Results for 'Dallas George Denery'

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  1.  18
    Croire et savoir: Les principes de la connaissance selon Nicolas d'Autrecourt (review).Dallas George Denery - 2006 - Journal of the History of Philosophy 44 (1):119-120.
    Dallas G. Denery - Croire et savoir: Les principes de la connaissance selon Nicolas d'Autrecourt - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 119-120 Christophe Grellard. Croire et savoir: Les principes de la connaissance selon Nicolas d'Autrécourt. Paris: J. Vrin, 2005. Pp. 313. Paper, €38,00. Nicholas of Autrecourt has often seemed to be one of those philosophers doomed to be best known for everything but their own ideas. Famously, if inaccurately, dubbed (...)
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  2.  51
    The Web of Images: Vernacular Preaching From Its Origins to St. Bernardino da Siena. Lina Bolzoni, Carole Preston, Lisa Chien.Dallas G. Denery - 2008 - Speculum 83 (3):666-667.
  3.  25
    Maiju Lehmijoki-Gardner, Ed. And Trans., Dominican Penitent Women. With Contributions by Daniel E. Bornstein and E. Ann Matter. Preface by Gabriella Zarri. (The Classics of Western Spirituality.) New York and Mahwah, N.J.: Paulist Press, 2005. Pp. Xv, 316. [REVIEW]Dallas G. Denery - 2006 - Speculum 81 (3):877-878.
  4.  9
    A. Mark Smith, From Sight to Light: The Passage From Ancient to Modern Optics. Chicago: University of Chicago Press, 2015. Pp. Xi, 457; Many Black-and-White Figures. $45. ISBN: 978-0-226-17476-1. [REVIEW]Dallas G. Denery - 2017 - Speculum 92 (2):584-586.
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  5.  9
    Peter of Limoges. The Moral Treatise on the Eye. Translated with an Introduction by, Richard Newhauser. Xxxiii + 271 Pp., Bibl., Indexes. Toronto: Pontifical Institute of Mediaeval Studies, 2012. $35. [REVIEW]Dallas G. Denery - 2013 - Isis 104 (2):391-392.
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  6.  8
    Marcia L. Colish, Faith, Fiction & Force in Medieval Baptismal Debates. Washington, DC: Catholic University of America Press, 2014. Pp. Xi, 370. $69.95. ISBN: 978-0-8132-2611-8. [REVIEW]Dallas G. Denery - 2016 - Speculum 91 (1):191-192.
  7.  2
    Introduction.Dallas G. Denery - 2018 - Speculum 93 (1):72-77.
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  8.  43
    Interview: Bill George.Bill George & Sue McKibbon - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  9. Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George.Kenneth M. George - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 37.
  10.  5
    Dallas G. Denery II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. X + 207 Pp., Bibl., Index. New York: Cambridge University Press, 2005. $75. [REVIEW]Suzanne Conklin Akbari - 2007 - Isis 98 (2):377-378.
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  11. Dallas and Critical Spectatorship, and a Manuscript in Progress, Aristotle on Essence and Human Nature. Cynthia A. Freeland is Associate Professor of Philosophy and Director of Women's Studies at the University of Houston. She has Published Widely on Topics in Ancient Philosophy and Aesthetics, is The. [REVIEW]Matt Hills, Deborah Knight & George McKnight - 2003 - In Steven Jay Schneider & Daniel Shaw (eds.), Dark Thoughts: Philosophic Reflections on Cinematic Horror. Scarecrow Press. pp. 291.
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  12.  12
    Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. [REVIEW]A. Smith - 2006 - Journal of the History of Philosophy 44 (3):473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought, 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors we live by, visual (...)
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  13.  31
    Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life (Review). [REVIEW]A. Mark Smith - 2006 - Journal of the History of Philosophy 44 (3):473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought , 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors we live by (...)
