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Dale Jacquette [391]Dale L. Jacquette [1]
  1. Ion Copoeru: Madalina Diaconu, Tasten, Riechen, Schmecken.Ion Copoeru, Mădălina Diaconu, Dale Jacquette, Yves Mayzaud, Francesca Filippi & Rolf Kühn - 2005 - Studia Phaenomenologica 5 (1):383-407.
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  2. Meinong on the Phenomenology of Assumption.Dale Jacquette - 2003 - Studia Phaenomenologica 3 (1):154-173.
  3.  27
    Hume on Infinite Divisibility and the Negative Idea of a Vacuum.Dale Jacquette - 2002 - British Journal for the History of Philosophy 10 (3):413 – 435.
  4. Around and Beyond the Square of Opposition.J.-Y. Beziau & Dale Jacquette (eds.) - 2012 - Birkhäuser.
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  5.  23
    The Cambridge Companion to Brentano.Dale Jacquette (ed.) - 2004 - Cambridge University Press.
    Franz Brentano (1838-1917) led an intellectual revolution that sought to revitalize German-language philosophy and to reverse its post-Kantian direction. His philosophy laid the groundwork for philosophy of science as it came to fruition in the Vienna Circle, and for phenomenology in the work of such figures as his student Edmund Husserl. This volume brings together newly commissioned chapters on his important work in theory of judgement, the reform of syllogistic logic, theory of intentionality, empirical descriptive psychology and phenomenology, theory of (...)
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  6. Philoscopic Vision.Dale Jacquette - 2009 - The Philosophers' Magazine 45 (45):78-78.
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  7. Denying The Liar.Dale Jacquette - 2007 - Polish Journal of Philosophy 1 (2):91-98.
    The liar paradox is standardly supposed to arise from three conditions: classical bivalent truth value semantics, the Tarskian truth schema, and the formal constructability of a sentence that says of itself that it is not true. Standard solutions to the paradox, beginning most notably with Tarski, try to forestall the paradox by rejecting or weakening one or more of these three conditions. It is argued that all efforts to avoid the liar paradox by watering down any of the three assumptions (...)
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  8.  3
    Later Wittgenstein's Anti-Philosophical Therapy.Dale Jacquette - 2014 - Philosophy 89 (2):251-272.
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  9.  41
    Meinongian Logic: The Semantics of Existence and Nonexistence.Dale Jacquette - 1996 - W. De Gruyter.
    Introduction Alexius Meinong and his circle of students and collaborators at the Phi- losophisches Institut der Universitat Graz formulated the basic ...
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  10.  90
    Propositions, Sets, and Worlds.Dale Jacquette - 2006 - Studia Logica 82 (3):337-343.
    If we agree with Michael Jubien that propositions do not exist, while accepting the existence of abstract sets in a realist mathematical ontology, then the combined effect of these ontological commitments has surprising implications for the metaphysics of modal logic, the ontology of logically possible worlds, and the controversy over modal realism versus actualism. Logically possible worlds as maximally consistent proposition sets exist if sets generally exist, but are equivalently expressed as maximally consistent conjunctions of the same propositions in corresponding (...)
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  11.  13
    Semantics and Pragmatics of Referentially Transparent and Referentially Opaque Belief Ascription Sentences.Dale Jacquette - forthcoming - Philosophia:1-23.
    This essay takes a critical look at Jonathan Berg’s theory of direct belief. Berg’s analysis of the concept of direct belief is considered insightful, but doubts are raised concerning his generalization of the purely extensional truth conditional semantics of direct belief ascription sentences to the truth conditional semantics of all belief ascription sentences. Difficulties are posed that Berg does not discuss, but that are implied by the proposal that the truth conditional semantics of belief ascription sentences generally are those of (...)
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  12. Logic and How It Gets That Way.Dale Jacquette - 2010 - Routledge.
    In this challenging and provocative analysis, Dale Jacquette argues that contemporary philosophy labours under a number of historically inherited delusions about the nature of logic and the philosophical significance of certain formal properties of specific types of logical constructions. Exposing some of the key misconceptions about formal symbolic logic and its relation to thought, language and the world, Jacquette clears the ground of some very well-entrenched philosophical doctrines about the nature of logic, including some of the most fundamental seldom-questioned parts (...)
