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Dale Jacquette [386]Dale L. Jacquette [1]
  1.  6
    Parts: A Study in Ontology.Dale Jacquette - 1990 - Philosophy of Science 57 (3):540-542.
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  2.  13
    Alexius Meinong, the Shepherd of Non-Being.Dale Jacquette - unknown
    Meinong’s object theory suggests the possibility of making progress in a third alternative with respect to the long-standing apparently intractable collision in the metaphysics of Platonic realism versus nominalism. Meinong’s own views on the existence of such abstract mathematical entities as numbers and geometrical figures are considered, and the possibility of treating relations in particular as nonexistent Meinongian intended objects is developed at length. Russell’s argument that relations must exist as universals, even if qualities at first are not assumed to (...)
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  3.  31
    The Cambridge Companion to Brentano.Dale Jacquette (ed.) - 2004 - Cambridge University Press.
    Franz Brentano (1838-1917) led an intellectual revolution that sought to revitalize German-language philosophy and to reverse its post-Kantian direction. His philosophy laid the groundwork for philosophy of science as it came to fruition in the Vienna Circle, and for phenomenology in the work of such figures as his student Edmund Husserl. This volume brings together newly commissioned chapters on his important work in theory of judgement, the reform of syllogistic logic, theory of intentionality, empirical descriptive psychology and phenomenology, theory of (...)
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  4. Ion Copoeru: Madalina Diaconu, Tasten, Riechen, Schmecken_Madalina Diaconu: Silvia Stoller, Veronica Vasterling, Linda Fisher, _Feministische Phaenomenologie und Hermeneutik_Dale Jacquette: _Karl Schuhmann, Selected Papers on Phenomenology_Yves Mayzaud: Hiroshi Gotto, _Der Begriff der Person in der Phaenomenologie Husserls_Francesca Filippi: Gunter Figal, _Lebensverstricktheit und Abstandsnahme_Rolf Kühn: Jacques Derrida, _Le toucher, Jean-Luc Nancy, 2000.Ion Copoeru, Mădălina Diaconu, Dale Jacquette, Yves Mayzaud, Francesca Filippi & Rolf Kühn - 2005 - Studia Phaenomenologica 5:383-407.
    MĂDĂLINA DIACONU, Tasten, Riechen, Schmecken. Eine Ästhetik der anästhesierten Sinne, 2005 ; SILVIA STOLLER, VERONICA VASTERLING,LINDA FISHER, Feministische Phänomenologie und Hermeneutik, 2005 ; KARL SCHUHMANN, Karl Schuhmann: Selected Papers on Phenomenology. Edited by CEES LEIJENHORST and PIET STEENBAKKERS, 2004 ; HIROSHI GOTO, Der Begriff der Person in der PhänomenologieHusserls. Ein Interpretationsversuch der Husserlschen Phänomenologie als Ethik im Hinblick auf den Begriff der Habitualität, 2004 ; GÜNTER FIGAL, Lebensverstricktheit und Abstandsnahme. „Verhalten zu sich“ im Anschluss an Heidegger, Kierkegaard und Hegel, 2001 (...)
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  5.  42
    Brentano's Concept of Intentionality.Dale Jacquette - 2004 - In D. Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press. pp. 98--130.
  6. Frege: A Philosophical Biography.Dale Jacquette - 2017 - Cambridge University Press.
    Gottlob Frege is one of the founding figures of analytic philosophy, whose contributions to logic, philosophical semantics, philosophy of language, and philosophy of mathematics set the agenda for future generations of theorists in these and related areas. Dale Jacquette's lively and incisive biography charts Frege's life from its beginnings in small-town north Germany, through his student days in Jena, to his development as an enduringly influential thinker. Along the way Jacquette considers Frege's ground-breaking Begriffschrift, in which he formulated his 'ideal (...)
     
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  7. Meinongian Logic.Dale Jacquette - 1999 - Studia Logica 63 (2):280-285.
