Results for 'Damon Tomlin'

264 found
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  1.  11
    Cyclical Population Dynamics of Automatic Versus Controlled Processing: An Evolutionary Pendulum.David G. Rand, Damon Tomlin, Adam Bear, Elliot A. Ludvig & Jonathan D. Cohen - 2017 - Psychological Review 124 (5):626-642.
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  2.  48
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - 2018 - Journal of Moral Education 47 (4):1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. (...)
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  3.  4
    POETRY & FICTION-The Job Interview-Josh Tomlin Gets a Clear Picture of His Prospects.Josh Tomlin - 2009 - Philosophy Now 74:33.
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  4.  65
    Saplings or Caterpillars? Trying to Understand Children's Wellbeing.Patrick Tomlin - 2018 - Journal of Applied Philosophy 35 (S1):29-46.
    Is childhood valuable? And is childhood as, less, or more, valuable than adulthood? In this article I first delineate several different questions that we might be asking when we think about the ‘value of childhood’, and I explore some difficulties of doing so. I then focus on the question of whether childhood is good for the person who experiences it. I argue for two key claims. First, if childhood wellbeing is measured by the same standards as adulthood, then children are (...)
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  5.  44
    On Limited Aggregation.Patrick Tomlin - 2017 - Philosophy and Public Affairs 45 (3):232-260.
  6.  76
    Extending the Golden Thread? Criminalisation and the Presumption of Innocence.Patrick Tomlin - 2013 - Journal of Political Philosophy 21 (1):44-66.
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  7. Choices Chance and Change: Luck Egalitarianism Over Time.Patrick Tomlin - 2013 - Ethical Theory and Moral Practice 16 (2):393-407.
    The family of theories dubbed ‘luck egalitarianism’ represent an attempt to infuse egalitarian thinking with a concern for personal responsibility, arguing that inequalities are just when they result from, or the extent to which they result from, choice, but are unjust when they result from, or the extent to which they result from, luck. In this essay I argue that luck egalitarians should sometimes seek to limit inequalities, even when they have a fully choice-based pedigree (i.e., result only from the (...)
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  8.  67
    Retributivists! The Harm Principle Is Not for You!Patrick Tomlin - 2014 - Ethics 124 (2):272-298.
    Retributivism is often explicitly or implicitly assumed to be compatible with the harm principle, since the harm principle (in some guises) concerns the content of the criminal law, while retributivism concerns the punishment of those that break the law. In this essay I show that retributivism should not be endorsed alongside any version of the harm principle. In fact, retributivists should reject all attempts to see the criminal law only through (other) person-affecting concepts or “grievance” morality, since they should endorse (...)
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  9.  84
    On Fairness and Claims.Patrick Tomlin - 2012 - Utilitas 24 (2):200-213.
    Perhaps the best-known theory of fairness is John Broome’s: that fairness is the proportional satisfaction of claims. In this article, I question whether claims are the appropriate focus for a theory of fairness, at least as Broome understands them in his current theory. If fairness is the proportionate satisfaction of claims, I argue, then the following would be true: fairness could not help determine the correct distribution of claims; fairness could not be used to evaluate the distribution of claims; fairness (...)
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  10.  23
    Should Kids Pay Their Own Way?Patrick Tomlin - 2015 - Political Studies.
    Children are expensive to raise. Ensuring that they are raised in such a way that they are able to lead a minimally decent life costs time and money, and lots of both. Who is responsible for bearing the costs of the things that children are undoubtedly owed? This is a question that has received comparatively little scrutiny from political philosophers,despite children being such a drain on public and private finances alike. To the extent that there is a debate, two main (...)
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  11. Can I Be a Luck Egaliatarian and a Rawlsian?Patrick Tomlin - 2012 - Ethical Perspectives 19 (3):371-397.
    Rawls’s difference principle and the position dubbed ‘luck egalitarianism’ are often viewed as competing theories of distributive justice. However, recent work has emphasised that Rawlsians and luck egalitarians are working with different understandings of the concept of justice, and thus not only propose different theories, but different theories of different things. Once they are no longer seen in direct competition, there are some questions to be asked about whether these two theories can be consistently endorsed alongside one another. In this (...)
