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  1.  34
    The Whole Truth: Hegel’s Reconceptualization of Trinity.Dale M. Schlitt - 1984 - The Owl of Minerva 15 (2):169-182.
    THIS ARTICLE RESPONDS TO THE QUESTIONS OF WHAT, HOW AND WHY HEGEL RECONCEPTUALIZED TRINITY. HE ELABORATED A SYSTEM WHICH IN ITS TOTALITY IS A PHILOSOPHICALLY REINTERPRETED PRESENTATION OF "ECONOMIC" TRINITY INCLUSIVE OF "IMMANENT" TRINITY. HEGEL DID THIS PRIMARILY BY MEANS OF A THOROUGH LOGICAL REFORMULATION OF HIS UNDERSTANDING OF THE DIALECTICAL STRUCTURE OF TRINITY. HE SAW IN TRINITY THE RELIGIOUS EXPRESSION OF TRUE SUBJECTIVITY, THE STRUCTURE OF HISTORY, FREEDOM, RELIGIOUS RECONCILIATION AND PHILOSOPHICAL MEDIATION.
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  2.  21
    Hegel's Trinitarian Claim: A Critical Reflection.Dale M. Schlitt - 1984 - E.J. Brill.
    Strictly speaking, the immanent critique presented in the context of this overall critical reflection applies directly only to Hegel's thought. ...
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  3.  25
    Trinity and Spirit.Dale M. Schlitt - 1990 - American Catholic Philosophical Quarterly 64 (4):457-489.
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  4.  27
    Die Idee Als Ideal. Trias Und Triplizität Bei Hegel.Dale M. Schlitt - 1988 - Review of Metaphysics 41 (4):822-824.
    One of the secrets to understanding Hegel is to read him on two levels, namely, the macro-level with its concern for the great themes and the overall movement of his thought and the micro-level with the concomitant concern to follow and exegete Hegel texts line-by-line and even word-by-word. The author of this study has opted for a macro-level study. Her intention is to present Hegel's major work, the Science of Logic, as the formulation of a speculative mysticism. Throughout this three-part (...)
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  5.  3
    Divine Subjectivity: Understanding Hegel's Philosophy of Religion.Dale M. Schlitt - 1990 - University of Scranton Press.
    Hegel's philosophy of religion lecture texts. Critical editions-continuing the Hegel renaissance -- Hegel's tripartite philosophy of religion. The concept of religion ; Determinate religion ; The consummate religion -- Hegel's religious dialectic of identity and difference. Identity and religion ; The whole truth: trinity ; Incarnation and otherness ; The kingdom of God.
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  6. Divine Subjectivity: Understanding Hegel's Philosophy of Religion.Dale M. Schlitt - 1990 - University of Scranton Press.
    Divine Subjectivity is an in-depth examination of Hegel's theory of God as a dialectical movement of divine subjectivity.
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  7.  40
    Feature Book Review - Hegel’s Berlin Lectures: The Consummate Religion. [REVIEW]Dale M. Schlitt - 1987 - The Owl of Minerva 19 (1):63-83.
    This volume contains Hegel’s Berlin lecture presentations of the consummate religion, which for Hegel is historically realized in and as Christianity. The publication of this volume should go a long way toward dispelling any lingering doubts as to whether Hegel the philosopher took Christianity and certain of its basic doctrines seriously. But, whether one will ever finally convert those still burdened with such doubts or not, there can be no doubt about the import for and influence of Hegel’s philosophical interpretations (...)
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  8.  69
    Feature Book Review: Hegel’s Berlin Lectures: Determinate Religion. [REVIEW]Dale M. Schlitt - 1987 - The Owl of Minerva 18 (2):179-198.
    If at the turn of the nineteenth century it is Kant who stands out so significantly in the early history of the philosophy of religion, it is in turn surely Schleiermacher and Hegel who form a most important part of the early nineteenth century background to the twentieth century comparative, historical, theological, and philosophical study of the religions of the world. Both Schleiermacher, but especially the historically important earlier Schleiermacher of the Speeches, and Hegel gave a surprisingly appreciative reading of (...)
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  9.  4
    Hegel on Determinate Religion.Dale M. Schlitt - 2021 - The Owl of Minerva 52 (1):27-50.
    With his important, history-contextualizing study, Jon Stewart has drawn renewed attention to Hegel’s often neglected philosophical interpretation of determinate religion. He focuses on Hegel’s philosophical reading of distinct historical religions, in which Hegel brings them together in serial fashion. In so doing, Hegel proposes a unique philosophy of determinate religion which constitutes an essential element in his philosophical argument in favor of the consummate religion, historically instantiated in Christianity. Stewart’s study is, in effect, an invitation to look again at Hegel’s (...)
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  10. Hegel's Trinitarian Claim: A Critical Reflection.Dale M. Schlitt - 2012 - State University of New York Press.
    _Landmark study of Hegel’s arguments for God as Trinity._.
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  11.  43
    John E. Smith on Experience.Dale M. Schlitt - 1987 - Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate understanding of experience, it (...)
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  12.  36
    Vorlesungen: Ausgewählte Nachschriften Und Manuskripte.Dale M. Schlitt - 1984 - The Owl of Minerva 16 (1):69-80.
    The long, complex editorial history of Hegel’s lectures on the philosophy of religion comes in a sense to a happy end now with this impressive penultimate German edition. The final, historical-critical Gesammelte Werke edition will apparently not be completed before the mid-1990’s. Nevertheless the present edition’s German test as critically secured by Walter Jaeschke in conjunction with Ricardo Ferrara and Peter C. Hodgson provides truly reliable access to Hegel’s lectures of 1821, 1824, 1827, and to a lesser extent of 1831 (...)
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  13.  20
    Book Reviews. [REVIEW]Charles Taliaferro, Frank J. Hoffman & Dale M. Schlitt - 1994 - International Journal for Philosophy of Religion 35 (1):57-64.
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