Results for 'Dan Braha'

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  1.  13
    From centrality to temporary fame: Dynamic centrality in complex networks.Dan Braha & Yaneer Bar-Yam - 2006 - Complexity 12 (2):59-63.
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  2.  1
    Yu Dan "Zhuangzi" Xin De.Dan Yu - 2006 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  3.  12
    Réduction et constitution dans la phénoménologie du dernier Husserl.Dan Zahavi - 1993 - Philosophiques 20 (2):363-381.
  4.  48
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  5.  41
    Husserl, self and others: an interview with Dan Zahavi.Dan Zahavi - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):114-122.
  6. Relevance: Communication and Cognition.Dan Sperber & Deirdre Wilson - 1986/1995 - Oxford: Blackwell.
    This revised edition includes a new Preface outlining developments in Relevance Theory since 1986, discussing the more serious criticisms of the theory, and ...
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  7.  15
    Pensées de l'«Un» dans l'histoire de la philosophie. Études en hommage au Professeur Werner Beierwaltes.Dan Săvinescu - 2005 - Chôra 3:462-462.
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  8.  15
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
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  9.  33
    Husserl and Transcendental Intersubjectivity: A Response to the Linguistic-Pragmatic Critique.Dan Zahavi - 2001 - Ohio University Press.
    __Husserl and Transcendental Intersubjectivity __analyzes the transcendental relevance of intersubjectivity and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental intersubjectivity was a _conditio sine qua non_ for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, Dan Zahavi examines Husserl's reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, showing that precisely his (...)
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  10. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  11. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - Evanston, Illinois: Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  12. Husserl’s Phenomenology.Dan Zahavi - 2002 - Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  13.  22
    Metarepresentations: A Multidisciplinary Perspective.Dan Sperber (ed.) - 2000 - Oxford University Press USA.
    This the tenth volume in the Vancouver Studies in Cogntive Science series. It concerns metarepresentation: the construction and use of representations that represent other representations. Metarepresentations are ubiquitous among human beings, whenever we think or talk about mental states or linguistic acts, or theorize about the mind or language. It is crucial to the unconscious process we use to divine the mental states of others, and ultimately to any workable theory of the mind. This volume collects previously unpublished studies on (...)
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  14. Discours sur l'altérité dans l'argentine moderne Par Arnd Schneider.Dans L'argentine Moderne - 1998 - Cahiers Internationaux de Sociologie 105:341-360.
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  15.  32
    Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford: Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
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  16.  16
    Exégèse et traduction dans le judaïsme rabbinique.Dan Arbib - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):537-556.
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  17.  14
    Philosophie et révélation dans leKuzaride Juda Hallévi.Dan Arbib - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (1):3.
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  18. Dan yadin ʻamo: nośʼim ba-halakhah, musar ṿe-hashḳafah ha-metsuyim ṿeha-neḥutsim le-ḥaye kol Yehudi bi-teḳufatenu: mugash ke-sheʼelot ʻim ḥidushe Torah la-posḳim u-gedole ha-Torah be-dorenu.Dan Daṿidyan - 2012 - Yerushalayim: Dan daṿidyan.
     
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  19. Dan Priel.Dan Guerrero Priel - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  20.  1
    La Jeunesse dans la vie sociale-politique de la Roumanie.Martian Dan - 1971 - Res Publica 13 (5):767-774.
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  21.  8
    Friendship Choice in a Mixed‐race Primary School.Vania Braha & D. R. Rutter - 1980 - Educational Studies 6 (3):217-223.
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  22.  79
    A simple argument against design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  23.  25
    Neural Networks and Psychopathology: Connectionist Models in Practice and Research.Dan J. Stein & Jacques Ludik (eds.) - 1998 - Cambridge University Press.
    Reviews the contribution of neural network models in psychiatry and psychopathology, including diagnosis, pharmacotherapy and psychotherapy.
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  24.  3
    Self-Awareness, Temporality, and Alterity: Central Topics in Phenomenology.Dan Zahavi (ed.) - 1998 - Kluwer Academic Publishers.
    Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate. What is the relation between the self and the Other? How are self-awareness and intentionality intertwined? To what extent do the temporality and corporeality of subjectivity contain a dimension of alterity? How should one account for the intersubjectivity, interculturality and historicity of the subject? (...)