     
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  13.  25
    Brentano's Concept of Intentionality.Dale Jacquette - 2004 - In D. Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press. pp. 98--130.
  14.  6
    Origins of Gegenstandstheorie: Immanent and Transcendent Intended Objects in Brentano, Twardowski, and Meinong.Dale Jacquette - 2015 - In Alexius Meinong, the Shepherd of Non-Being. Springer Verlag.
  15. The School of Alexius Meinong.Liliana Albertazzi, Dale Jacquette & Roberto Poli - 2001
     
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  16. The Philosophy of Mind: The Metaphysics of Consciousness.Dale Jacquette - 2009 - Continuum.
  17.  99
    Liar Paradox and Substitution Into Intensional Contexts.Dale Jacquette - 2010 - Polish Journal of Philosophy 4 (1):119-147.
    John Barker, in two recent essays, raises a variety of intriguing criticisms to challenge my interpretation of the liar paradox and the type of solution I proposein ‘Denying the Liar’ and ‘Denying the Liar Reaffirmed.’ Barker continues to believe that I have misunderstood the logical structure of the liar sentence and itsexpression, and that as a result my solution misfires. I shall try to show that on the contrary my analysis is correct, and that Barker does not properly grasp what (...)
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  18.  56
    Bochenski on Property Identity and the Refutation of Universals.Dale Jacquette - 2006 - Journal of Philosophical Logic 35 (3):293-316.
    An argument against multiply instantiable universals is considered in neglected essays by Stanislaw Lesniewski and I.M. Bochenski. Bochenski further applies Lesniewski's refutation of universals by maintaining that identity principles for individuals must be different than property identity principles. Lesniewski's argument is formalized for purposes of exact criticism and shown to involve both a hidden vicious circularity in the form of impredicative definitions and explicit self-defeating consequences. Syntactical restrictions on Leibnizian indiscernibility of identicals are recommended to forestall Lesniewski's paradox.
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  19.  21
    Revisionary Early-Peircean Predicate Logic Without Proper Names.Dale Jacquette - 2009 - Transactions of the Charles S. Peirce Society 45 (2):177-213.
  20. Moral Dilemmas, Disjunctive Obligations, and Kant's Principle That 'Ought' Implies 'Can'.Dale Jacquette - 1991 - Synthese 88 (1):43 - 55.
    In moral dilemmas, where circumstances prevent two or more equally justified prima facie ethical requirements from being fulfilled, it is often maintained that, since the agent cannot do both, conjoint obligation is overridden by Kant's principle that ought implies can, but that the agent nevertheless has a disjunctive obligation to perform one of the otherwise obligatory actions or the other. Against this commonly received view, it is demonstrated that although Kant's ought-can principle may avoid logical inconsistency, the principle is incompatible (...)
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  21. Bosanquet's Concept of Difficult Beauty.Dale Jacquette - 1984 - Journal of Aesthetics and Art Criticism 43 (1):79-87.
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  22.  18
    Around and Beyond the Square of Opposition.Jean-Yves Béziau & Dale Jacquette (eds.) - 2012 - Springer Verlag.
    Jean-Yves Béziau Abstract In this paper I relate the story about the new rising of the square of opposition: how I got in touch with it and started to develop new ideas and to organize world congresses on the topic with subsequent publications.
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  23. The Blue Banana Trick: Dennett on Jackson's Color Scientist.Dale Jacquette - 1995 - Theoria 61 (3):217-30.
  24.  50
    Philosophy of Logic.Dale Jacquette (ed.) - 2006 - North Holland.
    The papers presented in this volume examine topics of central interest in contemporary philosophy of logic. They include reflections on the nature of logic and its relevance for philosophy today, and explore in depth developments in informal logic and the relation of informal to symbolic logic, mathematical metatheory and the limiting metatheorems, modal logic, many-valued logic, relevance and paraconsistent logic, free logics, extensional v. intensional logics, the logic of fiction, epistemic logic, formal logical and semantic paradoxes, the concept of truth, (...)
