Results for 'Dale E. Snow'

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  1. Was Schopenhauer an Idealist?Dale E. Snow & James J. Snow - 1991 - Journal of the History of Philosophy 29 (4):633-655.
  2.  20
    Schelling and the End of Idealism.Dale E. Snow - 1996 - State University of New York Press.
    This comprehensive, general introduction to Schelling's philosophy shows that it was Schelling who set the agenda for German idealism and defined the term of its characteristic problems.
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  3.  42
    F. H. Jacobi and the Development of German Idealism.Dale E. Snow - 1987 - Journal of the History of Philosophy 25 (3):397-415.
  4.  5
    Coleridge's Contemplative Philosophy by Peter Cheyne.Dale E. Snow - 2021 - Journal of the History of Philosophy 59 (2):336-337.
    Peter Cheyne may have understood Coleridge better than the latter understood himself. This book provides an extensive road map to many of the highways and byways Coleridge wandered down in both prose and poetry, and it does so without ever losing sight of the ultimate goal of the journey: a philosophy of contemplative ideas, an ideal-realism that brought together these many disparate influences. For Cheyne, Coleridge is a thinker of the first rank, whose achievement—the philosophy of contemplation, which presents a (...)
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  5.  28
    Fichte: Historical Contexts/Contemporary Controversies.Dale E. Snow - 1995 - International Philosophical Quarterly 35 (4):501-502.
  6. Jacobi's Critique of the Enlightenment.Dale E. Snow - 1996 - In James Schmidt (ed.), What is Enlightenment?: Eighteenth-Century Answers and Twentieth-Century Questions. University of California Press.
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  7.  26
    John Elbert Wilson, "Schellings Mythologie: Zur Auslegung der Philosophie der Mythologie Und der Offenbarung". [REVIEW]Dale E. Snow - 1995 - Journal of the History of Philosophy 33 (2):350.
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  8.  13
    On the History of Modern Philosophy.Dale E. Snow - 1996 - Journal of the History of Philosophy 34 (4):621-623.
  9.  18
    Pinkard on the Legacy of German Idealism.Dale E. Snow - 2004 - Hegel Bulletin 25 (1-2):18-24.
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  10.  24
    Review of F.W.J. Schelling, Philosophical Inquiries Into the Essence of Human Freedom[REVIEW]Dale E. Snow - 2007 - Notre Dame Philosophical Reviews 2007 (4).
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  11.  45
    Schellings Philosophie des Ewigen Anfangs: Die Natur Als Quelle der Geschichte.Dale E. Snow - 1993 - The Owl of Minerva 24 (2):231-234.
    F.W.J. von Schelling was the philosopher whom Hegel accused of conducting his philosophical education in public, and Joseph Lawrence's title neatly captures and acknowledges a fundamental tension running throughout Schelling's nearly sixty years of philosophical productivity. Schelling was indeed a philosopher of many beginnings, and always returned to a concern with beginnings, in a way one might have thought Kant had rendered permanently unfashionable; yet in many ways the very profusion of his philosophies was, as Heidegger has observed, evidence of (...)
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  12.  34
    Descartes on Sensible Qualities, Jill Vance Buroker.Was Schopenhauer an Idealist, Dale Snow & R. E. X. Intelligibility - 1991 - The Monist 74 (2).
  13.  29
    Review of Jonathan Haidt: The Righteous Mind: Why Good People Are Divided by Politics and Religion.Dale E. Miller - unknown
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  14.  7
    Virtue Measurement: Theory and Applications.Nancy E. Snow, Jennifer Cole Wright & Michael T. Warren - 2020 - Ethical Theory and Moral Practice 23 (2):277-293.
    Our primary aim in this paper is to sketch the account of virtue that we think most amenable to virtue measurement. Our account integrates Whole Trait Theory from psychology with a broadly neo-Aristotelian approach to virtue. Our account is ‘ecumenical’ in that it has appeal for a wide range of virtue ethicists. According to WTT, a personality trait is composed of a set of situation-specific trait-appropriate responses, which are produced when certain “social-cognitive” mechanisms are triggered by the perception of trait-relevant (...)
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  15.  12
    Moral Education and Rule Consequentialism.Dale E. Miller - 2021 - Philosophical Quarterly 71 (1):120-140.
    Rule consequentialism holds that an action's moral standing depends on its relation to the moral code whose general adoption would have the best consequences. Heretofore rule consequentialists have understood the notion of a code's being generally adopted in terms of its being generally obeyed or, more commonly, its being generally accepted. I argue that these ways of understanding general adoption lead to unacceptable formulations of the theory. For instance, Brad Hooker, Michael Ridge, and Holly Smith have recently offered different answers (...)