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  25.  75
    Intellect and Will in Augustine's Confessions*: DAN D. CRAWFORD.Dan D. Crawford - 1988 - Religious Studies 24 (3):291-302.
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning ‘passion for the wisdom of eternal truth’. He was inspired ‘to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly’. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
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  26. Power [TMP]. p. 12). Graham's artistic self-fashioning follows directly on the heels of such minimalist artist-critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham started out as the. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
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  27. IX*—Loose Talk.Dan Sperber & Deirdre Wilson - 1986 - Proceedings of the Aristotelian Society 86 (1):153-172.
    Dan Sperber, Deirdre Wilson; IX*—Loose Talk, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages 153–172, https://doi.org/10.1093/ar.
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  28. Explaining Culture: A Naturalistic Approach.Dan Sperber - 1996 - Oxford: Basil Blackwell.
  29.  81
    Exploring the Self: Philosophical and Psychopathological Perspectives on Self-experience.Dan Zahavi (ed.) - 2000 - Amsterdam: John Benjamins.
    The aim of this volume is to discuss recent research into self-experience and its disorders, and to contribute to a better integration of the different ...
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  30. IX*—Loose Talk.Dan Sperber - 1986 - Proceedings of the Aristotelian Society 86 (1):153-172.
    Dan Sperber, Deirdre Wilson; IX*—Loose Talk, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages 153–172, https://doi.org/10.1093/ar.
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  31.  8
    Husserl's Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy.Dan Zahavi - 2017 - Oxford, United Kingdom: Oxford University Press.
    Dan Zahavi presents a rich new study of the philosophy of Edmund Husserl, the founder of phenomenology. What kind of philosophical project was Husserl engaged in? What is ultimately at stake in so-called phenomenological analyses? In this volume Zahavi makes it clear why Husserl had such a decisive influence on 20th-century philosophy.
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  32. Phenomenology of Hilary Putnam in Space, Time, and Culture.Dan Zahavi - 2004 - Dordrecht: Kluwer Academic.
     
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  33. Subject-Contextualism and the Meaning of Gender Terms.Dan Zeman - 2020 - Journal of Social Ontology 6 (1):69-83.
    In this paper, I engage with a recent contextualist account of gender terms proposed by Díaz-León, E. 2016. “Woman as a Politically Significant Term: A Solution to the Puzzle.” Hypatia 31 : 245–58. Díaz-León’s main aim is to improve both on previous contextualist and non-contextualist views and solve a certain puzzle for feminists. Central to this task is putting forward a view that allows trans women who did not undergo gender-affirming medical procedures to use the gender terms of their choice (...)
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  34. Minimal Disagreement.Dan Zeman - 2020 - Philosophia 48 (4):1649-1670.
    In the recent debate about the semantics of perspectival expressions, disagreement has played a crucial role. In a nutshell, what I call “the challenge from disagreement” is the objection that certain views on the market cannot account for the intuition of disagreement present in ordinary exchanges involving perspectival expressions like “Licorice is tasty./no, it’s not.” Various contextualist answers to this challenge have been proposed, and this has led to a proliferation of notions of disagreement. It is now accepted in the (...)
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  35.  48
    We in Me or Me in We? Collective Intentionality and Selfhood.Dan Zahavi - 2021 - Journal of Social Ontology 7 (1):1-20.
    The article takes issue with the proposal that dominant accounts of collective intentionality suffer from an individualist bias and that one should instead reverse the order of explanation and give primacy to the we and the community. It discusses different versions of the community first view and argues that they fail because they operate with too simplistic a conception of what it means to be a self and misunderstand what it means to be a we. In presenting this argument, the (...)
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  36. Procedes narratifs dans Les ivoires de begram1.Dans les Ivoires de Begram - 2003 - Topoi 11 (2001):515-535.
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  37.  2
    The Rigor of Things: Conversations with Dan Arbib.Jean-Luc Marion & Dan Arbib - 2017 - New York: Fordham University Press.
    An introduction to Jean-Luc Marion's philosophical and theological work in the form of a conversation with the author. Marion reflects on major 20th century French figures and their varied influence on his work, while giving an overview of his writings in the history of philosophy, theology, and phenomenology.
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  38. On Anthropological Knowledge.Dan Sperber - 1985 - Cambridge University Press.
  39.  12
    The Enigma of Reason.Dan Sperber & Hugo Mercier (eds.) - 2017 - Cambridge, MA, USA: Harvard University Press.
    Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma. Reason, they argue with a compelling mix of real-life and experimental evidence, is not geared (...)
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  40.  9
    The Oxford Handbook of Contemporary Phenomenology.Dan Zahavi (ed.) - 2012 - Oxford University Press.
    The Oxford Handbook of Contemporary Phenomenology presents twenty-eight essays by some of the leading figures in the field, and gives an authoritative overview of the type of work and range of topics found and discussed in contemporary phenomenology. It is the definitive guide to what is currently going on in phenomenology, and offers a rich source of insight and stimulation for philosophers, students of philosophy, and for people working in other disciplines of the humanities, social sciences, and sciences, who are (...)
  41.  35
    The practice of phenomenology: The case of Max van Manen.Dan Zahavi - 2020 - Nursing Philosophy 21 (2):e12276.
    Since its inception, phenomenological philosophy has exerted an influence on empirical science. But what is the best way to practice, use and apply phenomenology in a non-philosophical context? How deeply rooted in phenomenological philosophy must qualitative research be in order to qualify as phenomenological? How many of the core commitments of phenomenology must it accept? In the following contribution, I will take a closer look at Max van Manen's work. I will argue that van Manen's understanding of and presentation of (...)
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  42.  86
    The Structure and Development of Self-Consciousness: Interdisciplinary Perspectives.Dan Zahavi, T. Grunbaum & Josef Parnas (eds.) - 2004 - John Benjamins.
  43.  3
    « Être » ou « devenir » humain? La famille en tant que communauté dans l’éthique de rôle confucéenne.Roger T. Ames, Li Dan & Nicole G. Albert - 2020 - Diogène n° 263-263 (3-4):21-44.
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  44. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Human Studies 30 (3):269-273.
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  45.  18
    Applied phenomenology: why it is safe to ignore the epoché.Dan Zahavi - 2019 - Continental Philosophy Review 54 (2):259-273.
    The question of whether a proper phenomenological investigation and analysis requires one to perform the epoché and the reduction has not only been discussed within phenomenological philosophy. It is also very much a question that has been hotly debated within qualitative research. Amedeo Giorgi, in particular, has insisted that no scientific research can claim phenomenological status unless it is supported by some use of the epoché and reduction. Giorgi partially bases this claim on ideas found in Husserl’s writings on phenomenological (...)
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  46. For-me-ness: What it is and what it is not.Dan Zahavi & Uriah Kriegel - 2015 - In D. Dahlstrom, A. Elpidorou & W. Hopp (eds.), Philosophy of Mind and Phenomenology. Routledge. pp. 36-53.
    The alleged for-me-ness or mineness of conscious experience has been the topic of considerable debate in recent phenomenology and philosophy of mind. By considering a series of objections to the notion of for-me-ness, or to a properly robust construal of it, this paper attempts to clarify to what the notion is committed and to what it is not committed. This exercise results in the emergence of a relatively determinate and textured portrayal of for-me-ness as the authors conceive of it.
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  47.  5
    The reasonable republic? Statecraft, affects, and the highest good in Spinoza’s late Tractatus Politicus.Dan Taylor - 2019 - History of European Ideas 45 (5):645-660.
    In his final, incomplete Tractatus Politicus (1677), Spinoza’s account of human power and freedom shifts towards a new, teleological interest in the ‘highest good’ of the state in realising the freedom of its subjects. This development reflects, in part, the growing influence of Aristotle, Machiavelli, Dutch republicanism, and the Dutch post-Rampjaar context after 1672, with significant implications for his view of political power and freedom. It also reflects an expansion of his account of natural right to include independence of mind, (...)
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  48. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - The Personalist Forum 15 (2):444-448.
     
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  49. Beyond empathy: Phenomenological approaches to intersubjectivity.Dan Zahavi - 2001 - Journal of Consciousness Studies 8 (5-7):151-167.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler's criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a 'solution' to the 'traditional' problem of other minds. Intersubjectivity doesn't merely concern concrete face-to-face encounters between individuals. It is also (...)
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  50.  24
    The Philosophy of Religious Language: Sign, Symbol, and Story.Dan R. Stiver - 1996 - Blackwell.
    This text provides a lively introduction to the developments in philosophy of language in this century, and to the way these have impinged upon religious language. Included is the relevance of analytical philosophy of language, but the text also covers important historical debates about religious language that have had increasing impact upon biblical studies and theology.
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