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Dale Jacquette [404]Dale L. Jacquette [1]
  1. Ion Copoeru: Madalina Diaconu, Tasten, Riechen, Schmecken.Ion Copoeru, Mădălina Diaconu, Dale Jacquette, Yves Mayzaud, Francesca Filippi & Rolf Kühn - 2005 - Studia Phaenomenologica 5 (1):383-407.
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  2. Meinong on the Phenomenology of Assumption.Dale Jacquette - 2003 - Studia Phaenomenologica 3 (1):154-173.
  3.  28
    Hume on Infinite Divisibility and the Negative Idea of a Vacuum.Dale Jacquette - 2002 - British Journal for the History of Philosophy 10 (3):413 – 435.
  4. Around and Beyond the Square of Opposition.J.-Y. Beziau & Dale Jacquette (eds.) - 2012 - Birkhäuser.
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  5.  25
    The Cambridge Companion to Brentano.Dale Jacquette (ed.) - 2004 - Cambridge University Press.
    Franz Brentano (1838-1917) led an intellectual revolution that sought to revitalize German-language philosophy and to reverse its post-Kantian direction. His philosophy laid the groundwork for philosophy of science as it came to fruition in the Vienna Circle, and for phenomenology in the work of such figures as his student Edmund Husserl. This volume brings together newly commissioned chapters on his important work in theory of judgement, the reform of syllogistic logic, theory of intentionality, empirical descriptive psychology and phenomenology, theory of (...)
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  6. Denying The Liar.Dale Jacquette - 2007 - Polish Journal of Philosophy 1 (2):91-98.
    The liar paradox is standardly supposed to arise from three conditions: classical bivalent truth value semantics, the Tarskian truth schema, and the formal constructability of a sentence that says of itself that it is not true. Standard solutions to the paradox, beginning most notably with Tarski, try to forestall the paradox by rejecting or weakening one or more of these three conditions. It is argued that all efforts to avoid the liar paradox by watering down any of the three assumptions (...)
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  7. Philoscopic Vision.Dale Jacquette - 2009 - The Philosophers' Magazine 45 (45):78-78.
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  8. Enhancing the Diagramming Method in Informal Logic.Dale Jacquette - 2011 - Argument: Biannual Philosophical Journal 1 (2):327-360.
    The argument diagramming method developed by Monroe C. Beardsley in his (1950) book Practical Logic, which has since become the gold standard for diagramming arguments in informal logic, makes it possible to map the relation between premises and conclusions of a chain of reasoning in relatively complex ways. The method has since been adapted and developed in a number of directions by many contemporary informal logicians and argumentation theorists. It has proved useful in practical applications and especially pedagogically in teaching (...)
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  9.  43
    Meinongian Logic: The Semantics of Existence and Nonexistence.Dale Jacquette - 1996 - W. De Gruyter.
    Introduction Alexius Meinong and his circle of students and collaborators at the Phi- losophisches Institut der Universitat Graz formulated the basic ...
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  10.  2
    Alexius Meinong, the Shepherd of Non-Being.Dale Jacquette - unknown
    Meinong’s object theory suggests the possibility of making progress in a third alternative with respect to the long-standing apparently intractable collision in the metaphysics of Platonic realism versus nominalism. Meinong’s own views on the existence of such abstract mathematical entities as numbers and geometrical figures are considered, and the possibility of treating relations in particular as nonexistent Meinongian intended objects is developed at length. Russell’s argument that relations must exist as universals, even if qualities at first are not assumed to (...)
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  11.  8
    Later Wittgenstein's Anti-Philosophical Therapy.Dale Jacquette - 2014 - Philosophy 89 (2):251-272.
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  12.  93
    Propositions, Sets, and Worlds.Dale Jacquette - 2006 - Studia Logica 82 (3):337-343.
    If we agree with Michael Jubien that propositions do not exist, while accepting the existence of abstract sets in a realist mathematical ontology, then the combined effect of these ontological commitments has surprising implications for the metaphysics of modal logic, the ontology of logically possible worlds, and the controversy over modal realism versus actualism. Logically possible worlds as maximally consistent proposition sets exist if sets generally exist, but are equivalently expressed as maximally consistent conjunctions of the same propositions in corresponding (...)