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  12.  30
    What is the Point of Egalitarian Social Relationships?Patrick Tomlin - 2014 - In Alexander Kaufman (ed.), Distributive Justice and Access to Advantage. Cambridge, U.K: Cambridge University Press. pp. 151-179.
    The subject matter of this essay is a certain understanding of the value of equality which I will call ‘relational egalitarianism’ – a view which locates the value of equality not in distributions but in social and political relationships. This is a suitable topic for a contribution to a volume based on themes from the work of G.A. Cohen for two, somewhat contradictory, reasons.
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  13.  92
    Survey Article: Internal Doubts About Cohen's Rescue of Justice.Patrick Tomlin - 2010 - Journal of Political Philosophy 18 (2):228-247.
  14.  41
    Should We Be Utopophobes About Democracy in Particular?Patrick Tomlin - 2012 - Political Studies Review 10 (1):36-47.
    In his book Democratic Authority, David Estlund puts forward a case for democracy, which he labels epistemic proceduralism, that relies on democracy's ability to produce good – that is, substantively just – results. Alongside this case for democracy Estlund attacks what he labels ‘utopophobia’, an aversion to idealistic political theory. In this article I make two points. The first is a general point about what the correct level of ‘idealisation’ is in political theory. Various debates are emerging on this question (...)
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  15.  20
    Innocence Lost: A Problem for Punishment as Duty.Patrick Tomlin - 2017 - Law and Philosophy 36 (3):225-254.
    Constrained instrumentalist theories of punishment – those that seek to justify punishment by its good effects, but limit its scope – are an attractive alternative to pure retributivism or utilitarianism. One way in which we may be able to limit the scope of instrumental punishment is by justifying punishment through the concept of duty. This strategy is most clearly pursued in Victor Tadros’ influential ‘Duty View’ of punishment. In this paper, I show that the Duty View as it stands cannot (...)
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  16. Envy, Facts and Justice: A Critique of the Treatment of Envy in Justice as Fairness.Patrick Tomlin - 2008 - Res Publica 14 (2):101-116.
    A common anti-egalitarian argument is that equality is motivated by envy, or the desire to placate envy. In order to avoid this charge, John Rawls explicitly banishes envy from his original position. This article argues that this is an inconsistent and untenable position for Rawls, as he treats envy as if it were a fact of human psychology and believes that principles of justice should be based on such facts. Therefore envy should be known about in the original position. The (...)
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  17. Moral Uncertainty and Permissibility: Evaluating Option Sets.Christian Barry & Patrick Tomlin - 2016 - Canadian Journal of Philosophy 46 (6):1-26.
    In this essay, we explore an issue of moral uncertainty: what we are permitted to do when we are unsure about which moral principles are correct. We develop a novel approach to this issue that incorporates important insights from previous work on moral uncertainty, while avoiding some of the difficulties that beset existing alternative approaches. Our approach is based on evaluating and choosing between option sets rather than particular conduct options. We show how our approach is particularly well-suited to address (...)
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  18.  23
    The Geometry of Desert.Patrick Tomlin - 2015 - Philosophical Review 124 (3):419-422.
  19.  55
    Could the Presumption of Innocence Protect the Guilty?Patrick Tomlin - 2014 - Criminal Law and Philosophy 8 (2):431-447.
    At criminal trial, we demand that those accused of criminal wrongdoing be presumed innocent until proven guilty beyond any reasonable doubt. What are the moral and/or political grounds of this demand? One popular and natural answer to this question focuses on the moral badness or wrongness of convicting and punishing innocent persons, which I call the direct moral grounding. In this essay, I suggest that this direct moral grounding, if accepted, may well have important ramifications for other areas of the (...)
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  20.  26
    Defining the State From Within.Damon Mayrl & Sarah Quinn - 2016 - Sociological Theory 34 (1):1-26.
