrīyah wa-falsafat al-qānūn al-jināʼī.Aḥmad Muḥammad ʻAlī Ḥarīthī - 2021 - Bayrūt: Dār al-Warrāq lil-Nashr.
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  29. Qawāʻid tafsīr al-nuṣūṣ al-qānūnīyah: uṣūl fiqh al-qānūn.ʻAbd al-Malik ʻAbd Allāh Jandārī - 2019 - Ṣanʻāʼ: [Publisher not identified].
     
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  30. Das hohe Mittelalter, 920-1220 n. Chr. Erster Halbband, 920-1070 n. Chr. Anton Hiersemann Verlag, Stuttgart 1999 XIV & 272 S. ISBN 3 7172 9102 (Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters, Band 12, 2). [REVIEW]Walter Berschin - 2002 - Vivarium 40:2.
  31. Rythmic structure of Hindi and English: new insights from a computational analysis.T. Das, L. Singh & N. C. Singh - 2008 - In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.
     
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  32.  1
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart.Ismail K. Poonawala - 2021 - Journal of the American Oriental Society 137 (2).
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart. Library of Arabic Literature. New York: New York University Press, 2015. Pp. xxxviii + 405. $40.
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  33. al-Muʼtamar al-Sanawī al-Duwalī al-Rābiʻ li-Qism al-Falsafah bi-ʻunwān, Kayfa naqraʼu al-falsafah?: ruʼá ibdāʻīyah fī hīrmīnūṭīqā al-zaman: min 7-8 Nūfimbir 2018 bi-qāʻat al-nadawāt bi-al-Kullīyah. [REVIEW]Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2018 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
     
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  34. Dānāyī va fardīyat: nāmahʹhāyī az falsafah-yi qarn-i bīstum-i Ālmān = Knowledge and individuality.Mahdī Istiʻdādīʹshād (ed.) - 2017 - London: Nashr-i Mihrī.
     
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  35. N. RESCHER and R. BRANDOM "The logic of inconsistency". [REVIEW]N. C. A. Da Costa - 1982 - History and Philosophy of Logic 3 (2):225.
     
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  36.  20
    Das Relações entre Portugal e a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa do XXV Centenário da Monarquia no Irão organizada pela Fundação Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au début du XVIIe siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo à la cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes entre Portugal e a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa do XXV Centenario da Monarquia no Irao organizada pela Fundacao Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au debut du XVIIe siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão & Jean Aubin - 1975 - Journal of the American Oriental Society 95 (1):161.
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  37. al-Falsafah al-Amrīkīyah al-muʻāṣirah =.Nūr al-Dīn ʻAllūsh - 2016 - Bayrūt: al-Rāfidayn.
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  38. Dirrīdā wa-tafkīk al-mītāfīzīqā.Shukrī Wilhāzī - 2018 - Tūnis: Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
     
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  39.  17
    Das Relações entre Portugal e a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa do XXV Centenário da Monarquia no Irão organizada pela Fundação Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au début du XVIIe siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo à la cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes entre Portugal e a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa do XXV Centenario da Monarquia no Irao organizada pela Fundacao Calouste GulbenkianL'Ambassade en Perse de Luis Pereira de Lacerda et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior dos Anjos et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais en Perse au debut du XVIIe siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão, Jean Aubin & Joaquim Verissimo Serrao - 1975 - Journal of the American Oriental Society 95 (1):161.
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  40. Da-seok Ryu Young-mo’s Leadership Spirit of “Middle Point”. 신요셉 - 2022 - Journal of the Daedong Philosophical Association 99:173-197.
    다석의 ‘가온찍기’ 리더십 정신은 자연을 훼손하면서 되돌려 받은 패닉 상태의 인류에게 이 위기를 벗어날 수 있는 바른 길의 대안을 제시한다. 이는 ‘늘 살림’[常道]의 정신을 통한 인간과 자연과의 조화를 이루는 방식이다. 자연과 인간의 관계를 친화적 관계로 회복하고 온갖 것을 본래의 자리로 되돌아오게 하는 리더십 정신이다. 도의 가온으로부터 일어나는 ‘늘 살림’의 무한 에너지는 무궁무진하고 ‘줄곧 하나’로 뚫려있어 생겨나지도 없어지지도 않 는다. 이는 아무리 써도 다 함이 없어 소모시킬 방법이 없다. 모든 것은 이러한 살림의 기운 이 솟아나는 도의 가온 자리로 돌아가야 본래의 자기(慈己)를 (...)
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  41. Abū al-Walīd ibn Rushd al-Qurṭubī: faylasūf al-nahḍah al-Urūbīyah wa-dāʻiyat al-muwaḥiddīn: dirāsah taḥlīlīyah naqdīyah li-ḥayātihi wa-falsafatihi.Zakariyā Bashīr Imām - 2014 - al-Kharṭūm: Markaz al-Tanwīr al-Maʻrifī.
     
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  42. Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub.Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.) - 2018 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  43.  1
    İslam’da hac i̇badeti̇ni̇n sosyal boyutu.Nedim ÖZ - forthcoming - Dini Araştırmalar.
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    Review: Gottfried Kothe, Sobre a Nao Contradicao da Matematica. [REVIEW]N. C. A. Da Costa - 1975 - Journal of Symbolic Logic 40 (2):241-241.
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  45.  6
    Bir Çağdaş Platon Yorumu: Alain Badiou'da Çoklukçu Platonculuk ve İdea'nın Komünizmi.Emine Aydoğan - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:1):117-134.
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  46.  4
    Sartre'da Vücudu Var Etmek: Duyguların Büyülü Dünyası.Zeynep Zafer Esenyel - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):821-842.
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  47.  11
    O Sentido da Nova Logica.N. C. A. da Costa & W. O. Quine - 1997 - Journal of Symbolic Logic 62 (2):688.
  48.  2
    The Concept of Building a Network of Digital Twins to Increase the Efficiency of Complex Telecommunication Systems.Sh Zh Seilov, А. T. Kuzbayev, A. A. Seilov, D. S. Shyngisov, V. Yu Goikhman, A. K. Levakov, N. A. Sokolov & Y. Sh Zhursinbek - 2021 - Complexity 2021:1-9.
    The technical literature actively discusses ideas for creating digital twins to solve a wide range of problems that arise for enterprises of various kinds. Advances in the areas of information technology and the development of the necessary software really make it possible to obtain important new results through the creation of digital twins. This paper proposes the concept of building a network of digital twins, used to solve a number of actual problems in complex telecommunication systems. Two applications are considered (...)
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  49. Sull’idea di socialismo di Axel Honneth, in "Il Ponte. Rivista di politica economia e cultura fondata da Piero Calamandrei", forthcoming: LXXII, n. 6 (2016) (pdf: preview).Marco Solinas - forthcoming - Andquot;Il Ponte. Rivista di Politica Economia E Cultura Fondata da Piero Calamandrei", Forthcoming: LXXII, N. 6 (2016).
  50. Albertus Magnus, On Animals. A Medieval Summa Zoologica. Translated and annotated by KF Kitchell Jr. & IM Resnick, 2 vols. John Hopkins University Press, Baltimore and London 1999 xlii & 1827 pp. ISBN 0 8018 4823 7 Walter Berschin, Biographie und Epochenstil im lateinischen Mittelalter, IV: Ottonische Biographie. Das hohe Mittelalter, 920-1220 n. Chr. Erster Halbband: 920-1070 n. Chr. Hiersemann. [REVIEW]Autorenverzeichnis Namenregister & Olivier Boulnois - 2000 - Vivarium 38:2.
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