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  14.  3
    Croire Et Savoir: Les Principes de la Connaissance Selon Nicolas d'Autrécourt.Dallas G. Denery Ii - 2006 - Journal of the History of Philosophy 44 (1):119.
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  15. Backlash: What Happens When We Talk Honestly About Racism in America by George Yancy.Tina Fernandes Botts - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):166-173.
    George Yancy's Backlash is a book about American racism. It is the story of what often happens when blacks dare to challenge whiteness on its hubris, or on its appallingly obvious hypocrisy. It is the story of the anger and violence that often arises in the white American in the aftermath of such a challenge, generating in him or her a need to humiliate and destroy the source of the diminished (and fragile) white sense of self. Racism is not (...)
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  16. George Berkeley.Michael R. Ayers & Jaimir Conte - 2011
    Tradução para o português do verbete "George Berkeley, de Michael Ayers, retirado de "A Companion to Epistemology", ed. Jonathan Dancy e Ernest Sosa (Oxford: Blackwell, 1997), pp. 261–264. Criticanarede. ISSN 1749-8457.
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  17. La crítica de George Berkeley al representacionalismo de John Locke.Alberto Oya - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):109-126.
    En su Tratado sobre los principios del conocimiento humano, George Berkeley ofrece una serie de argumentos cuyo objetivo es criticar la tesis materialista. Mi propósito en este artículo es reconstruir y analizar en detalle estos argumentos. Dado que la crítica de Berkeley al materialismo es, fundamentalmente, una crítica al materialismo representacionalista de John Locke, empezaré este artículo explicando cuáles son las ideas básicas de la propuesta de Locke.
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  18. George Boole.John Corcoran - 2006 - In Encyclopedia of Philosophy. 2nd edition. macmillan.
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood (...)
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  19. The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  20. George Berkeley’s Proof for the Existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It (...)
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  21. The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language (...)
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  22. George of Trebizond’s Contribution in the Development of Cosmology During the Renaissance.Georgios Steiris - 2010 - In Michael Andrianakes (ed.), Acta of the Ix International Cretological Congress, , V.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus. pp. 185-202.
    In this article, the cosmological positions of George of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. George of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  23.  48
    The "Evolutionary Synthesis" of George Udny Yule.James G. Tabery - 2003 - Journal of the History of Biology 37 (1):73-101.
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards (...)
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  24.  95
    George Berkeley e a tradição platônica.Costica Bradatan & Jaimir Conte - 2009 - Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  25. George Boole Selected Manuscripts on Logic and its Philosophy.George Boole, I. Grattan-Guinness & Gérard Bornet - 1997
  26.  64
    The Moral Philosophy of George Berkeley.Paul J. Olscamp - 1970 - The Hague: Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
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  27.  55
    Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW]Piers J. Hale - 2003 - Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  28.  82
    Language, Culture and Science: Reflections on the Work of George Seddon.David S. Trigger - 2003 - Thesis Eleven 74 (1):89-104.
    This article discusses the work of George Seddon as a significant Australian intellectual whose writing on postcolonial settler-descendant relations with land and nature is a major contribution to academic and public life. Seddon’s originality lies partly in his bridging knowledge and expertise in both the humanities and sciences. However, while there is a reliance upon factual data drawn from geology, botany and zoology, Seddon’s analyses of language and culture can appear idiosyncratic and unsystematic in terms of social science methods. (...)
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  29. Early Impact of Quantum Physics on Chemistry: George Hevesy’s Work on Rare Earth Elements and Michael Polanyi’s Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  30.  39
    Życie jako insynuacja w ujęciu Henri Bergsona i George’a Santayany.Katarzyna Kremplewska - 2017 - Diametros 52:47-63.
    The article analyzes Henri Bergson’s understanding of human life in the light of his metaphor of life as “insinuation.” Comparing his ideas with the ideas of another original thinker of the age, George Santayana, allows shedding light on Bergson’s ontological strategy of making matter– as a threat to life –subject to mediation. Memory and imagination use matter to play out the past in the guise of the present–for the sake of life. The text also focuses on the formulas of (...)
