Results for 'Damien Mã©Lithe'

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  1.  4
    Chaniotis War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 . ISBN: 0-631-22608-7. [REVIEW]John Ma - 2006 - The Classical Review 56 (2):421-423.
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  2.  31
    Chaniotis (A.) War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 (Cased, £55). ISBN: 0-631-22608-7 (0-631-22607-9 Hbk). [REVIEW]John Ma - 2006 - The Classical Review 56 (02):421-.
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  3. Ma Cai Wen Ji.Cai Ma - 2004 - Zhongshan da Xue Chu Ban She.
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  4. Ma Kechang Wen Ji.Kechang Ma - 2005 - Wuhan da Xue Chu Ban She.
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  5.  3
    The Influence of Oculomotor Tasks on Postural Control in Dyslexic Children.Maria Pia Bucci, Damien Mã©Lithe, Layla Ajrezo, Emmanuel Bui-Quoc & Christophe-Loic Gã©Rard - 2014 - Frontiers in Human Neuroscience 8.
  6.  74
    Traditional Confucianism in Modern China: Ma Yifu’s Ethical Thought.Chai Wenhua - 2006 - Frontiers of Philosophy in China 1 (3):366-381.
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed (...)
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  7.  30
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen – rechtliche Grundlagen und Alternativen der Pflege.Guy Walther - 2007 - Ethik in der Medizin 19 (4):289-300.
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen sind unter pflegerischen und ethischen, aber auch betreuungsrechtlichen und vor allem strafrechtlichen Gesichtspunkten von besonderer Bedeutung. Häufig sind eingeschränkte Mobilität, Verringerung der kognitiven Funktionen, große Hilfsbedürftigkeit des älteren Menschen der auslösende Faktor für den Einsatz derartiger Einschränkungen. Daneben gibt es jedoch Hinweise, dass die Anwendung freiheitsentziehender Maßnahmen auch mit organisatorischen Abläufen in Altenpflegeeinrichtungen zusammenhängt. Der vorliegende Beitrag diskutiert, wieweit freiheitsentziehende und freiheitsbeschränkende Maßnahmen bei alten Menschen überhaupt zulässig sind und zeigt auf, dass die Entwicklung von alternativen (...)
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  8. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Bsam-Gtan-Chos-ʼphel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
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  9. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Bsam-Gtan-Chos-ʾ & Phel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
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  10. Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  11.  15
    How Do We Make Sense of the Thesis “ Bai Ma Fei Ma ”?Xiaomei Yang - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):163-181.
    In this article, I introduce a new interpretation of the puzzling thesis “bai 白 ma 馬 fei 非 ma 馬 ” argued by Gongsun Long 公孫龍 in his essay “On White Horse.” I argue that previous interpretations, which can be grouped under the name of “attribute-object interpretations,” are not satisfactory, and that the thesis on the new interpretation is not about attributes or objects, but about names. My argument focuses on the disagreement over inseparability of white between Gongsun Long and (...)
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  12.  6
    The Politics of Temporal Sovereignty and the Subaltern MA.Jeremy Valentine - 2019 - Arts and Humanities in Higher Education 18 (2-3):99-119.
    This paper explains the emergence of an MA in Culture and Creative Enterprise at a Scottish University by locating it within a policy context characterised by the attempt of the Scottish Government to establish ‘temporal sovereignty’ through ‘fast policy’. The argument of the paper is that the MA is an outcome of the Scottish Government’s attempt to establish the sovereignty of a ‘future present’ over political and economic temporalities through the inscription of the figure of the entrepreneur in economic, educational (...)
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  13.  34
    Ma and Sun on Insider Trading Ethics.Milton Snoeyenbos & Kenneth Smith - 2000 - Journal of Business Ethics 28 (4):361 - 363.
    Ma and Sun have recently argued that some forms of insider trading are ethically acceptable. We argue that the authors fail to prove three key premises of their argument, which is therefore unsound.