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  16.  52
    Hope as a Democratic Civic Virtue.Nancy E. Snow - 2018 - Metaphilosophy 49 (3):407-427.
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  17.  71
    Actual–Consequence Act Utilitarianism and the Best Possible Humans.Dale E. Miller - 2003 - Ratio 16 (1):49–62.
  18.  62
    Internal Sanctions in Mill's Moral Psychology: Dale E. Miller.Dale E. Miller - 1998 - Utilitas 10 (1):68-82.
    Mill's discussion of ‘the internal sanction’ in chapter III of Utilitarianism does not do justice to his understanding of internal sanctions; it omits some important points and obscures others. I offer an account of this portion of his moral psychology of motivation which brings out its subtleties and complexities. I show that he recognizes the importance of internal sanctions as sources of motives to develop and perfect our characters, as well as of motives to do our duty, and I examine (...)
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  19.  33
    Mill's `Socialism'.Dale E. Miller - 2003 - Politics, Philosophy and Economics 2 (2):213-238.
    Insofar as John Stuart Mill can be accurately described as a socialist, his is a socialism that a classical liberal ought to be able to live with, if not to love. Mill's view is that capitalist economies should at some point undergo a `spontaneous' and incremental process of socialization, involving the formation of worker-controlled `socialistic' enterprises through either the transformation of `capitalistic' enterprises or creation de novo. This process would entail few violations of core libertarian principles. It would proceed by (...)
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  20.  18
    "Freedom and Resentment" and Consequentialism.Dale E. Miller - 2014 - Journal of Ethics and Social Philosophy 8 (2):1-23.
    In The Second-Person Standpoint, Stephen Darwall offers an interpretation of P. F. Strawson’s “Freedom and Resentment” according to which the essay advances the thesis that good consequences are the “wrong kind of reason” to justify “practices of punishment and moral responsibility.” Darwall names this thesis “Strawson’s Point.” I argue for a different reading of Strawson, one according to which he holds this thesis only in a qualified way and, more generally, is not the unequivocal critic of consequentialism that Darwall makes (...)
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  21.  4
    Virtue Measurement: Theory and Applications.Nancy E. Snow, Jennifer Cole Wright & Michael T. Warren - 2020 - Ethical Theory and Moral Practice 23 (2):277-293.
    Our primary aim in this paper is to sketch the account of virtue that we think most amenable to virtue measurement. Our account integrates Whole Trait Theory from psychology with a broadly neo-Aristotelian approach to virtue. Our account is ‘ecumenical’ in that it has appeal for a wide range of virtue ethicists. According to WTT, a personality trait is composed of a set of situation-specific trait-appropriate responses, which are produced when certain “social-cognitive” mechanisms are triggered by the perception of trait-relevant (...)
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  22.  19
    Extending Compassion.Nancy E. Snow - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):543-550.
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  23.  3
    Virtue Measurement: Theory and Applications.Nancy E. Snow, Jennifer Cole Wright & Michael T. Warren - 2020 - Ethical Theory and Moral Practice 23 (2):277-293.
    Our primary aim in this paper is to sketch the account of virtue that we think most amenable to virtue measurement. Our account integrates Whole Trait Theory from psychology with a broadly neo-Aristotelian approach to virtue. Our account is ‘ecumenical’ in that it has appeal for a wide range of virtue ethicists. According to WTT, a personality trait is composed of a set of situation-specific trait-appropriate responses, which are produced when certain “social-cognitive” mechanisms are triggered by the perception of trait-relevant (...)
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  24.  3
    Virtue Measurement: Theory and Applications.Nancy E. Snow, Jennifer Cole Wright & Michael T. Warren - 2020 - Ethical Theory and Moral Practice 23 (2):277-293.
    Our primary aim in this paper is to sketch the account of virtue that we think most amenable to virtue measurement. Our account integrates Whole Trait Theory from psychology with a broadly neo-Aristotelian approach to virtue. Our account is ‘ecumenical’ in that it has appeal for a wide range of virtue ethicists. According to WTT, a personality trait is composed of a set of situation-specific trait-appropriate responses, which are produced when certain “social-cognitive” mechanisms are triggered by the perception of trait-relevant (...)
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  25.  28
    Toward a Grammar of Exclamations.Dale E. Elliott - 1974 - Foundations of Language 11 (2):231-246.