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  13.  27
    Brentano's Concept of Intentionality.Dale Jacquette - 2004 - In D. Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press. pp. 98--130.
  14. Logic and How It Gets That Way.Dale Jacquette - 2010 - Routledge.
    In this challenging and provocative analysis, Dale Jacquette argues that contemporary philosophy labours under a number of historically inherited delusions about the nature of logic and the philosophical significance of certain formal properties of specific types of logical constructions. Exposing some of the key misconceptions about formal symbolic logic and its relation to thought, language and the world, Jacquette clears the ground of some very well-entrenched philosophical doctrines about the nature of logic, including some of the most fundamental seldom-questioned parts (...)
     
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  15.  14
    Semantics and Pragmatics of Referentially Transparent and Referentially Opaque Belief Ascription Sentences.Dale Jacquette - forthcoming - Philosophia:1-23.
    This essay takes a critical look at Jonathan Berg’s theory of direct belief. Berg’s analysis of the concept of direct belief is considered insightful, but doubts are raised concerning his generalization of the purely extensional truth conditional semantics of direct belief ascription sentences to the truth conditional semantics of all belief ascription sentences. Difficulties are posed that Berg does not discuss, but that are implied by the proposal that the truth conditional semantics of belief ascription sentences generally are those of (...)
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  16.  18
    Jan Willem Wieland: Infinite Regress Arguments.Dale Jacquette - 2015 - Argumentation 29 (3):351-360.
    This compact booklet addresses informal logical aspects of infinite regress arguments. We know what infinite regress arguments are from such examples as Plato’s Third Man problem. It is presented here for tradition sake in its original formulation, where for convenience ‘man’ does duty for ‘human being’. Plato’s theory of abstract Ideas or Forms, in order to explain how it is that Phaedo and Meno are both men, posits their belonging to, participating in or falling under a higher ideal abstract universal (...)
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  17. The School of Alexius Meinong.Liliana Albertazzi, Dale Jacquette & Roberto Poli - 2001
     
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  18.  60
    Intentionality as a Conceptually Primitive Relation.Dale Jacquette - 2011 - Acta Analytica 26 (1):15-35.
    If conceptual analysis is possible for finite thinkers, then there must ultimately be a distinction between complex and primitive or irreducible and unanalyzable concepts, by which complex concepts are analyzed as relations among primitive concepts. This investigation considers the advantages of categorizing intentionality as a primitive rather than analyzable concept, in both a historical Brentanian context and in terms of contemporary philosophy of mind. Arguments in support of intentionality as a primitive relation are evaluated relative to objections, especially a recent (...)
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  19. The Philosophy of Mind: The Metaphysics of Consciousness.Dale Jacquette - 2009 - Continuum.
  20.  6
    Origins of Gegenstandstheorie: Immanent and Transcendent Intended Objects in Brentano, Twardowski, and Meinong.Dale Jacquette - 2015 - In Alexius Meinong, the Shepherd of Non-Being. Springer Verlag.
  21. Moral Dilemmas, Disjunctive Obligations, and Kant's Principle That 'Ought' Implies 'Can'.Dale Jacquette - 1991 - Synthese 88 (1):43 - 55.
    In moral dilemmas, where circumstances prevent two or more equally justified prima facie ethical requirements from being fulfilled, it is often maintained that, since the agent cannot do both, conjoint obligation is overridden by Kant's principle that ought implies can, but that the agent nevertheless has a disjunctive obligation to perform one of the otherwise obligatory actions or the other. Against this commonly received view, it is demonstrated that although Kant's ought-can principle may avoid logical inconsistency, the principle is incompatible (...)
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  22. Liar Paradox and Substitution Into Intensional Contexts.Dale Jacquette - 2010 - Polish Journal of Philosophy 4 (1):119-147.