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  14.  57
    The Concept of Ma Vs the Idea of ‘Everything’: To Ma or Not to Ma, That Is the Question.Jan Srzednicki - 2008 - Dialogue and Universalism 18 (1-3):21-30.
    Whereas at the roots of the Western way of thinking, in particular, at the roots of philosophy and epistemology lies a notion of the one/over/many, in Asiatic cultures, it is an idea of one/and/many, represented by Japanese Ma. In the paper it is argued that Japanese Ma is not only broader than epistemological reality but also more basic. To overcome Wittgenstein’s skepticism we have to return to a noncognitive idea of the ontic presence. Our thinking and cognition is deeply rooted (...)
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  15.  13
    Fundamentals of Comparative and Intercultural Philosophy by Lin Ma, Jaap van Brakel.Mary L. Keller - 2018 - American Journal of Theology and Philosophy 39 (2):74-77.
    I very highly recommend Fundamentals of Comparative and Intercultural Philosophy by Lin Ma and Jaap van Brakel, particularly with an eye toward the interdisciplinary foci of graduate programs that deal with critical thinking in globalized contexts. My enthusiasm for this book’s accomplishments are based on the intelligibility and clarity of the authors’ arguments, from which I refreshed my familiarity with theories of language and was able to learn recent developments and apply fundamental questions of translation, interpretation, and comparison that they (...)
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  16.  18
    Michael Friedman and Alfred Nordmann, Eds. The Kantian Legacy in Nineteenth-Century Science. Cambridge, MA: MIT Press, 2006. Pp. Vi+370. $45.00. [REVIEW]Gary Hatfield - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):172-177.
    Review of: Michael Friedman and Alfred Nordmann, eds. The Kantian Legacy in Nineteenth-Century Science. Cambridge, MA: MIT Press, 2006. Pp. vi+370. $45.00 (cloth).
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  17.  27
    Abū Ma'šar, Al-Kindī and the Philosophical Defense of Astrology.P. Adamson - 2002 - Recherches de Theologie Et Philosophie Medievales 69 (2):245-270.
    This paper explores the philosophical aspects of the "Great Introduction" of Abū Ma'šar, one of the great figures of Arabic astrology and an associate of al-Kindī, the great 9th century philosopher. I argue that the following points of philosophical interest may be found in this text: 1. Astrology is described as a "master science" along the lines proposed by Aristotle, i.e. it provides principles for lower sciences. Also he supplies arguments to ground astrology on methodological grounds, such as the use (...)
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  18.  16
    Est modus in rebus, sunt certi denique fines, quos ultra citraque nequit consistere rectum . Einige bemerkungen zum symbolcharakter Von maß und kreis.Gunther G. Wolf - 1984 - In Albert Zimmermann (ed.), Mensura, 2. Halbband: Maß, Zahl, Zahlensymbolik Im Mittelalter. De Gruyter. pp. 476-484.
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  19.  21
    Where Ma First Fails.Kenneth Kunen - 1988 - Journal of Symbolic Logic 53 (2):429-433.
    If θ is any singular cardinal of cofinality ω 1 , we produce a forcing extension in which MA holds below θ but fails at θ. The failure is due to a partial order which splits a gap of size θ in P(ω).
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  20.  40
    Personale Autonomie: Diskussion eines zentralen ethischen Konzepts am Beispiel von fertilitätsprotektiven Maßnahmen bei Krebspatientinnen. [REVIEW]Dr med Bettina Böttcher & Prof Dr Norbert W. Paul - 2013 - Ethik in der Medizin 25 (1):47-59.
    Die bei Krebserkrankungen junger Frauen erforderliche Chemo- bzw. Strahlentherapie kann in der Folge bei den betroffenen Patientinnen zur Unfruchtbarkeit führen. Somit werden die Betroffenen oft gleichzeitig mit einer potentiell lebensbedrohlichen Erkrankung und einem potentiell kinderlosen Leben konfrontiert. Die derzeitigen Methoden zum Erhalt der Fertilität sind experimentell, mit therapeutischer Unsicherheit und gesundheitlichen Risiken belastet, dennoch werden sie zunehmend nachgefragt. Die mit dem Angebot fertilitätserhaltender Maßnahmen verbundene derzeitige Beratungspraxis wird in dem hier vorliegenden Beitrag aus ethischer Perspektive hinterfragt. Ausgehend von einer kritischen (...)