    A growing literature posits the importance of boundaries in structuring social systems. Yet sociologists have not adequately theorized one of the most fraught and consequential sites of boundary-making in contemporary life: the delineation of the official edges of the government—and, consequently, of state from society. This article addresses that gap by theorizing the mechanisms of state boundary formation. In so doing, we extend culturalist theories of the state by providing a more specific model of how the state-society boundary is produced. (...)
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  21.  6
    Survey Article: Internal Doubts About Cohen's Rescue of Justice.Patrick Tomlin - 2010 - Journal of Political Philosophy 18 (2):228-247.
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  22.  73
    Bowing to Your Enemies: Courtesy, Budō , and Japan.Damon A. Young - 2009 - Philosophy East and West 59 (2):pp. 188-215.
    Courtesy seems to be an essential part of budō , the Japanese martial ways. Yet there is no prima facie relationship between fighting and courtesy. Indeed, we might think that violence and aggression are antithetical to etiquette and care. By situating budō within the three great Japanese traditions of Shintō, Confucianism, and Zen Buddhism, this article reveals the intimate relationship between courtesy and the martial arts. It suggests that courtesy cultivates, and is cultivated by, purity of work and deed, mutually (...)
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  23.  74
    Surface Colour is Not a Perceptual Content.Damon Crockett - 2015 - Australasian Journal of Philosophy 93 (2):303-318.
    In this paper, I consider a view that explains colour experience by the independent representation of surface and illumination. This view implies that surface colour is a phenomenal perceptual content. I argue from facts of colour phenomenology to the conclusion that surface colour is not a phenomenal perceptual content. I then argue from results of surface-matching experiments to the conclusion that surface colour is neither a perceptual content of any kind nor any sort of computational output of the perceptual system. (...)
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  24.  25
    The Youth Charter: Towards the Formation of Adolescent Moral Identity.William Damon & Anne Gregory - 1997 - Journal of Moral Education 26 (2):117-130.
    Abstract Studies of adolescent conduct have found that both exemplary and antisocial behaviour can be predicted by the manner in which adolescents integrate moral concerns into their theories and descriptions of self. These findings have led many developmentalists to conclude that moral identity??in contrast to moral judgement or reflection alone??plays a powerful role in mediating social conduct. Moreover, developmental theory and research have shown that identity formation during adolescence is a process of forging a coherent and systematic sense of self. (...)
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  25.  35
    Education and Moral Commitment.William Damon & Anne Colby - 1996 - Journal of Moral Education 25 (1):31-37.
    Abstract This paper argues that most school?based moral education programmes are limited by their exclusive focus on moral reflection and their neglect of moral habit, effect and commitment. In order to have a far?reaching impact on young people's moral conduct, schools must join with other institutions, including families, churches, youth programmes and other community organisations to provide a clear and coherent set of expectations for young people. The goals of this co?operation across institutions should be to promote the development of (...)
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  26.  13
    The Mortal Blessings of Narrative: Death, Poetry, and the Beginnings of Cultural Change.Damon A. Young - 2001 - Philosophy Today 45 (3):275-285.
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  27.  1
    [deleted]Duffing Up the Criminal Law?Patrick Tomlin - 2020 - Criminal Law and Philosophy 14 (3):319-333.
    R.A. Duff’s The Realm of the Criminal Law advances the literature on criminalization by providing the most thorough exploration and defence yet provided of the intuitively attractive idea that criminalization is properly limited to public wrongs only. I outline here six concerns I have with the view, as presented in this book, and suggest where the account needs further elaboration, defence, or rethinking.
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  28.  2
    Les corpus réflexifs : entre architextualité et hypertextualité.Damon Mayaffre - 2002 - Corpus 1.
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  29.  12
    Not Easy Being Green: Process, Poetry and the Tyranny of Distance.Damon A. Young - 2002 - Ethics, Place and Environment 5 (3):189 – 204.
    There are many places that we must save from destruction. Sadly, they are mostly distant from us. If we accept Heidegger's notion of Being-in-the-World, this distance means that we cannot authentically speak of their Being. Even if we 'dwell' in our own lands, we are not 'at home' in these beautiful places. However, if we cannot speak of their Being, of what 'is', how can we ask logging and mining multinationals to stop destroying them? This speechlessness may be overcome with (...)