  26.  29
    Dealing With the Long-Term Social Implications of Research.Jeremy Sugarman, Dale E. Hammerschmidt, Christine Grady, Lisa Eckenwiler, Carol Levine & Alan Fleischman - 2011 - American Journal of Bioethics 11 (5):5-9.
    Biomedical and behavioral research may affect strongly held social values and thereby create significant controversy over whether such research should be permitted in the first place. Institutional review boards responsible for protecting the rights and welfare of participants in research are sometimes faced with review of protocols that have significant implications for social policy and the potential for negative social consequences. Although IRB members often raise concerns about potential long-term social implications in protocol review, federal regulations strongly discourage IRBs from (...)
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  27.  51
    Classroom Logic Terminology.Dale E. Lugenbehl - 1985 - Teaching Philosophy 8 (2):157-160.
  28.  49
    Two Concepts of Philosophy.Dale E. Lugenbehl - 1984 - Teaching Philosophy 7 (4):289-301.
  29.  50
    Introduction.Ben Eggleston & Dale E. Miller - 2014 - In Ben Eggleston & Dale E. Miller (eds.), The Cambridge Companion to Utilitarianism. Cambridge University Press. pp. 1-15.
    The introduction (about 6,000 words) to _The Cambridge Companion to Utilitarianism_, in three sections: utilitarianism’s place in recent and contemporary moral philosophy (including the opinions of critics such as Rawls and Scanlon), a brief history of the view (again, including the opinions of critics, such as Marx and Nietzsche), and an overview of the chapters of the book.
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  30.  73
    On Millgram on Mill.Dale E. Miller - 2004 - Utilitas 16 (1):96-108.
    In a recent article in Ethics, Elijah Millgram presents a novel reconstruction of J. S. Mill's ‘proof’ of the principle of utility. Millgram's larger purpose is to critique instrumentalist approaches to practical reasoning. His reading of the proof makes Mill out to be an instrumentalist, and Millgram thinks that the ultimate failure of Mill's argument usefully illustrates an inconsistency inherent in instrumentalism. Yet Millgram's interpretation of the proof does not succeed. Mill is not an instrumentalist. Millgram may be right that (...)
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  31.  18
    Harriet Taylor Mill.Dale E. Miller - 2008 - Stanford Encyclopedia of Philosophy.
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  32.  33
    Reparations for Emancipation: Mill's Vindication of the Rights of Slave Owners.Dale E. Miller - 2005 - Southern Journal of Philosophy 43 (2):245-265.
  33.  27
    Nancy E. Snow and Franco V. Trivigno : The Philosophy and Psychology of Character and Happiness: Routledge, New York 2014. 314 Pages Hardback: £ 85 ISBN 978-0-415-65614-6. [REVIEW]Hanno Sauer - 2015 - Ethical Theory and Moral Practice 18 (2):429-431.
    Do people have character traits? What is happiness? These two questions seem at best loosely related to each other, but The Philosophy and Psychology of Character and Happiness, edited by Nancy E. Snow and Franco V. Trivigno does a formidable job at showing how intimately connected they are, and how fruitful it can be to bring the concepts and theories developed in debates about the former to bear on issues concerning the latter, and vice versa.The present volume brings together (...)
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  34.  29
    John Stuart Mill and the Art of Life.Ben Eggleston, Dale E. Miller & David Weinstein (eds.) - 2010 - Oxford University Press.
    The 'Art of Life' is John Stuart Mill's name for his account of practical reason. In this volume, eleven leading scholars elucidate this fundamental, but widely neglected, element of Mill's thought. Mill divides the Art of Life into three 'departments': 'Morality, Prudence or Policy, and Æsthetics'. In the volume's first section, Rex Martin, David Weinstein, Ben Eggleston, and Dale E. Miller investigate the relation between the departments of morality and prudence. Their papers ask whether Mill is a rule utilitarian (...)
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  35.  4
    Emotions: An Essay in Aid of Moral Psychology. [REVIEW]Nancy E. Snow - 2004 - Faith and Philosophy 21 (3):399-402.
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  36. Nancy E. Snow.Should Drugs be Legal - 1994 - In Robert Paul Churchill (ed.), The Ethics of Liberal Democracy: Morality and Democracy in Theory and Practice. Berg.
     
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  37.  19
    Memory for Modality: Within-Modality Discrimination is Not Automatic.Leah L. Light & Dale E. Berger - 1974 - Journal of Experimental Psychology 103 (5):854.