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  21.  32
    Guillelmus de Aragonia, De Nobilitate Animi., Ed. And Trans., William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. Xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
    Review of: Guillelmus de Aragonia, De nobilitate animi, ed. and trans. William D. Paden and Mario Trovato. (Harvard Studies in Medieval Latin 2.) Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4.
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  22.  56
    Imposture and Rebellion: Consideration of the Personality of Prophet Muhammad by Ma'ruf Ar-Rusafi.A. Filali-Ansary - 2010 - Diogenes 57 (2):62-74.
    This paper is devoted to an analysis of Ma‘ruf ar-Rusafi’s work The Personality of Mohammed or the Elucidation of the Holy Enigma. While ar-Rusafi is traditionally known as a poet who combines great evocative power with a superb mastery of language and strict adherence to classical form, this canonical image is seriously complicated by the iconoclastic character of this book, completed in 1933 but unpublished until 2002. It totally rejects the orthodox theory of prophecy as passive transmission, and insists on (...)
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  23.  16
    Aimed Inquiry and Positive Theology in Sefer Maʿayan Ha-Ḥokhmah.Oded Porat - 2016 - Journal of Jewish Thought and Philosophy 24 (2):224-278.
    _ Source: _Volume 24, Issue 2, pp 224 - 278 This article discusses the anonymous early kabbalistic work _Sefer Maʿayan ha-Ḥokhmah_, one of the pivotal works of ʿIyyun literature. The first part deals with the book’s historical and literary aspects. The second part interprets a specific formulation in light of the basic ideas of the book itself, presenting the twofold pattern as a mystical type and as a grounding for linguistic-theological theory. The third part discusses the term “positive theology” in (...)
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  24.  22
    Cognizable Object in Tshad Ma Rigs Gter According to Go Rams Pa.Artur Przybyslawski - 2016 - Journal of Indian Philosophy 44 (5):957-991.
    The article presents Go rams pa’s interpretation and classification of cognizable object as explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of introduction to the translation of the original, translation of Go ram pa’s commentary to the first chapter of Tshad ma rigs gter, edition of the original, and outline of the Tibetan text.
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  25.  24
    On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  26.  22
    The Blackboard and The Bottom Line: Why Schools Can't Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95. [REVIEW]Aaron Cooley - 2007 - Educational Studies 41 (3):268-276.
    (2007). The Blackboard and The Bottom Line: Why Schools Can't Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95. Educational Studies: Vol. 41, No. 3, pp. 268-276.
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  27.  21
    Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW]Sandra Acosta & Heather Honoré Goltz - 2011 - Educational Studies: Journal of the American Educational Studies Association 47 (6):583-588.
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  28.  20
    Esperienze Estetiche Nella Quotidianità. Il Caso Delle Tavole da Skateboard: Damien Hirst E Supreme, Palace E Tate Britain.Matilde Greci - 2014 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 7 (1):129-139.
    A reflection on the aesthetic status of some typical objects of everyday life, and the relationship we have with them, may originate from the development of “aesthetic experience” by John Dewey and Neopragmatism. The continuity between the common practices and aesthetic ones determines the significance of ordinary objects if they are linked to a project of enrichment and fulfillment of experience. A case that thematizes the richness of these practices in the contemporary world, and also the related theoretical and critical (...)
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  29.  18
    Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch'ien.Grant Hardy - 1994 - History and Theory 33 (1):20-38.
    Ssu-ma Ch'ien's hih chi is one of the most influential of Chinese histories, but its organization reflects a historiography quite different from that of traditional Western history. Ssu-ma divided his account of the past into five overlapping sections: basic annals , chronological tables, treatises, hereditary houses , and biographies. One result of this fragmented arrangement is that stories may be told more than once, from different perspectives, and these accounts may not be entirely consistent. From a Western perspective this would (...)