    John Barker, in two recent essays, raises a variety of intriguing criticisms to challenge my interpretation of the liar paradox and the type of solution I proposein ‘Denying the Liar’ and ‘Denying the Liar Reaffirmed.’ Barker continues to believe that I have misunderstood the logical structure of the liar sentence and itsexpression, and that as a result my solution misfires. I shall try to show that on the contrary my analysis is correct, and that Barker does not properly grasp what (...)
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  23.  39
    Socrates on the Moral Mischief of Misology.Dale Jacquette - 2014 - Argumentation 28 (1):1-17.
    In Plato’s dialogues, the Phaedo, Laches, and Republic, Socrates warns his interlocutors about the dangers of misology. Misology is explained by analogy with misanthropy, not as the hatred of other human beings, but as the hatred of the logos or reasonable discourse. According to Socrates, misology arises when a person alternates between believing an argument to be correct, and then refuting it as false. If Socrates is right, then misanthropy is sometimes instilled when a person goes from trusting people to (...)
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  24. The Blue Banana Trick: Dennett on Jackson's Color Scientist.Dale Jacquette - 1995 - Theoria 61 (3):217-30.
  25.  1
    Wittgenstein's Thought in Transition.Dale Jacquette - 1998 - Purdue University Press.
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  26. Bosanquet's Concept of Difficult Beauty.Dale Jacquette - 1984 - Journal of Aesthetics and Art Criticism 43 (1):79-87.
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  27.  21
    Revisionary Early-Peircean Predicate Logic Without Proper Names.Dale Jacquette - 2009 - Transactions of the Charles S. Peirce Society 45 (2):177-213.
  28.  19
    Maurice A. Finocchiaro: Meta-Argumentation: An Approach to Logic and Argumentation Theory. [REVIEW]Dale Jacquette - 2014 - Argumentation 28 (2):221-230.
    Among theorists of all kinds, those generally engaged at some level of their work in a dialectical enterprise, and certainly in argumentation theory, much argument concerns, is about or directed toward, other arguments. Arguments about arguments, meta-arguments, including all of the rational inferential underpinnings of argumentation theory, are in several ways and for several reasons worth distinguishing from arguments about things other than arguments, such as the causes of WWI or the periodicity of the tides.Maurice A. Finocchiaro in this new (...)
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  29.  57
    Bochenski on Property Identity and the Refutation of Universals.Dale Jacquette - 2006 - Journal of Philosophical Logic 35 (3):293-316.
    An argument against multiply instantiable universals is considered in neglected essays by Stanislaw Lesniewski and I.M. Bochenski. Bochenski further applies Lesniewski's refutation of universals by maintaining that identity principles for individuals must be different than property identity principles. Lesniewski's argument is formalized for purposes of exact criticism and shown to involve both a hidden vicious circularity in the form of impredicative definitions and explicit self-defeating consequences. Syntactical restrictions on Leibnizian indiscernibility of identicals are recommended to forestall Lesniewski's paradox.
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  30.  18
    Around and Beyond the Square of Opposition.Jean-Yves Béziau & Dale Jacquette (eds.) - 2012 - Springer Verlag.
    Jean-Yves Béziau Abstract In this paper I relate the story about the new rising of the square of opposition: how I got in touch with it and started to develop new ideas and to organize world congresses on the topic with subsequent publications.
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  31.  57
    Philosophy of Logic.Dale Jacquette (ed.) - 2006 - North Holland.
    The papers presented in this volume examine topics of central interest in contemporary philosophy of logic. They include reflections on the nature of logic and its relevance for philosophy today, and explore in depth developments in informal logic and the relation of informal to symbolic logic, mathematical metatheory and the limiting metatheorems, modal logic, many-valued logic, relevance and paraconsistent logic, free logics, extensional v. intensional logics, the logic of fiction, epistemic logic, formal logical and semantic paradoxes, the concept of truth, (...)
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  32. Wittgenstein on Private Language and Privat Mental Objects.Dale Jacquette - 1994 - Wittgenstein-Studien 1 (1).