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  31. The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW]Kevin S. Decker - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well as (...)
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  32.  51
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  33.  69
    Transmission and Transmutation: George Ripley and the Place of English Alchemy in Early Modern Europe.Jennifer M. Rampling - 2012 - Early Science and Medicine 17 (5):477-499.
    Continental authors and editors often sought to ground alchemical writing within a long-established, coherent and pan-European tradition, appealing to the authority of adepts from different times and places. Greek, Latin and Islamic alchemists met both in person and between the covers of books, in actual, fictional or coincidental encounters: a trope utilised in Michael Maier’s Symbola aureae mensae duodecim nationum. This essay examines how works attributed to an English authority, George Ripley, were received in central Europe and incorporated into (...)
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  34.  52
    Helical Biography and the Historical Craft: The Case of Altruism and George Price. [REVIEW]Oren Harman - 2011 - Journal of the History of Biology 44 (4):671 - 691.
    The life of George Price (1922-1975), the eccentric polymath genius and father of the Price equation, is used as a prism and counterpoint through which to consider an age-old evolutionary conundrum: the origins of altruism. This biographical project, and biography and history more generally, are considered in terms of the possibility of using form to convey content in particular ways. Closer to an art form than a science, this approach to scholarship presents both a unique challenge and promise.
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  35.  43
    George John Romanes e a teoria da seleção fisiológica.Roberto de Andrade Martins - 2006 - Episteme 11 (24):197-208.
    This paper discusses George John Romanes’ (1848-1894) contributions to evolution theory. In his early evolutionary work, Romanes could be regarded as a mere disciple and collaborator of Darwin. Strictly speaking, a follower of Darwin would only attempt to develop and to diffuse Darwin’s ideas, to apply them to new cases, to obtain new evidence for this theory and to answer to problems and objections against Darwin’s theory. However, after working for some time under Darwin’s guidance (for instance, trying to (...)
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  36. A Pragmatist World View : George Herbert Mead's Philosophy of the Act.Cornelis de Waal - 2008 - In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
    This article focuses on George Herbert Mead's life and his philosophy of the act. Mead divides the act into four stages: impulse, perception, manipulation, and consummation. The impulse sets the organism in motion, whereas consummation marks the satisfaction of the desire that initiated the act. Hence, consummation brings the act to a close. This should not be taken as a linear chain of responses to neatly self-contained problematic situations. Organisms often multitask, and problematic situations are typically nested, as when (...)
     
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  37.  34
    Institutions of Art: Reconsiderations of George Dickie's Philosophy.Robert J. Yanal (ed.) - 1993 - Pennsylvania State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
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  38.  41
    George Santayana.Herman Saatkamp - 2008 - Newsletter of the Society for the Advancement of American Philosophy.
    Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. His naturalism and emphasis on creative imagination were harbingers of important intellectual turns on both sides of the Atlantic. He was a naturalist before naturalism grew popular; he appreciated multiple perfections before multiculturalism became an issue; he thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, (...)
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  39. Islamic Theology and Philosophy Studies in Honor of George F. Hourani.George Fadlo Hourani & Michael E. Marmura - 1984
     
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  40. George Grant in Process Essays and Conversations.George Parkin Grant & Lawrence Schmidt - 1978
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  41.  26
    George Sher’s Theory of Deserved Punishment, and the Victimized Wrongdoer.Stephen Kershnar - 1997 - Social Theory and Practice 23 (1):75-91.
    George Sher's theory of deserved punishment is unable to account for cases in which wrongdoing does not result in unfair advantages. Sher attempts to connect punishment with distributive justice by suggesting that punishment is deserved inasmuch as the unfair advantage gained by wrongdoing is offset. According to Sher's diachronic theory of fairness, punishment is also deserved when it occurs in response to transgression of a first-order ethical norm. A problem for the theory concerns the justification it provides for disparate (...)