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  30.  16
    States of Non-Cognizing Mind in Tshad Ma Rigs Gter According to Go Rams Pa.Artur Przybyslawski - 2016 - Journal of Indian Philosophy 44 (2):393-410.
    The article presents Go rams pa’s interpretation of states of noncognizing mind explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of translation of Go ram pa’s commentary to the second chapter of Tshad ma rigs gter, outline of the Tibetan text and introduction to the translation and edition of the original.
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  31.  17
    Professor the Reverend Canon G R Dunstan Cbe, Ma Hondd Honlld Fsa Honfrcp Frcog Honfrcgp Honfrcpch.E. Shotter - 2004 - Journal of Medical Ethics 30 (2):233-234.
    Gordon Dunstan was a priest who made an outstanding contribution to the study of medical ethics and whose work was recognised by four of the medical royal colleges of which he was made Fellow.He was the leading English moral theologian of his time, committed to the multidisciplinary discussion of issues raised by the practice of medicine. His non-partisan approach, his incisively analytical mind, and his attention to the facts, enabled him to collaborate with a wide cross-section of clinicians and research (...)
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  32.  11
    Book Review: The Sexual Demon of Colonial Power: Pan-African Embodiment and Erotic Schemes of Empire by Greg Thomas Bloomington, IN: Indiana University Press, 2007 Reviewed by Damien W. Riggs. [REVIEW]Damien W. Riggs - 2009 - Body and Society 15 (3):120-121.
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  33. Sefer Divre Musar: 73 Śiḥot Meyusadim ʻal Beʼurim Mi-Gedole Baʻale Ha-Musar ...: ʻal Maʼamarim Ba-Talmud.Daṿid Ben-Abu - 1999 - Makhon le-Hotsaʼat Kitve Rabotenu She-ʻa. Y. Mosad Torah Ṿa-Ḥesed "Bet Yosef".
    kerekh 1. Maʼamarim mi-masekhtot Berakhot ṿe-Shabat -- kerekh 2. Maʼamarim mi-masekhtot ʻEruvin, Pesaḥim, R.h. ṿe-Yoma -- kerekh 3. Masekhtot Sukah, Betsah, Taʻanit, Megilah, Moʻed ḳaṭan ṿa-Ḥagigah.
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  34. Abū Ma‘Šar on Historical Astrology: The Book of Religions and Dynasties : Volume I: The Arabic Original: Abū Ma‘Šar, K. Al-Milal Wa D-Duwal . Arabic Text Edited by Keiji Yamamoto, with an English Translation by Keiji Yamamoto and Charles Burnett. Volume Ii: The Latin Versions: Albumas. [REVIEW]Charles Burnett (ed.) - 1999 - Brill.
    These volumes provide the Arabic, Latin and English versions of the major text on political astrology of the Middle Ages, generally attributed to Abū Ma‘šar , with a commentary and Latin-Arabic and Arabic-Latin glossaries.
     
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  35. Oḥilah la-El: "Maʻarkhe Lev", le-Lev Śafah Meyuhedet Ha-Niḳret Maʻarakhah, Be-Sefer Zeh Nenaseh Yaḥad Li-Lemod Ule-Havin Otah.Jack Cohen - 2009 - Yaʻaḳov Y. Kohen.
    kerekh 1. Mifṿan maʼamarim meratḳim meha-ḥayim ha-yom yomiyim ha-medabrim el ha-lev ṿe-lo notnim la-hizdamnut la-ḥalof mi-beli le-hashʼir ṭaʻam shel ʻod.
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  36. Classical Arabic Biography: The Heirs of the Prophets in the Age of Al-Ma'mun.Michael Cooperson - 2000 - Cambridge University Press.