  33.  47
    Wittgenstein and the Color Incompatibility Problem.Dale Jacquette - 1990 - History of Philosophy Quarterly 7 (3):353 - 365.
  34.  93
    Truth Breakers.Dale Jacquette - 2010 - Topoi 29 (2):153-163.
    Philosophical semantics requires an ontology that includes negative as well as positive states of affairs as truth-makers and truth-breakers. Theories that try to do without negative states of affairs while interpreting propositional truth as positive correspondence with existent states of affairs are inherently inadequate and incomplete. A semantics and ontology of negative states of affairs can also do justice to positive states of affairs, since the iterated negative state of affairs that a negative state of affairs exists describes a positive (...)
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  35.  7
    Two Sides of Any Issue.Dale Jacquette - 2005 - Argumentation 21 (2):115-127.
    Seneca in his Moral Epistles to Lucilium ridicules Protagoras’ claim that both sides of any position can be equally well argued. Cicero, on the contrary, in the surviving fragments of his dialogue, the Republic, maintains in the person of Laelius that the thorough exploration of the strengths and weaknesses of any position pro and con is the best and often the only dialectical avenue to the discovery of difficult truths. There are therefore at least two sides to the issue of (...)
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  36.  7
    The Philosophy of Schopenhauer.Dale Jacquette - 2005 - Mcgill-Queen's University Press.
    Dale Jacquette charts the development of Schopenhauer's ideas from the time of his early dissertation on The Fourfold Root of the Principle of Sufficient Reason through the two editions of his magnum opus The World as Will and Representation to his later collections of philosophical aphorisms and competition essays. Jacquette explores the central topics in Schopenhauer's philosophy including his metaphysics of the world as representation and Will, his so-called pessimistic philosophical appraisal of the human condition, his examination of the concept (...)
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  37. Meta-Argumentation: An Approach to Logic and Argumentation Theory. [REVIEW]Dale Jacquette - 2014 - Argumentation 28 (2):221-230.
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  38.  16
    Violence as Intentionally Inflicting Forceful Harm.Dale Jacquette - 2013 - Revue Internationale de Philosophie 265 (3):293-322.
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  39. Frege on Identity as a Relation of Names.Dale Jacquette - 2011 - Metaphysica 12 (1):51-72.
    This essay offers a detailed philosophical criticism of Frege’s popular thesis that identity is a relation of names. I consider Frege’s position as articulated both in ‘On Sense and Reference’, and in the Grundgesetze, where he appears to take an objectual view of identity, arguing that in both cases Frege is clearly committed to the proposition that identity is a relation holding between names, on the grounds that two different things can never be identical. A counterexample to Frege’s thesis is (...)
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  40. Schopenhauer on the Ethics of Suicide.Dale Jacquette - 2000 - Continental Philosophy Review 33 (1):43-58.
    The concept of death is of special importance in Schopenhauer''s metaphysics of appearance and Will. Death for Schopenhauer is the aim and purpose of life, that toward which life is directed, and the denial of the individual will to life. Despite his profound pessimism, Schopenhauer vehemently rejects suicide as an unworthy affirmation of the will to life by those who seek to escape rather than seek nondiscursive knowledge of Will in suffering. The only manner of self-destruction Schopenhauer finds philosophically acceptable (...)
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  41.  39
    A Fregean Solution to the Paradox of Analysis.Dale Jacquette - 1990 - Grazer Philosophische Studien 37:59-73.
    The paradox of analysis is the problem of formulating analyses that avoid the metaphilosophical dilemma of uninformativeness where analysandum and analysans are identical in meaning, and incorrectness or unsoundness where analysandum and analysans are nonidentical in meaning. Frege's distinction between sense and reference supports an intentional solution to the paradox, incorporating Roderick M. Chisholm's concept of converse intentional properties. Formal definitions of unrestricted Leibnizian or conceptual identity and referential identity or codesignation are provided, under which analysanda and analysantia are referentially (...)
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  42.  86
    Schopenhauer's Proof That Thing-in-Itself is Will.Dale Jacquette - 2007 - Kantian Review 12 (2):76-108.