  38.  52
    A Phenomenological Utilization of Photographs.Robert C. Ziller & Dale E. Smith - 1977 - Journal of Phenomenological Psychology 7 (2):172-182.
  39. The Cambridge Companion to Utilitarianism.Ben Eggleston & Dale E. Miller (eds.) - 2014 - Cambridge University Press.
    Utilitarianism, the approach to ethics based on the maximization of overall well-being, continues to have great traction in moral philosophy and political thought. This Companion offers a systematic exploration of its history, themes, and applications. First, it traces the origins and development of utilitarianism via the work of Jeremy Bentham, John Stuart Mill, Henry Sidgwick, and others. The volume then explores issues in the formulation of utilitarianism, including act versus rule utilitarianism, actual versus expected consequences, and objective versus subjective theories (...)
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  40.  10
    Dynamin GTPase, a Force‐Generating Molecular Switch.Dale E. Warnock & Sandra L. Schmid - 1996 - Bioessays 18 (11):885-893.
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  41.  42
    Blameworthiness.Dale E. Burrington - 1999 - Journal of Philosophical Research 24:505-527.
    In a way that harks back to Anglo-American philosophy of the 1950s and 1960s, this essay contends that the traditional “free will” problem is a spurious problem generated by systematic misuse of the terms employed in discussing moral responsibility. Illustrations of these misuses from sources old and new are provided, mainly in the footnotes. Attention is called to the proper use of the terms, which allows us to frame the questions pertinent to the determination of someone’s moral responsibility for a (...)
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  42.  5
    Measures of Information Processing in Concept Identification.Dale E. Berger - 1974 - Journal of Experimental Psychology 102 (3):384-392.
  43. Interruptions Among Equals:: Power Plays That Fail.Dale E. Woolley & Mary Glenn Wiley - 1988 - Gender and Society 2 (1):90-102.
    In a corporate context, would interrupting affect the perceived power, identity traits, job performance, and interpersonal relationships of equally situated male and female speakers? The gender of both the interrupter and the interrupted speaker was varied in hypothetical transcripts of conversations between two corporate vice-presidents. There were no significant effects of interrupting or being interrupted on perceptions of the relative power of men and women speakers. However, the interrupter, regardless of gender, was perceived as more successful and driving, but less (...)
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  44.  18
    Dale E. Miller.Philip Schofield - 2014 - Journal of Moral Philosophy 11 (1):128-130.
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  45. The Argument for an Objective Standard of Value.Dale E. Lugenbehl - 1974 - Pacific Philosophical Quarterly 55 (2):155.
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  46.  37
    Axiological Actualism and the Converse Intuition.Dale E. Miller - 2003 - Australasian Journal of Philosophy 81 (1):123 – 125.
    In 'Axiological Actualism' Josh Parsons argues that 'axiological actualism', which is 'the doctrine that ethical theory should refrain from assigning levels of welfare, or preference orderings, or anything of the sort to merely possible people', lends plausibility to 'the converse intuition'. This is the proposition that 'the welfare a person would have, were they actual, can give us a reason not to bring that person into existence'. I show that Parsons's argument delivers less than he promises. It could be convincing (...)
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  47.  1
    Axiological Actualism and the Converse IntuitionResponse to Parsons.Dale E. Miller - 2003 - Australasian Journal of Philosophy 81 (1):123.
    In 'Axiological Actualism' Josh Parsons argues that 'axiological actualism', which is 'the doctrine that ethical theory should refrain from assigning levels of welfare, or preference orderings, or anything of the sort to merely possible people', lends plausibility to 'the converse intuition'. This is the proposition that 'the welfare a person would have, were they actual, can give us a reason not to bring that person into existence'. I show that Parsons's argument delivers less than he promises. It could be convincing (...)
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  48.  34
    A Letter From the Editor.Dale E. Miller - 2017 - Utilitas 29 (1):1-2.
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  49.  18
    A Letter From the Editor.Dale E. Miller - 2019 - Utilitas 31 (1):1-2.
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  50.  73
    Brown on Mill’s Moral Theory: A Critical Response.Dale E. Miller - 2010 - Politics, Philosophy and Economics 9 (1):47-66.
    In this article, I argue that the reading of Mill that D.G. Brown presents in ‘Mill’s Moral Theory: Ongoing Revisionism’ is inconsistent with several key passages in Mill’s writings. I also show that a rule-utilitarian interpretation that is very close to the one developed by David Lyons is able to account for these passages without difficulty.
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