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  30.  4
    Bringing in a New Era in Character Education.William Damon - 2002 - Hoover Institution Press.
    Perhaps most important, they clarify the necessity of authority in any moral education endeavor - and show how it is actually a powerful force for both personal freedom and character building."--BOOK JACKET.
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  31.  8
    The Management of Reference in Mandarin Discourse.Russell S. Tomlin & Ming Ming Pu - 1991 - Cognitive Linguistics 2 (1):65-95.
  32.  25
    Being Grateful for Being: Being, Reverence and Finitude.Damon A. Young - 2005 - Sophia 44 (2):31-53.
    Atheists are rarely associated with holiness, yet they can have deeply spiritual experiences. Once such experience of the author exemplified ‘the holy’ as defined by Otto. However, the subjectivism of Otto’s Kantianism undermines Otto’s otherwise fruitful approach. While the work of Hegel overcomes this, it is too rationalistic to account for mortal life. Seeking to avoid these shortcomings, this paper places ‘holiness’ within a self-differentiating ontological unity, the Heideggerian ‘fourfold’. This unity can only be experienced by confronting groundless finite mortality, (...)
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  33.  17
    Pricking Us Into Revolt? Vonnegut, DeLillo and Sartre's Hope for Literature.Damon Boria - 2013 - Sartre Studies International 19 (2):45-60.
    As seen in his enthusiastic praise of John Dos Passos's 1919 , Sartre evaluated literary works by how effectively they aim to play a role in fundamental social change. This essay has two goals. One is to show that Sartre's endorsement of committed literature is not undercut if literature fails to play a role in fundamental social change and the other is to show at least some of the ways in which committed literature is successful. Both goals are pursued through (...)
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  34.  1
    Présentation.Damon Mayaffre & Jean-Marie Viprey - 2012 - Corpus 11.
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  35.  42
    An Exploratory Study of Chinese Accounting Students’ and Auditors’ Audit-Specific Ethical Reasoning.Damon M. Fleming, Chee W. Chow & Wenbing Su - 2010 - Journal of Business Ethics 94 (3):353-369.
    This study uses three audit-specific ethical dilemmas to assess the level of ethical reasoning between Chinese accounting students (as proxies for new entrants to the auditing profession) and experienced auditors. A sample of U.S. accounting students is used as a base for comparison. Consistent with expectations based on particularly salient aspects of Chinese national culture, we find the Chinese students’ levels of ethical reasoning to be significantly lower than those of their U.S. counterparts in the two cases that invoked these (...)
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  36.  40
    Modernism, History and the First World War.Damon Franke & Trudi Tate - 2000 - Substance 29 (1):166.
  37.  23
    From Source to Sermo: Narrative Technique in Livy 34.54.4-8.Cynthia Damon - 1997 - American Journal of Philology 118 (2):251-266.
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  38.  17
    The Senatus consultum de Cn. Pisone patre.Cynthia Damon & D. S. Potter - 1999 - American Journal of Philology 120 (1):13-41.
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  39.  27
    Using Cognitive Interviews to Enhance Measurement in Empirical Bioethics: Developing a Measure of the Preventive Misconception in Biomedical HIV Prevention Trials.Jeremy Sugarman, Damon M. Seils, J. Kemp Watson-Ormond & Kevin P. Weinfurt - 2016 - Ajob Empirical Bioethics 7 (1):17-23.
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  40.  32
    Prevention and the Limits of the Criminal Law.Andrew Ashworth, Lucia Zedner & Patrick Tomlin (eds.) - 2013 - Oxford University Press.
    Are preventive justice measures justified? Do they needlessly blur the boundaries between criminal and civil law, signalling a change in the architecture of security? The contributors in this volume re-assess the foundations for the range of coercive measures that states now take in the name of prevention and public protection.
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  41. Reconstructing Damon: Music, Wisdom Teaching, and Politics in Perikles' Athens.Robert W. Wallace - 2015 - Oxford University Press.