  8.  43
    Hume on Infinite Divisibility and the Negative Idea of a Vacuum.Dale Jacquette - 2002 - British Journal for the History of Philosophy 10 (3):413 – 435.
  9. Around and Beyond the Square of Opposition.J.-Y. Beziau & Dale Jacquette (eds.) - 2012 - Birkhäuser.
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  10. The School of Alexius Meinong.Liliana Albertazzi, Dale Jacquette & Roberto Poli - 2001
     
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  11.  51
    Meinongian Logic: The Semantics of Existence and Nonexistence.Dale Jacquette - 1996 - W. De Gruyter.
    Introduction Alexius Meinong and his circle of students and collaborators at the Phi- losophisches Institut der Universitat Graz formulated the basic ...
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  12.  20
    Later Wittgenstein's Anti-Philosophical Therapy.Dale Jacquette - 2014 - Philosophy 89 (2):251-272.
  13. Enhancing the Diagramming Method in Informal Logic.Dale Jacquette - 2011 - Argument: Biannual Philosophical Journal 1 (2):327-360.
    The argument diagramming method developed by Monroe C. Beardsley in his (1950) book Practical Logic, which has since become the gold standard for diagramming arguments in informal logic, makes it possible to map the relation between premises and conclusions of a chain of reasoning in relatively complex ways. The method has since been adapted and developed in a number of directions by many contemporary informal logicians and argumentation theorists. It has proved useful in practical applications and especially pedagogically in teaching (...)
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  14. Meinong on the Phenomenology of Assumption.Dale Jacquette - 2003 - Studia Phaenomenologica 3 (1):154-173.
  15. Denying The Liar.Dale Jacquette - 2007 - Polish Journal of Philosophy 1 (2):91-98.
    The liar paradox is standardly supposed to arise from three conditions: classical bivalent truth value semantics, the Tarskian truth schema, and the formal constructability of a sentence that says of itself that it is not true. Standard solutions to the paradox, beginning most notably with Tarski, try to forestall the paradox by rejecting or weakening one or more of these three conditions. It is argued that all efforts to avoid the liar paradox by watering down any of the three assumptions (...)
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  16. Logic and How It Gets That Way.Dale Jacquette - 2008 - Routledge.
    In this challenging and provocative analysis, Dale Jacquette argues that contemporary philosophy labours under a number of historically inherited delusions about the nature of logic and the philosophical significance of certain formal properties of specific types of logical constructions. Exposing some of the key misconceptions about formal symbolic logic and its relation to thought, language and the world, Jacquette clears the ground of some very well-entrenched philosophical doctrines about the nature of logic, including some of the most fundamental seldom-questioned parts (...)
     
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  17. Anselm’s Metaphysics of Nonbeing.Dale Jacquette - 2012 - European Journal for Philosophy of Religion 4 (4):27--48.
    In his eleventh century dialogue De Casu Diaboli, Anselm seeks to avoid the problem of evil for theodicy and explain the fall of Satan as attributable to Satan’s own self-creating wrongful will. It is something, as such, for which God as Satan’s divine Creator cannot be held causally or morally responsible. The distinctions on which Anselm relies presuppose an interesting metaphysics of nonbeing, and of the nonbeing of evil in particular as a privation of good, worthy of critical philosophical investigation (...)
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  18.  28
    Deductivism and the Informal Fallacies.Dale Jacquette - 2007 - Argumentation 21 (4):335-347.
    This essay proposes and defends a general thesis concerning the nature of fallacies of reasoning. These in distinctive ways are all said to be deductively invalid. More importantly, the most accurate, complete and charitable reconstructions of these species and specimens of the informal fallacies are instructive with respect to the individual character of each distinct informal fallacy. Reconstructions of the fallacies as deductive invalidities are possible in every case, if deductivism is true, which means that in every case they should (...)
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  19. Algebra of Theoretical Term Reductions in the Sciences.Dale Jacquette - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (1): 51-67.
