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Dallas Willard [62]Dallas Albert Willard [1]
  1.  19
    The Metaphysical Foundations of Logic.Dallas Willard, Martin Heidegger & Michael Heim - 1986 - Philosophical Review 95 (4):628.
  2.  71
    Husserl on a Logic That Failed.Dallas Willard - 1980 - Philosophical Review 89 (1):46-64.
  3.  7
    Intentionality Contra Physicalism.Dallas Willard & Brandon Rickabaugh - 2018 - Philosophia Christi 20 (2):497-515.
    We argue for the mind’s independence from the body. We do so by making several moves. First, we analyze two popular kinds of reasons which have swayed many to adopt the independence of the mind from the body. Second, we advance an argument from the ontology of intentionality against the identity thesis, according to which the mind is identical to the brain. We try to show how intentionality is not reducible to or identical to the physical. Lastly, we argue that, (...)
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  4.  51
    The Paradox of Logical Psychologism: Husserl's Way Out.Dallas Willard - 1972 - American Philosophical Quarterly 9 (1):94 - 100.
  5. Intentionality and the Substance of the Self.Dallas Willard - 2011 - Philosophia Christi 13 (1):7-20.
    For the Society of Christian Philosophers, APA San Francisco, April 4, 2007.
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  6. Knowledge.Dallas Willard - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy).
     
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  7.  46
    Husserl’s Critique of Extensionalist Logic: “A Logic That Does Not Understand Itself”.Dallas Willard - 1979 - Idealistic Studies 9 (2):143-164.
    In Part II of Husserl’s “great last work,” as the Crisis is sometimes called, we find two passages in which he comments upon what he took to be an important and utter failure on the part of “die modernen Logistiker”—or, as Carr well translates it, “modern mathematical logicians.” At the end of subsection 36 he says.
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  8. Knowledge and Naturalism.Dallas Willard - 2000 - In William Lane Craig & James Porter Moreland (eds.), Naturalism: A Critical Analysis. Routledge. pp. 24--48.
  9. How Concepts Relate the Mind to Its Objects.Dallas Willard - 1999 - Philosophia Christi 2 (2):5-20.
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  10.  7
    I. Analysis of Knowing as Central to Husserl's Work.Dallas Willard - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press. pp. 138.
  11.  21
    The Paradox of Logical Psychologism: Husserl's Way Out.Dallas Willard - 1977 - In Jitendranath Mohanty (ed.), American Philosophical Quarterly. M. Nijhoff. pp. 43--54.
  12.  13
    Edmund Husserl's Phenomenology: A Critical Commentary.Dallas Willard & James M. Edie - 1990 - Philosophical Review 99 (2):303.
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  13.  73
    The Absurdity of Thinking in Language.Dallas Willard - 1973 - Southwestern Journal of Philosophy 4 (1):125-132.
  14.  47
    Concerning Husserl’s View of Number.Dallas Willard - 1974 - Southwestern Journal of Philosophy 5 (3):97-109.
  15.  10
    Realism Sustained? Interpreting Husserl’s Progression Into Idealism.Dallas Willard - 2012 - Quaestiones Disputatae 3 (1):20-32.
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  16.  44
    A Crucial Error in Epistemology.Dallas Willard - 1967 - Mind 76 (304):513-523.
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  17. Derrida Degree: A Question of Honour.Barry Smith, Hans Albert, David M. Armstrong, Ruth Barcan Marcus, Keith Campbell, Richard Glauser, Rudolf Haller, Massimo Mugnai, Kevin Mulligan, Lorenzo Peña, Willard Van Orman Quine, Wolfgang Röd, Karl Schuhmann, Daniel Schulthess, Peter M. Simons, René Thom, Dallas Willard & Jan Wolenski - 1992 - The Times 9 (May 9).
    A letter to The Times of London, May 9, 1992 protesting the Cambridge University proposal to award an honorary degree to M. Jacques Derrida.
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  18.  10
    Finding the Noema.Dallas Willard - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 29-47.
  19.  95
    Mereological Essentialism Restricted.Dallas Willard - 1994 - Axiomathes 5 (1):123-144.
  20.  60
    Space, Color, Sense Perception and the Epistemology of Logic.Dallas Willard - 1989 - The Monist 72 (1):117-133.
    Metaphysical and epistemological commitments seem to determine the course of research in the field of logic as well as its theoretical interpretation. What we take the objects of logical investigation to be determines our views on how they are to be known, and our view of the possible types of knowledge in turn places restrictions on what kinds of things those objects could be. Perhaps it is true that logical studies can be pursued to great lengths without indulging in general (...)
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  21.  43
    Why Semantic Ascent Fails.Dallas Willard - 1983 - Metaphilosophy 14 (3-4):276-290.
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  22.  5
    Concerning Husserl’s View of Number.Dallas Willard - 1974 - Southwestern Journal of Philosophy 5 (3):97-109.
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  23.  23
    Husserl's Essay “on the Concept of Numbers”.Dallas Willard - 1972 - Philosophia Mathematica (1):40-43.
  24.  32
    Phenomenological Tendencies in British Moral Theory.Dallas Willard & Barry Smith - 1995 - In Lester Embree (ed.), Encyclopedia of Phenomenology. Dordrecht: Kluwer Academic Publishers. pp. 81-85.
    There is an inherent phenomenological tendency in British moral theory, especially from John Locke onward. The purpose of his Essay was, he said, to consider the discerning faculties of a man, as they are employed about the objects which they have to do with. This is language that might serve well in a general description of the work of Husserl and other phenomenologists.
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  25.  61
    Degradation of Logical Form.Dallas Willard - 1997 - Axiomathes 8 (1):31-52.
    The title is meant to emphasize the immense loss of status I take logic to have undergone in recent decades, and to suggest something about its causes. The loss is most obvious in the context of higher education, where almost no post-secondary institutions now have effectual general requirements in standard formal logic, as that was easily understood thirty or more years ago. Courses in so-called 'critical thinking' are, with rare and noble exceptions, only a further illustration of the point, for (...)
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  26.  10
    A Critical Study ofHusserl and Intentionality.Dallas Willard - 1988 - Journal of the British Society for Phenomenology 19 (3):311-322.
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  27.  82
    A Realist Analysis of the Relationship Between Logic and Experience.Dallas Willard - 2003 - Topoi 22 (1):69-78.
    I undertake to explain how the well known laws of formal logic – Barbara Syllogism, modus ponens, etc. – relate to experience by developing Edmund Husserl's critique ofFormalism and Psychologism in logical theory and then briefly explaining his positive views of the laws of logic. His view rests upon his understanding of the proposition as a complex, intentional property. The laws of formal logic are, on his view (and mine), statements about the truth values of propositions as determined by their (...)
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  28.  5
    Aufsätze Und Rezensionen , by Edmund Husserl. Edited by Berhard Rang.Dallas Willard - 1981 - Journal of the British Society for Phenomenology 12 (3):275-277.
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  29. Beyond Pornography: Spiritual Formation Studied in a Particular Case.Dallas Willard - 2016 - Journal of Spiritual Formation and Soul Care 9 (1):5-17.
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  30. Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie Und Theologie. Studien Zur Fruchtbarmachung des Transzendentalphanomenologischen Denkens Fur Das Christlich-Dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations'. [REVIEW]Dallas Willard, James G. Hart & Richard A. Cohen - 1988 - Husserl Studies 5 (1).
  31. Book Review: Response to Reviewers. [REVIEW]Dallas Willard - 2009 - Journal of Spiritual Formation and Soul Care 2 (2):272-285.
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  32.  28
    Click for Printable Category: Philosophy Version.Dallas Willard - manuscript
    Twentieth Century philosophical thought has expressed itself for the most part through two great Movements: the phenomenological and the analytical. Each movement originated in reaction against idealistic—or at least anti-realistic—views of "the world". And each has collapsed back into an idealism not different in effect from that which it initially rejected. Both movements began with an appeal to meanings or concepts, regarded as objective realities capable of entering the flow of experience without loss of their objective status or of their (...)
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  33. Click for Printable Category: Christianity | Philosophy Version.Dallas Willard - manuscript
    Jesus The Logician ABSTRACT: In understanding how discipleship to Jesus Christ works, a major issue is how he automatically presents himself to our minds. It is characteristic of most 20th century Christians that he does not automatically come to mind as one of great intellectual power: as Lord of universities and research institutes, of the creative disciplines and scholarship. The Gospel accounts of how he actually worked, however, challenge this intellectually marginal image of him and help us to see him (...)
     