    Pre-modern Arabic biography has served as a major source for the history of Islamic civilization. In this 2000 study exploring the origins and development of classical Arabic biography, Michael Cooperson demonstrates how Muslim scholars used the notions of heirship and transmission to document the activities of political, scholarly and religious communities. The author also explains how medieval Arab scholars used biography to tell the life-stories of important historical figures by examining the careers of the Abbasid Caliph al- Ma'mun, the Shiite (...)
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  37. Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
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  38. Ma Ana Mogas Fontcuberta. Una vida, una obra, un carisma.Ma Angeles Gomez-Limon - 2001 - Verdad y Vida 59 (232):543-560.
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  39. Sde Bdun Gyi Dgoṅs ʼgrel Tshad Ma Rigs Paʼi Gter Gyi de Kho Na Ñid Gsal Bar Byed Pa Rigs Paʼi ʼod Stoṅ ʼphro Ba. [REVIEW] G.ʼ & Yag-Ston Saṅs-Rgyas-Dpal - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  40. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  41.  12
    Destroying Mara Forever: Buddhist Ethics Essays in Honor of Damien Keown.Damien Keown, John Powers & Charles S. Prebish (eds.) - 2010 - Snow Lion Publications.
    Several contributions in the book show how these principles apply to contemporary problems and moral issues.
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  42. Language Between God and the Poets: Ma‘Na in the Eleventh Century.Alexander Key - 2018 - University of California Press.
    In the Arabic eleventh-century, scholars were intensely preoccupied with the way that language generated truth and beauty. Their work in poetics, logic, theology, and lexicography defined the intellectual space between God and the poets. In _Language Between God and the Poets_, Alexander Key argues that ar-Raghib al-Isfahani, Ibn Furak, Ibn Sina, and Abd al-Qahir al-Jurjani shared a conceptual vocabulary based around the words _ma?na _and _haqiqah_. They used this vocabulary to build theories of language, mind, and reality that answered perennial (...)
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  43. Tshad Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  44. Tshad Ma Rigs Paʼi Gter Gyi Raṅ ʼgrel Bźugs So.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  45. Ma Ṇi Bkaʼ ʼbum.Sroṅ-Btsan Sgam-Pos Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  46. Tshad Ma Legs Par Bśad Pa Thams Cad Kyi Chu Bo Yoṅs Su ʼdu Ba Rigs Paʼi Gźun Lugs Kyi Rgya Mtsho (2 V.).Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad - 2004 - In Chos-Grags-Rgya-Mtsho (ed.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  47. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  48. Tshad Ma Sde Bdun Mkhas Maṅ Dgoṅs Paʼi Bcud Bsdus Mdo Sṅags Kun la Lta Baʼi Mig Bźugs So. Thub-Bstan-Ñi-Ma-Saṅs-Rgyas - 2007 - [Distributed by] Bod Kyi Dpe Deb Khaṅ.
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  49. Jakie Skojarzenia Ma Umysł Obliczeniowy? Obrona Tezy o Izolacji Informacyjnej Systemu Wczesnego Widzenia.Maciej Witek - 2012 - Studia Z Kognitywistyki I Filozofii Umysłu 6 (2).
    Celem artykułu jest obrona tezy o izolacji informacyjnej systemu wczesnego widzenia przed zarzutami odwołującymi się do eksperymentów świadczących rzekomo o wpływie przekonań o typowych barwach przedmiotów na budowę płytkich reprezentacji wzrokowych. Przez płytkie reprezentacje wzrokowe rozumiem doznania percepcyjne reprezentujące bodźce zewnętrzne wyłącznie za pomocą takich własności, jak kształt, wielkość, położenie i barwa. Twierdzę, że doniesienia eksperymentalne przytaczane przez przeciwników tezy o izolacji informacyjnej można wyjaśnić za pomocą hipotezy, w myśl której system wczesnego widzenia tworzy płytkie reprezentacje wzrokowe korzystając z lokalnej (...)
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  50. Dbu Ma (Stod Cha [Daṅ] Smad Cha).ʼju Mi-Pham Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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