    An elementary algebra identifies conceptual and corresponding applicational limitations in John Kemeny and Paul Oppenheim’s (K-O) 1956 model of theoretical reduction in the sciences. The K-O model was once widely accepted, at least in spirit, but seems afterward to have been discredited, or in any event superceeded. Today, the K-O reduction model is seldom mentioned, except to clarify when a reduction in the Kemeny-Oppenheim sense is not intended. The present essay takes a fresh look at the basic mathematics of K-O (...)
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  20.  65
    Socrates on the Moral Mischief of Misology.Dale Jacquette - 2014 - Argumentation 28 (1):1-17.
    In Plato’s dialogues, the Phaedo, Laches, and Republic, Socrates warns his interlocutors about the dangers of misology. Misology is explained by analogy with misanthropy, not as the hatred of other human beings, but as the hatred of the logos or reasonable discourse. According to Socrates, misology arises when a person alternates between believing an argument to be correct, and then refuting it as false. If Socrates is right, then misanthropy is sometimes instilled when a person goes from trusting people to (...)
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  21. Außersein of the Pure Object.Dale Jacquette - 2015 - In Alexius Meinong, the Shepherd of Non-Being. Springer Verlag.
  22.  89
    Philosophy of Logic.Dale Jacquette (ed.) - 2006 - North Holland.
    The papers presented in this volume examine topics of central interest in contemporary philosophy of logic. They include reflections on the nature of logic and its relevance for philosophy today, and explore in depth developments in informal logic and the relation of informal to symbolic logic, mathematical metatheory and the limiting metatheorems, modal logic, many-valued logic, relevance and paraconsistent logic, free logics, extensional v. intensional logics, the logic of fiction, epistemic logic, formal logical and semantic paradoxes, the concept of truth, (...)
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  23.  15
    Two Sides of Any Issue.Dale Jacquette - 2005 - Argumentation 21 (2):115-127.
    Seneca in his Moral Epistles to Lucilium ridicules Protagoras’ claim that both sides of any position can be equally well argued. Cicero, on the contrary, in the surviving fragments of his dialogue, the Republic, maintains in the person of Laelius that the thorough exploration of the strengths and weaknesses of any position pro and con is the best and often the only dialectical avenue to the discovery of difficult truths. There are therefore at least two sides to the issue of (...)
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  24.  22
    Subalternation and Existence Presuppositions in an Unconventionally Formalized Canonical Square of Opposition.Dale Jacquette - 2016 - Logica Universalis 10 (2-3):191-213.
    An unconventional formalization of the canonical square of opposition in the notation of classical symbolic logic secures all but one of the canonical square’s grid of logical interrelations between four A-E-I-O categorical sentence types. The canonical square is first formalized in the functional calculus in Frege’s Begriffsschrift, from which it can be directly transcribed into the syntax of contemporary symbolic logic. Difficulties in received formalizations of the canonical square motivate translating I categoricals, ‘Some S is P’, into symbolic logical notation, (...)
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  25.  74
    Intentionality as a Conceptually Primitive Relation.Dale Jacquette - 2011 - Acta Analytica 26 (1):15-35.
    If conceptual analysis is possible for finite thinkers, then there must ultimately be a distinction between complex and primitive or irreducible and unanalyzable concepts, by which complex concepts are analyzed as relations among primitive concepts. This investigation considers the advantages of categorizing intentionality as a primitive rather than analyzable concept, in both a historical Brentanian context and in terms of contemporary philosophy of mind. Arguments in support of intentionality as a primitive relation are evaluated relative to objections, especially a recent (...)
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  26. Meinongian Logic: The Semantics of Existence and Nonexistence.Dale Jacquette - 1998 - Mind 107 (428):894-898.
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  27. Descartes’ Lumen Naturale and the Cartesian Circle.Dale Jacquette - 1996 - Philosophy and Theology 9 (3/4):273-320.
    The author argues that Descartes is not trapped inside the Cartesian circle. The essay rehearses Descartes’ argument against the “evil demon” hypothesis. The so-called Cartesian circle is described and some of the most prominent discussions of the problem are evaluated. Such arguments tend either to leave Descartes in the circle, or themselves depend upon distinctions that in the end lead to Descartes claiming something less than metaphysical certainty for his system. The author argues that Descartes’ real Archimedian point is the (...)