    Reconstructing Damon is the first comprehensive study of Damon, the most important theorist of music and poetic meter in ancient Athens, detailing his extensive influence, and providing the first systematic collection, translation, and critical examination of all ancient testimonia for him.
     
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  42. Psyche, Culture and the New Science: The Role of Pn.E. W. F. Tomlin - 2016 - Routledge.
    Originally published in 1985, this distinguished and constructive critique of modern culture introduced into our language a brand-new term, ‘PN’, standing for ‘psychic nutrition’, which at the time promised to become a household expression. Drawing on his first-hand knowledge of oriental civilizations; on discoveries of Jung, especially his concept of psychic energy; on the ideas of the cultural anthropologists; and not least on the New Science implicit in microphysics and microbiology, E.W.F. Tomlin, whose philosophical books have been translated into (...)
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  43.  10
    Self-Diffusion in Iron.D. Graham & D. H. Tomlin - 1963 - Philosophical Magazine 8 (93):1581-1585.
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  44.  22
    Aesthetic Experience.Richard Shusterman & Adele Tomlin - 2007 - In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.
    consist (in part) in our taking pleasure in the awe or wonder we feel towards them.'' But although forms of awe and wonder are feelings that at least some ...
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  45. Distraction.Damon Young - 2010 - Routledge.
    Most of us struggle with distraction every day: the familiar feeling that our attention is not quite where it should be. We feel it at work and at home and it can be frustrating and uncomfortable. But what is distraction? In his lucid, timely book, Damon Young shows that distraction is more than too many stimuli, or too little attention. It is actually a matter of value - to be distracted is to be torn away from what is worthwhile (...)
     
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  46. Distraction.Damon Young - 2010 - Routledge.
    Most of us struggle with distraction every day: the familiar feeling that our attention is not quite where it should be. We feel it at work and at home and it can be frustrating and uncomfortable. But what is distraction? In his lucid, timely book, Damon Young shows that distraction is more than too many stimuli, or too little attention. It is actually a matter of value - to be distracted is to be torn away from what is worthwhile (...)
     
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  47.  14
    O Labirinto Bergson-Merleau-Pontiano.Luiz Damon Santos Moutinho - 2017 - Trans/Form/Ação 40 (2):125-138.
    Resumo: O artigo investiga a presença de Bergson na obra de Merleau-Ponty e o labirinto de questões que aí se desdobra. Procura mostrar como, na avaliação de Merleau-Ponty, o conceito de natureza em Bergson o impede de passar à história. Para tanto, toma como referência e debate Presença e campo transcendental, de Bento Prado Júnior.: This paper investigates the presence of Bergson in the work of Merleau-Ponty, and the labyrinth of questions that unfold from there. It shows how, for Merleau-Ponty, (...)
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  48.  4
    Self-Diffusion in Molybdenum.J. Askill & D. H. Tomlin - 1963 - Philosophical Magazine 8 (90):997-1001.
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  49.  16
    Art Corner.Josh Tomlin, Natasha Morgan & Gary W. Gilbert - 2009 - Philosophy Now 74:33-33.
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  50.  8
    Ammianus Marcellinus 26.4.5–6.R. S. O. Tomlin - 1979 - Classical Quarterly 29 (02):470-.
    Hoc tempore velut per universum orbem Romanum, bellicum canentibus bucinis, excitae gentes saevissimae, limites sibi proximos persultabant. Gallias Raetiasque simul Alamanni poputabantur; Sarmatae Pannonias et Quadi; Picti Saxonesque et Scotci, et Attacotti Brittanos aerumnis vexavere continuis; Austoriani Mauricaeque aliae gentes, Africam solito acrius incursabant; Thracias et diripiebant praedatorii globi Gothorum. Persarum rex manus Armeniis iniectabat, eos in suam dicionem ex integro vocare vi nimia properans, sed iniuste, causando, quod post Ioviani excessum, cum quo foedera firmarat et pacem, nihil obstare debebit, (...)
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