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  1.  19
    Ecological Virtuous Selves: Towards a Non-Anthropocentric Environmental Virtue Ethic?Damien Delorme, Noemi Calidori & Giovanni Frigo - 2024 - Philosophies 9 (1):11.
    Existing predominant approaches within virtue ethics (VE) assume humans as the typical agent and virtues as dispositions that pertain primarily to human–human interpersonal relationships. Similarly, the main accounts in the more specific area of environmental virtue ethics (EVE) tend to support weak anthropocentric positions, in which virtues are understood as excellent dispositions of human agents. In addition, however, several EVE authors have also considered virtues that benefit non-human beings and entities (e.g., environmental or ecological virtues). The latter correspond to excellent (...)
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    Elements of a First-Person Ecology: Historical Roots, Recognition and Ecospirituality.Esteban Arcos, Damien Delorme & Gérald Hess - 2024 - Philosophies 9 (4):91.
    Starting from the observation that there is a gap between knowledge of the environmental sciences and practical engagement, for example, in climate change or biodiversity loss, this article explores one possible explanation for this situation—namely, the process of objectification inherent in science. It then proposes to remedy the situation by defending the idea of a ‘first-person ecology’. This term refers to a field of research and practice that looks at the relationship between humans and nature from the point of view (...)
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  3.  18
    Imaginer la terre avec Michel Serres : Biogée à naître.Damien Delorme - 2023 - Revue de Théologie Et de Philosophie 155 (2):139-154.
    Michel Serres a été l’un des premiers philosophes à reconnaître, dès les années 1990, l’enjeu planétaire des crises écologiques et la rupture anthropologique que constitue ce que l’on nomme aujourd’hui l’Anthropocène. Sa philosophie offre des ressources précieuses non seulement pour penser mais aussi pour imaginer cette nouvelle condition terrestre. Cet article s’attache précisément aux dimensions imaginantes des crises écologiques, aux niveaux phénoménologique, épistémique et pragmatique. Suivant Serres, l’article montre que la philosophie ne peut plus négliger le monde et qu’elle doit (...)
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