9 found
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  1.  60
    Influence of arabic and islamic philosophy on the latin west.Dag Nikolaus Hasse - 2009 - Stanford Encyclopedia of Philosophy.
  2.  13
    Avicenna's De Anima in the Latin West: The Formation of a Peripatetic Philosophy of the Soul 1160-1300.Dag Nikolaus Hasse - 2000 - The Warburg Institute.
    In the 12th century the "Book of the Soul" by the philosopher Avicenna was translated from Arabic into Latin. It had an immense success among scholastic writers and deeply influenced the structure and content of many psychological works of the Middle Ages. The reception of Avicenna's book is the story of cultural contact at an imipressively high intellectural level. The present volume investigates this successful reception using two approaches. The first is chronological, tracing the stages by which Avicenna's work was (...)
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  3.  97
    The early albertus Magnus and his arabic sources on the theory of the soul.Dag Nikolaus Hasse - 2008 - Vivarium 46 (3):232-252.
    Albertus Magnus favours the Aristotelian definition of the soul as the first actuality or perfection of a natural body having life potentially. But he interprets Aristotle's vocabulary in a way that it becomes compatible with the separability of the soul from the body. The term “perfectio” is understood as referring to the soul's activity only, not to its essence. The term “forma” is avoided as inadequate for defining the soul's essence. The soul is understood as a substance which exists independently (...)
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  4.  10
    Arabic philosophy and Averroism.Dag Nikolaus Hasse - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press.
  5.  6
    The Arabic, Hebrew and Latin Reception of Avicenna's "Metaphysics".Dag Nikolaus Hasse & Amos Bertolacci (eds.) - 2011 - De Gruyter.
    Avicenna's Metaphysics (in Arabic: Ilâhiyyât) is the most important and influential metaphysical treatise of classical and medieval times after Aristotle. This volume presents studies on its direct and indirect influence in Arabic, Hebrew, and Latin culture from the time of its composition in the early eleventh century until the sixteenth century. Among the philosophical topics which receive particular attention are the distinction between essence and existence, the theory of universals, the concept of God as the necessary being and the theory (...)
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  6. The Soul's Faculties.Dag Nikolaus Hasse - 2010 - In Robert Pasnau & Christina Van Dyke (eds.), The Cambridge History of Medieval Philosophy. Cambridge University Press.
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  7. Averroes' natural philosophy and its reception in the Latin west.Paul J. J. M. Bakker, Cristina Cerami, Jean-Baptiste Brenet, Dag Nikolaus Hasse, Silvia Donati, Cecilia Trifogli, Edith Dudley Sylla & Craig Martin (eds.) - 2015 - Leuven: Leuven University Press.
    Ibn Rushd (1126-1198), or Averroes, is widely known as the unrivalled commentator on virtually all works by Aristotle. His commentaries and treatises were used as manuals for understanding Aristotelian philosophy until the Age of the Enlightenment. Both Averroes and the movement commonly known as 'Latin Averroism' have attracted considerable attention from historians of philosophy and science. Whereas most studies focus on Averroes' psychology, particularly on his doctrine of the 'unity of the intellect', Averroes' natural philosophy as a whole and its (...)
     
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  8. Averroes' critique of Ptolemy and its reception by John of Jandun and Agostino Nifo.Dag Nikolaus Hasse - 2015 - In Paul J. J. M. Bakker, Cristina Cerami, Jean-Baptiste Brenet, Dag Nikolaus Hasse, Silvia Donati, Cecilia Trifogli, Edith Dudley Sylla & Craig Martin (eds.), Averroes' natural philosophy and its reception in the Latin west. Leuven University Press.
     
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  9.  94
    King avicenna: The iconographic consequences of a mistranslation.Dag Nikolaus Hasse - 1997 - Journal of the Warburg and Courtauld Institutes 60 (1):230-243.