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  28. The Philosophy of Mind: The Metaphysics of Consciousness.Dale Jacquette - 2009 - Continuum.
  29. Philosophy of Mind.Dale Jacquette - 1994
     
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  30. Moral Dilemmas, Disjunctive Obligations, and Kant's Principle That 'Ought' Implies 'Can'.Dale Jacquette - 1991 - Synthese 88 (1):43 - 55.
    In moral dilemmas, where circumstances prevent two or more equally justified prima facie ethical requirements from being fulfilled, it is often maintained that, since the agent cannot do both, conjoint obligation is overridden by Kant's principle that ought implies can, but that the agent nevertheless has a disjunctive obligation to perform one of the otherwise obligatory actions or the other. Against this commonly received view, it is demonstrated that although Kant's ought-can principle may avoid logical inconsistency, the principle is incompatible (...)
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  31. Truth Breakers.Dale Jacquette - 2010 - Topoi 29 (2):153-163.
    Philosophical semantics requires an ontology that includes negative as well as positive states of affairs as truth-makers and truth-breakers. Theories that try to do without negative states of affairs while interpreting propositional truth as positive correspondence with existent states of affairs are inherently inadequate and incomplete. A semantics and ontology of negative states of affairs can also do justice to positive states of affairs, since the iterated negative state of affairs that a negative state of affairs exists describes a positive (...)
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  32.  11
    Logical Dimensions of Question-Begging Argument.Dale Jacquette - 1993 - American Philosophical Quarterly 30 (4):317 - 327.
  33.  34
    Semantics and Pragmatics of Referentially Transparent and Referentially Opaque Belief Ascription Sentences.Dale Jacquette - 2017 - Philosophia 45 (1):49-71.
    This essay takes a critical look at Jonathan Berg’s theory of direct belief. Berg’s analysis of the concept of direct belief is considered insightful, but doubts are raised concerning his generalization of the purely extensional truth conditional semantics of direct belief ascription sentences to the truth conditional semantics of all belief ascription sentences. Difficulties are posed that Berg does not discuss, but that are implied by the proposal that the truth conditional semantics of belief ascription sentences generally are those of (...)
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  34. The Blue Banana Trick: Dennett on Jackson's Color Scientist.Dale Jacquette - 1995 - Theoria 61 (3):217-30.
  35. Russell Vs. Meinong: The Legacy of "on Denoting".Nicholas Griffin & Dale Jacquette (eds.) - 2008 - Routledge.
    A century after ‘On Denoting’ was published, the debate it initiated continues to rage. On the one hand, there is a mass of new historical scholarship, about both Russell and Meinong, which has not circulated very far beyond specialist scholars. On the other hand, there are continuing problems and controversies concerning contemporary Russellian and Meinongian theories, many of them involving issues that simply did not occur to the original protagonists. This work provides an overview of the latest historical scholarship on (...)
     
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  36. Logic and How It Gets That Way.Dale Jacquette - 2008 - Routledge.
    In this challenging and provocative analysis, Dale Jacquette argues that contemporary philosophy labours under a number of historically inherited delusions about the nature of logic and the philosophical significance of certain formal properties of specific types of logical constructions. Exposing some of the key misconceptions about formal symbolic logic and its relation to thought, language and the world, Jacquette clears the ground of some very well-entrenched philosophical doctrines about the nature of logic, including some of the most fundamental seldom-questioned parts (...)
     
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  37. Philoscopic Vision.Dale Jacquette - 2009 - The Philosophers' Magazine 45 (45):78-78.
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  38.  4
    Deductivism in Formal and Informal Logic.Dale Jacquette - 2009 - Studies in Logic, Grammar and Rhetoric 16 (29).
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  39.  55
    Wittgenstein and the Color Incompatibility Problem.Dale Jacquette - 1990 - History of Philosophy Quarterly 7 (3):353 - 365.