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  25.  90
    Truth Breakers.Dale Jacquette - 2010 - Topoi 29 (2):153-163.
    Philosophical semantics requires an ontology that includes negative as well as positive states of affairs as truth-makers and truth-breakers. Theories that try to do without negative states of affairs while interpreting propositional truth as positive correspondence with existent states of affairs are inherently inadequate and incomplete. A semantics and ontology of negative states of affairs can also do justice to positive states of affairs, since the iterated negative state of affairs that a negative state of affairs exists describes a positive (...)
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  26. Wittgenstein on Private Language and Privat Mental Objects.Dale Jacquette - 1994 - Wittgenstein-Studien 1 (1).
  27.  54
    Intentionality as a Conceptually Primitive Relation.Dale Jacquette - 2011 - Acta Analytica 26 (1):15-35.
    If conceptual analysis is possible for finite thinkers, then there must ultimately be a distinction between complex and primitive or irreducible and unanalyzable concepts, by which complex concepts are analyzed as relations among primitive concepts. This investigation considers the advantages of categorizing intentionality as a primitive rather than analyzable concept, in both a historical Brentanian context and in terms of contemporary philosophy of mind. Arguments in support of intentionality as a primitive relation are evaluated relative to objections, especially a recent (...)
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  28. Frege on Identity as a Relation of Names.Dale Jacquette - 2011 - Metaphysica 12 (1):51-72.
    This essay offers a detailed philosophical criticism of Frege’s popular thesis that identity is a relation of names. I consider Frege’s position as articulated both in ‘On Sense and Reference’, and in the Grundgesetze, where he appears to take an objectual view of identity, arguing that in both cases Frege is clearly committed to the proposition that identity is a relation holding between names, on the grounds that two different things can never be identical. A counterexample to Frege’s thesis is (...)
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  29. Schopenhauer on the Ethics of Suicide.Dale Jacquette - 2000 - Continental Philosophy Review 33 (1):43-58.
    The concept of death is of special importance in Schopenhauer''s metaphysics of appearance and Will. Death for Schopenhauer is the aim and purpose of life, that toward which life is directed, and the denial of the individual will to life. Despite his profound pessimism, Schopenhauer vehemently rejects suicide as an unworthy affirmation of the will to life by those who seek to escape rather than seek nondiscursive knowledge of Will in suffering. The only manner of self-destruction Schopenhauer finds philosophically acceptable (...)
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  30.  33
    A Fregean Solution to the Paradox of Analysis.Dale Jacquette - 1990 - Grazer Philosophische Studien 37:59-73.
    The paradox of analysis is the problem of formulating analyses that avoid the metaphilosophical dilemma of uninformativeness where analysandum and analysans are identical in meaning, and incorrectness or unsoundness where analysandum and analysans are nonidentical in meaning. Frege's distinction between sense and reference supports an intentional solution to the paradox, incorporating Roderick M. Chisholm's concept of converse intentional properties. Formal definitions of unrestricted Leibnizian or conceptual identity and referential identity or codesignation are provided, under which analysanda and analysantia are referentially (...)
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  31. Ontology.Dale Jacquette - 2002 - Routledge.
    The philosophical study of what exists and what it means for something to exist is one of the core concerns of metaphysics. This introduction to ontology provides readers with a comprehensive account of the central ideas of the subject of being. This book is divided into two parts. The first part explores questions of pure philosophical ontology: what is meant by the concept of being, why there exists something rather than nothing, and why there is only one logically contingent actual (...)
     
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  32.  77
    Enhancing the Diagramming Method in Informal Logic.Dale Jacquette - 2011 - Argument: Biannual Philosophical Journal 1 (2):327-360.
    The argument diagramming method developed by Monroe C. Beardsley in his (1950) book Practical Logic, which has since become the gold standard for diagramming arguments in informal logic, makes it possible to map the relation between premises and conclusions of a chain of reasoning in relatively complex ways. The method has since been adapted and developed in a number of directions by many contemporary informal logicians and argumentation theorists. It has proved useful in practical applications and especially pedagogically in teaching (...)