    In a bold series of pronouncements, Arthur Schopenhauer maintains that the Kantian thing-in-itself is Will. The division between the world as Will and representation, with its impressive array of implications, is Schopenhauer's most important and distinctive contribution to metaphysics. To understand what Schopenhauer means by ‘Will’ as opposed to the empirical ‘will’, and his reasons for identifying thing-in-itself with Will, we must look in detail at two related arguments by which Schopenhauer proposes to link these concepts. The arguments appear in (...)
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  43. Ontology.Dale Jacquette - 2002 - Routledge.
    The philosophical study of what exists and what it means for something to exist is one of the core concerns of metaphysics. This introduction to ontology provides readers with a comprehensive account of the central ideas of the subject of being. This book is divided into two parts. The first part explores questions of pure philosophical ontology: what is meant by the concept of being, why there exists something rather than nothing, and why there is only one logically contingent actual (...)
     
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  44. Kripke and the Mind-Body Problem.Dale Jacquette - 1987 - Dialectica 41 (4):293-300.
    SummaryMind‐body identity theories are standardly supposed to be logically contingent. Kripke defends a quasi‐Cartesian property dualism by observing that bodies and minds or mental and neurophysiological events or event‐types can always be assigned distinct rigid designators. The concept of rigid designation implies that possibly nonidentical rigidly designated bodies and minds are necessarily and therefore actually nonidentical. But Kripke's argument does not refute materialist reductions that affirm the actual identity of minds and bodies while admitting only the possible nonidentity of ncwigidly (...)
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  45.  59
    Aristotle on the Value of Friendship as a Motivation for Morality.Dale Jacquette - 2001 - Journal of Value Inquiry 35 (3):371-389.
    In Nicomachean Ethics, Aristotle offers a solution to the problem of motivating morality based on his distinction between three types of friendship. I consider Aristotle's argument in detail, placing it in a context of similar concerns about the question of why we ought to be moral that ranges from Socrates' discussion of the ring of Gyges in Plato's Republic to Wittgenstein's distinction between internal and external rewards and punishments for action in Tractatus Logico-Philosophicus. Contrary to J.O. Urmson's conclusion that Aristotle's (...)
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  46.  29
    David Hume's Critique of Infinity.Dale Jacquette - 2001 - Brill.
    The present work considers Hume's critique of infinity in historical context as a product of Enlightenment theory of knowledge, and assesses the prospects of ...
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  47.  46
    The Young Carnap's Unknown Master: Husserl's Influence onDer RaumandDer Logische Aufbau Der Welt.Dale Jacquette - 2009 - History and Philosophy of Logic 30 (2):194-200.
  48.  31
    Is Nondefectively Justified True Belief Knowledge?Dale Jacquette - 1996 - Ratio 9 (2):115-127.
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  49.  72
    Intention, Meaning, and Substance in the Phenomenology of Abstract Painting.Dale Jacquette - 2006 - British Journal of Aesthetics 46 (1):38-58.
    Trying to make sense of abstract painting has resulted in interesting but often inexact and inadequately motivated efforts to characterize what is distinctive about modern art. The present account begins with Gertrude Stein's description of the fascination she experiences in viewing painted surfaces and proceeds through a number of efforts to justify or severely criticize abstract painting in relation to more traditional representational works. The basis for a phenomenology of abstract painting is suggested by James Elkins's first-person analysis of the (...)
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  50.  20
    Meinong's Concept of Implexive Being and Nonbeing.Dale Jacquette - 1995 - Grazer Philosophische Studien 50:233-271.
    Meinong introduces the concept of implexive being and nonbeing to explain the metaphysics of universals, and as a contribution to the theory of reference and perception. Meinong accounts for Aristotle's doctrine of the inherence of secondary substances in primary substances in object theory terms as the implection of incomplete universals in complete existent or subsistent objects. The derivative notion of implexive so-being is developed by Meinong to advance an intuitive modal semantics that admits degrees of possibility. A set theoretical interpretation (...)
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