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  42.  9
    George Sher’s Theory of Deserved Punishment, and the Victimized Wrongdoer.Stephen Kershnar - 1997 - Social Theory and Practice 23 (1):75-91.
    George Sher's theory of deserved punishment is unable to account for cases in which wrongdoing does not result in unfair advantages. Sher attempts to connect punishment with distributive justice by suggesting that punishment is deserved inasmuch as the unfair advantage gained by wrongdoing is offset. According to Sher's diachronic theory of fairness, punishment is also deserved when it occurs in response to transgression of a first-order ethical norm. A problem for the theory concerns the justification it provides for disparate (...)
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  43.  9
    Vanities of the Eye: Vision in Early Modern European Culture (Review).Dallas G. Denery Ii - 2010 - Journal of the History of Philosophy 48 (1):103-104.
    A popular and pervasive historical narrative links the Renaissance development of linear perspective with Europe’s transition from a pre-modern to an early modern society. Erwin Panofsky gave this narrative its definitive form early in the twentieth century and William Ivins boiled it down to a simple idea that served as the title of his most famous book. According to Ivins, single-point perspective, the artistic technique championed by Alberti and perfected in the paintings of Masaccio and Piero della Francesca, allowed for (...)
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  44.  8
    ‘Let Me See Her Face When He Kisses Her, Please’: Mediating Emotion and Locating the Melodramatic Mode in Stella Dallas.Ilka Brasch - 2015 - Film-Philosophy 19 (1):289-303.
    This article explores melodrama's capacity to evoke strong emotional responses with a focus on the ending of King Vidor's Stella Dallas. It suggests a consideration of the phenomenological concept of instrument-mediation as coined by Vivian Sobchack as a filmic structure that fosters melodrama's emotional appeal and the spectator's engagement with it. It suggests a self-reflexive element in highly emotional film scenes that inscribes the spectator's subject position into the film, thus enabling the film to impact the spectator's body. This (...)
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  45.  9
    Montage and Tableau in King Vidor's Stella Dallas.Richard Smith - 2014 - Film-Philosophy 18 (1):70-91.
    The final moments of King Vidor's melodrama, Stella Dallas is famous as a tableau of exquisite pathos and feeling. This paper examines Stanley Cavell's reading of Vidor's tableau of an unknown woman in relation to Linda Williams's earlier feminist reading, it examines Cavell's dispute with Williams and seeks to offer a different reading of the film that takes the contemporary art historical discourse about tableau as its guide, and comes to the conclusion that Vidor's tableau anticipates the 'return to (...)
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  46. The Works of George Berkeley, D.D. Late Bishop of Cloyne in Ireland to Which is Added an Account of His Life ; and Several of His Letters to Thomas Prior, Dean Gervais, Mr. Pope &C. [REVIEW]George Berkeley - 1820 - Richard Priestley.
     
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  47.  6
    The Appearance of Reality: Peter Aureol and the Experience of Perceptual Error.Dallas G. Denery Ii - 1998 - Franciscan Studies 55 (1):27-52.
  48. Law and Philosophy the Practice of Theory : Essays in Honor of George Anastaplo.George Anastaplo, John A. Murley, Robert L. Stone & William T. Braithwaite - 1992
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  49. The Works of George Berkeley, D.D. Bishop of Cloyne. To Which Are Added, an Account of His Life, and Several of His Letters to Thomas Prior, Esq. Dean Gervais, Mr. Pope, &C. In One Volume. [REVIEW]George Berkeley, Joseph Stock, Thomas Tegg & Curson - 1837 - Printed for Thomas Tegg and Son, ... R. Griffin and Co., Glasgow; Tegg and Co., Dublin; Also J. And S.A. Tegg, Sydney and Hobart Town.
     
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  50. The Works of George Berkeley, D.D., Formerly Bishop of Cloyne, Including Many of His Writings Hitherto Unpublished.George Berkeley & Alexander Campbell Fraser - 1871 - Clarendon Press.
     
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