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  33.  79
    Schopenhauer's Proof That Thing-in-Itself is Will.Dale Jacquette - 2007 - Kantian Review 12 (2):76-108.
    In a bold series of pronouncements, Arthur Schopenhauer maintains that the Kantian thing-in-itself is Will. The division between the world as Will and representation, with its impressive array of implications, is Schopenhauer's most important and distinctive contribution to metaphysics. To understand what Schopenhauer means by ‘Will’ as opposed to the empirical ‘will’, and his reasons for identifying thing-in-itself with Will, we must look in detail at two related arguments by which Schopenhauer proposes to link these concepts. The arguments appear in (...)
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  34.  60
    Collingwood on Religious Atonement.Dale Jacquette - 2014 - International Journal for Philosophy of Religion 76 (2):151-170.
    R. G. Collingwood’s philosophical analysis of religious atonement as a dialectical process of mortal repentance and divine forgiveness is explained and criticized. Collingwood’s Christian concept of atonement, in which Christ \ the Atonement the Incarnation), is subject in turn to another kind of dialectic, in which some of Collingwood’s leading ideas are first surveyed, and then tested against objections in a philosophical evaluation of their virtues and defects, strengths and weaknesses. Collingwood’s efforts to synthesize objective and subjective aspects of atonement, (...)
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  35. Kripke and the Mind-Body Problem.Dale Jacquette - 1987 - Dialectica 41 (4):293-300.
    SummaryMind‐body identity theories are standardly supposed to be logically contingent. Kripke defends a quasi‐Cartesian property dualism by observing that bodies and minds or mental and neurophysiological events or event‐types can always be assigned distinct rigid designators. The concept of rigid designation implies that possibly nonidentical rigidly designated bodies and minds are necessarily and therefore actually nonidentical. But Kripke's argument does not refute materialist reductions that affirm the actual identity of minds and bodies while admitting only the possible nonidentity of ncwigidly (...)
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  36.  18
    David Hume's Critique of Infinity.Dale Jacquette - 2001 - Brill.
    The present work considers Hume's critique of infinity in historical context as a product of Enlightenment theory of knowledge, and assesses the prospects of ...
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  37.  53
    Aristotle on the Value of Friendship as a Motivation for Morality.Dale Jacquette - 2001 - Journal of Value Inquiry 35 (3):371-389.
    In Nicomachean Ethics, Aristotle offers a solution to the problem of motivating morality based on his distinction between three types of friendship. I consider Aristotle's argument in detail, placing it in a context of similar concerns about the question of why we ought to be moral that ranges from Socrates' discussion of the ring of Gyges in Plato's Republic to Wittgenstein's distinction between internal and external rewards and punishments for action in Tractatus Logico-Philosophicus. Contrary to J.O. Urmson's conclusion that Aristotle's (...)
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  38.  20
    Meinong's Concept of Implexive Being and Nonbeing.Dale Jacquette - 1995 - Grazer Philosophische Studien 50:233-271.
    Meinong introduces the concept of implexive being and nonbeing to explain the metaphysics of universals, and as a contribution to the theory of reference and perception. Meinong accounts for Aristotle's doctrine of the inherence of secondary substances in primary substances in object theory terms as the implection of incomplete universals in complete existent or subsistent objects. The derivative notion of implexive so-being is developed by Meinong to advance an intuitive modal semantics that admits degrees of possibility. A set theoretical interpretation (...)
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  39.  7
    Two Sides of Any Issue.Dale Jacquette - 2005 - Argumentation 21 (2):115-127.
    Seneca in his Moral Epistles to Lucilium ridicules Protagoras’ claim that both sides of any position can be equally well argued. Cicero, on the contrary, in the surviving fragments of his dialogue, the Republic, maintains in the person of Laelius that the thorough exploration of the strengths and weaknesses of any position pro and con is the best and often the only dialectical avenue to the discovery of difficult truths. There are therefore at least two sides to the issue of (...)
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  40.  31
    Is Nondefectively Justified True Belief Knowledge?Dale Jacquette - 1996 - Ratio 9 (2):115-127.