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  34. Concerning the "Knowledge" of the Pre-Platonic Greeks.Dallas Willard - 1983 - In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.
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  35. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  36. Expressions and Assertions.Dallas Willard - 1969 - Journal of Philosophy 66 (8):238-247.
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  37. Four Essays Published by Edmund Husserl in the 1890's.Dallas Willard - 1977 - Pacific Philosophical Quarterly 58 (4):295.
     
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  38. Finding the Noema.Dallas Willard - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer.
     
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  39.  4
    How Concepts Relate the Mind to Its Objects: The “God's Eye View” Vindicated?Dallas Willard - 1999 - Philosophia Christi 1 (2):5-20.
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  40.  48
    Intentionality: A Study of Mental Acts.Dallas Willard - 1981 - Journal of the History of Philosophy 19 (1):132-134.
  41.  3
    Intentionality, Sense and the Mind, by Maurita J. Harney.Dallas Willard - 1989 - Journal of the British Society for Phenomenology 20 (3):299-301.
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  42. Josef Seifert, Back to'Things in Themselves': A Phenomenological Foundation for Classical Realism Reviewed By.Dallas Willard - 1989 - Philosophy in Review 9 (2):66-69.
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  43. Logic and the Objectivity of Knowledge. A Study in Husserl's Early Philosophy, coll. « Series in Continental Thought ».Dallas Willard - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (3):373-374.
  44. Liberation Through Sensuality: Cinematic Moral Vision in an Age of Feeling.Dallas Willard - manuscript
    Published by InterVarsity Press in Faith, Film and Philosophy: Big Ideas on the Big Screen, edited by R. Douglas Geivett & James S. Spiegel, 2007.
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  45.  4
    Naturalism’s Incapacity to Capture the Good Will.Dallas Willard - 2002 - Philosophia Christi 4 (1):9-28.
  46.  33
    Presence and Absence.Dallas Willard - 1980 - Southwestern Journal of Philosophy 11 (3):168-172.
  47. Predication as Originary Violence: A Phenomenological Critique of Derrida's View of Intentionality.Dallas Willard - 1993 - In Gary Brent Madison (ed.), Working Through Derrida. Northwestern University Press.
     
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  48.  7
    Perceptual Realism.Dallas Willard - 1970 - Southwestern Journal of Philosophy 1 (3):75-84.
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  49.  34
    Perceptual Realism.Dallas Willard - 1970 - Southwestern Journal of Philosophy 1 (3):75-84.
  50.  33
    Robin D. Rollinger, Husserl's Position in the School of Brentano. [REVIEW]Dallas Willard - 2002 - Husserl Studies 18 (1):77-81.
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