  40. Introduction: Brentano's Philosophy.Dale Jacquette - 2004 - In The Cambridge Companion to Brentano. Cambridge University Press. pp. 1--19.
     
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  41.  19
    Charity and the Reiteration Problem for Enthymemes.Dale Jacquette - 1996 - Informal Logic 18 (1).
    Any enthymeme can be made logically valid by adding as a suppressed premise a conditional that reiterates the argument's stated content and inferential structure in if-then form, We cannot blanketly prohibit reiteration to avoid this sort of trivialization, because some enthymemes legitimately require completion by reiterative conditionals, The solution proposed here is to allow reiterative expansions, but to rank them, other things being equal, as less charitable than nonreiterative expansions. Reiterative expansions can then be chosen as the most charitable only (...)
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  42.  79
    A Companion to Philosophical Logic.Dale Jacquette (ed.) - 2002 - Wiley-Blackwell.
    This collection of newly comissioned essays by international contributors offers a representative overview of the most important developments in contemporary philosophical logic. Presents controversies in philosophical implications and applications of formal symbolic logic. Surveys major trends and offers original insights.
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  43. Ontology.Dale Jacquette - 2002 - Routledge.
    The philosophical study of what exists and what it means for something to exist is one of the core concerns of metaphysics. This introduction to ontology provides readers with a comprehensive account of the central ideas of the subject of being. This book is divided into two parts. The first part explores questions of pure philosophical ontology: what is meant by the concept of being, why there exists something rather than nothing, and why there is only one logically contingent actual (...)
     
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  44. Liar Paradox and Substitution Into Intensional Contexts.Dale Jacquette - 2010 - Polish Journal of Philosophy 4 (1):119-147.
    John Barker, in two recent essays, raises a variety of intriguing criticisms to challenge my interpretation of the liar paradox and the type of solution I proposein ‘Denying the Liar’ and ‘Denying the Liar Reaffirmed.’ Barker continues to believe that I have misunderstood the logical structure of the liar sentence and itsexpression, and that as a result my solution misfires. I shall try to show that on the contrary my analysis is correct, and that Barker does not properly grasp what (...)
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  45.  49
    Denying the Liar Reaffirmed.Dale Jacquette - 2008 - Polish Journal of Philosophy 2 (1):143-157.
  46. Meditations on Meinong's Golden Mountain.Dale Jacquette - 2009 - In Nicholas Griffin & Dale Jacquette (eds.), Russell Vs. Meinong: The Legacy of "on Denoting". Routledge.
  47.  40
    David Hume's Critique of Infinity.Dale Jacquette - 2001 - Brill.
    The present work considers Hume's critique of infinity in historical context as a product of Enlightenment theory of knowledge, and assesses the prospects of ...
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  48. Schopenhauer on the Ethics of Suicide.Dale Jacquette - 2000 - Continental Philosophy Review 33 (1):43-58.
    The concept of death is of special importance in Schopenhauer''s metaphysics of appearance and Will. Death for Schopenhauer is the aim and purpose of life, that toward which life is directed, and the denial of the individual will to life. Despite his profound pessimism, Schopenhauer vehemently rejects suicide as an unworthy affirmation of the will to life by those who seek to escape rather than seek nondiscursive knowledge of Will in suffering. The only manner of self-destruction Schopenhauer finds philosophically acceptable (...)
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  49. Frege on Identity as a Relation of Names.Dale Jacquette - 2011 - Metaphysica 12 (1):51-72.
    This essay offers a detailed philosophical criticism of Frege’s popular thesis that identity is a relation of names. I consider Frege’s position as articulated both in ‘On Sense and Reference’, and in the Grundgesetze, where he appears to take an objectual view of identity, arguing that in both cases Frege is clearly committed to the proposition that identity is a relation holding between names, on the grounds that two different things can never be identical. A counterexample to Frege’s thesis is (...)
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  50. Possible Worlds: Logic, Semantics and Ontology.Guido Imaguire & Dale Jacquette (eds.) - 2010 - Philosophia.
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