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  41.  41
    Wittgenstein and the Color Incompatibility Problem.Dale Jacquette - 1990 - History of Philosophy Quarterly 7 (3):353 - 365.
  42.  18
    Denying the Liar Reaffirmed.Dale Jacquette - 2008 - Polish Journal of Philosophy 2 (1):143-157.
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  43.  66
    Descartes' Lumen Naturale and the Cartesian Circle.Dale Jacquette - 1996 - Philosophy and Theology 9 (3-4):273-320.
    The author argues that Descartes is not trapped inside the Cartesian circle. The essay rehearses Descartes’ argument against the “evil demon” hypothesis. The so-called Cartesian circle is described and some of the most prominent discussions of the problem are evaluated. Such arguments tend either to leave Descartes in the circle, or themselves depend upon distinctions that in the end lead to Descartes claiming something less than metaphysical certainty for his system. The author argues that Descartes’ real Archimedian point is the (...)
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  44.  38
    Against Logically Possible World-Relativized Existence.Dale Jacquette - 2014 - Metaphysica 15 (1).
    The thesis that entities exist in, at, or in relation to logically possible worlds is criticized. The suggestion that actually nonexistent fictional characters might nevertheless exist in nonactual merely logically possible worlds runs afoul of the most general transworld identity requirements. An influential philosophical argument for the concept of world-relativized existence is examined in Alvin Plantinga’s formal development and explanation of modal semantic relations. Despite proposing an attractive unified semantics of alethic modality, Plantinga’s argument is rejected on formal grounds as (...)
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  45.  41
    Two Kinds of Potentiality: A Critique of McGinn on the Ethics of Abortion.Dale Jacquette - 2001 - Journal of Applied Philosophy 18 (1):79–86.
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  46.  96
    Russell Vs. Meinong: The Legacy of "on Denoting".Nicholas Griffin & Dale Jacquette (eds.) - 2008 - Routledge.
    A century after ‘On Denoting’ was published, the debate it initiated continues to rage. On the one hand, there is a mass of new historical scholarship, about both Russell and Meinong, which has not circulated very far beyond specialist scholars. On the other hand, there are continuing problems and controversies concerning contemporary Russellian and Meinongian theories, many of them involving issues that simply did not occur to the original protagonists. This work provides an overview of the latest historical scholarship on (...)
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  47.  8
    Anatomy of a Nonidentity Paradox.Dale Jacquette - 2016 - SOUTH AMERICAN JOURNAL OF LOGIC 2 (1):119-125.
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  48. The Origins of Gegenstandstheorie: Immanent and Transcendent Intentional Objects in Brentano, Twardowski, and Meinong.Dale Jacquette - 1991 - Brentano Studien 3:177-202.
    The origins of object theory in the philosophical psychology and semantics of Alexius Meinong and the Graz school can be traced both to the insight and failure of Franz Brentano's immanent objectivity or intentional in-existence thesis. The immanence thesis is documented, together with its critical reception in Alois Höfler's Logik, Twardowski's Zur Lehre vom Inhalt und Gegenstand der Vorstellungen, and Meinong's mature Gegenstandstheorie, in which immanent thought content and transcendent intentional object are distinguished, and Brentano's thesis of immanent intentionality as (...)
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  49.  49
    Presupposition and Foundational Asymmetry in Metaphysics and Logic.Dale Jacquette - 1989 - Philosophia Mathematica (1):15-22.
  50.  17
    Wittgenstein on the Transcendence of Ethics.Dale Jacquette - 1997 - Australasian Journal of Philosophy 75 (3):304 – 324.
    In _Notebooks 1914-1916, Wittgenstein considers two related arguments to prove the transcendence of ethics. The inferences involve the claim that the existence of ethics must be indifferent to whether or not the world is inhabited by living things, and that moral good and evil occur only because of the extraworldly metaphysical subject. I reconstruct and criticize these arguments in detail as a prelude to analyzing Wittgenstein's _Tractatus remarks about the transcendence of value, the identification of ethics and aesthetics as one, (...)
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